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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرٍ قَالَ أَقْبَلْنَا مِنْ مَکَّةَ إِلَی الْمَدِينَةِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاعْتَلَّ جَمَلِي وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ ثُمَّ قَالَ لِي بِعْنِي جَمَلَکَ هَذَا قَالَ قُلْتُ لَا بَلْ هُوَ لَکَ قَالَ لَا بَلْ بِعْنِيهِ قَالَ قُلْتُ لَا بَلْ هُوَ لَکَ يَا رَسُولَ اللَّهِ قَالَ لَا بَلْ بِعْنِيهِ قَالَ قُلْتُ فَإِنَّ لِرَجُلٍ عَلَيَّ أُوقِيَّةَ ذَهَبٍ فَهُوَ لَکَ بِهَا قَالَ قَدْ أَخَذْتُهُ فَتَبَلَّغْ عَلَيْهِ إِلَی الْمَدِينَةِ قَالَ فَلَمَّا قَدِمْتُ الْمَدِينَةَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِبِلَالٍ أَعْطِهِ أُوقِيَّةً مِنْ ذَهَبٍ وَزِدْهُ قَالَ فَأَعْطَانِي أُوقِيَّةً مِنْ ذَهَبٍ وَزَادَنِي قِيرَاطًا قَالَ فَقُلْتُ لَا تُفَارِقُنِي زِيَادَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَکَانَ فِي کِيسٍ لِي فَأَخَذَهُ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ

Jabir b. 'Abdullah (Allah be pleased with them) reported: I went on an expedition with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He overtook me and I was on a water-carrying camel who had grown tired and did not walk (trot). He (the Holy Prophet) said to me: What is the matter with your camel? I said: It is sick. He (the Holy Prophet) stepped behind and drove it and prayed for it, and then it always moved ahead of other camels. He (then) said: How do you find your camel? I said: It is, by the grace of your prayer, all right. He said: Would you sell this (camel) to me? I felt shy (to say him, No ) as we had no other camel for carrying water, but (later on) I said: Yes, and to I sold it to him on the condition that (I would be permitted) to ride it until I reached Madina. I said to him: Allah's Messenger, I am newly married, so I asked his permission (to go ahead of the caravan). He permitted me, and I reached Medina well in advance of other people, until I reached my destination. There my maternal uncle met me and asked me about the camel, and I told him what I had done with regard to it. He reproved me in this connection. He (Jabir) said: When I asked his permission (to go ahead of the caravan) Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah's Messenger, my father died (or he fell as a martyr), and I have small sisters to (look after), so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners, When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to Medina, I went to him in the morning with the camel. He paid me its price and returned that (the camel) to me.

جَابِرٍ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← الْاَعْمَشِ ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَبُو کَامِلٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا الْجُرَيْرِيُّ عَنْ أَبِي نَضْرَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ کُنَّا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَتَخَلَّفَ نَاضِحِي وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ فَنَخَسَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ لِي ارْکَبْ بِاسْمِ اللَّهِ وَزَادَ أَيْضًا قَالَ فَمَا زَالَ يَزِيدُنِي وَيَقُولُ وَاللَّهُ يَغْفِرُ لَکَ

Jabir reported: We went from Mecca to Medina with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) when my camel fell ill, and the rest of the hadith is the same. (But it in also narrated in it: ) He (the Holy Prophet) said to me: Sell your camel to me. I said: No, but it is yours. He said: No. (it can't be), but sell it to me. I said: No, but, Allah's Messenger, it is yours. He said: No, it can't be, but sell it to me. I said: Then give me an 'uqaya of gold for I owe that to a person and then it would be yours. He (the Holy Prophet) said: I take it (for an 'uqiya of gold) and you reach Medina on it. As I reached Medina, Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to Bilal: Give him an 'uqiya of gold and make some extra payment too. He (Jabir) said: He gave me an 'uqiya of gold and made an addition of a qirat. He (Jabir) said: The addition made by Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was with me (as a sacred trust for belssing) and lay with me in a pocket until the people of Syria took it on the Day of Harra.

وَاللَّهُ يَغْفِرُ لَکَ ← فَمَا زَالَ يَزِيدُنِي ← لِي ارْکَبْ بِاسْمِ اللَّهِ وَزَادَ أَيْضًا ← فِيهِ فَنَخَسَهُ رَسُولُ اللَّهِ ثُمَّ ← کُنَّا مَعَ النَّبِيِّ فِي سَفَرٍ فَتَخَلَّفَ نَاضِحِي وَسَاقَ الْحَدِيثَ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← أَبِي نَضْرَةَ ← الْجُرَيْرِيِّ، ← عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ← أَبُو كَامِلٍ الْجَحْدَرِيُّ،

حَدَّثَنَا عُقْبَةُ بْنُ مُکْرَمٍ الْعَمِّيُّ حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَقَ حَدَّثَنَا بَشِيرُ بْنُ عُقْبَةَ عَنْ أَبِي الْمُتَوَکِّلِ النَّاجِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ سَافَرْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ أَظُنُّهُ قَالَ غَازِيًا وَاقْتَصَّ الْحَدِيثَ وَزَادَ فِيهِ قَالَ يَا جَابِرُ أَتَوَفَّيْتَ الثَّمَنَ قُلْتُ نَعَمْ قَالَ لَکَ الثَّمَنُ وَلَکَ الْجَمَلُ لَکَ الثَّمَنُ وَلَکَ الْجَمَلُ

Jabir (Allah be pleased with him) reported: My camel had grown tired as Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet's) words, but I could not do that. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) met me and said: Sell it to me, and I sold it for five 'uqiyas. I said: On the condition that I may use it as a ride (for going back) to Medina. He (the Holy Prophet) said: Well, you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me.

لَکَ الثَّمَنُ وَلَکَ الْجَمَلُ لَکَ الثَّمَنُ وَلَکَ الْجَمَلُ ← يَا جَابِرُ أَتَوَفَّيْتَ الثَّمَنَ قُلْتُ نَعَمْ ← غَازِيًا وَاقْتَصَّ الْحَدِيثَ وَزَادَ فِيهِ ← سَافَرْتُ مَعَ رَسُولِ اللَّهِ فِي بَعْضِ أَسْفَارِهِ أَظُنُّهُ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، ← بَشِيرُ بْنُ عُقْبَةَ ← يَعْقُوبُ بْنُ إِسْحَقَ ← عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ1

و حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا مُوسَی بْنُ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ الْيَهُودَ جَائُوا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ مِنْهُمْ وَامْرَأَةٍ قَدْ زَنَيَا وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ

Ibn Umar reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Allah's Messenger (may peace he upon him). The rest of the hadith is the same.

ابْنِ عُمَرَ ← نَافِعٍ ← مُوسَى بْنِ عُقْبَةَ، ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ، ← و،

حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَکِيُّ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَشْعَثَ بْنِ سُلَيْمٍ بِهَذَا الْإِسْنَادِ مِثْلَهُ إِلَّا قَوْلَهُ وَإِبْرَارِ الْقَسَمِ أَوْ الْمُقْسِمِ فَإِنَّهُ لَمْ يَذْکُرْ هَذَا الْحَرْفَ فِي الْحَدِيثِ وَجَعَلَ مَکَانَهُ وَإِنْشَادِ الضَّالِّ

This hadith has been reported on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of: to fulfil the vows but substituted these words: finding of the lost articles .

أَبُو عَوَانَةَ، ← أَبُو الرَّبِيعِ الْعَتَکِيُّ

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ح و حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ کِلَاهُمَا عَنْ الشَّيْبَانِيِّ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَائِ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِ زُهَيْرٍ وَقَالَ إِبْرَارِ الْقَسَمِ مِنْ غَيْرِ شَکٍّ وَزَادَ فِي الْحَدِيثِ وَعَنْ الشُّرْبِ فِي الْفِضَّةِ فَإِنَّهُ مَنْ شَرِبَ فِيهَا فِي الدُّنْيَا لَمْ يَشْرَبْ فِيهَا فِي الْآخِرَةِ

This hadith has been narrated on the authority of Ash'ath b. Abu ashSha'tha' with the same chain of transmitters (and with these words): There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them) in this world would not drink (in them) in the Hereafter.

إِبْرَارِ الْقَسَمِ مِنْ غَيْرِ شَکٍّ وَزَادَ فِي الْحَدِيثِ ← أَشْعَثَ بْنِ أَبِي الشَّعْثَائِ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِ زُهَيْرٍ ← الشَّيْبَانِيِّ ← جَرِيرٌ، كِلَاهُمَا ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ ← و، ← عَلِيُّ بْنُ مُسْهِرٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

و حَدَّثَنَاه ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي فَرْوَةَ الْجُهَنِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُکَيْمٍ يَقُولُا کُنَّا عِنْدَ حُذَيْفَةَ بِالْمَدَائِنِ فَذَکَرَ نَحْوَهُ وَلَمْ يَذْکُرْ فِي الْحَدِيثِ يَوْمَ الْقِيَامَةِ

This hadith has been reported on the authority of `Abdullah b. `Ukaim with a slight variation of wording.

نَحْوَهُ وَلَمْ يَذْکُرْ فِي الْحَدِيثِ يَوْمَ الْقِيَامَةِ ← عَبْدَ اللَّهِ بْنَ عُکَيْمٍ يَقُولُا کُنَّا عِنْدَ حُذَيْفَةَ بِالْمَدَائِنِ ← أَبِي فَرْوَةَ الْجُهَنِيِّ ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ ← و،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ عَنْ يَحْيَی وَهُوَ ابْنُ سَعِيدٍ قَالَ کَانَ سَعِيدُ بْنُ الْمُسَيَّبِ يُحَدِّثُ أَنَّ مَعْمَرًا قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ احْتَکَرَ فَهُوَ خَاطِئٌ فَقِيلَ لِسَعِيدٍ فَإِنَّکَ تَحْتَکِرُ قَالَ سَعِيدٌ إِنَّ مَعْمَرًا الَّذِي کَانَ يُحَدِّثُ هَذَا الْحَدِيثَ کَانَ يَحْتَکِرُ

This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it for a specified period .

أَنَّ مَعْمَرًا ← کَانَ سَعِيدُ بْنُ الْمُسَيَّبِ ← يَحْيَى -وَهُوَ ابْنُ سَعِيدٍ- ← سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ

و حَدَّثَنَاه إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ السُّدِّيِّ بِهَذَا الْإِسْنَادِ وَلَمْ يَذْکُرْ مَنْ أَحْصَنَ مِنْهُمْ وَمَنْ لَمْ يُحْصِنْ وَزَادَ فِي الْحَدِيثِ اتْرُکْهَا حَتَّی تَمَاثَلَ

Abd al-Rahman reported that 'Ali, while delivering the address said: O people, impose the prescribed punishment upon your slaves, those who are married and those not married, for a slave-woman belonging to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had committed adultery, and he committed me to flog her. But she had recently given birth to a child and I was afraid that if I flogged her I might kill her. So I mentioned that to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he said: You have done well.

اِسْرَائِیْلُ ← يَحْيَی بْنُ آدَمَ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و،

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ وَزَادَ فِي الْحَدِيثِ فَتَلَا عَلَيْنَا آيَةَ النِّسَائِ أَنْ لَا يُشْرِکْنَ بِاللَّهِ شَيْئًا الْآيَةَ

Ubida b. as-Samit reported: While we were in the company of Allah's Messenger (may peace be upoi him) he said: Swear allegiance to me that you will not associate anything with Allah, that you will not commit adultery, that you will not steal, that you will not take any life which it is forbidden by Allah to take but with (legal) justification; and whoever among you fulfils it, his reward is with Allah and he who commits any such thing and is punished for it, that will be all atonement for it And if anyone commits anything and Allah conceals (his faultfls), his matter rests with Allah. He may forgive if He likes, and He may punish him if He likes.

مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبْدُ بْنُ حُمَيْدٍ

و حَدَّثَنَاه أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعٌ ح و حَدَّثَنَا ابْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ح و حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ حَدَّثَنَا بَهْزٌ کُلُّهُمْ عَنْ شُعْبَةَ بِمِثْلِ حَدِيثِ مُعَاذٍ وَإِسْنَادِهِ وَلَمْ يَذْکُرْ أَحَدٌ مِنْهُمْ فِي الْحَدِيثِ شَهِدْتُ حُذَيْفَةَ غَيْرُ مُعَاذٍ وَحْدَهُ إِنَّمَا قَالُوا إِنَّ حُذَيْفَةَ اسْتَسْقَی

This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of I personally saw him in this hadith.

بَهْزٌ کُلُّهُمْ ← عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ ← و، ← ابْنُ أَبِي عَدِيٍّ، ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← ابْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ ← و، ← وَكِيعٌ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ عَنْ عَبْدِ الْمَلِکِ عَنْ عَبْدِ اللَّهِ مَوْلَی أَسْمَائَ بِنْتِ أَبِي بَکْرٍ وَکَانَ خَالَ وَلَدِ عَطَائٍ قَالَ أَرْسَلَتْنِي أَسْمَائُ إِلَی عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَتْ بَلَغَنِي أَنَّکَ تُحَرِّمُ أَشْيَائَ ثَلَاثَةً الْعَلَمَ فِي الثَّوْبِ وَمِيثَرَةَ الْأُرْجُوَانِ وَصَوْمَ رَجَبٍ کُلِّهِ فَقَالَ لِي عَبْدُ اللَّهِ أَمَّا مَا ذَکَرْتَ مِنْ رَجَبٍ فَکَيْفَ بِمَنْ يَصُومُ الْأَبَدَ وَأَمَّا مَا ذَکَرْتَ مِنْ الْعَلَمِ فِي الثَّوْبِ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ فَخِفْتُ أَنْ يَکُونَ الْعَلَمُ مِنْهُ وَأَمَّا مِيثَرَةُ الْأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ عَبْدِ اللَّهِ فَإِذَا هِيَ أُرْجُوَانٌ فَرَجَعْتُ إِلَی أَسْمَائَ فَخَبَّرْتُهَا فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْرَجَتْ إِلَيَّ جُبَّةَ طَيَالِسَةٍ کِسْرَوَانِيَّةٍ لَهَا لِبْنَةُ دِيبَاجٍ وَفَرْجَيْهَا مَکْفُوفَيْنِ بِالدِّيبَاجِ فَقَالَتْ هَذِهِ کَانَتْ عِنْدَ عَائِشَةَ حَتَّی قُبِضَتْ فَلَمَّا قُبِضَتْ قَبَضْتُهَا وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُهَا فَنَحْنُ نَغْسِلُهَا لِلْمَرْضَی يُسْتَشْفَی بِهَا

Abdullah. the freed slave of Asma' (the daughter of Abu Bakr). the maternal uncle of the son of 'Ata, reported: Asma' sent me to 'Abdullah b. 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar b. Khatab say that he had heard from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ): He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Allah's Messenger's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) used to wear that, and we waslied it for the sick and sought cure thereby.

عَبْدِ اللَّهِ مَوْلَی أَسْمَائَ بِنْتِ أَبِي بَکْرٍ وَکَانَ خَالَ وَلَدِ عَطَائٍ ← عَبْد الْمَلِكِ؛ ← خَالِدُ بْنُ عَبْدِ اللَّهِ، ← يَحْيَی بْنُ يَحْيَی

و حَدَّثَنِي إِسْحَقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ أَبِي عُمَرَ کِلَاهُمَا عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ بِهَذَا الْإِسْنَادِ مِثْلَهُ وَزَادَ فِي عَقِبِ الْحَدِيثِ قَالَ يَزِيدُ فَحَدَّثْتُ هَذَا الْحَدِيثَ أَبَا بَکْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ فَقَالَ هَکَذَا حَدَّثَنِي أَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

Amr b. al-'As reported that he heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: When a judge gives a decision, having tried his best to decide correctly and is right, there are two rewards for him; and if he gave a judgment after having tried his best (to arrive at a correct decision) but erred, there is one reward for him.

أَبِي هُرَيْرَةَ، ← أَبُو سَلَمَةَ ← هَکَذَا ← هَذَا الْحَدِيثَ أَبَا بَکْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ← يَزِيدُ: ← عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ بِهَذَا الْإِسْنَادِ مِثْلَهُ وَزَادَ فِي عَقِبِ الْحَدِيثِ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ أَبِي عُمَرَ کِلَاهُمَا ← و،

و حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ الدِّمَشْقِيَّ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ اللَّيْثِيُّ بِهَذَا الْحَدِيثِ مِثْلَ رِوَايَةِ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ بِالْإِسْنَادَيْنِ جَمِيعًا

This hadith has been narrated on the authority of Abu Huraira with another chain of transmitters.

اللَّيْثُ بْنُ سَعْدٍ ← مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ الدِّمَشْقِيَّ ← عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، ← و،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَی عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَائَةِ الْقُرْآنِ فِي الرُّکُوعِ

Ali b. Abu Talib reported: Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.

عَلِيِّ بْنِ أَبِي طَالِبٍ ← أَبِيهِ ← إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ ← نَافِعٍ ← على مالك، ← يَحْيَی بْنُ يَحْيَی

حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي سُفْيَانُ الثَّوْرِيُّ وَمَالِکُ بْنُ أَنَسٍ وَعَمْرُو بْنُ الْحَارِثِ وَغَيْرُهُمْ أَنَّ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ حَدَّثَهُمْ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِ مَالِکٍ غَيْرَ أَنَّهُ زَادَ قَالَ أَتَی رَجُلٌ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فَسَأَلَهُ عَنْ اللُّقَطَةِ قَالَ وَقَالَ عَمْرٌو فِي الْحَدِيثِ فَإِذَا لَمْ يَأْتِ لَهَا طَالِبٌ فَاسْتَنْفِقْهَا

Zaid b. Khalid al-Juhani reported that a person asked Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about picking up of stray articles, whereupon he said: Make announcement about it for a year, and recognise well the strap and the bag (containing that) ; then spend that; and if its owner comes, make him the payment of that. He (the inquirer) said: Messenger of Allah, what about the lost goat? he said: Take it, for that is yours or for your brother, or for the wolf. He (again) said: (What about) the lost camel? The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was enraged until his cheeks became red (or his face became red) and then said: You have nothing to do about that; it has feet and a leather bag (to quench its thirst) until its owner finds it.

حَدَّثَنِي إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ حَدَّثَنِي يَحْيَی بْنُ سَعِيدٍ وَرَبِيعَةُ الرَّأْيِ بْنُ أَبِي عَبْدِ الرَّحْمَنِ عَنْ يَزِيدَ مَوْلَی الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضَالَّةِ الْإِبِلِ زَادَ رَبِيعَةُ فَغَضِبَ حَتَّی احْمَرَّتْ وَجْنَتَاهُ وَاقْتَصَّ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمْ وَزَادَ فَإِنْ جَائَ صَاحِبُهَا فَعَرَفَ عِفَاصَهَا وَعَدَدَهَا وَوِکَائَهَا فَأَعْطِهَا إِيَّاهُ وَإِلَّا فَهِيَ لَکَ

Zaid b. Khalid al-Juhani, the Companion ot Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), said that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was asked about the picking up of stray gold or silver, whereupon he said: Recognise well the strap and the bag (containing) that and then make an announcement regarding that for one year, but if none recognises it, then spend that and it would be a trust with you; and if someone comes one day to make demand of that, then pay that to him. He (the inquirer) asked about the lost camel, whereupon he said: You have nothing to do with that. Leave that alone, for it has feet and also a leather bag, it drinks water, and eats (the leaves) of the trees. He asked him about sheep, whereupon he said: Take it, it is for you, or for your brother, or for the wolf.

زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ← يَزِيدَ مَوْلَی الْمُنْبَعِثِ ← يَحْيَی بْنُ سَعِيدٍ وَرَبِيعَةُ الرَّأْيِ بْنُ أَبِي عَبْدِ الرَّحْمَنِ ← حَمَّادُ بْنُ سَلَمَةَ، ← حَبَّانُ بْنُ هِلَالٍ1، ← إِسْحَقُ بْنُ مَنْصُورٍ

حَدَّثَنِيهِ إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا أَبُو بَکْرٍ الْحَنَفِيُّ حَدَّثَنَا الضَّحَّاکُ بْنُ عُثْمَانَ بِهَذَا الْإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَإِنْ اعْتُرِفَتْ فَأَدِّهَا وَإِلَّا فَاعْرِفْ عِفَاصَهَا وَوِکَائَهَا وَعَدَدَهَا

Zaid b. Khalid al-Juhani reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was asked about picking up of stray things, whereupon he said: Make announcement of that for one year, but if it is not recognised (by the owner), then recognise its big and strap, then eat it; and if its owner comes, then give that to him. This hadith has been narrated on the authority of Al-Dahhak b. Uthman with the same chain of transmitters but with a slight variation of words.

الضَّحَّاکُ بْنُ عُثْمَانَ بِهَذَا الْإِسْنَادِ ← أَبُو بَكْرٍ الْحَنَفِيُّ، ← إِسْحَقُ بْنُ مَنْصُورٍ

و حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ حَدَّثَنَا بَهْزٌ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي سَلَمَةُ بْنُ کُهَيْلٍ أَوْ أَخْبَرَ الْقَوْمَ وَأَنَا فِيهِمْ قَالَ سَمِعْتُ سُوَيْدَ بْنَ غَفَلَةَ قَالَ خَرَجْتُ مَعَ زَيْدِ بْنِ صُوحَانَ وَسَلْمَانَ بْنِ رَبِيعَةَ فَوَجَدْتُ سَوْطًا وَاقْتَصَّ الْحَدِيثَ بِمِثْلِهِ إِلَی قَوْلِهِ فَاسْتَمْتَعْتُ بِهَا قَالَ شُعْبَةُ فَسَمِعْتُهُ بَعْدَ عَشْرِ سِنِينَ يَقُولُ عَرَّفَهَا عَامًا وَاحِدًا

Salama b. Kuhail reported: I heard Sowaid b. Ghafala say: I went out, and also Zaid b. Suhan and Salman b. Rabi'a for Jihad, and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes (then I will return that), otherwise I will use it, and I refused them. When we returned from Jihad. by a good fortune for me, I performed Pilgrimage. I came to Medina and met Ubayy b. Ka'b, and related to him the affair of the whip and their opinion (the opinion of Zaid b. Suhan and Salman b. Rabi'a) about it (i. e. I should throw it). Thereupon he said: I found a money bag during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) which contained one hundred dinars. I came to him along with it, and he said: Make an announcement of it for one year; so I announced it, but did not find anyone who could (claim it after) recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it, but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it, whereupon he said: Preserve (in your mind) its number, its bag and its strap, and if its owner comes (then return that to him), otherwise make use of it. So I made use of that. I (Shu'ba) met him (Salama b. Kuhail) after this in Mecca, and he said: I do not know whether he said three years or one year.

عَرِّفْهَا عَامًا وَاحِدًا ← بَعْدَ عَشْرِ سِنِينَ ← شُعْبَةُ، ← سَلْمَانَ بْنِ رَبِيعَةَ فَوَجَدْتُ سَوْطًا وَاقْتَصَّ الْحَدِيثَ بِمِثْلِهِ إِلَی قَوْلِهِ فَاسْتَمْتَعْتُ بِهَا ← خَرَجْتُ مَعَ زَيْدِ بْنِ صُوحَانَ ← سُوَيْدِ بْنِ غَفَلَةَ ← فِيهِمْ» ← سَلَمَةُ بْنُ کُهَيْلٍ أَوْ أَخْبَرَ الْقَوْمَ ← شُعْبَةُ، ← بَهْزٌ ← عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ ← و،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی التَّمِيمِيُّ وَمُحَمَّدُ بْنُ رُمْحٍ قَالَا أَخْبَرَنَا اللَّيْثُ ح و حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا لَيْثٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ فَکَانَ يَجْعَلُ فَصَّهُ فِي بَاطِنِ کَفِّهِ إِذَا لَبِسَهُ فَصَنَعَ النَّاسُ ثُمَّ إِنَّهُ جَلَسَ عَلَی الْمِنْبَرِ فَنَزَعَهُ فَقَالَ إِنِّي کُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ فَرَمَی بِهِ ثُمَّ قَالَ وَاللَّهِ لَا أَلْبَسُهُ أَبَدًا فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ وَلَفْظُ الْحَدِيثِ لِيَحْيَی

Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

عَبْدُ اللَّهِ ← نَافِعٍ ← لَيْثٌ، ← قُتَيْبَةُ، ← و، ← اللَّيْثُ ← يَحْيَی بْنُ يَحْيَی التَّمِيمِيُّ وَمُحَمَّدُ بْنُ رُمْحٍ