Sahabah & Ahl al-Bayt

حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ النَّيْسَابُورِيُّ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَقَ قَالَ ذَکَرَ طَلْحَةُ بْنُ نَافِعٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ تَزَوَّجَ رَجُلٌ مِنْ الْأَنْصَارِ امْرَأَةً مِنْ بَلْعِجْلَانَ فَدَخَلَ بِهَا فَبَاتَ عِنْدَهَا فَلَمَّا أَصْبَحَ قَالَ مَا وَجَدْتُهَا عَذْرَائَ فَرُفِعَ شَأْنُهَا إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا الْجَارِيَةَ فَسَأَلَهَا فَقَالَتْ بَلَی قَدْ کُنْتُ عَذْرَائَ فَأَمَرَ بِهِمَا فَتَلَاعَنَا وَأَعْطَاهَا الْمَهْرَ

It was narrated that Ibn 'Abbas said: "A man from among the Ansar married a woman from Bal'ijlan. He entered upon her and spent the night with her, then in the morning he said: ‘I did not find her to be a virgin.’ Her case was taken to the Prophet , and he called the girl and asked her. She said: ‘No, I was a virgin’ So he told them to go through the procedure of Li’ân, and gave her the bridal-money.” (Da’if)

ابْنِ إِسْحَقَ ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← علي بن سلمة النيسابوري

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عِيسَی بْنُ يُونُسَ حَدَّثَنَا الْأَخْضَرُ بْنُ عَجْلَانَ حَدَّثَنَا أَبُو بَکْرٍ الْحَنَفِيُّ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ جَائَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُ فَقَالَ لَکَ فِي بَيْتِکَ شَيْئٌ قَالَ بَلَی حِلْسٌ نَلْبَسُ بَعْضَهُ وَنَبْسُطُ بَعْضَهُ وَقَدَحٌ نَشْرَبُ فِيهِ الْمَائَ قَالَ ائْتِنِي بِهِمَا قَالَ فَأَتَاهُ بِهِمَا فَأَخَذَهُمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ ثُمَّ قَالَ مَنْ يَشْتَرِي هَذَيْنِ فَقَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمٍ قَالَ مَنْ يَزِيدُ عَلَی دِرْهَمٍ مَرَّتَيْنِ أَوْ ثَلَاثًا قَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمَيْنِ فَأَعْطَاهُمَا إِيَّاهُ وَأَخَذَ الدِّرْهَمَيْنِ فَأَعْطَاهُمَا الْأَنْصَارِيَّ وَقَالَ اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَی أَهْلِکَ وَاشْتَرِ بِالْآخَرِ قَدُومًا فَأْتِنِي بِهِ فَفَعَلَ فَأَخَذَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَدَّ فِيهِ عُودًا بِيَدِهِ وَقَالَ اذْهَبْ فَاحْتَطِبْ وَلَا أَرَاکَ خَمْسَةَ عَشَرَ يَوْمًا فَجَعَلَ يَحْتَطِبُ وَيَبِيعُ فَجَائَ وَقَدْ أَصَابَ عَشْرَةَ دَرَاهِمَ فَقَالَ اشْتَرِ بِبَعْضِهَا طَعَامًا وَبِبَعْضِهَا ثَوْبًا ثُمَّ قَالَ هَذَا خَيْرٌ لَکَ مِنْ أَنْ تَجِيئَ وَالْمَسْأَلَةُ نُکْتَةٌ فِي وَجْهِکَ يَوْمَ الْقِيَامَةِ إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ إِلَّا لِذِي فَقْرٍ مُدْقِعٍ أَوْ لِذِي غُرْمٍ مُفْظِعٍ أَوْ دَمٍ مُوجِعٍ

It was narrated from Anas bin Malik that a man from among the Ansar came to the Prophet P.B.U.H and begged from him. He said, "Do you have anything in your house?" He said: "Yes, a blanket, part of which we cover ourselves with and part we spread beneath us, and a bowl from which we drink water." He said: "Give them to me." So he brought them to him, and the Messenger of Allah P.B.U.H took them in his hand and said, "Who will buy these two things?" A man said: "I will buy them for one Dirham." He said: "Who will offer more than a Dirham?" two or three times. A man said: "I will buy them for two Dirham." So he gave them to him and took the two Dirham, which he gave to the Ansari and said: "Buy food with one of them and give it to your family, and buy an axe with the other and bring it to me." So he did that, and the Messenger of Allah P.B.U.H took it and fixed a handle to it, and said: "Go and gather firewood, and I do not want to see you for fifteen days." So he went and gathered firewood and sold it, then he came back, and he had earned ten Dirham. (The Prophet P.B.U.H) said: "Buy food with some of it and clothes with some." Then he said: "This is better for you than coming with begging (appearing) as a spot on your face on the Day of Resurrection. Begging is only appropriate for one who is extremely poor or who is in severe debt, or one who must pay painful blood money." (Hasan)

آخُذُهُمَا بِدِرْهَمَيْنِ فَأَعْطَاهُمَا إِيَّاهُ وَأَخَذَ الدِّرْهَمَيْنِ فَأَعْطَاهُمَا الْأَنْصَارِيَّ ← رَجُلٌ: ← مَنْ يَزِيدُ عَلَی دِرْهَمٍ مَرَّتَيْنِ أَوْ ثَلَاثًا ← آخذُهما بدرهم. ← رَجُلٌ: ← "من يشتري هذين؟ ← فَأَتَاهُ بِهِمَا فَأَخَذَهُمَا رَسُولُ اللَّهِ بِيَدِهِ ثُمَّ ← ائْتِنِي بِهِمَا ← بَلَی حِلْسٌ نَلْبَسُ بَعْضَهُ وَنَبْسُطُ بَعْضَهُ وَقَدَحٌ نَشْرَبُ فِيهِ الْمَائَ ← لَکَ فِي بَيْتِکَ شَيْئٌ ← أَنَسِ بْنِ مَالِکٍ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ جَائَ إِلَی النَّبِيِّ يَسْأَلُهُ ← أَبُو بَكْرٍ الْحَنَفِيُّ، ← الْأَخْضَرُ بْنُ عَجْلَانَ ← عِيسَى بْنُ يُونُسَ ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ کَاسِبٍ قَالَا حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ ابْنَ أَبِي الْحَکَمِ الْغِفَارِيَّ قَالَ حَدَّثَتْنِي جَدَّتِي عَنْ عَمِّ أَبِيهَا رَافِعِ بْنِ عَمْرٍو الْغِفَارِيِّ قَالَ کُنْتُ وَأَنَا غُلَامٌ أَرْمِي نَخْلَنَا أَوْ قَالَ نَخْلَ الْأَنْصَارِ فَأُتِيَ بِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا غُلَامُ وَقَالَ ابْنُ کَاسِبٍ فَقَالَ يَا بُنَيَّ لِمَ تَرْمِي النَّخْلَ قَالَ قُلْتُ آکُلُ قَالَ فَلَا تَرْم النَّخْلَ وَکُلْ مِمَّا يَسْقُطُ فِي أَسَافِلِهَا قَالَ ثُمَّ مَسَحَ رَأْسِي وَقَالَ اللَّهُمَّ أَشْبِعْ بَطْنَهُ

It was narrated that Rãfi’ bin ‘Amr Al-Ghifâri said: “When I was a boy, I used to throw stones at our date-palm Trees” — or he said: “the date-palm frees of the Ansdr.” I was brought to the Prophet and he said: ‘0 boy’ – (one of the narrators) Ibn Kâsib said He said: ‘0 my son – why are you throwing stones at the date-palm frees?’ I said: ‘So I can He said: ‘Do not throw stones at the date-palm frees. Eat om what falls to the ground om them.’ Then he patted me on e head and said: ‘0 Allah, give him enough to eat.’” (Da’if)

اللَّهُمَّ أَشْبِعْ بَطْنَهُ ← ثُمَّ مَسَحَ رَأْسِي ← فَلَا تَرْم النَّخْلَ وَکُلْ مِمَّا يَسْقُطُ فِي أَسَافِلِهَا ← قُلْتُ آکُلُ ← يَا بُنَيَّ لِمَ تَرْمِي النَّخْلَ ← ابْنُ كَاسِبٍ ← يَا غُلَامُ ← نَخْلَ الْأَنْصَارِ فَأُتِيَ بِيَ النَّبِيُّ ← غُلَامٌ أَرْمِي نَخْلَنَا أَوْ ← كُنْتُ ← عَمِّ أَبِيهَا رَافِعِ بْنِ عَمْرٍو الْغِفَارِيِّ ← حَدَّثَتْنِي جَدَّتِي، ← ابن أبي الحكم الغفاري ← مُعْتَمِرُ بْنُ سُلَيْمَانَ ← مُحَمَّدُ بْنُ الصَّبَّاحِ وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ کَاسِبٍ

حَدَّثَنَا أَبُو بِشْرٍ بَکْرُ بْنُ خَلَفٍ حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ أَنَّ هِشَامَ بْنَ يَحْيَی أَخْبَرَهُ أَنَّ عِکْرِمَةَ بْنَ سَلَمَةَ أَخْبَرَهُ أَنَّ أَخَوَيْنِ مِنْ بَلْمُغِيرَةِ أَعْتَقَ أَحَدَهُمَا أَنْ لَا يَغْرِزَ خَشَبًا فِي جِدَارِهِ فَأَقْبَلَ مُجَمِّعُ بْنُ يَزِيدَ وَرِجَالٌ کَثِيرٌ مِنْ الْأَنْصَارِ فَقَالُوا نَشْهَدُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَمْنَعْ أَحَدُکُمْ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ فَقَالَ يَا أَخِي إِنَّکَ مَقْضِيٌّ لَکَ عَلَيَّ وَقَدْ حَلَفْتُ فَاجْعَلْ أُسْطُوَانًا دُونَ حَائِطِي أَوْ جِدَارِي فَاجْعَلْ عَلَيْهِ خَشَبَکَ

'Ikrimah bin Salamah narrated that there were two brothers from among the sons of Mughirah. One of them swore an oath to set a slave free if the other one fixed a piece of wood to his wall. Mujammi' bin Yazid and many men from among the Ansar came and said: "We bear witness that the Messenger of Allah said: 'None of you should refuse to let his neighbor fix a piece of wood to his wall'" He said: 'O my brother, judgment has been passed in your favor against me, but I have sworn an oath.’ So go ahead and fix your wood to my wall.”

عَمْرُو بْنُ دِينَارٍ ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ ← أَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی الصَّنْعَانِيُّ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ حَنَشٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ جَائَ رَجُلٌ يَطْلُبُ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِدَيْنٍ أَوْ بِحَقٍّ فَتَکَلَّمَ بِبَعْضِ الْکَلَامِ فَهَمَّ صَحَابَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَهْ إِنَّ صَاحِبَ الدَّيْنِ لَهُ سُلْطَانٌ عَلَی صَاحِبِهِ حَتَّی يَقْضِيَهُ

It was narrated that Ibn Abbas said: "A man came to ask the Prophet of Allah for some debt or some right, and he spoke harshly to him, and the Companions of the Messenger of Allah wanted to rebuke him. But the Messenger of Allah said: 'Let him be, for the one who is owed something has authority over the debtor, until it is paid off.'''

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← حنش ← أَبِيهِ ← مُعْتَمِرُ بْنُ سُلَيْمَانَ ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ،

حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ عَنْ جَدِّهِ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ رَجُلٌ مِنْ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ مَا لِي أَرَی لَوْنَکَ مُنْکَفِئًا قَالَ الْخَمْصُ فَانْطَلَقَ الْأَنْصَارِيُّ إِلَی رَحْلِهِ فَلَمْ يَجِدْ فِي رَحْلِهِ شَيْئًا فَخَرَجَ يَطْلُبُ فَإِذَا هُوَ بِيَهُودِيٍّ يَسْقِي نَخْلًا فَقَالَ الْأَنْصَارِيُّ لِلْيَهُودِيِّ أَسْقِي نَخْلَکَ قَالَ نَعَمْ قَالَ کُلُّ دَلْوٍ بِتَمْرَةٍ وَاشْتَرَطَ الْأَنْصَارِيُّ أَنْ لَا يَأْخُذَ خَدِرَةً وَلَا تَارِزَةً وَلَا حَشَفَةً وَلَا يَأْخُذَ إِلَّا جَلْدَةً فَاسْتَقَی بِنَحْوٍ مِنْ صَاعَيْنِ فَجَائَ بِهِ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Abu Hurairah said: "A man from among the Ansar, came and said: 'O Messenger of Allah, why do I see that your color has changed?' Be said: 'Hunger.' So the Ansari went to his dwelling, but he did not find anything in his dwelling, so he went out looking, and he found a Jew watering his date palm trees. The Ansari said to the Jew: 'Shall I water your trees?' He said: 'Yes.' He said: 'Every bucket for one date.' And the Ansari stipulated that he would not take any dates that were black (rotten), hard and dried au t or inferior and he would only take good quality dates. He earned nearly two Sa's (of dates), and he brought It to the Prophet."

جَائَ رَجُلٌ مِنْ الْأَنْصَارِ فَقَالَ ← أَبِي هُرَيْرَةَ، ← جَدِّهِ، ← عَبْدُ اللَّهِ بْنُ سَعِيدٍ، ← مُحَمَّدُ بْنُ فُضَيْلٍ ← عَلِيُّ بْنُ الْمُنْذِرِ،

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَمْنَحَ أَحَدُکُمْ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا کَذَا وَکَذَا لِشَيْئٍ مَعْلُومٍ فَقَالَ ابْنُ عَبَّاسٍ هُوَ الْحَقْلُ وَهُوَ بِلِسَانِ الْأَنْصَارِ الْمُحَاقَلَةُ

It was narrated from Ibn 'Abbas that the Messenger of Allah said: "If one of you were to lend his brother his land, it would be better for him than taking such and such rent for it." Ibn 'Abbas said: "It is Haql (i.e., leasing land for cultivation), and in the dialect of Ansar, it is called Muhaqalah

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الْأَنْصَارِيُّ سَرِّحْ الْمَائَ يَمُرَّ فَأَبَی عَلَيْهِ فَاخْتَصَمَا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْ الْمَائَ إِلَی جَارِکَ فَغَضِبَ الْأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ کَانَ ابْنَ عَمَّتِکَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسْ الْمَائَ حَتَّی يَرْجِعَ إِلَی الْجَدْرِ قَالَ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنِّي لَأَحْسِبُ هَذِهِ الْآيَةَ نَزَلَتْ فِي ذَلِکَ فَلَا وَرَبِّکَ لَا يُؤْمِنُونَ حَتَّی يُحَکِّمُوکَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا

‘Abdullah bin Zubair that a man 'Among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said "Let the water flow", but he refused. So they referred their dispute to the Messenger of Allah. The Messenger of Allah said: "Irrigate (your trees) 0 Zubair, then let the water flow to your neighbor." The Ansari became angry and said: “0 Messenger of Allah , is it because he is your cousin (son of your paternal aunt.)?" The expression of the Messenger of Allah changed, then he said: "0 Zubair, irrigate (your trees) then retain the water until it reaches the walls." Zubair said: "I think this Verse was revealed concerning that: "But no, by your Lord, they can have no Faith, until they make you (0 Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission."'

عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← مُحَمَّدُ بْنُ رُمْحٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلَاجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا الْقَوَدَ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَکُمْ کَذَا وَکَذَا فَلَمْ يَرْضَوْا فَقَالَ لَکُمْ کَذَا وَکَذَا فَرَضُوا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي خَاطِبٌ عَلَی النَّاسِ وَمُخْبِرُهُمْ بِرِضَاکُمْ قَالُوا نَعَمْ فَخَطَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ هَؤُلَائِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ کَذَا وَکَذَا أَرَضِيتُمْ قَالُوا لَا فَهَمَّ بِهِمْ الْمُهَاجِرُونَ فَأَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَکُفُّوا فَکَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ فَقَالَ أَرَضِيتُمْ قَالُوا نَعَمْ قَالَ إِنِّي خَاطِبٌ عَلَی النَّاسِ وَمُخْبِرُهُمْ بِرِضَاکُمْ قَالُوا نَعَمْ فَخَطَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ أَرَضِيتُمْ قَالُوا نَعَمْ قَالَ ابْن مَاجَةَ سَمِعْت مُحَمَّدَ بْنَ يَحْيَی يَقُولُ تَفَرَّدَ بِهَذَا مَعْمَرٌ لَا أَعْلَمُ رَوَاهُ غَيْرُهُ

It was narrated from 'Aishah that the Messenger of Allah sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to the Prophet and said: "Compensatory money, O Messenger of Allah!" The Prophet said: "You will have such and such," but they did not accept that. He said: "You will have such and such," and they agreed. Then the Prophet said: "I am going to address the people and tell them that you agreed.” They said' "Yes." So the Prophet They addressed (the people) and said: "These people of Laith came to me seeking the compensatory money and I have offered them such and such. Do you agree?” they said: "No". The Emigrant wanted to attack them, but the Prophet told them not to, so they refrained. Then he called them and offered them more and said:” Do you agree?" They said: “Yes.” He said: "I am going to address the people and tell them that you agreed." They said; "Yes." So the Prophet addressed (the people) and said: "Do you agree?" They said: “Yes.” Ibn Majah said: I heard Muhammad bin Yahya saying: 'Ma'mar alone has narrated this Hadith. I don't know anyone else that has narrated it."

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ أَخْبَرَنِي أَبِي قَالَ قُلْتُ لِعَائِشَةَ مَا أَرَی عَلَيَّ جُنَاحًا أَنْ لَا أَطَّوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَتْ إِنَّ اللَّهَ يَقُولُ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَلَوْ کَانَ کَمَا تَقُولُ لَکَانَ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا إِنَّمَا أُنْزِلَ هَذَا فِي نَاسٍ مِنْ الْأَنْصَارِ کَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فَلَا يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ ذَکَرُوا ذَلِکَ لَهُ فَأَنْزَلَهَا اللَّهُ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ عَزَّ وَجَلَّ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ

It was narrated that Hisham bin 'Urwah said: "My father told me:said to '!ushah: "I do not think there is any sin on me if I do not perform Tawaf. I between Safa and Marwah." She said: "Allah says: 'Verily, Safa and Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or 'Umrah of the House to y,perform Tuwaf between them.'' If the matter were as you say, then it would have said, 'it is not a sin on him to not perform the Sa'y between them.' Rather this was revealed concerning some people among the Ansiir who previously, when they stated the Talbiyaih, they used to recite it for Mandt, and it was not lawful to them to perform Sn'y between Sata and Marwah. When they arrived with the Prophet for. Hajj, they entioned that to him, and Allah :vealed this Verse. By Allah, will not accept the Hajj as complete if one who does not perform Sa'y between Safa and Marwah.' " (Sahih)

إن الله ← قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَيَّ جُنَاحًا أَنْ لَا أَطَّوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ← أَبِي ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الْأَعْلَی عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي زَيْدٍ قَالَ أَبُو بَکْرٍ وَقَالَ غَيْرُ عَبْدِ الْأَعْلَی عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي زَيْدٍ ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی أَبُو مُوسَی حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنَا أَبِي عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي زَيْدٍ الْأَنْصَارِيِّ قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِدَارٍ مِنْ دُورِ الْأَنْصَارِ فَوَجَدَ رِيحَ قُتَارٍ فَقَالَ مَنْ هَذَا الَّذِي ذَبَحَ فَخَرَجَ إِلَيْهِ رَجُلٌ مِنَّا فَقَالَ أَنَا يَا رَسُولَ اللَّهِ ذَبَحْتُ قَبْلَ أَنْ أُصَلِّيَ لِأُطْعِمَ أَهْلِي وَجِيرَانِي فَأَمَرَهُ أَنْ يُعِيدَ فَقَالَ لَا وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا عِنْدِي إِلَّا جَذَعٌ أَوْ حَمَلٌ مِنْ الضَّأْنِ قَالَ اذْبَحْهَا وَلَنْ تُجْزِئَ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَکَ

It was narrated that Abu Zaid Al-Ansari said: "The Messenger of Allah passed by one of the houses of the Ansar and noticed the smell of a cooking pot. He said: 'Who is this who has slaughtered?' A man from among us came out and said: 'It is me, O Messenger of Allah. I slaughtered before the prayer so that I could feed my family and neighbors.' He commanded him to repeat it He said: No, by the One besides Whom there is none worthy of worship, I do not have anything but a one-year-old sheep or a lamb.' He said: 'Sacrifice it, but a one-year-old sheep will not do for anyone after you.’"

مَنْ هَذَا الَّذِي ذَبَحَ فَخَرَجَ إِلَيْهِ رَجُلٌ مِنَّا ← مَرَّ رَسُولُ اللَّهِ بِدَارٍ مِنْ دُورِ الْأَنْصَارِ فَوَجَدَ رِيحَ قُتَارٍ ← أَبِي زَيْدٍ الْأَنْصَارِيِّ ← عَمْرِو بْنِ بُجْدَانَ ← أَبِي قِلَابَةَ، ← خَالِدٍ الْحَذَّائِ ← أَبِي ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ← مُحَمَّدُ بْنُ الْمُثَنَّی أَبُو مُوسَی ← و، ← أَبِي زَيْدٍ ← عَمْرِو بْنِ بُجْدَانَ ← غير عبد الأعلى ← أَبُو بَکْرٍ ← أَبِي زَيْدٍ ← أَبِي قِلَابَةَ، ← خَالِدٍ الْحَذَّائِ ← عَبْدُ الْأَعْلَى ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ ح و حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ أَنْبَأَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ جَمِيعًا عَنْ يَزِيدَ بْنِ کَيْسَانَ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَی رَجُلًا مِنْ الْأَنْصَارِ فَأَخَذَ الشَّفْرَةَ لِيَذْبَحَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِيَّاکَ وَالْحَلُوبَ

It was narrated from Abu Hurairah that the Messenger of Allah came to a man from among the Ansar who had picked up a knife to slaughter an animal for the Messenger of Allah. The Messenger of Allah said to him: “Avoid those that are lactating." (i.e. those from which milk is received).

أَبِي هُرَيْرَةَ، ← أَبِي حَازِمٍ ← يَزِيدُ بْنُ كَيْسَانَ، ← مَرْوَانُ بْنُ مُعَاوِيَةَ، جَمِيعًا ← عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ← و، ← خَلَفُ بْنُ خَلِيفَةَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَی السِّينَانِيُّ حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَدِدْتُ لَوْ أَنَّ عِنْدَنَا خُبْزَةً بَيْضَائَ مِنْ بُرَّةٍ سَمْرَائَ مُلَبَّقَةٍ بِسَمْنٍ نَأْکُلُهَا قَالَ فَسَمِعَ بِذَلِکَ رَجُلٌ مِنْ الْأَنْصَارِ فَاتَّخَذَهُ فَجَائَ بِهِ إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَيِّ شَيْئٍ کَانَ هَذَا السَّمْنُ قَالَ فِي عُکَّةِ ضَبٍّ قَالَ فَأَبَی أَنْ يَأْکُلَهُ

It was narrated that Ibn 'Umar said: "One day, the Messenger of Allah P.B.U.H said: 'I wish that We had some white bread made of brown wheat, softened with ghee, that we could eat.' A man from among the Ansar heard that, so he took some (of that food) and brought it to him, The Messenger of Allah said: 'Where Was this ghee kept?'He said: 'In a container made of mastigure skin: And he refused to eat it." (Da'if)

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ، ← الْحُسَيْنِ بْنِ وَاقِدٍ ← الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ، ← هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ،

حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَکْرٍ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ الْحَارِثِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ دَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی رَجُلٍ مِنْ الْأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَائَ فِي حَائِطِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ کَانَ عِنْدَکَ مَائٌ بَاتَ فِي شَنٍّ فَاسْقِنَا وَإِلَّا کَرَعْنَا قَالَ عِنْدِي مَائٌ بَاتَ فِي شَنٍّ فَانْطَلَقَ وَانْطَلَقْنَا مَعَهُ إِلَی الْعَرِيشِ فَحَلَبَ لَهُ شَاةً عَلَی مَائٍ بَاتَ فِي شَنٍّ فَشَرِبَ ثُمَّ فَعَلَ مِثْلَ ذَلِکَ بِصَاحِبِهِ الَّذِي مَعَهُ

It was narrated that Jabir bin' Abdullah said: "The Messenger of Allah entered upon a man among the Ansar when he was watering his garden. The Messenger of Allah P.B.U.H said to him: 'If you have any water that has been kept overnight in a water skin, then give us some to drink, otherwise we will drink by putting our mouths in the basin.' He said: 'I have water that has been kept in a water skin. So he went and we went with him, to the shelter, where he milked a sheep for him and (mixed it with) the water that had been kept overnight in a water skin. He drank from it, then he did likewise for his Companion who was with him." (Sahih)

دَخَلَ رَسُولُ اللَّهِ عَلَی رَجُلٍ مِنْ الْأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَائَ فِي حَائِطِهِ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← سَعِيدِ بْنِ الْحَارِثِ، ← فُلَيْحُ بْنُ سُلَيْمَانَ، ← يُونُسُ بْنُ مُحَمَّدٍ ← أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَکْرٍ

حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ حَدَّثَنَا يَحْيَی بْنُ عِيسَی عَنْ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ کَانَ أَهْلُ بَيْتٍ مِنْ الْأَنْصَارِ يُقَالُ لَهُمْ آلُ عَمْرِو بْنِ حَزْمٍ يَرْقُونَ مِنْ الْحُمَةِ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَی عَنْ الرُّقَی فَأَتَوْهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّکَ قَدْ نَهَيْتَ عَنْ الرُّقَی وَإِنَّا نَرْقِي مِنْ الْحُمَةِ فَقَالَ لَهُمْ اعْرِضُوا عَلَيَّ فَعَرَضُوهَا عَلَيْهِ فَقَالَ لَا بَأْسَ بِهَذِهِ هَذِهِ مَوَاثِيقُ

It was narrated that Jabir said: "There was a family among the Ansar, called Al 'Amr bin Hazm, who used to recite Ruqyah for the scorpion sting, but the Messenger of Allah P.B.U.H forbade Ruqyah. They came to him and said: '0 Messenger of Allah P.B.U.H You have forbidden Ruqyah, but we recite Ruqyah against the scorpion's sting: He said to them: Recite it to me: So they recited it to him, and he said: 'There is nothing wrong with this, this is confirmed.''' (Sahih)

جَابِرٍ ← أَبِي سُفْيَانَ ← الْاَعْمَشِ ← يَحْيَى بْنُ عِيسَى ← عَلِيُّ بْنُ أَبِي الْخَصِيبِ

حَدَّثَنَا أَبُو بَکْرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ دَاوُدَ عَنْ الشَّعْبِيِّ عَنْ أَبِي جَبِيرَةَ بْنِ الضَّحَّاکِ قَالَ فِينَا نَزَلَتْ مَعْشَرَ الْأَنْصَارِ وَلَا تَنَابَزُوا بِالْأَلْقَابِ قَدِمَ عَلَيْنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالرَّجُلُ مِنَّا لَهُ الِاسْمَانِ وَالثَّلَاثَةُ فَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رُبَّمَا دَعَاهُمْ بِبَعْضِ تِلْکَ الْأَسْمَائِ فَيُقَالُ يَا رَسُولَ اللَّهِ إِنَّهُ يَغْضَبُ مِنْ هَذَا فَنَزَلَتْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ

It was narrated that Abu Jabirah bin Dahhak said: (Allah's saying) "Nor insult one another by nicknames." was revealed concerning us, the Ansar. When the Prophet(saw) came to us, a man among us would have two or three names, and the Prophet(saw) might call him by one of those names, only to be told: "0 Messenger of Allah, he does not like that name." Then: "Nor insult one another by nicknames." was revealed." (Sahih)

أَبِي جُبَيْرَةَ بْنِ الضَّحَّاكِ، ← الشَّعْبِيِّ، ← دَاوُدُ، ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← أَبُو بَکْرٍ

حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَی الْمِصْرِيُّ أَخْبَرَنِي ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَهُ عَنْ عَمْرِو بْنِ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَکَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَی الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمْ الْعَلَائَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنْ الْبَحْرَيْنِ فَسَمِعَتْ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا صَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُمْ ثُمَّ قَالَ أَظُنُّکُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْئٍ مِنْ الْبَحْرَيْنِ قَالُوا أَجَلْ يَا رَسُولَ اللَّهِ قَالَ أَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّکُمْ فَوَاللَّهِ مَا الْفَقْرَ أَخْشَی عَلَيْکُمْ وَلَکِنِّي أَخْشَی عَلَيْکُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْکُمْ کَمَا بُسِطَتْ عَلَی مَنْ کَانَ قَبْلَکُمْ فَتَنَافَسُوهَا کَمَا تَنَافَسُوهَا فَتُهْلِکَکُمْ کَمَا أَهْلَکَتْهُمْ

It was narrated from 'Amr bin 'Awf, who was an ally of Banu ' Amir bin Lu' ai and was present at (the battle of) Badr with the Messenger of Allah P.B.U.H , that the Messenger of Allah P.B.U.H sent Abu 'Ubaidah bin Jarrah to Bahrain to collect the Jizyah, and the Prophet P.B.U.H had made a treaty with the people of Bahrain, he appointed as their governor ‘Al bin Hadrami. Abu Ubaidah Came with the wealth from Bahrain and the Ansâr heard that Abu ‘Ubaidah had come, so they attend the Fajr prayer with the Messenger of Allah P.B.U.H. When the Messenger of Allah had prayed, he went away, so they intercepted him. The Messenger of Allah smiled when he saw them, then he said: ‘I think you have heard that Abu ‘Ubaidah has brought something from Bahrain?’ They said: ‘Yes, 0 Messenger of Allah.’ He said: ‘Be of good cheer and hope for that which will make you happy. By Allah, I do not fear poverty for you, rather I fear that you will enjoy ease and plenty like those who came before you, and that you will compete with one another as they did, and you will be destroyed as they were.”(Sahih)

عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← يُونُسُ بْنُ عَبْدِ الْأَعْلَى الْمِصْرِيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ الْمِصْرِيُّ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الْأَنْصَارِيُّ سَرِّحْ الْمَائَ يَمُرُّ فَأَبَی عَلَيْهِ فَاخْتَصَمَا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْ الْمَائَ إِلَی جَارِکَ فَغَضِبَ الْأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ کَانَ ابْنَ عَمَّتِکَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسْ الْمَائَ حَتَّی يَرْجِعَ إِلَی الْجَدْرِ قَالَ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنِّي لَأَحْسِبُ هَذِهِ الْآيَةَ نَزَلَتْ فِي ذَلِکَ فَلَا وَرَبِّکَ لَا يُؤْمِنُونَ حَتَّی يُحَکِّمُوکَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا

It was narrated from ‘Urwah bin Zubair that ‘Abdullâh bin Zubair told him that a man from the Ansâr had a dispute with Zubair in the presence of the Messenger of Allah concerning a stream in the Harrah which they used to irrigate the date- palm trees. The Ansâri said: “Let the water flow,” but (Zubair) refused. So they referred the dispute to the Messenger of Allah (P.B.U.H) who said: “Irrigate (your land), O Zubair, then let the water flow to your neighbor.” The Ansâri became angry and said: “O Messenger of Allah is it because he is your cousin?” The face of the Messenger of Allah (SAW) changed color (because of anger) and he said: “O Zubair, irrigate (your land) then block the water until it flows back to the walls around the date-palm trees.” Zubair said: “By Allah, I think that this Verse was revealed concerning this matter: ‘But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them , and find in themselves no resistance against your decisions, and accept (them) with full submission.(Sahih)

عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ الْمِصْرِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ حَدَّثَنَا أَبِي عَنْ شُعْبَةَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ح و حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ قَالَ لِرَجُلٍ يَا ابْنَ أَخِي إِذَا حَدَّثْتُکَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَا تَضْرِبْ لَهُ الْأَمْثَالَ قَالَ أَبُو الْحَسَنِ حَدَّثَنَا يَحْيَی بْنُ عَبْدِ اللَّهِ الْکَرَابِيسِيُّ حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ عَنْ شُعْبَةَ عَنْ عَمْرِو بْنِ مُرَّةَ مِثْلَ حَدِيثِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ رَضِيَ اللَّهُ تَعَالَی عَنْهُ

It was narrated from Abu Salamah that Abu Hurairah said to a man: “0 son of my brother, when I narrate a Hadith of the Messenger of Allah S.A.W.W to you, then do not try to make any examples for it.” (Hasan)

عَمْرِو بْنِ مُرَّةَ مِثْلَ حَدِيثِ عَلِيٍّ رَضِيَ اللَّهُ تَعَالَی عَنْهُ ← شُعْبَةُ، ← عَلِيُّ بْنُ الْجَعْدِ ← يَحْيَی بْنُ عَبْدِ اللَّهِ الْکَرَابِيسِيُّ ← أَبُو الْحَسَنِ ← رَسُولِ اللَّهِ حَدِيثًا فَلَا تَضْرِبْ لَهُ الْأَمْثَالَ ← لِرَجُلٍ يَا ابْنَ أَخِي إِذَا حَدَّثْتُکَ ← أَبِي سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← عَبْدَةُ بْنُ سُلَيْمَانَ ← هَنَّادُ بْنُ السَّرِيِّ ← و، ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← شُعْبَةُ، ← أَبِي ← مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ،

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ مُجَالِدٍ عَنْ الشَّعْبِيِّ عَنْ قَرَظَةَ بْنِ کَعْبٍ قَالَ بَعَثَنَا عُمَرُ بْنُ الْخَطَّابِ إِلَی الْکُوفَةِ وَشَيَّعَنَا فَمَشَی مَعَنَا إِلَی مَوْضِعٍ يُقَالُ لَهُ صِرَارٌ فَقَالَ أَتَدْرُونَ لِمَ مَشَيْتُ مَعَکُمْ قَالَ قُلْنَا لِحَقِّ صُحْبَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِحَقِّ الْأَنْصَارِ قَالَ لَکِنِّي مَشَيْتُ مَعَکُمْ لِحَدِيثٍ أَرَدْتُ أَنْ أُحَدِّثَکُمْ بِهِ وَأَرَدْتُ أَنْ تَحْفَظُوهُ لِمَمْشَايَ مَعَکُمْ إِنَّکُمْ تَقْدَمُونَ عَلَی قَوْمٍ لِلْقُرْآنِ فِي صُدُورِهِمْ هَزِيزٌ کَهَزِيزِ الْمِرْجَلِ فَإِذَا رَأَوْکُمْ مَدُّوا إِلَيْکُمْ أَعْنَاقَهُمْ وَقَالُوا أَصْحَابُ مُحَمَّدٍ فَأَقِلُّوا الرِّوَايَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا شَرِيکُکُمْ

It was narrated that Qarazah bin Ka’b said: “Umar bin Al-Khattab sent us to Kufab, and he accompanied us as far as a place called Sirâr. He said: ‘Do you know why I walked with you?’ We said: ‘Because of the rights of the Companions of the Messenger of AllAh S.A.W.W and because of the rights of the Ansar.’ He said: ‘No, rather it is because of words that I wanted to say to you. I wanted you to memorize it due to my walking with you. You are going to people in whose hearts the Qur’an bubbles like water in a copper cauldron, When they see you, they will look up at you, saying: “The Companions of Muhammad!” But do not recite many reports from the Messenger of AllAh S.A.W.W. then I will be your partner.” (Da’if)

قَرَظَةَ بْنِ كَعْبٍ ← الشَّعْبِيِّ، ← مجالد ← حَمَّادُ بْنُ زَيْدٍ ← أَحْمَدُ بْنُ عَبْدَةَ،