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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Jumada I 7, 1448 AH · Oct 17, 2026

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الصحابة وآل البيت

Sahabah & Ahl al-Bayt

25488 hadiths

ابن ماجہ · كتاب الأذان والسنة فيه ‹ بَدْءِ الأَذَانِ · حديث 707

حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ الْوَاسِطِيُّ حَدَّثَنَا أَبِي عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَشَارَ النَّاسَ لِمَا يُهِمُّهُمْ إِلَی الصَّلَاةِ فَذَکَرُوا الْبُوقَ فَکَرِهَهُ مِنْ أَجْلِ الْيَهُودِ ثُمَّ ذَکَرُوا النَّاقُوسَ فَکَرِهَهُ مِنْ أَجْلِ النَّصَارَی فَأُرِيَ النِّدَائَ تِلْکَ اللَّيْلَةَ رَجُلٌ مِنْ الْأَنْصَارِ يُقَالُ لَهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ وَعُمَرُ بْنُ الْخَطَّابِ فَطَرَقَ الْأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلًا فَأَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَالًا بِهِ فَأَذَّنَ قَالَ الزُّهْرِيُّ وَزَادَ بِلَالٌ فِي نِدَائِ صَلَاةِ الْغَدَاةِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ فَأَقَرَّهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَی وَلَکِنَّهُ سَبَقَنِي

It was narrated from Salim, from his father, that the Prophet P.B.U.H consulted the people as to how he could call them to the prayer. They suggested a horn, but he disliked that because of the Jews (because the Jews used a horn). Then they suggested a bell but he disliked that because of the Christians (because the Christians used a bell). Then that night the call to the prayer was shown in a dream to a man from among the Ansâr whose name was ‘Abdullâh bin Zaid, and to ‘Umar bin Khattáb. The Ansari man came to the Messenger of Allah P.B.U.H at night, and the Messenger of Allah P.B.U.H commanded Bilal to give the call to the prayer. (Da’if) Zuhri said: “Bildal added the phrase “As-salâtu khairum minannawm (the prayer is better than sleep)” to the call for the morning prayer, and the Messenger of Allah p.b.u.h approved of that.”‘Umar said: “0 Messenger of Allah p.b.u.h, I saw the same as he did, but he beat me to it.”

أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ ← أَبِي ← مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ الْوَاسِطِيُّ،

Sunan Ibn Majah · The Book Of The Adhan And The Sunnah › How The Adhan Began · Hadith 707

ابن ماجہ · كتاب المساجد والجماعات ‹ أَيْنَ يَجُوزُ بِنَاءُ الْمَسَاجِدِ · حديث 742

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ کَانَ مَوْضِعُ مَسْجِدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي النَّجَّارِ وَکَانَ فِيهِ نَخْلٌ وَمَقَابِرُ لِلْمُشْرِکِينَ فَقَالَ لَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَامِنُونِي بِهِ قَالُوا لَا نَأْخُذُ لَهُ ثَمَنًا أَبَدًا قَالَ فَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَبْنِيهِ وَهُمْ يُنَاوِلُونَهُ وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَلَا إِنَّ الْعَيْشَ عَيْشُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ قَالَ وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَبْلَ أَنْ يَبْنِيَ الْمَسْجِدَ حَيْثُ أَدْرَکَتْهُ الصَّلَاةُ

It was narrated that Anas bbin Malik said: "The location where the Prophet's Masjid was built belonged to Banu Najjar. In it there were date-palm trees and graves of the idolaters. The Prophet P.B.U.H said to them: 'Name its price: They said: 'We will never take any money for it: The Prophet P.B.U.H built it and they were assisting him, and the Prophet P.B.U.H was saying: 'The real life is the life of the Hereafter so forgive the Ansar and the Muhajirah: Before the Masjid was built, the Prophet P.B.U.H would perform prayer wherever he was when the time for prayer came." (Sahih)

أَلَا إِنَّ الْعَيْشَ عَيْشُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ ← فَکَانَ النَّبِيُّ يَبْنِيهِ وَهُمْ يُنَاوِلُونَهُ وَالنَّبِيُّ ← لَا نَأْخُذُ لَهُ ثَمَنًا أَبَدًا ← لَهُمْ النَّبِيُّ ثَامِنُونِي بِهِ ← کَانَ مَوْضِعُ مَسْجِدِ النَّبِيِّ لِبَنِي النَّجَّارِ وَکَانَ فِيهِ نَخْلٌ وَمَقَابِرُ لِلْمُشْرِکِينَ ← اَنَسِ بْنِ مَالِکٍ، ← أَبِي التَّيَّاحِ الضُّبَعِيِّ ← حَمَّادُ بْنُ سَلَمَةَ، ← وَكِيعٌ، ← علي بن محمد

Sunan Ibn Majah · The Book On The Mosques And The Congregations › Where It Is Permissible To Build Mosque · Hadith 742

ابن ماجہ · كتاب المساجد والجماعات ‹ الْمَسَاجِدِ فِي الدُّورِ · حديث 755

حَدَّثَنَا يَحْيَی بْنُ الْفَضْلِ الْخُرْقِي حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَاصِمٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ أَرْسَلَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَعَالَ فَخُطَّ لِي مَسْجِدًا فِي دَارِي أُصَلِّي فِيهِ وَذَلِکَ بَعْدَ مَا عَمِيَ فَجَائَ فَفَعَلَ

It was narrated from Abu Hurairah that a man among the Ansar sent word to the Messenger of Allah P.B.U.H saying: "Come and designate a place in my house where can perform prayer: that was after he had become blind. So he went and did that. (Hasan)

اَبِیْ صَالِحٍ ← عَاصِمٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← أَبُو عَامِرٍ ← يَحْيَى بْنُ الْفَضْلِ الْخَرَقِيُّ

Sunan Ibn Majah · The Book On The Mosques And The Congregations › Mosques In Houses · Hadith 755

ابن ماجہ · كتاب المساجد والجماعات ‹ كَرَاهِيَةِ النُّخَامَةِ فِي الْمَسْجِدِ · حديث 762

حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ حَدَّثَنَا عَائِذُ بْنُ حَبِيبٍ عَنْ حُمَيْدٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَی نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَغَضِبَ حَتَّی احْمَرَّ وَجْهُهُ فَجَائَتْهُ امْرَأَةٌ مِنْ الْأَنْصَارِ فَحَکَّتْهَا وَجَعَلَتْ مَکَانَهَا خَلُوقًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَحْسَنَ هَذَا

It was narrated from Anas that the Prophet p.b.u.h saw some sputum in the prayer direction of the Masjid and he became so

أَنَسٍ، ← حُمَيْدٍ ← عَائِذُ بْنُ حَبِيبٍ ← مُحَمَّدُ بْنُ طَرِيفٍ

Sunan Ibn Majah · The Book On The Mosques And The Congregations › Repugnance Of Spitting In The Mosque · Hadith 762

ابن ماجہ · كتاب المساجد والجماعات ‹ الأَبْعَدُ فَالأَبْعَدُ مِنَ الْمَسْجِدِ أَعْظَمُ أَجْرًا · حديث 783

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ أُبَيِّ بْنِ کَعْبٍ قَالَ کَانَ رَجُلٌ مِنْ الْأَنْصَارِ بَيْتُهُ أَقْصَی بَيْتٍ بِالْمَدِينَةِ وَکَانَ لَا تُخْطِئُهُ الصَّلَاةُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَتَوَجَّعْتُ لَهُ فَقُلْتُ يَا فُلَانُ لَوْ أَنَّکَ اشْتَرَيْتَ حِمَارًا يَقِيکَ الرَّمَضَ وَيَرْفَعُکَ مِنْ الْوَقَعِ وَيَقِيکَ هَوَامَّ الْأَرْضِ فَقَالَ وَاللَّهِ مَا أُحِبُّ أَنَّ بَيْتِي بِطُنُبِ بَيْتِ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَحَمَلْتُ بِهِ حِمْلًا حَتَّی أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتُ ذَلِکَ لَهُ فَدَعَاهُ فَسَأَلَهُ فَذَکَرَ لَهُ مِثْلَ ذَلِکَ وَذَکَرَ أَنَّهُ يَرْجُو فِي أَثَرِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ لَکَ مَا احْتَسَبْتَ

It was narrated that Ubayy bin Ka'b said: "There was a man among the Ansar whose house was the furthest house in AIMadinah,yet he never missed prayer with the Messenger of Allah P.B.U.H, I felt sorry for him and said: '0 so-and-so, why do you not buy a donkey to spare Yourself the heat of the scorching sand , to carry you over the stony ground, and keep you away from the vermin on the ground?' He said: 'By Allah! I do not want to ve so close to Muhammad P.B.U.H This troubled me until I came to the house of the Prophet P.B.U.H and mentioned that to him. He called (the man) and asked him, and he said something similar, and said that he was hoping for the reward for his steps. The Messenger of Allah P.B.U.H said, 'You will have that (reward) that you sought.'"(Sahih)

أُبَيِّ بْنِ كَعْبٍ ← أَبِي عُثْمَانَ النَّهْدِيِّ ← عَاصِمٍ الْأَحْوَلِ ← عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ ← أَحْمَدُ بْنُ عَبْدَةَ،

Sunan Ibn Majah · The Book On The Mosques And The Congregations › The Greater The Distance From The Mosque, The Greater The Reward · Hadith 783

ابن ماجہ · كتاب المساجد والجماعات ‹ الأَبْعَدُ فَالأَبْعَدُ مِنَ الْمَسْجِدِ أَعْظَمُ أَجْرًا · حديث 785

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاکٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَتْ الْأَنْصَارُ بَعِيدَةً مَنَازِلُهُمْ مِنْ الْمَسْجِدِ فَأَرَادُوا أَنْ يَقْتَرِبُوا فَنَزَلَتْ وَنَکْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ قَالَ فَثَبَتُوا

it was narrated that Ibn 'Abbas said: "The houses of the Ansar were far from the Masjid and they wanted to move closer. Then the following Verse was revealed: 'We record that which they send before (them), and their traees.He said: S0 they remained (where they were)." (Hasan)

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← اِسْرَائِیْلُ ← وَكِيعٌ، ← علي بن محمد

Sunan Ibn Majah · The Book On The Mosques And The Congregations › The Greater The Distance From The Mosque, The Greater The Reward · Hadith 785

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ مَنْ يُسْتَحَبُّ أَنْ يَلِيَ الإِمَامَ · حديث 977

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ لِيَأْخُذُوا عَنْهُ

It was narrated that Anas said: "The Messenger of Allah P.B.U.H liked the Muhajirun and Ansar to stand closest to him, so that they could learn from him." (Sahih)

کَانَ رَسُولُ اللَّهِ يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ لِيَأْخُذُوا عَنْهُ ← أَنَسٍ، ← حُمَيْدٍ ← عَبْدُ الْوَهَّابِ، ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › Who Is Preferred To Stand Closest To The Imam · Hadith 977

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ الْمُصَلِّي يُسَلَّمُ عَلَيْهِ كَيْفَ يَرُدُّ · حديث 1017

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ أَتَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَسْجِدَ قُبَائَ يُصَلِّي فِيهِ فَجَائَتْ رِجَالٌ مِنْ الْأَنْصَارِ يُسَلِّمُونَ عَلَيْهِ فَسَأَلْتُ صُهَيْبًا وَکَانَ مَعَهُ کَيْفَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَرُدُّ عَلَيْهِمْ قَالَ کَانَ يُشِيرُ بِيَدِهِ

It was narrated that 'Abdullah bin 'Umar said: "The Messenger of Allah P.B.U.H came to the masjid at Quba ' and performed prayer there. Some men of the Ansar came and greeted him. I asked Suhaib, who was with him: 'How did the Messenger of Allah P.B.U.H respond to them?' He said: 'He gestured with his hand.''' (Sahih)

عَبْدِ اللهِ بْنِ عُمَرَ ← زَيْدِ بْنِ أَسْلَمَ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › If The Greeting Is Given To A Person Who Is Pedonning Prayer, HOW Should He Respond? · Hadith 1017

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ مَا جَاءَ فِيمَنْ فَاتَتْهُ الرَّكْعَتَانِ بَعْدَ الظُّهْرِ · حديث 1159

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ قَالَ أَرْسَلَ مُعَاوِيَةُ إِلَی أُمِّ سَلَمَةَ فَانْطَلَقْتُ مَعَ الرَّسُولِ فَسَأَلَ أُمَّ سَلَمَةَ فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَمَا هُوَ يَتَوَضَّأُ فِي بَيْتِي لِلظُّهْرِ وَکَانَ قَدْ بَعَثَ سَاعِيًا وَکَثُرَ عِنْدَهُ الْمُهَاجِرُونَ وَقَدْ أَهَمَّهُ شَأْنُهُمْ إِذْ ضُرِبَ الْبَابُ فَخَرَجَ إِلَيْهِ فَصَلَّی الظُّهْرَ ثُمَّ جَلَسَ يَقْسِمُ مَا جَائَ بِهِ قَالَتْ فَلَمْ يَزَلْ کَذَلِکَ حَتَّی الْعَصْرِ ثُمَّ دَخَلَ مَنْزِلِي فَصَلَّی رَکْعَتَيْنِ ثُمَّ قَالَ شَغَلَنِي أَمْرُ السَّاعِي أَنْ أُصَلِّيَهُمَا بَعْدَ الظُّهْرِ فَصَلَّيْتُهُمَا بَعْدَ الْعَصْرِ

It was narrated that 'Abdullah bin Harith said: "Mu'awiyah sent word to Umm Salamah, and I went with his envoy who put the question to Umm Salamah. She said: 'While the Messenger of Allah P.B.U.H was performing ablution for the Zuhr in my house and he had sent a Sa'i the Muhajirin gathered around him in large numbers, and he was busy dealing with them. When a knock on the door came, he went out and performed the Zuhr, then he sat and distributed what had been brought to him.' She said: 'He continued doing that until the 'Asr. Then he came into my house and performed two Rak'ah. Then he said: "The matter of the sa'; kept me from praying them after Zuhr, so I prayed them after 'Asr." (Da'if)

أرسل معاوية إلى أم سلمة فانطلقت مع الرسول فسأل أم سلمة فقالت ← عَبْدِ اللهِ بْنِ الْحَارِثِ ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › One Who Misses The Two Rak'ah After The Zuhr · Hadith 1159

ابن ماجہ · كتاب الجنائز ‹ مَا جَاءَ فِي الدُّعَاءِ فِي الصَّلاَةِ عَلَى الْجِنَازَةِ · حديث 1500

حَدَّثَنَا يَحْيَی بْنُ حَکِيمٍ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ حَدَّثَنَا فَرَجُ بْنُ الْفَضَالَةِ حَدَّثَنِي عِصْمَةُ بْنُ رَاشِدٍ عَنْ حَبِيبِ بْنِ عُبَيْدٍ عَنْ عَوْفِ بْنِ مَالِکٍ قَالَ شَهِدْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّی عَلَی رَجُلٍ مِنْ الْأَنْصَارِ فَسَمِعْتُهُ يَقُولُ اللَّهُمَّ صَلِّ عَلَيْهِ وَاغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَاغْسِلْهُ بِمَائٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنْ الذُّنُوبِ وَالْخَطَايَا کَمَا يُنَقَّی الثَّوْبُ الْأَبْيَضُ مِنْ الدَّنَسِ وَأَبْدِلْهُ بِدَارِهِ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ وَقِهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ قَالَ عَوْفٌ فَلَقَدْ رَأَيْتُنِي فِي مُقَامِي ذَلِکَ أَتَمَنَّی أَنْ أَکُونَ مَکَانَ الرَّجُلِ

It was narrated that' Awf bin Malik said: "I saw the Messenger of Allah P.B.U.H offering the funeral prayer for a man among the Ansar, and I heard him say: (0 Allah, send blessing upon him, forgive him, have mercy on him, keep him safe and sound, and pardon him; Wash him with water and snow and hail, and cleanse him of sins just as a white garment is cleansed of dirt. Give him in exchange for his house a house that is better than his house, and a family that is better than his family. Protect rum from the trial of the grave and the torment of the Fire)." (Sahih) 'Awf said: "I remember standing there, wishing that I was in the place of that man."

عَوْفِ بْنِ مَالِكٍ، ← حَبِيبِ بْنِ عُبَيْدٍ، ← عِصْمَةَ بْنِ رَاشِدٍ، ← فَرَجُ بْنُ الْفَضَالَةِ ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← یَحْیَی بْنُ حَکِیمٍ

Sunan Ibn Majah · Regarding Funerals › What Was Narrated Concerning Supplication During The Funeral Prayer · Hadith 1500

ابن ماجہ · كتاب الجنائز ‹ مَا جَاءَ فِي الْبُكَاءِ عَلَى الْمَيِّتِ · حديث 1591

حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَنْبَأَنَا أُسَامَةُ بْنُ زَيْدٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِنِسَائِ عَبْدِ الْأَشْهَلِ يَبْکِينَ هَلْکَاهُنَّ يَوْمَ أُحُدٍ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَکِنَّ حَمْزَةَ لَا بَوَاکِيَ لَهُ فَجَائَ نِسَائُ الْأَنْصَارِ يَبْکِينَ حَمْزَةَ فَاسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ وَيْحَهُنَّ مَا انْقَلَبْنَ بَعْدُ مُرُوهُنَّ فَلْيَنْقَلِبْنَ وَلَا يَبْکِينَ عَلَی هَالِکٍ بَعْدَ الْيَوْمِ

It was narrated from Ibn 'Umar that the Messenger of Allah P.B.U.H passed by some women of 'Abdul-Ashhal who were weeping for their slain on the Day of Uhud. The Messenger of Allah P.B.U.H said: "But there is no one to weep for Hamzah." So the women of Ansar started to weep for Hamzah. The Messenger of Allah P.B.U.H woke up and said, 'Woe to them, have they not gone home yet? Tell them to go home and not to weep for anyone who dies after this day:" (Hasan)

ابْنِ عُمَرَ ← نَافِعٍ ← أَسَامَةَ بْنِ زَيْدٍ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← هارون بن سعيد المصري،

Sunan Ibn Majah · Regarding Funerals › What Was Narrated Concerning Weeping For The Deceased · Hadith 1591

ابن ماجہ · كتاب الصيام ‹ مَا جَاءَ فِي الشَّهَادَةِ عَلَى رُؤْيَةِ الْهِلاَلِ · حديث 1653

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا هُشَيْمٌ عَنْ أَبِي بِشْرٍ عَنْ أَبِي عُمَيْرِ بْنِ أَنَسِ بْنِ مَالِکٍ قَالَ حَدَّثَنِي عُمُومَتِي مِنْ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا أُغْمِيَ عَلَيْنَا هِلَالُ شَوَّالٍ فَأَصْبَحْنَا صِيَامًا فَجَائَ رَکْبٌ مِنْ آخِرِ النَّهَارِ فَشَهِدُوا عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ رَأَوْا الْهِلَالَ بِالْأَمْسِ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُفْطِرُوا وَأَنْ يَخْرُجُوا إِلَی عِيدِهِمْ مِنْ الْغَدِ

It was narrated that 'Umair bin Anas bin Malik said: "My paternal uncles among the Ansar who were among the Companions of the Messenger of Allah P.B.U.H told me: 'The new crescent of Shawwal was covered with clouds, so we fasted the next day. Then some riders came at the end of the day and testified to the Prophet P.B.U.H that they had seen the It was narrated that 'Umair bin Anas bin Malik said: "My paternal uncles among the Ansar who were among the Companions of the Messenger of Allah P.B.U.H told me: 'The new crescent of Shawwal was covered with clouds, so we fasted the next day. Then some riders came at the end of the day and testified to the Prophet P.B.U.H that they had seen the new crescent the night before. The Messenger of Allah P.B.U.H commanded them to break their fast and to go out to offer the 'Eid prayer the following morning.'" (Sahih)

عُمُومَتِي مِنْ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ← أَبِي عُمَيْرِ بْنِ أَنَسٍ بْنِ مَالِكٍ، ← أَبِي بِشْرٍ، ← هُشَيْمٌ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

Sunan Ibn Majah · Fasting › What Was Narrated Concerning Testimonv That One Has Seen Thg~rescent · Hadith 1653

ابن ماجہ · كتاب الصيام ‹ مَا جَاءَ فِي الْمُعْتَكِفِ يَزُورُهُ أَهْلُهُ فِي الْمَسْجِدِ · حديث 1779

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ حَدَّثَنَا عُمَرُ بْنُ عُثْمَانَ بْنِ عُمَرَ بْنِ مُوسَی بْنِ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَنْ أَبِيهِ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ عَنْ صَفِيَّةَ بِنْتِ حُيَيٍّ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا جَائَتْ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَزُورُهُ وَهُوَ مُعْتَکِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً مِنْ الْعِشَائِ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْلِبُهَا حَتَّی إِذَا بَلَغَتْ بَابَ الْمَسْجِدِ الَّذِي کَانَ عِنْدَ مَسْکَنِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرَّ بِهِمَا رَجُلَانِ مِنْ الْأَنْصَارِ فَسَلَّمَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی رِسْلِکُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَيٍّ قَالَا سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَکَبُرَ عَلَيْهِمَا ذَلِکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الشَّيْطَانَ يَجْرِي مِنْ ابْنِ آدَمَ مَجْرَی الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِکُمَا شَيْئًا

It was narrated from Safiyyah bint Huyai, the wife of the Prophet P.B.U.H, that she came to visit the Messenger of Allah P.B.U.H when he was in I’tikdf during the last ten days of the month of Ramadân. She spoke with him for a while during the evening, then she stood up to go back. The Messenger of Allah got up to take her home. When she reached the door of the mosque that was by the home of Umm Salamah, the wife of the Prophet , two men from among the Ansar passed by them. They greeted the Messenger of Allah P.B.U.H with peace, then went away. The Messenger of Allah ia said: “Take it easy, she is Safiyyah bint Huyai.” They said: “Glorious is Allah, 0 Messenger of Allah!” And they were very upset by that (i.e., that he thought they may have some doubts). The Messenger of Allah said: “The Satan flows through the son of Adam like blood, and I was afraid that he might cast some doubt into your hearts.” (Sahih)

صَفِيَّةَ بِنْتِ حُيَيٍّ زَوْجِ النَّبِيِّ ← عَلِيُّ بْنُ الْحُسَيْنِ، ← ابْنِ شِهَابٍ، ← أَبِيهِ ← عُمَرُ بْنُ عُثْمَانَ بْنِ عُمَرَ بْنِ مُوسَی بْنِ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ،

Sunan Ibn Majah · Fasting › The person Observing I'tikaf May Be Visited By His Family In The Mosque · Hadith 1779

ابن ماجہ · كتاب الزكاة ‹ النَّهْيِ أَنْ يُخْرِجَ فِي الصَّدَقَةِ شَرَّ مَالِهِ · حديث 1822

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَی بْنِ سَعِيدٍ الْقَطَّانُ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ السُّدِّيِّ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ الْبَرَائِ بْنِ عَازِبٍ فِي قَوْلِهِ سُبْحَانَهُ وَمِمَّا أَخْرَجْنَا لَکُمْ مِنْ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ قَالَ نَزَلَتْ فِي الْأَنْصَارِ کَانَتْ الْأَنْصَارُ تُخْرِجُ إِذَا کَانَ جِدَادُ النَّخْلِ مِنْ حِيطَانِهَا أَقْنَائَ الْبُسْرِ فَيُعَلِّقُونَهُ عَلَی حَبْلٍ بَيْنَ أُسْطُوَانَتَيْنِ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَأْکُلُ مِنْهُ فُقَرَائُ الْمُهَاجِرِينَ فَيَعْمِدُ أَحَدُهُمْ فَيُدْخِلُ قِنْوًا فِيهِ الْحَشَفُ يَظُنُّ أَنَّهُ جَائِزٌ فِي کَثْرَةِ مَا يُوضَعُ مِنْ الْأَقْنَائِ فَنَزَلَ فِيمَنْ فَعَلَ ذَلِکَ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ يَقُولُ لَا تَعْمِدُوا لِلْحَشَفِ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ يَقُولُ لَوْ أُهْدِيَ لَکُمْ مَا قَبِلْتُمُوهُ إِلَّا عَلَی اسْتِحْيَائٍ مِنْ صَاحِبِهِ غَيْظًا أَنَّهُ بَعَثَ إِلَيْکُمْ مَا لَمْ يَکُنْ لَکُمْ فِيهِ حَاجَةٌ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ عَنْ صَدَقَاتِکُمْ

It was narrated that Barâ’ bin ‘Azib said concerning the Verse: “And of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it.” “This was revealed concerning the Ansar. At the time of the new date-palm harvest, they would take a bunch of dates that were beginning to ripen and hang it on a rope between two of the pillars in the mosque of the Messenger of Allah P.B.U.H, and the poor Emigrants would eat from it. One of them deliberately mixed a bunch containing rotten and shriveled dates, and thought that this was permissible because of the large number of dates that had been put there. So the following was revealed about the one who did that: ‘…and do not aim at that which is bad to spend from it’. Meaning do not seek out the rotten and shriveled dates to give in charity: ‘…(though) you would not accept it save if you close your eyes and tolerate therein.’ Meaning, if you were given this as a gift you would only accept it because you felt embarrassed, and you would be angry that he had sent you something of which you have no need. And know that Allah has no need of your charity.” (Hasan)

عَدِيِّ بْنِ ثَابِتٍ ← السُّدِّيِّ ← أَسْبَاطُ بْنُ نَصْرٍ، ← عمرو بن محمد العنقزي ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ

Sunan Ibn Majah · Zakat › Prohibition of giving the worst of one's wealth as sadaqah · Hadith 1822

ابن ماجہ · كتاب النكاح ‹ النَّظَرِ إِلَى الْمَرْأَةِ إِذَا أَرَادَ أَنْ يَتَزَوَّجَهَا · حديث 1866

حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ بَکْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتُ لَهُ امْرَأَةً أَخْطُبُهَا فَقَالَ اذْهَبْ فَانْظُرْ إِلَيْهَا فَإِنَّهُ أَجْدَرُ أَنْ يُؤْدَمَ بَيْنَکُمَا فَأَتَيْتُ امْرَأَةً مِنْ الْأَنْصَارِ فَخَطَبْتُهَا إِلَی أَبَوَيْهَا وَأَخْبَرْتُهُمَا بِقَوْلِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَأَنَّهُمَا کَرِهَا ذَلِکَ قَالَ فَسَمِعَتْ ذَلِکَ الْمَرْأَةُ وَهِيَ فِي خِدْرِهَا فَقَالَتْ إِنْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَکَ أَنْ تَنْظُرَ فَانْظُرْ وَإِلَّا فَأَنْشُدُکَ کَأَنَّهَا أَعْظَمَتْ ذَلِکَ قَالَ فَنَظَرْتُ إِلَيْهَا فَتَزَوَّجْتُهَا فَذَکَرَ مِنْ مُوَافَقَتِهَا

It was narrated that Mughirah bin Shu'bah said: "I came to the Prophet P.B.U.H and told him of a woman to whom I had to propose marriage. He said: 'Go and look at her, for that is more likely to create love between you: So I went to a woman among the Ansar and proposed marriage through her parents. I told them what the Prophet P.B.U.H had said, and it was as if they did not like that. Then I heard that woman, behind her curtain, say: 'If the Messenger of Allah P.B.U.H has told you to do that, then do it, otherwise I adjure you by Allah (not to do so)'. And it was as if she regarded that as a serious matter. So I looked at her and married her." And he mentioned how well he got along with her. (Sahih)

أَتَيْتُ النَّبِيَّ فَذَكَرْتُ لَهُ امْرَأَةً أَخْطُبُهَا ← الْمُغِيرَةَ بْنَ شُعْبَةَ ← بَکْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ ← ثَابِتٍ الْبُنَانِيِّ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنُ بْنُ أَبِي الرَّبِيعِ

Sunan Ibn Majah · The Chapters On Marriage › Looking At A Woman When Wanting To Marry Her · Hadith 1866

ابن ماجہ · كتاب النكاح ‹ نِكَاحِ الصِّغَارِ يُزَوِّجُهُنَّ الآبَاءُ · حديث 1876

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِنْتُ سِتِّ سِنِينَ فَقَدِمْنَا الْمَدِينَةَ فَنَزَلْنَا فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَوُعِکْتُ فَتَمَرَّقَ شَعَرِي حَتَّی وَفَی لَهُ جُمَيْمَةٌ فَأَتَتْنِي أُمِّي أُمُّ رُومَانَ وَإِنِّي لَفِي أُرْجُوحَةٍ وَمَعِي صَوَاحِبَاتٌ لِي فَصَرَخَتْ بِي فَأَتَيْتُهَا وَمَا أَدْرِي مَا تُرِيدُ فَأَخَذَتْ بِيَدِي فَأَوْقَفَتْنِي عَلَی بَابِ الدَّارِ وَإِنِّي لَأَنْهَجُ حَتَّی سَکَنَ بَعْضُ نَفَسِي ثُمَّ أَخَذَتْ شَيْئًا مِنْ مَائٍ فَمَسَحَتْ بِهِ عَلَی وَجْهِي وَرَأْسِي ثُمَّ أَدْخَلَتْنِي الدَّارَ فَإِذَا نِسْوَةٌ مِنْ الْأَنْصَارِ فِي بَيْتٍ فَقُلْنَ عَلَی الْخَيْرِ وَالْبَرَکَةِ وَعَلَی خَيْرِ طَائِرٍ فَأَسْلَمَتْنِي إِلَيْهِنَّ فَأَصْلَحْنَ مِنْ شَأْنِي فَلَمْ يَرُعْنِي إِلَّا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ضُحًی فَأَسْلَمَتْنِي إِلَيْهِ وَأَنَا يَوْمَئِذٍ بِنْتُ تِسْعِ سِنِينَ

It was narrated that 'Aishah said: "The Messenger of Allah P.B.U.H married me when I was six years old. Then we came to AI-Madinah and settled among Banu Hari th bin Khazraj. I became ill and my hair fell out,then it grew back and became abundant. My mother Umm Ruman came to me while I was on an Urjuhah with some of my friends, and called for me. I went to her, and I did not know what she wanted. She took me by the hand and made me stand at the door of the house, and I was panting. When I got my breath back, she took some water and wiped my face and head, and led me into the house. There were some woman of the Ansar inside the house, and they said: 'With the blessings and good fortune (from Allah).' (My mother) handed me over to them and they tidied me up. And suddenly I saw the Messenger of Allah P.B.U.H in the mornlng. And she handed me over to him and I was at that time, nine years old." (Sahih)

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَلِيُّ بْنُ مُسْهِرٍ، ← سُوَيْدُ بْنُ سَعِيدٍ

Sunan Ibn Majah · The Chapters On Marriage › Marriage Of Minor Girls Arranged By Their Fathers · Hadith 1876

ابن ماجہ · كتاب النكاح ‹ الْغِنَاءِ وَالدُّفِّ · حديث 1898

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ دَخَلَ عَلَيَّ أَبُو بَکْرٍ وَعِنْدِي جَارِيَتَانِ مِنْ جَوَارِي الْأَنْصَارِ تُغَنِّيَانِ بِمَا تَقَاوَلَتْ بِهِ الْأَنْصَارُ فِي يَوْمِ بُعَاثٍ قَالَتْ وَلَيْسَتَا بِمُغَنِّيَتَيْنِ فَقَالَ أَبُو بَکْرٍ أَبِمَزْمُورِ الشَّيْطَانِ فِي بَيْتِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَلِکَ فِي يَوْمِ عِيدِ الْفِطْرِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا بَکْرٍ إِنَّ لِکُلِّ قَوْمٍ عِيدًا وَهَذَا عِيدُنَا

It was narrated that 'Aishah said: "Abu Bakr entered upon me, and there were two girls from the Ansar with me, singing about what the Ansar used to sing about the Day of Bu'ath She said: "And they were not really singers. Abu Bakr said: 'The wind instruments of Satan in the house of the Prophet P.B.U.H?' That was on the day of 'Eid (AI-Fitr). But the Prophet P.B.U.H said: '0 Abu Bakr, every people has its festival and this is our festival:" (Sahih)

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

Sunan Ibn Majah · The Chapters On Marriage › Singing And (Beating) The Daff · Hadith 1898

ابن ماجہ · كتاب النكاح ‹ الْغِنَاءِ وَالدُّفِّ · حديث 1900

حَدَّثَنَا إِسْحَقُ بْنُ مَنْصُورٍ أَنْبَأَنَا جَعْفَرُ بْنُ عَوْنٍ أَنْبَأَنَا الْأَجْلَحُ عَنْ أَبِي الزُّبَيْرِ عَنْ ابْنِ عَبَّاسٍ قَالَ أَنْکَحَتْ عَائِشَةُ ذَاتَ قَرَابَةٍ لَهَا مِنْ الْأَنْصَارِ فَجَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَهْدَيْتُمْ الْفَتَاةَ قَالُوا نَعَمْ قَالَ أَرْسَلْتُمْ مَعَهَا مَنْ يُغَنِّي قَالَتْ لَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ أَتَيْنَاکُمْ أَتَيْنَاکُمْ فَحَيَّانَا وَحَيَّاکُمْ

It was narrated that Ibn 'Abbas said: 'Aishah arranged a marriage for a female relative of hers among the Ansar, and the Messenger of Allah P.B.U.H, came and said: Have you taken the girl (to her husband's house)?" They said: "Yes." He said: "Have you sent someone with her to sing?" She said: "No." The Messenger of Allah P.B.U.H, said: "The Ansar are people with romantic feelings. Why don't you send someone with her to say: 'We have come to you, we have come to you, may Allah bless you and us?'" (Da'if)

أتيناكم أتيناكم، فحيانا وحياكم) ← رَسُولُ اللَّهِ إِنَّ الْأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ ← لَا۔ ← أرسلتم معها من يغني ← نَعَمْ ← أهديتم الفتاة ← أَنْکَحَتْ عَائِشَةُ ذَاتَ قَرَابَةٍ لَهَا مِنْ الْأَنْصَارِ فَجَائَ رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← أَبِي الزُّبَيْرِ ← الأَجْلَحِ، ← جَعْفَرُ بْنُ عَوْنٍ ← إِسْحَقُ بْنُ مَنْصُورٍ

Sunan Ibn Majah · The Chapters On Marriage › Singing And (Beating) The Daff · Hadith 1900

ابن ماجہ · كتاب النكاح ‹ حُسْنِ مُعَاشَرَةِ النِّسَاءِ · حديث 1980

حَدَّثَنَا أَبُو بَدْرٍ عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا مُبَارَکُ بْنُ فَضَالَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ أُمِّ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُوَ عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَيٍّ جِئْنَ نِسَائُ الْأَنْصَارِ فَأَخْبَرْنَ عَنْهَا قَالَتْ فَتَنَکَّرْتُ وَتَنَقَّبْتُ فَذَهَبْتُ فَنَظَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی عَيْنِي فَعَرَفَنِي قَالَتْ فَالْتَفَتَ فَأَسْرَعْتُ الْمَشْيَ فَأَدْرَکَنِي فَاحْتَضَنَنِي فَقَالَ کَيْفَ رَأَيْتِ قَالَتْ قُلْتُ أَرْسِلْ يَهُودِيَّةٌ وَسْطَ يَهُودِيَّاتٍ

It was narrated that Aishah said: "When the Messenger of Allah P.B.U.H came to Al-Madinah, he had just married safiyyah bint Huyai, and the women of the Ansar came and told us about that. My expression changed and I covered my face and went away. The Messenger of Allah P.B.U.H looked at my eyes and recognized me. I turned away and walked quickly, but he caught up with me and put his arm around me and said: 'What did you see?' I said: 'Let me go, (I saw) a Jewish woman among other Jewish women.' (Da'if)

عَائِشَةَ ← أُمِّ مُحَمَّدٍ ← عَلِيُّ بْنُ زَيْدٍ ← مُبَارَكُ بْنُ فَضَالَةَ، ← حَبَّانُ بْنُ هِلَالٍ1، ← أَبُو بَدْرٍ عَبَّادُ بْنُ الْوَلِيدِ

Sunan Ibn Majah · The Chapters On Marriage › Good Treatment Of Women · Hadith 1980

ابن ماجہ · كتاب الطلاق ‹ أَيْنَ تَعْتَدُّ الْمُتَوَفَّى عَنْهَا زَوْجُهَا · حديث 2031

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ سُلَيْمَانُ بْنُ حَيَّانَ عَنْ سَعْدِ بْنِ إِسْحَقَ بْنِ کَعْبِ بْنِ عُجْرَةَ عَنْ زَيْنَبَ بِنْتِ کَعْبِ بْنِ عُجْرَةَ وَکَانَتْ تَحْتَ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أُخْتَهُ الْفُرَيْعَةَ بِنْتَ مَالِکٍ قَالَتْ خَرَجَ زَوْجِي فِي طَلَبِ أَعْلَاجٍ لَهُ فَأَدْرَکَهُمْ بِطَرَفِ الْقَدُومِ فَقَتَلُوهُ فَجَائَ نَعْيُ زَوْجِي وَأَنَا فِي دَارٍ مِنْ دُورِ الْأَنْصَارِ شَاسِعَةٍ عَنْ دَارِ أَهْلِي فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ جَائَ نَعْيُ زَوْجِي وَأَنَا فِي دَارٍ شَاسِعَةٍ عَنْ دَارِ أَهْلِي وَدَارِ إِخْوَتِي وَلَمْ يَدَعْ مَالًا يُنْفِقُ عَلَيَّ وَلَا مَالًا وَرِثْتُهُ وَلَا دَارًا يَمْلِکُهَا فَإِنْ رَأَيْتَ أَنْ تَأْذَنَ لِي فَأَلْحَقَ بِدَارِ أَهْلِي وَدَارِ إِخْوَتِي فَإِنَّهُ أَحَبُّ إِلَيَّ وَأَجْمَعُ لِي فِي بَعْضِ أَمْرِي قَالَ فَافْعَلِي إِنْ شِئْتِ قَالَتْ فَخَرَجْتُ قَرِيرَةً عَيْنِي لِمَا قَضَی اللَّهُ لِي عَلَی لِسَانِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا کُنْتُ فِي الْمَسْجِدِ أَوْ فِي بَعْضِ الْحُجْرَةِ دَعَانِي فَقَالَ کَيْفَ زَعَمْتِ قَالَتْ فَقَصَصْتُ عَلَيْهِ فَقَالَ امْکُثِي فِي بَيْتِکِ الَّذِي جَائَ فِيهِ نَعْيُ زَوْجِکِ حَتَّی يَبْلُغَ الْکِتَابُ أَجَلَهُ قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It was narrated from Zainab bint Ka'b bin 'Ujrah, who was married to Abu Sa' eed Al-Khudri, that his sister Furai'ah bint Malik said: "My husband went out to pursue some slaves of his. He caught up with them at the edge of Qadum and they killed him. News of his death reached me when I was in one of the houses of the Ansar, far away from the house of my family and my brothers. I went to the Prophet P.B.U.H and said: '0 Messenger of Allah, there has come to me news of my husband's death and I am in a house far away from the house of my people and the house of my brothers. He did not leave any money that could be spent on me, or any inheritance, or any house I may take possession of. If you think that you could give me permission to join my family and my brothers, then that is what I prefer and is better for me ill some ways.' He said: 'Do that if you wish.' Then I went out, feeling happy with the ruling of Allah given upon the lips of the Messenger of Allah P.B.U.H, until, when I was in the Masjid, or, in one of the apartments, he called me and said: 'What did you say?' I told him the story, and he said: 'Stay in the house in which the news of your husband's death came to you, until your waiting period is over.'" She said: "So I observed the waiting period there for four months and ten (days)." (Sahih)

كَانَتْ تَحْتَ أَبِي سَعِيدٍ الْخُدْرِيِّ ← زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ ← سَعْدِ بْنِ إِسْحَقَ بْنِ کَعْبِ بْنِ عُجْرَةَ ← أَبُو خَالِدٍ الْأَحْمَرُ سُلَيْمَانُ بْنُ حَيَّانَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

Sunan Ibn Majah · The Chapters On Divorce › Where Should The Woman Whose Husband Died Observe Her Waiting Period? · Hadith 2031

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