Sahabah & Ahl al-Bayt

حَدَّثَنَا مُوسَى بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ ح و حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ حَدَّثَنَا أَبُو أُسَامَةَ قَالَا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَنِي وَأَنَا بِنْتُ سَبْعٍ أَوْ سِتٍّ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَ نِسْوَةٌ وَقَالَ بِشْرٌ فَأَتَتْنِي أُمُّ رُومَانَ وَأَنَا عَلَى أُرْجُوحَةٍ فَذَهَبْنَ بِي وَهَيَّأْنَنِي وَصَنَعْنَنِي فَأُتِيَ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعٍ فَوَقَفَتْ بِي عَلَى الْبَابِ فَقُلْتُ هِيهْ هِيهْ قَالَ أَبُو دَاوُد أَيْ تَنَفَّسَتْ فَأُدْخِلْتُ بَيْتًا فَإِذَا فِيهِ نِسْوَةٌ مِنْ الْأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الْآخَرِ

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ married me when I was seven or six. When we came to Madina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah ﷺ, and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو أُسَامَةَ ← بِشْرُ بْنُ خَالِدٍ، ← و، ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ أَخْبَرَنَا أَبُو أُسَامَةَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ بِإِسْنَادِهِ فِي هَذَا الْحَدِيثِ قَالَتْ وَأَنَا عَلَى الْأُرْجُوحَةِ وَمَعِي صَوَاحِبَاتِي فَأَدْخَلْنَنِي بَيْتًا فَإِذَا نِسْوَةٌ مِنْ الْأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ

The tradition mentioned above has also been transmitted by Hisham bin Urwah through different chain of narrators. This version adds: I was swinging and I had my friends. They brought me to a house ; there were some women of the Ansar (Helpers). They said: With good luck and blessing.

هِشَامُ بْنُ عُرْوَةَ بِإِسْنَادِهِ فِي هَذَا الْحَدِيثِ ← أَبُو أُسَامَةَ ← بِشْرُ بْنُ خَالِدٍ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ ذَهَبْتُ بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وُلِدَ وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَبَائَةٍ يَهْنَأُ بَعِيرًا لَهُ قَالَ هَلْ مَعَکَ تَمْرٌ قُلْتُ نَعَمْ قَالَ فَنَاوَلْتُهُ تَمَرَاتٍ فَأَلْقَاهُنَّ فِي فِيهِ فَلَاکَهُنَّ ثُمَّ فَغَرَ فَاهُ فَأَوْجَرَهُنَّ إِيَّاهُ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حُبُّ الْأَنْصَارِ التَّمْرَ وَسَمَّاهُ عَبْدَ اللَّهِ

Anas said; I took Abdullah bin Abi Talhah, when he was born, to the Prophet ﷺ, and the prophet ﷺ was wearing a wool;en cloak and rubbing tar on his camel. He asked: Have you some dates? I said: Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet ﷺ said: ANSAR’s favourite (fruit) is dates. And he gave him the name of Abdur-Rahman.

هَلْ مَعَکَ تَمْرٌ قُلْتُ نَعَمْ ← ذَهَبْتُ بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ إِلَی النَّبِيِّ حِينَ وُلِدَ ← أَنَسٍ، ← ثَابِتٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا إِسْرَائِيلُ حَدَّثَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ قَالَ انْطَلَقْتُ أَنَا وَأَبِي إِلَی صِهْرٍ لَنَا مِنْ الْأَنْصَارِ نَعُودُهُ فَحَضَرَتْ الصَّلَاةُ فَقَالَ لِبَعْضِ أَهْلِهِ يَا جَارِيَةُ ائْتُونِي بِوَضُوئٍ لَعَلِّي أُصَلِّي فَأَسْتَرِيحَ قَالَ فَأَنْکَرْنَا ذَلِکَ عَلَيْهِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قُمْ يَا بِلَالُ فَأَرِحْنَا بِالصَّلَاةِ

Narrated Abdullah ibn Muhammad ibn al-Hanafiyyah: I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Messenger of Allah ﷺ say: Get up, Bilal, and give us comfort by the prayer.

قُمْ يَا بِلَالُ فَأَرِحْنَا بِالصَّلَاةِ ← رَسُولِ اللَّهِ ← فَأَنْکَرْنَا ذَلِکَ عَلَيْهِ ← لِبَعْضِ أَهْلِهِ يَا جَارِيَةُ ائْتُونِي بِوَضُوئٍ لَعَلِّي أُصَلِّي فَأَسْتَرِيحَ ← وَأَبِي إِلَی صِهْرٍ لَنَا مِنْ الْأَنْصَارِ نَعُودُهُ فَحَضَرَتْ الصَّلَاةُ ← انْطَلَقْتُ ← عَبْدُ اللهِ بْنُ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عُثْمَانُ بْنُ الْمُغِيرَةِ ← اِسْرَائِیْلُ ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ صَفِيَّةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُعْتَکِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلًا فَحَدَّثْتُهُ وَقُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي وَکَانَ مَسْکَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ فَمَرَّ رَجُلَانِ مِنْ الْأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْرَعَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی رِسْلِکُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَيٍّ قَالَا سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ قَالَ إِنَّ الشَّيْطَانَ يَجْرِي مِنْ الْإِنْسَانِ مَجْرَی الدَّمِ فَخَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِکُمَا شَيْئًا أَوْ قَالَ شَرًّا

Safiyyah said: The Messenger of Allah ﷺ was in the I’TIKAF (seclusion in the mosque). I came to visit him at night. I talked to him, got up and turned my back. He got up with me to accompany me. He was living in the house of Usamah bin Zaid. Two men of the Ansar passed by him. When they saw the Messenger of Allah ﷺ, they walked quickly. The prophet ﷺ said: Be at ease; she is Safiyyah daughter of Huyayy. They said: Glory be to Allah, Messenger of Allah! He said: The devil flows in man as the blood flows in him. I feared that he might inject something in your hearts, or he said “evil” (instead of something).

صَفِيَّةَ ← عَلِيِّ بْنِ حُسَيْنٍ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ أَخْبَرَنَا سُفْيَانُ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ کُنْتُ جَالِسًا فِي مَجْلِسٍ مِنْ مَجَالِسِ الْأَنْصَارِ فَجَائَ أَبُو مُوسَی فَزِعًا فَقُلْنَا لَهُ مَا أَفْزَعَکَ قَالَ أَمَرَنِي عُمَرُ أَنْ آتِيَهُ فَأَتَيْتُهُ فَاسْتَأْذَنْتُ ثَلَاثًا فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ فَقَالَ مَا مَنَعَکَ أَنْ تَأْتِيَنِي قُلْتُ قَدْ جِئْتُ فَاسْتَأْذَنْتُ ثَلَاثًا فَلَمْ يُؤْذَنْ لِي وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَأْذَنَ أَحَدُکُمْ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ قَالَ لَتَأْتِيَنَّ عَلَی هَذَا بِالْبَيِّنَةِ فَقَالَ أَبُو سَعِيدٍ لَا يَقُومُ مَعَکَ إِلَّا أَصْغَرُ الْقَوْمِ قَالَ فَقَامَ أَبُو سَعِيدٍ مَعَهُ فَشَهِدَ لَهُ

Abu Saeed Al-Khudri said: I was sitting in one of the meeting of the Ansar. Abu Musa came terrified. We asked him; what makes you terrified? He replied: Umar sent for me; so I went to him and asked his permission three times, but he did not permit me (to enter), so I came back. He asked; what has prevented you from coming to me? I replied: I came and asked permission three times, but it was not granted to me (so I returned). The Messenger of Allah ﷺ has said: When one of you asks permission three times and it is not granted to him, he should go away. He (Umar’) said; establish the proof of it. So Abu Saeed said: the youngest of the people will accompany you. So Abu Saeed got up with him and testified.

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← بُسْرِ بْنِ سَعِيدٍ ← يَزِيدُ بْنُ خُصَيْفَةَ1 ← سُفْيَانَ، ← أَحْمَدُ بْنُ عَبْدَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ بِهَذَا الْحَدِيثِ قَالَ فَلَمَّا کَانَ قَرِيبًا مِنْ الْمَسْجِدِ قَالَ لِلْأَنْصَارِ قُومُوا إِلَی سَيِّدِکُمْ

The tradition mentioned above has also been transmitted by Shubah through a different chain of narrators. This version has: when he came near the mosque, he said to the Ansar; stand up showing respect to your chief.

لِلْأَنْصَارِ قُومُوا إِلَی سَيِّدِکُمْ ← فَلَمَّا کَانَ قَرِيبًا مِنْ الْمَسْجِدِ ← شُعْبَةَ بِهَذَا الْحَدِيثِ ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا عُثْمَانُ بْنُ حَکِيمٍ قَالَ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ حَاطِبٍ الْقُرَشِيُّ عَنْ أَبِي طَلْحَةَ الْأَسَدِيِّ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ فَرَأَی قُبَّةً مُشْرِفَةً فَقَالَ مَا هَذِهِ قَالَ لَهُ أَصْحَابُهُ هَذِهِ لِفُلَانٍ رَجُلٍ مِنْ الْأَنْصَارِ قَالَ فَسَکَتَ وَحَمَلَهَا فِي نَفْسِهِ حَتَّی إِذَا جَائَ صَاحِبُهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَلِّمُ عَلَيْهِ فِي النَّاسِ أَعْرَضَ عَنْهُ صَنَعَ ذَلِکَ مِرَارًا حَتَّی عَرَفَ الرَّجُلُ الْغَضَبَ فِيهِ وَالْإِعْرَاضَ عَنْهُ فَشَکَا ذَلِکَ إِلَی أَصْحَابِهِ فَقَالَ وَاللَّهِ إِنِّي لَأُنْکِرُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا خَرَجَ فَرَأَی قُبَّتَکَ قَالَ فَرَجَعَ الرَّجُلُ إِلَی قُبَّتِهِ فَهَدَمَهَا حَتَّی سَوَّاهَا بِالْأَرْضِ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَلَمْ يَرَهَا قَالَ مَا فَعَلَتْ الْقُبَّةُ قَالُوا شَکَا إِلَيْنَا صَاحِبُهَا إِعْرَاضَکَ عَنْهُ فَأَخْبَرْنَاهُ فَهَدَمَهَا فَقَالَ أَمَا إِنَّ کُلَّ بِنَائٍ وَبَالٌ عَلَی صَاحِبِهِ إِلَّا مَا لَا إِلَّا مَا لَا يَعْنِي مَا لَا بُدَّ مِنْهُ

Narrated Anas ibn Malik: The Messenger of Allah ﷺ came out, and on seeing a high-domed building, he said: What is it? His companions replied to him: It belongs to so and so, one of the Ansar. He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people, he turned away from him. When he had done this several times, the man realised that he was the cause of the anger and the rebuff. So he complained about it to his companions, saying: I swear by Allah that I cannot understand the Messenger of Allah ﷺ. They said: He went out and saw your domed building. So the man returned to it and demolished it, levelling it to the ground. One day the Messenger of Allah ﷺ came out and did not see it. He asked: What has happened to the domed building? They replied: Its owner complained to us about your rebuff, and when we informed him about it, he demolished it. He said: Every building is a misfortune for its owner, except what cannot, except what cannot, meaning except that which is essential.

اَنَسِ بْنِ مَالِکٍ، ← أَبِي طَلْحَةَ الْأَسَدِيِّ ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ حَاطِبٍ الْقُرَشِيُّ ← عُثْمَانَ بْنِ حَكِيمٍ ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ کَانَ جَابِرُ بْنُ عَبْدِ اللَّهِ يُحَدِّثُ أَنَّ يَهُودِيَّةً مِنْ أَهْلِ خَيْبَرَ سَمَّتْ شَاةً مَصْلِيَّةً ثُمَّ أَهْدَتْهَا لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الذِّرَاعَ فَأَکَلَ مِنْهَا وَأَکَلَ رَهْطٌ مِنْ أَصْحَابِهِ مَعَهُ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ارْفَعُوا أَيْدِيَکُمْ وَأَرْسَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی الْيَهُودِيَّةِ فَدَعَاهَا فَقَالَ لَهَا أَسَمَمْتِ هَذِهِ الشَّاةَ قَالَتْ الْيَهُودِيَّةُ مَنْ أَخْبَرَکَ قَالَ أَخْبَرَتْنِي هَذِهِ فِي يَدِي لِلذِّرَاعِ قَالَتْ نَعَمْ قَالَ فَمَا أَرَدْتِ إِلَی ذَلِکَ قَالَتْ قُلْتُ إِنْ کَانَ نَبِيًّا فَلَنْ يَضُرَّهُ وَإِنْ لَمْ يَکُنْ نَبِيًّا اسْتَرَحْنَا مِنْهُ فَعَفَا عَنْهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُعَاقِبْهَا وَتُوُفِّيَ بَعْضُ أَصْحَابِهِ الَّذِينَ أَکَلُوا مِنْ الشَّاةِ وَاحْتَجَمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی کَاهِلِهِ مِنْ أَجْلِ الَّذِي أَکَلَ مِنْ الشَّاةِ حَجَمَهُ أَبُو هِنْدٍ بِالْقَرْنِ وَالشَّفْرَةِ وَهُوَ مَوْلًی لِبَنِي بَيَاضَةَ مِنْ الْأَنْصَارِ حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ حَدَّثَنَا خَالِدٌ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْدَتْ لَهُ يَهُودِيَّةٌ بِخَيْبَرَ شَاةً مَصْلِيَّةً نَحْوَ حَدِيثِ جَابِرٍ قَالَ فَمَاتَ بِشْرُ بْنُ الْبَرَائِ بْنِ مَعْرُورٍ الْأَنْصَارِيُّ فَأَرْسَلَ إِلَی الْيَهُودِيَّةِ مَا حَمَلَکِ عَلَی الَّذِي صَنَعْتِ فَذَکَرَ نَحْوَ حَدِيثِ جَابِرٍ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُتِلَتْ وَلَمْ يَذْکُرْ أَمْرَ الْحِجَامَةِ

Narrated Ibn Shihab: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away (from the food). The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i. e. the Prophet). The Messenger of Allah ﷺ then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

كَانَ جَابِرُ بْنُ عَبْدِ اللَّهِ ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ عَنْ بُشَيْرِ بْنِ يَسَارٍ زَعَمَ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَی خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلًا فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ قَتَلْتُمْ صَاحِبَنَا فَقَالُوا مَا قَتَلْنَاهُ وَلَا عَلِمْنَا قَاتِلًا فَانْطَلَقْنَا إِلَی نَبِيِّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَالَ لَهُمْ تَأْتُونِي بِالْبَيِّنَةِ عَلَی مَنْ قَتَلَ هَذَا قَالُوا مَا لَنَا بَيِّنَةٌ قَالَ فَيَحْلِفُونَ لَکُمْ قَالُوا لَا نَرْضَی بِأَيْمَانِ الْيَهُودِ فَکَرِهَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبْطِلَ دَمَهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ

Narrated Bashir bin Yasar: That a man of the Ansar called Sahl bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him, nor do we know the slayer. We (the people of the slain) then went to the Prophet of Allah ﷺ. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah ﷺ did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah (i. e. camels sent to the Prophet as zakat).

بُشَيْرِ بْنِ يَسَارٍ زَعَمَ ← سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ ← أَبُو نُعَيْمٍ، ← الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ،

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ رَاشِدٍ أَخْبَرَنَا هُشَيْمٌ عَنْ أَبِي حَيَّانَ التَّيْمِيِّ حَدَّثَنَا عَبَايَةُ بْنُ رِفَاعَةَ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ أَصْبَحَ رَجُلٌ مِنْ الْأَنْصَارِ مَقْتُولًا بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرُوا ذَلِکَ لَهُ فَقَالَ لَکُمْ شَاهِدَانِ يَشْهَدَانِ عَلَی قَتْلِ صَاحِبِکُمْ قَالُوا يَا رَسُولَ اللَّهِ لَمْ يَکُنْ ثَمَّ أَحَدٌ مِنْ الْمُسْلِمِينَ وَإِنَّمَا هُمْ يَهُودُ وَقَدْ يَجْتَرِئُونَ عَلَی أَعْظَمَ مِنْ هَذَا قَالَ فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلَفُوهُمْ فَأَبَوْا فَوَدَاهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ

Narrated Rafi ibn Khadij: A man of the Ansar was killed at Khaybar and his relatives went to the Prophet ﷺ and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet ﷺ paid the blood-wit himself.

رَافِعِ بْنِ خَدِيجٍ ← عَبَايَةَ بْنِ رِفَاعَةَ، ← أَبِي حَيَّانَ التَّيْمِيِّ ← هُشَيْمٌ ← الحسن بن علي بن راشد

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ عَنْ رِجَالٍ مِنْ الْأَنْصَارِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْيَهُودِ وَبَدَأَ بِهِمْ يَحْلِفُ مِنْکُمْ خَمْسُونَ رَجُلًا فَأَبَوْا فَقَالَ لِلْأَنْصَارِ اسْتَحِقُّوا قَالُوا نَحْلِفُ عَلَی الْغَيْبِ يَا رَسُولَ اللَّهِ فَجَعَلَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةً عَلَی يَهُودَ لِأَنَّهُ وُجِدَ بَيْنَ أَظْهُرِهِمْ

Narrated Abu Salamah bin Abdur-Rahman and Sulaiman bin Yasar: On the authority of some men of the Ansar: The Prophet ﷺ said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah ﷺ then imposed the blood-wit on the Jews because he (the slain) was found among them.

رِجَالٍ مِنْ الْأَنْصَارِ ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنُ بْنُ عَلِيٍّ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ أَنَّ يَهُودِيًّا قَتَلَ جَارِيَةً مِنْ الْأَنْصَارِ عَلَی حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ فَأُخِذَ فَأُتِيَ بِهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّی يَمُوتَ فَرُجِمَ حَتَّی مَاتَ قَالَ أَبُو دَاوُد رَوَاهُ ابْنُ جُرَيْجٍ عَنْ أَيُّوبَ نَحْوَهُ

Narrated Anas: A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet ﷺ. He ordered regarding him that he should be stoned to death. He was then stoned till he died. Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.

أَنَسٍ، ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلَاجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا الْقَوَدَ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَکُمْ کَذَا وَکَذَا فَلَمْ يَرْضَوْا فَقَالَ لَکُمْ کَذَا وَکَذَا فَلَمْ يَرْضَوْا فَقَالَ لَکُمْ کَذَا وَکَذَا فَرَضُوا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي خَاطِبٌ الْعَشِيَّةَ عَلَی النَّاسِ وَمُخْبِرُهُمْ بِرِضَاکُمْ فَقَالُوا نَعَمْ فَخَطَبَ رَسُولُ اللَّهِ فَقَالَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ هَؤُلَائِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ کَذَا وَکَذَا فَرَضُوا أَرَضِيتُمْ قَالُوا لَا فَهَمَّ الْمُهَاجِرُونَ بِهِمْ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَکُفُّوا عَنْهُمْ فَکَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ فَقَالَ أَرَضِيتُمْ فَقَالُوا نَعَمْ قَالَ إِنِّي خَاطِبٌ عَلَی النَّاسِ وَمُخْبِرُهُمْ بِرِضَاکُمْ قَالُوا نَعَمْ فَخَطَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَرَضِيتُمْ قَالُوا نَعَمْ

Narrated Aishah, Ummul Muminin: The Prophet ﷺ sent Abu Jahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i. e. zakat), and Abu Jahm struck him and wounded his head. His people came to the Prophet ﷺ and said: Revenge, Messenger of Allah! The Prophet ﷺ said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet ﷺ said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing (the people), the Messenger of Allah ﷺ said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah ﷺ commanded them to refrain and they refrained. He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet ﷺ addressed and said: Do you agree? They said: Yes.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ

حَدَّثَنَا مُحَمَّدُ بْنُ مِسْکِينٍ حَدَّثَنَا مُحَمَّدٌ يَعْنِي الْفِرْيَابِيَّ قَالَ سَمِعْتُ سُفْيَانَ يَقُولُ مَنْ زَعَمَ أَنَّ عَلِيًّا عَلَيْهِ السَّلَام کَانَ أَحَقَّ بِالْوِلَايَةِ مِنْهُمَا فَقَدْ خَطَّأَ أَبَا بَکْرٍ وَعُمَرَ وَالْمُهَاجِرِينَ وَالْأَنْصَارَ وَمَا أُرَاهُ يَرْتَفِعُ لَهُ مَعَ هَذَا عَمَلٌ إِلَی السَّمَائِ

Muhammad al-Firyabl said: I heard Sufyan say: If anyone thinks that ‘All (Allah be pleased with him) was more deserving for the Caliphate than both of them, he imputed error to Abu Bakr, Umar, the Muhajirun (Immigrants), and the Ansar (Helpers) Allah be pleased with all of them. I think that with this (belief) none of his action will rise to the heaven.

سُفْيَانَ، ← مُحَمَّدٌ يَعْنِي الْفِرْيَابِيَّ ← مُحَمَّدُ بْنُ مِسْکِينٍ

حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ حَدَّثَنَا ابْنُ عُلَيَّةَ عَنْ يُونُسَ عَنْ الْحَسَنِ عَنْ قَيْسِ بْنِ عَبَّادٍ قَالَ قُلْتُ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَخْبِرْنَا عَنْ مَسِيرِکَ هَذَا أَعَهْدٌ عَهِدَهُ إِلَيْکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ رَأْيٌ رَأَيْتَهُ فَقَالَ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْئٍ وَلَکِنَّهُ رَأْيٌ رَأَيْتُهُ

Qais bin Abbad said: I said to ‘All (Allah be pleased with him): Tell me about this march of yours. Is this an order that the Messenger of Allah ﷺ had given you, or is this your opinion that you have? He said: The Messenger of Allah ﷺ did not give me any order; but this is an opinion that I have.

مَسِيرِکَ هَذَا أَعَهْدٌ عَهِدَهُ إِلَيْکَ رَسُولُ اللَّهِ أَمْ رَأْيٌ رَأَيْتَهُ ← قُلْتُ لِعَلِيٍّ ← قَيْسِ بْنِ عُبَادٍ ← الْحَسَنِ، ← يُونُسَ ← ابْنُ عُلَيَّةَ، ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ قَالَ دَخَلْتُ عَلَی عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَا وَرَجُلَانِ رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ أَحْسَبُ فَبَعَثَهُمَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَجْهًا وَقَالَ إِنَّکُمَا عِلْجَانِ فَعَالِجَا عَنْ دِينِکُمَا ثُمَّ قَامَ فَدَخَلَ الْمَخْرَجَ ثُمَّ خَرَجَ فَدَعَا بِمَائٍ فَأَخَذَ مِنْهُ حَفْنَةً فَتَمَسَّحَ بِهَا ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ فَأَنْکَرُوا ذَلِکَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَخْرُجُ مِنْ الْخَلَائِ فَيُقْرِئُنَا الْقُرْآنَ وَيَأْکُلُ مَعَنَا اللَّحْمَ وَلَمْ يَکُنْ يَحْجُبُهُ أَوْ قَالَ يَحْجِزُهُ عَنْ الْقُرْآنِ شَيْئٌ لَيْسَ الْجَنَابَةَ

Narrated Ali ibn Abu Talib: Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Quran. They were surprised at this (action). Thereupon he said: The Messenger of Allah ﷺ came out from the privy and taught us the Quran and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from (reciting) the Quran except sexual defilement.

إِنَّکُمَا عِلْجَانِ فَعَالِجَا ← وَرَجُلَانِ رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ أَحْسَبُ فَبَعَثَهُمَا عَلِيٌّ وَجْهًا ← دَخَلْتُ عَلَی عَلِيٍّ ← عَبْدِ اللَّهِ بْنِ سَلَمَةَ، ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنْ الْأَنْصَارِ أَنَّ امْرَأَةً کَانَتْ تُهَرَاقُ الدِّمَائَ فَذَکَرَ مَعْنَی حَدِيثِ اللَّيْثِ قَالَ فَإِذَا خَلَّفَتْهُنَّ وَحَضَرَتْ الصَّلَاةُ فَلْتَغْتَسِلْ وَسَاقَ الْحَدِيثَ بِمَعْنَاهُ

Sulaiman bin Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.

فَإِذَا خَلَّفَتْهُنَّ وَحَضَرَتْ الصَّلَاةُ فَلْتَغْتَسِلْ وَسَاقَ الْحَدِيثَ بِمَعْنَاهُ ← رَجُلٍ مِنْ الْأَنْصَارِ أَنَّ امْرَأَةً کَانَتْ تُهَرَاقُ الدِّمَائَ فَذَکَرَ مَعْنَی حَدِيثِ اللَّيْثِ ← سُلَيْمَانَ بْنِ يَسَارٍ، ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا يُوسُفُ بْنُ مُوسَی حَدَّثَنَا جَرِيرٌ عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ أَنَّهَا أَمَرَتْ أَسْمَائَ أَوْ أَسْمَائُ حَدَّثَتْنِي أَنَّهَا أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ أَنْ تَسْأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَقْعُدَ الْأَيَّامَ الَّتِي کَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ قَالَ أَبُو دَاوُد وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ قَالَ أَبُو دَاوُد لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ کَانَتْ تُسْتَحَاضُ فَسَأَلَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا قَالَ أَبُو دَاوُد وَهَذَا وَهْمٌ مِنْ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحِفَاظِ عَنْ الزُّهْرِيِّ إِلَّا مَا ذَکَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَی الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنْ ابْنِ عُيَيْنَةَ لَمْ يَذْکُرْ فِيهِ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُکُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ و قَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَتْرُکَ الصَّلَاةَ قَدْرَ أَقْرَائِهَا وَرَوَی أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَکَرَ مِثْلَهُ وَرَوَی شَرِيکٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي وَرَوَی الْعَلَائُ بْنُ الْمُسَيِّبِ عَنْ الْحَکَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ وَرَوَی سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا وَکَذَلِکَ رَوَاهُ عَمَّارٌ مَوْلَی بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنْ ابْنِ عَبَّاسٍ وَکَذَلِکَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَکَذَلِکَ رَوَی الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَ أَبُو دَاوُد وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَعَطَائٍ وَمَکْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ أَنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا قَالَ أَبُو دَاوُد لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا

Urwah bin al-Zubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma (daughter of Abu Bakr), or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself. 1 Abu Dawud said: Qatadah narrated it from Urwah bin al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from Urwah. 2 And Ibn Uyainah added in the tradition narrated by al-Zuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period. Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail bin Abu Salih. Al-Humaidi also narrated this tradition from Ibn Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period. "1 Qumair daughter of Masruq reported on the authority of Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period. 3 Abdur-Rahman bin al-Qasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses. 2 Abu Bishr Jafar bin Abi Wahshiyyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that. 1 Sharik narrated from Abu al-Yaqzan from Adi bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ: The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1 Al-'Ala bin al-Musayyab reported from al-Hakam on the authority of Abu Jafar, saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished, she should take bath and pray. 1 Saeed bin Jubair reported from Ali and Ibn Abbas: A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period. 1 Ammar, the freed slave of Banu Hashim and Talq bin Habib narrated in a similar way. 1 Similarly, it was reported by Maqil al-Khath'ami from Ali4, al-Shabi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of Aishah. 1 Abu Dawud said: Al-Hasan, Saeed bin al-Musayyab, Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period. Abu Dawud said: Qatadah did not hear anything from Urwah.

عُرْوَةَ بْنِ الزُّبَيْرِ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ ← الزُّهْرِيِّ، ← سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ ← جَرِيرٌ ← يُوسُفُ بْنُ مُوسَى

حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ حَدَّثَنَا يَزِيدُ عَنْ أَيُّوبَ أَبِي الْعَلَائِ عَنْ ابْنِ شُبْرُمَةَ عَنْ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ قَالَ أَبُو دَاوُد وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالْأَعْمَشِ عَنْ حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلَائِ کُلُّهَا ضَعِيفَةٌ لَا تَصِحُّ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ الْأَعْمَشِ عَنْ حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ عَنْ الْأَعْمَشِ وَأَنْکَرَ حَفْصُ بْنُ غِيَاثٍ أَنْ يَکُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا وَأَوْقَفَهُ أَيْضًا أَسْبَاطٌ عَنْ الْأَعْمَشِ مَوْقُوفٌ عَنْ عَائِشَةَ قَالَ أَبُو دَاوُد وَرَوَاهُ ابْنُ دَاوُدَ عَنْ الْأَعْمَشِ مَرْفُوعًا أَوَّلُهُ وَأَنْکَرَ أَنْ يَکُونَ فِيهِ الْوُضُوئُ عِنْدَ کُلِّ صَلَاةٍ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ فِي حَدِيثِ الْمُسْتَحَاضَةِ وَرَوَی أَبُو الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَعَمَّارٍ مَوْلَی بَنِي هَاشِمٍ عَنْ ابْنِ عَبَّاسٍ وَرَوَی عَبْدُ الْمَلِکِ بْنُ مَيْسَرَةَ وَبَيَانٌ وَالْمُغِيرَةُ وَفِرَاسٌ وَمُجَالِدٌ عَنْ الشَّعْبِيِّ عَنْ حَدِيثِ قَمِيرَ عَنْ عَائِشَةَ تَوَضَّئِي لِکُلِّ صَلَاةٍ وَرِوَايَةَ دَاوُدَ وَعَاصِمٍ عَنْ الشَّعْبِيِّ عَنْ قَمِيرَ عَنْ عَائِشَةَ تَغْتَسِلُ کُلَّ يَوْمٍ مَرَّةً وَرَوَی هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ الْمُسْتَحَاضَةُ تَتَوَضَّأُ لِکُلِّ صَلَاةٍ وَهَذِهِ الْأَحَادِيثُ کُلُّهَا ضَعِيفَةٌ إِلَّا حَدِيثَ قَمِيرَ وَحَدِيثَ عَمَّارٍ مَوْلَی بَنِي هَاشِمٍ وَحَدِيثَ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ وَالْمَعْرُوفُ عَنْ ابْنِ عَبَّاسٍ الْغُسْلُ

This tradition has also been narrated by Aishah through a different chain of transmitters. Abu Dawud said: All the traditions (on this subject) transmitted by Adi bin Thabit and Amash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicatesthe tradition reported by al-Amash a a statement of Companion, i. e. Aishah. Hafs bin Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from Urwah on the authority of Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from Adi bin Thabit from his father from Ali, and narrated by Ammar, the freed salve of Banu Hashim, from Ibn Abbas, and transmitted by Abd al-Malik bin Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Shabi, from Qumair from Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and Asim from al-Shabi from Qumair from Aishah has the words: She should take bath only once every day. The version reported by Hisham bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing (for every prayer).

الْأَعْمَشِ وَأَنْکَرَ حَفْصُ بْنُ غِيَاثٍ ← حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ ← حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلَائِ کُلُّهَا ضَعِيفَةٌ لَا تَصِحُّ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ الْأَعْمَشِ ← أَبُو دَاوُد وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالْأَعْمَشِ ← عَائِشَةَ ← امْرَأَةِ مَسْرُوقٍ ← ابْنِ شُبْرُمَةَ ← أَيُّوبَ أَبِي الْعَلَائِ ← يَزِيدُ: ← أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ