Seerah

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّهُ سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَوْلِ اللَّهِ تَعَالَی وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَی فَانْکِحُوا مَا طَابَ لَکُمْ مِنْ النِّسَائِ قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَکُونُ فِي حِجْرِ وَلِيِّهَا فَتُشَارِکُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْکِحُوهُنَّ إِلَّا أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَی سُنَّتِهِنَّ مِنْ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْکِحُوا مَا طَابَ لَهُمْ مِنْ النِّسَائِ سِوَاهُنَّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ هَذِهِ الْآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَيَسْتَفْتُونَکَ فِي النِّسَائِ قُلْ اللَّهُ يُفْتِيکُمْ فِيهِنَّ وَمَا يُتْلَی عَلَيْکُمْ فِي الْکِتَابِ فِي يَتَامَی النِّسَائِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا کُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْکِحُوهُنَّ قَالَتْ وَالَّذِي ذَکَرَ اللَّهُ أَنَّهُ يُتْلَی عَلَيْهِمْ فِي الْکِتَابِ الْآيَةُ الْأُولَی الَّتِي قَالَ اللَّهُ سُبْحَانَهُ فِيهَا وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَی فَانْکِحُوا مَا طَابَ لَکُمْ مِنْ النِّسَائِ قَالَتْ عَائِشَةُ وَقَوْلُ اللَّهِ عَزَّ وَجَلَّ فِي الْآيَةِ الْآخِرَةِ وَتَرْغَبُونَ أَنْ تَنْکِحُوهُنَّ هِيَ رَغْبَةُ أَحَدِکُمْ عَنْ يَتِيمَتِهِ الَّتِي تَکُونُ فِي حِجْرِهِ حِينَ تَکُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ فَنُهُوا أَنْ يَنْکِحُوا مَا رَغِبُوا فِي مَالِهَا وَجَمَالِهَا مِنْ يَتَامَی النِّسَائِ إِلَّا بِالْقِسْطِ مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ قَالَ يُونُسُ وَقَالَ رَبِيعَةُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَی قَالَ يَقُولُ اتْرُکُوهُنَّ إِنْ خِفْتُمْ فَقَدْ أَحْلَلْتُ لَکُمْ أَرْبَعًا

Ibn Shihab said “Urwah bin Al Zubair asked Aishah, wife of the Prophet ﷺ about the Quranic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i. e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i. e., the orphans) who seem good to them. Urwah reported that Aishah said “The people then consulted the Messenger of Allah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you (giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” Aishah said “The pronouncement of Allaah, the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabiah said explain the Quranic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you. ”

عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ إِسْمَعِيلَ بْنِ أُمَيَّةَ عَنْ الزُّهْرِيِّ قَالَ کُنَّا عِنْدَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَتَذَاکَرْنَا مُتْعَةَ النِّسَائِ فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ رَبِيعُ بْنُ سَبْرَةَ أَشْهَدُ عَلَی أَبِي أَنَّهُ حَدَّثَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَی عَنْهَا فِي حَجَّةِ الْوَدَاعِ

Al Zuhri said “we were with Umar bin Abd Al Aziz, there we discussed temporary marriage. A man called Rabi bin Saburah said “I bear witness that my father told me that the Messenger of Allah ﷺ had prohibited it at the Farewell Pilgrimage. ”

کُنَّا عِنْدَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَتَذَاکَرْنَا مُتْعَةَ النِّسَائِ ← الزُّهْرِيِّ، ← إِسْمَعِيلَ بْنِ أُمَيَّةَ ← عَبْدُ الْوَارِثِ ← مُسَدَّدُ بْنُ مُسَرْهَدٍ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا هُشَيْمٌ وَإِسْمَعِيلُ ابْنُ عُلَيَّةَ عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ إِذَا تَزَوَّجَ الْبِکْرَ عَلَی الثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا وَإِذَا تَزَوَّجَ الثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا وَلَوْ قُلْتُ إِنَّهُ رَفَعَهُ لَصَدَقْتُ وَلَکِنَّهُ قَالَ السُّنَّةُ کَذَلِکَ

Narrated Anas bin Malik: When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. (The narrator said: ) If I say that he (Anas) narrated this tradition from the Prophet ﷺ I shall be true. But he said: The Sunnah is so-and-so.

اَنَسِ بْنِ مَالِکٍ، ← أَبِي قِلَابَةَ، ← خَالِدٍ الْحَذَّائِ ← هُشَيْمٌ وَإِسْمَعِيلُ ابْنُ عُلَيَّةَ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ أَنَّ جَعْفَرَ بْنَ سُلَيْمَانَ حَدَّثَهُمْ عَنْ يَزِيدَ الرِّشْکِ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ سُئِلَ عَنْ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقَعُ بِهَا وَلَمْ يُشْهِدْ عَلَی طَلَاقِهَا وَلَا عَلَی رَجْعَتِهَا فَقَالَ طَلَّقْتَ لِغَيْرِ سُنَّةٍ وَرَاجَعْتَ لِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَی طَلَاقِهَا وَعَلَی رَجْعَتِهَا وَلَا تَعُدْ

Narrated Mutarrif ibn Abdullah: Imran ibn Husayn was asked about a person who divorces his wife, and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it.

مُطَرِّفِ بْنِ عَبْدِ اللَّهِ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ سُئِلَ ← يَزِيدُ الرِّشْكُ ← بِشْرُ بْنُ هِلَالٍ أَنَّ جَعْفَرَ بْنَ سُلَيْمَانَ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ حَدَّثَنِي يَحْيَی بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ اللَّيْثِيِّ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ وَإِنَّمَا لِکُلِّ امْرِئٍ مَا نَوَی فَمَنْ کَانَتْ هِجْرَتُهُ إِلَی اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَی اللَّهِ وَرَسُولِهِ وَمَنْ کَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَی مَا هَاجَرَ إِلَيْهِ

Umar bin Al Khattab reported the Messenger of Allah ﷺ as saying “Actions are to be judged only by intentions and a man will have only what he intended. When one’s emigration is to Allaah and His Messenger, his emigration is to Allaah and His Messenger but his emigration is to a worldly end at which he aims or to a woman whom he marries, his emigration is to that for which he emigrated.

عُمَرَ بْنِ الْخَطَّابِ، ← عَلْقَمَۃَ بْنِ وَقَّاصِ اللَّیْثِیِّ ← مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ← يَحْيَی بْنُ سَعِيدٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا عَبَيْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ الْعَجْلَانِيَّ جَائَ إِلَی عَاصِمِ بْنِ عَدِيٍّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ کَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَرِهَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَعَابَهَا حَتَّی کَبُرَ عَلَی عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَجَعَ عَاصِمٌ إِلَی أَهْلِهِ جَائَهُ عُوَيْمِرٌ فَقَالَ لَهُ يَا عَاصِمُ مَاذَا قَالَ لَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَاصِمٌ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ کَرِهَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لَا أَنْتَهِي حَتَّی أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّی أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ وَسْطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ کَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أُنْزِلَ فِيکَ وَفِي صَاحِبَتِکَ قُرْآنٌ فَاذْهَبْ فَأْتِ بِهَا قَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ کَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَکْتُهَا فَطَلَّقَهَا عُوَيْمِرٌ ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ابْنُ شِهَابٍ فَکَانَتْ تِلْکَ سُنَّةُ الْمُتَلَاعِنَيْنِ

Sahl bin Saad Al Saeedi said that ‘Uwaimir bin Ashqar Al Ajilani came to Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Messenger of Allah ﷺ Asim, for me about it. Asim then asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ disliked the question and denounced it. What Asim heard from the Messenger of Allah ﷺ fell heavy on him. When Asim returned to his family ‘Uwaimr came to him and asked Asim “What did the Messenger of Allah ﷺ say to you”? Asim replied “You did not do good to me”. The Messenger of Allah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Messenger of Allah ﷺ while he was sitting in the midst of the people. ” He said “Messenger of Allah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Messenger of Allah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Messenger of Allah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Messenger of Allah ﷺ if I keep her. He pronounced her divorce three times before the Messenger of Allah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses. ”

ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبَيْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ قَالَ حَضَرْتُ لِعَانَهُمَا عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً وَسَاقَ الْحَدِيثَ قَالَ فِيهِ ثُمَّ خَرَجَتْ حَامِلًا فَکَانَ الْوَلَدُ يُدْعَی إِلَی أُمِّهِ

Sahl bin Saad Al Saeedi said “I attended the invoking of the curses with the Messenger of Allah ﷺ when I was fifteen. He then narrated the rest of the tradition. In this version he said “She then came out pregnant and the child was ascribed to its mother.

فِيهِ ثُمَّ خَرَجَتْ حَامِلًا فَکَانَ الْوَلَدُ يُدْعَی إِلَی أُمِّهِ ← حَضَرْتُ لِعَانَهُمَا عِنْدَ النَّبِيِّ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً وَسَاقَ الْحَدِيثَ ← سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ الْفِهْرِيِّ وَغَيْرِهِ عَنْ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْخَبَرِ قَالَ فَطَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْفَذَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ مَا صُنِعَ عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُنَّةٌ قَالَ سَهْلٌ حَضَرْتُ هَذَا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَضَتْ السُّنَّةُ بَعْدُ فِي الْمُتَلَاعِنَيْنِ أَنْ يُفَرَّقَ بَيْنَهُمَا ثُمَّ لَا يَجْتَمِعَانِ أَبَدًا

The tradition mentioned above has also been transmitted by Sahl bin Saad Al Saeedi through a different chain of narrators. This version has “He divorced her three times before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ implemented it and what is done before the Prophet ﷺ is sunnah (model behavior of the Prophet). Sahl said “I attended this before the Messenger of Allah ﷺ. Afterwards the sunnah about those who invoked curses on each other was established that they (the spouses) were separated from each other and they would never be united. ”

سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْخَبَرِ ← ابْنِ شِهَابٍ، ← عِيَاضِ بْنِ عَبْدِ اللَّهِ الْفِهْرِيِّ، وَغَيْرِهِ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ حَدَّثَنَا فُلَيْحٌ عَنْ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْحَدِيثِ وَکَانَتْ حَامِلًا فَأَنْکَرَ حَمْلَهَا فَکَانَ ابْنُهَا يُدْعَی إِلَيْهَا ثُمَّ جَرَتْ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا وَتَرِثَ مِنْهُ مَا فَرَضَ اللَّهُ عَزَّ وَجَلَّ لَهَا

The tradition mentioned above has also been transmitted by Sahl bin Saad through a different chain of narrators. This version has “She was pregnant, he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice (sunnah) was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted.

الزُّهْرِيِّ، ← فُلَيْحٌ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ أَخْبَرَنِي أَبُو أَحْمَدَ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَقَ قَالَ کُنْتُ فِي الْمَسْجِدِ الْجَامِعِ مَعَ الْأَسْوَدِ فَقَالَ أَتَتْ فَاطِمَةُ بِنْتُ قَيْسٍ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ مَا کُنَّا لِنَدَعَ کِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ امْرَأَةٍ لَا نَدْرِي أَحَفِظَتْ ذَلِکَ أَمْ لَا

Abu Ishaq said “I was with Al Aswad in the congregational mosque. He said “Fathimah daughter of Qais came to Umar bin Al Khattab (may Allaah be pleased with him). (When she narrated the tradition about her divorce) he said “We are not to leave the Book of our Lord and the Sunnah of our Prophet ﷺ for the statement of a woman, we do not know whether she remembered it or not. ”

أَتَتْ فَاطِمَةُ بِنْتُ قَيْسٍ عُمَرَ بْنَ الْخَطَّابِ ← کُنْتُ فِي الْمَسْجِدِ الْجَامِعِ مَعَ الْأَسْوَدِ ← أَبِي إِسْحَقَ ← عَمَّارُ بْنُ رُزَيْقٍ ← أَبُو أَحْمَدَ ← نَصْرُ بْنُ عَلِيٍّ

حَدَّثَنَا أَحْمَدُ بْنِ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ حَدَّثَنَا مَيْمُونُ بْنُ مِهْرَانَ قَالَ قَدِمْتُ الْمَدِينَةَ فَدُفِعْتُ إِلَی سَعِيدِ بْنِ الْمُسَيِّبِ فَقُلْتُ فَاطِمَةُ بِنْتُ قَيْسٍ طُلِّقَتْ فَخَرَجَتْ مِنْ بَيْتِهَا فَقَالَ سَعِيدٌ تِلْکَ امْرَأَةٌ فَتَنَتْ النَّاسَ إِنَّهَا کَانَتْ لَسِنَةً فَوُضِعَتْ عَلَی يَدَيْ ابْنِ أُمِّ مَکْتُومٍ الْأَعْمَی

Maimun bin Mihram said “I came to Median and went to Saeed bin Al Musayyab”. I said (to him) Fathimah daughter of Qais was divorced and she shifted from her house. Saeed said “This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum, the blind. ”

مَيْمُونِ بْنِ مِهْرَانَ، ← جَعْفَرِ بْنِ بُرْقَانَ ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ أَنَّهَا أَخْبَرَتْهُ بِهَذِهِ الْأَحَادِيثِ الثَّلَاثَةِ قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ فَدَعَتْ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ أَوْ غَيْرُهُ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا قَالَتْ زَيْنَبُ وَدَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمِّي أُمَّ سَلَمَةَ تَقُولُ جَاءَتْ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدْ اشْتَكَتْ عَيْنَهَا أَفَنَكْحَلُهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ لَا ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ قَالَ حُمَيْدٌ فَقُلْتُ لِزَيْنَبَ وَمَا تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ فَقَالَتْ زَيْنَبُ كَانَتْ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا وَلَبِسَتْ شَرَّ ثِيَابِهَا وَلَمْ تَمَسَّ طِيبًا وَلَا شَيْئًا حَتَّى تَمُرَّ بِهَا سَنَةٌ ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَائِرٍ فَتَفْتَضُّ بِهِ فَقَلَّمَا تَفْتَضُّ بِشَيْءٍ إِلَّا مَاتَ ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا ثُمَّ تُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ قَالَ أَبُو دَاوُد الْحِفْشُ بَيْتٌ صَغِيرٌ

Humaid ibn Nafi reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume, but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume, but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired. Abu Dawud said: The Arabic word "hafsh" means a small cell.

زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← حُمَيْدِ بْنِ نَافِعٍ ← عَبْدُ اللہِ بْنُ اَبِیْ بَکْرِ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ أَبَاهُ کَتَبَ إِلَی عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ عَلَی سُبَيْعَةَ بِنْتِ الْحَارِثِ الْأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ اسْتَفْتَتْهُ فَکَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَی عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا کَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَهُوَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْکَکٍ رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ فَقَالَ لَهَا مَا لِي أَرَاکِ مُتَجَمِّلَةً لَعَلَّکِ تَرْتَجِينَ النِّکَاحَ إِنَّکِ وَاللَّهِ مَا أَنْتِ بِنَاکِحٍ حَتَّی تَمُرَّ عَلَيْکِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِکَ جَمَعْتُ عَلَيَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ عَنْ ذَلِکَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي قَالَ ابْنُ شِهَابٍ وَلَا أَرَی بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ وَإِنْ کَانَتْ فِي دَمِهَا غَيْرَ أَنَّهُ لَا يَقْرَبُهَا زَوْجُهَا حَتَّی تَطْهُرَ

Ubaid Allah bin Abdullah bin ‘Utbah said that his father wrote (a letter) to Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Messenger of Allah ﷺ said to her when she asked his opinion (about her). So, Umar bin Abdullah wrote in reply to Abdullah bin ‘Utbah informing him what she told him. She told that she was under (i. e., the wife of) Saad bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Messenger of Allah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified.

عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ حَدَّثَهُمْ ح و حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الْأَعْلَی عَنْ سَعِيدٍ عَنْ مَطَرٍ عَنْ رَجَائِ بْنِ حَيْوَةَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ لَا تُلَبِّسُوا عَلَيْنَا سُنَّةً قَالَ ابْنُ الْمُثَنَّی سُنَّةَ نَبِيِّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِدَّةُ الْمُتَوَفَّی عَنْهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ يَعْنِي أُمَّ الْوَلَدِ

Narrated Amr ibn al-As: Do not confuse us about his Sunnah. Ibn al-Muthanna said: The Sunnah of our Prophet ﷺ is that the waiting period of a slave-mother whose husband has died is four months and ten days.

لَا تُلَبِّسُوا عَلَيْنَا سُنَّةً ← عَمْرِو بْنِ الْعَاصِ ← قَبِيصَةَ بْنِ ذُؤَيْبٍ: ← رَجَائِ بْنِ حَيْوَةَ ← مَطَرٍ، ← سَعِيدٌ، ← عَبْدُ الْأَعْلَى ← ابْنُ الْمُثَنَّی ← و، ← قُتَيْبَةُ بْنُ سَعِيدٍ أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ تَوْبَةَ الْعَنْبَرِيِّ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَمْ يَکُنْ يَصُومُ مِنْ السَّنَةِ شَهْرًا تَامًّا إِلَّا شَعْبَانَ يَصِلُهُ بِرَمَضَانَ

Narrated Umm Salamah, Ummul Muminin: She never saw the Prophet ﷺ fasting the whole month except Sha'ban which he combined with Ramadan.

أُمِّ سَلَمَةَ ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← تَوْبَةَ الْعَنْبَرِيِّ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ يَزِيدَ ح و حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَی الْمَعْنَی حَدَّثَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ وَزَادَ جَعْفَرٌ وَاللَّيْثُ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ أَنَّ کُلَيْبَ بْنَ ذُهْلٍ الْحَضْرَمِيَّ أَخْبَرَهُ عَنْ عُبَيْدٍ قَالَ جَعْفَرٌ ابْنُ جَبْرٍ قَالَ کُنْتُ مَعَ أَبِي بَصْرَةَ الْغِفَارِيِّ صَاحِبِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفِينَةٍ مِنْ الْفُسْطَاطِ فِي رَمَضَانَ فَرُفِعَ ثُمَّ قُرِّبَ غَدَاهُ قَالَ جَعْفَرٌ فِي حَدِيثِهِ فَلَمْ يُجَاوِزْ الْبُيُوتَ حَتَّی دَعَا بِالسُّفْرَةِ قَالَ اقْتَرِبْ قُلْتُ أَلَسْتَ تَرَی الْبُيُوتَ قَالَ أَبُو بَصْرَةَ أَتَرْغَبُ عَنْ سُنَّةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ جَعْفَرٌ فِي حَدِيثِهِ فَأَکَلَ

Narrated Abu Busrah al-Ghifari,: Jafar ibn Jubayr said: I accompanied Abu Busrah al-Ghifari, a Companion of the Messenger of Allah ﷺ, in a boat proceeding from al-Fustat (Cairo) during Ramadan. He was lifted (to the boat), then his meal was brought to him. The narrator Jafar said in his version: He did not go beyond the houses (of the city) but he called for the dining sheet. He said (to me): Come near. I said: Do you not see the houses? Abu Busrah said: Do you detest the sunnah (practice) of the Messenger of Allah ﷺ? The narrator Jafar said in his version: He then ate (it).

يَزِيدَ بْنِ أَبِي حَبِيبٍ ← سَعِيدُ بْنُ أَبِي أَيُّوبَ وَزَادَ جَعْفَرٌ وَاللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يَحْيَی الْمَعْنَی ← جَعْفَرُ بْنُ مُسَافِرٍ ← و، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ وَمُسَدَّدٌ قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ غَيْلَانَ بْنِ جَرِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ عَنْ أَبِي قَتَادَةَ أَنَّ رَجُلًا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ کَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قَوْلِهِ فَلَمَّا رَأَی ذَلِکَ عُمَرُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَمِنْ غَضَبِ رَسُولِهِ فَلَمْ يَزَلْ عُمَرُ يُرَدِّدُهَا حَتَّی سَکَنَ غَضَبُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ کَيْفَ بِمَنْ يَصُومُ الدَّهْرَ کُلَّهُ قَالَ لَا صَامَ وَلَا أَفْطَرَ قَالَ مُسَدَّدٌ لَمْ يَصُمْ وَلَمْ يُفْطِرْ أَوْ مَا صَامَ وَلَا أَفْطَرَ شَکَّ غَيْلَانُ قَالَ يَا رَسُولَ اللَّهِ کَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ أَوَ يُطِيقُ ذَلِکَ أَحَدٌ قَالَ يَا رَسُولَ اللَّهِ فَکَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ ذَلِکَ صَوْمُ دَاوُدَ قَالَ يَا رَسُولَ اللَّهِ فَکَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِکَ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مِنْ کُلِّ شَهْرٍ وَرَمَضَانُ إِلَی رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ کُلِّهِ وَصِيَامُ عَرَفَةَ إِنِّي أَحْتَسِبُ عَلَی اللَّهِ أَنْ يُکَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصَوْمُ يَوْمِ عَاشُورَائَ إِنِّي أَحْتَسِبُ عَلَی اللَّهِ أَنْ يُکَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ

Narrated Abu Qatadah: A man came to the Prophet ﷺ and said: How do you fast, Messenger of Allah? The Messenger of Allah ﷺ became angry at what he said. When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Messenger. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast? He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings. He asked: What is the position of one who fasts two days and does not fast one day? He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i. e. fasts one day and does not fasts the next day)? He (the Prophet) said: This is the fast that David observed. He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah ﷺ said: The observance of three days' fast every month and of one Ramadan to the other (i. e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.

أَبِي قَتَادَةَ أَنَّ رَجُلًا أَتَی النَّبِيَّ فَقَالَ ← عَبْد اللَّه بْنُ مَعْبَدٍ الزِّمَّانِيُّ، ← غَيْلَانَ بْنِ جَرِيرٍ، ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ وَمُسَدَّدٌ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ سَعِيدٍ الْجُرَيْرِيِّ عَنْ أَبِي السَّلِيلِ عَنْ مُجِيبَةَ الْبَاهِلِيَّةِ عَنْ أَبِيهَا أَوْ عَمِّهَا أَنَّهُ أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ انْطَلَقَ فَأَتَاهُ بَعْدَ سَنَةٍ وَقَدْ تَغَيَّرَتْ حَالُهُ وَهَيْئَتُهُ فَقَالَ يَا رَسُولَ اللَّهِ أَمَا تَعْرِفُنِي قَالَ وَمَنْ أَنْتَ قَالَ أَنَا الْبَاهِلِيُّ الَّذِي جِئْتُکَ عَامَ الْأَوَّلِ قَالَ فَمَا غَيَّرَکَ وَقَدْ کُنْتَ حَسَنَ الْهَيْئَةِ قَالَ مَا أَکَلْتُ طَعَامًا إِلَّا بِلَيْلٍ مُنْذُ فَارَقْتُکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَ عَذَّبْتَ نَفْسَکَ ثُمَّ قَالَ صُمْ شَهْرَ الصَّبْرِ وَيَوْمًا مِنْ کُلِّ شَهْرٍ قَالَ زِدْنِي فَإِنَّ بِي قُوَّةً قَالَ صُمْ يَوْمَيْنِ قَالَ زِدْنِي قَالَ صُمْ ثَلَاثَةَ أَيَّامٍ قَالَ زِدْنِي قَالَ صُمْ مِنْ الْحُرُمِ وَاتْرُکْ صُمْ مِنْ الْحُرُمِ وَاتْرُکْ صُمْ مِنْ الْحُرُمِ وَاتْرُکْ وَقَالَ بِأَصَابِعِهِ الثَّلَاثَةِ فَضَمَّهَا ثُمَّ أَرْسَلَهَا

Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah: The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah ﷺ. He then went away and came to him (again) after one year when his condition and appearance had changed. He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah ﷺ said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.

مجيبة الباهلية ← أَبِي السَّلِيلِ ← سَعِیْدٍ الْجُرَیْرِیِّ، ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ أَخْبَرَنَا خَالِدٌ عَنْ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ السُّنَّةُ عَلَی الْمُعْتَکِفِ أَنْ لَا يَعُودَ مَرِيضًا وَلَا يَشْهَدَ جَنَازَةً وَلَا يَمَسَّ امْرَأَةً وَلَا يُبَاشِرَهَا وَلَا يَخْرُجَ لِحَاجَةٍ إِلَّا لِمَا لَا بُدَّ مِنْهُ وَلَا اعْتِکَافَ إِلَّا بِصَوْمٍ وَلَا اعْتِکَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ قَالَ أَبُو دَاوُد غَيْرُ عَبْدِ الرَّحْمَنِ لَا يَقُولُ فِيهِ قَالَتْ السُّنَّةُ قَالَ أَبُو دَاوُد جَعَلَهُ قَوْلَ عَائِشَةَ

Narrated Aishah, Ummul Muminin: The sunnah for one who is observing Itikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no Itikaf without fasting, and there is no Itikaf except in a congregational mosque.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ إِسْحَقَ ← خَالِدٌ، ← وَهْبُ بْنُ بَقِيَّةَ،

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ عَنْ الْأَوْزَاعِيِّ عَنْ الزُّهْرِيِّ عَنْ عَطَائِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أَعْرَابِيًّا سَأَلَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْهِجْرَةِ فَقَالَ وَيْحَکَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَهَلْ تُؤَدِّي صَدَقَتَهَا قَالَ نَعَمْ قَالَ فَاعْمَلْ مِنْ وَرَائِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَکَ مِنْ عَمَلِکَ شَيْئًا

Abu Saeed Al Khudri said “A Bedouin asked the Prophet ﷺ about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work.

فَاعْمَلْ مِنْ وَرَائِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَکَ مِنْ عَمَلِکَ شَيْئًا ← نَعَمْ ← "فَهَلْ تُؤَدِّي صَدَقَتَهَا"؟ ← نَعَمْ ← الْهِجْرَةِ فَقَالَ: "وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ"؟ ← أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أَعْرَابِيًّا سَأَلَ النَّبِيَّ ← عَطَائِ بْنِ يَزِيدَ ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← الْوَلِيدُ -يَعْنِي ابْنَ مُسْلِمٍ-، ← مُؤَمَّلُ بْنُ الْفَضْلِ