Business & Transactions

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ حَدَّثَنَا فُلَيْحٌ عَنْ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْحَدِيثِ وَکَانَتْ حَامِلًا فَأَنْکَرَ حَمْلَهَا فَکَانَ ابْنُهَا يُدْعَی إِلَيْهَا ثُمَّ جَرَتْ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا وَتَرِثَ مِنْهُ مَا فَرَضَ اللَّهُ عَزَّ وَجَلَّ لَهَا

The tradition mentioned above has also been transmitted by Sahl bin Saad through a different chain of narrators. This version has “She was pregnant, he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice (sunnah) was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted.

الزُّهْرِيِّ، ← فُلَيْحٌ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ ح و حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا مُحَمَّدُ بْنُ رَاشِدٍ وَهُوَ أَشْبَعُ عَنْ سُلَيْمَانَ بْنِ مُوسَی عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَی أَنَّ کُلَّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَی لَهُ ادَّعَاهُ وَرَثَتُهُ فَقَضَی أَنَّ کُلَّ مَنْ کَانَ مِنْ أَمَةٍ يَمْلِکُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنْ اسْتَلْحَقَهُ وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنْ الْمِيرَاثِ شَيْئٌ وَمَا أَدْرَکَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلَا يَلْحَقُ إِذَا کَانَ أَبُوهُ الَّذِي يُدْعَی لَهُ أَنْکَرَهُ وَإِنْ کَانَ مِنْ أَمَةٍ لَمْ يَمْلِکْهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ بِهِ وَلَا يَرِثُ وَإِنْ کَانَ الَّذِي يُدْعَی لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ کَانَ أَوْ أَمَةٍ

Amr bin Shuaib on his father's authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← سُلَيْمَانَ بْنِ مُوسَى، ← مُحَمَّدُ بْنُ رَاشِدٍ وَهُوَ أَشْبَعُ ← يَزِيدُ بْنُ هَارُونَ ← الْحَسَنُ بْنُ عَلِيٍّ ← و، ← مُحَمَّدُ بْنُ رَاشِدٍ، ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَی الْحَوْلِ غَيْرَ إِخْرَاجٍ فَنُسِخَ ذَلِکَ بِآيَةِ الْمِيرَاثِ بِمَا فَرَضَ لَهُنَّ مِنْ الرُّبُعِ وَالثُّمُنِ وَنُسِخَ أَجَلُ الْحَوْلِ بِأَنْ جُعِلَ أَجَلُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

The Quranic verse “Those of you who die and leave widows should bequeath for their widows a year’s maintenance and residence was abrogated by the verse containing the laws of succession, as one-fourth or one-eighth share was prescribed for them (i. e., the widows). The waiting period for one year was also repealed as a period of four months ten days was prescribed for them.

عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أَبِيهِ ← عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَنَا مُوسَی بْنُ مَسْعُودٍ حَدَّثَنَا شِبْلٌ عَنْ ابْنِ أَبِي نَجِيحٍ قَالَ قَالَ عَطَائٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَائَتْ وَهُوَ قَوْلُ اللَّهِ تَعَالَی غَيْرَ إِخْرَاجٍ قَالَ عَطَائٌ إِنْ شَائَتْ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَکَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَائَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَی فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْکُمْ فِيمَا فَعَلْنَ قَالَ عَطَائٌ ثُمَّ جَائَ الْمِيرَاثُ فَنَسَخَ السُّکْنَی تَعْتَدُّ حَيْثُ شَائَتْ

Ibn Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes.

ابْنِ أَبِي نَجِيحٍ ← شِبْلٌ، ← مُوسَی بْنُ مَسْعُودٍ ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ عَنْ خَالِدٍ عَنْ مُحَمَّدٍ يَعْنِي ابْنَ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَزَالُ الدِّينُ ظَاهِرًا مَا عَجَّلَ النَّاسُ الْفِطْرَ لِأَنَّ الْيَهُودَ وَالنَّصَارَی يُؤَخِّرُونَ

Narrated Abu Hurairah: The Prophet ﷺ said: Religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so.

لَا يَزَالُ الدِّينُ ظَاهِرًا مَا عَجَّلَ النَّاسُ الْفِطْرَ لِأَنَّ الْيَهُودَ وَالنَّصَارَی يُؤَخِّرُونَ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدٌ يَعْنِي ابْنَ عَمْرٍو ← خَالِدٌ، ← وَهْبُ بْنُ بَقِيَّةَ،

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا يَعْلَی بْنُ عَطَائٍ حَدَّثَنَا عُمَارَةُ بْنُ حَدِيدٍ عَنْ صَخْرٍ الْغَامِدِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِکْ لِأُمَّتِي فِي بُکُورِهَا وَکَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ مِنْ أَوَّلِ النَّهَارِ وَکَانَ صَخْرٌ رَجُلًا تَاجِرًا وَکَانَ يَبْعَثُ تِجَارَتَهُ مِنْ أَوَّلِ النَّهَارِ فَأَثْرَی وَکَثُرَ مَالُهُ قَالَ أَبُو دَاوُد وَهُوَ صَخْرُ بْنُ وَدَاعَةَ

Narrated Sakhr al-Ghamidi: The Prophet ﷺ said: "O Allah, bless my people in their early mornings. " When he sent out a detachment or an army, he sent them at the beginning of the day. Sakhr was a merchant, and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth. Abu Dawud said: He is Sakhr bin Wada'ah.

صَخْرٍ الْغَامِدِيِّ، ← عُمَارَةَ بْنِ حَدِيدٍ، ← يَعْلَی بْنِ عَطَائٍ ← هُشَيْمٌ ← سَعِيدُ بْنُ مَنْصُورٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ قَالَ حَدَّثَنَا أَشْعَثُ بْنُ عَبْدِ اللَّهِ يَعْنِي السِّجِسْتَانِيَّ ح و حَدَّثَنَا ابْنُ بَشَّارٍ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ وَهَذَا لَفْظُهُ ح و حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ عَنْ شُعْبَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَتْ الْمَرْأَةُ تَکُونُ مِقْلَاتًا فَتَجْعَلُ عَلَی نَفْسِهَا إِنْ عَاشَ لَهَا وَلَدٌ أَنْ تُهَوِّدَهُ فَلَمَّا أُجْلِيَتْ بَنُو النَّضِيرِ کَانَ فِيهِمْ مِنْ أَبْنَائِ الْأَنْصَارِ فَقَالُوا لَا نَدَعُ أَبْنَائَنَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَا إِکْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنْ الْغَيِّ قَالَ أَبُو دَاوُد الْمِقْلَاتُ الَّتِي لَا يَعِيشُ لَهَا وَلَدٌ

Narrated Abdullah ibn Abbas: When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error. " Abu Dawud said: Muqlat means a woman whose children do not survive.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← شُعْبَةُ، ← وَهْبُ بْنُ جَرِيرٍ، ← الْحَسَنُ بْنُ عَلِيٍّ ← و، ← ابْنُ أَبِي عَدِيٍّ وَهَذَا لَفْظُهُ ← ابْنُ بَشَّارٍ ← و، ← أَشْعَثُ بْنُ عَبْدِ اللَّهِ يَعْنِي السِّجِسْتَانِيَّ ← مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ،

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ عُمَرَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْئٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَکْتُوبَةٌ عِنْدَهُ

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.

رَسُولِ اللَّهِ ← عَبْدُ اللَّهِ يَعْنِي ابْنَ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَی بْنُ سَعِيدٍ ← مُسَدَّدُ بْنُ مُسَرْهَدٍ،

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ أَخْبَرَنَا عَبْدُ الْصَّمَدِ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ حَدَّثَنَا الْأَشْعَثُ بْنُ جَابِرٍ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الرَّجُلَ لَيَعْمَلُ وَالْمَرْأَةُ بِطَاعَةِ اللَّهِ سِتِّينَ سَنَةً ثُمَّ يَحْضُرُهُمَا الْمَوْتُ فَيُضَارَّانِ فِي الْوَصِيَّةِ فَتَجِبُ لَهُمَا النَّارُ قَالَ وَقَرَأَ عَلَيَّ أَبُو هُرَيْرَةَ مِنْ هَا هُنَا مِنْ بَعْدِ وَصِيَّةٍ يُوصَی بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ حَتَّی بَلَغَ ذَلِکَ الْفَوْزُ الْعَظِيمُ قَالَ أَبُو دَاوُد هَذَا يَعْنِي الْأَشْعَثَ بْنَ جَابِرٍ جَدَّ نَصْرِ بْنِ عَلِيٍّ

Narrated Abu Hurairah: The Prophet ﷺ said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then Abu Hurairah recited: "After a legacy which you bequeath or a debt, causing no injury. . . that will be the mighty success. Abu Dawud said: Al-Ashath bin Jabir is the grandfather of Nasr bin Ali.

شَهْرُ بْنُ حَوْشَبٍ أَنَّ أَبَا هُرَيْرَةَ ← الْأَشْعَثُ بْنُ جَابِرٍ ← نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ ← عَبْدُ الصَّمَدِ ← عَبْدَةُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ إِنْ تَرَکَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ فَکَانَتْ الْوَصِيَّةُ کَذَلِکَ حَتَّی نَسَخَتْهَا آيَةُ الْمِيرَاثِ

Narrated Ibn Abbas: The Quranic verse goes: " (It is prescribed when death approaches any of you), if he leaves any goods, that he may bequest to parents and next to kin. " The bequest was made in this way until the verse of inheritance repealed it.

عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أَبِيهِ ← عَلِیُّ بْنُ حُسَیْنِ بْنِ وَاقِدٍ ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ حَدَّثَنَا ابْنُ عَيَّاشٍ عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ سَمِعْتُ أَبَا أُمَامَةَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ قَدْ أَعْطَی کُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ

Narrated Abu Hurairah: I heard the Messenger of Allah ﷺ say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.

إِنَّ اللَّهَ قَدْ أَعْطَی کُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ ← رَسُولِ اللَّهِ ← أَبَا أُمَامَةَ، ← شُرَحْبِيلَ بْنِ مُسْلِمٍ ← ابْنُ عَيَّاشٍ ← عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ أَبِي الْغَيْثِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قِيلَ يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ الشِّرْکُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَکْلُ الرِّبَا وَأَکْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ قَالَ أَبُو دَاوُد أَبُو الْغَيْثِ سَالِمٌ مَوْلَی ابْنِ مُطِيعٍ

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: Refrain from seven (characteristics) which cause destruction. He was asked: What are they, Messenger of Allah ? He replied: To assign partner to Allah, magic, to kill a soul (man) which is prohibited by Allah except for which is due, to take usury, to consume the property of an orphan, to retreat on the day of the battle, and to slander chaste women, indiscreet but believing. Abu Dawud said: The name Abu al-Ghaith is Salim client of Ibn Muti'.

أَبِي هُرَيْرَةَ، ← أَبِي الْغَيْثِ، ← ثَوْرِ بْنِ زَيْدٍ، ← سُلَيْمَانُ بْنُ بِلَالٍ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ،

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَائٍ عَنْ عَبْدِ اللَّهِ بَنِ بُرَيْدَةَ عَنْ أَبِيهِ بُرَيْدَةَ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ کُنْتُ تَصَدَّقْتُ عَلَی أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَکَتْ تِلْکَ الْوَلِيدَةَ قَالَ قَدْ وَجَبَ أَجْرُکِ وَرَجَعَتْ إِلَيْکِ فِي الْمِيرَاثِ قَالَتْ وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَيُجْزِئُ أَوْ يَقْضِي عَنْهَا أَنْ أَصُومَ عَنْهَا قَالَ نَعَمْ قَالَتْ وَإِنَّهَا لَمْ تَحُجَّ أَفَيُجْزِئُ أَوْ يَقْضِي عَنْهَا أَنْ أَحُجَّ عَنْهَا قَالَ نَعَمْ

Narrated Buraidah: A woman came to the Messenger of Allah ﷺ and said: I donated my slave-girl to my mother, but she died and left the slave-girl. He said: Your reward became due, and she came back to you in inheritance. She said: She died while a month's fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform (Hajj) on her behalf ? He said: Yes.

نَعَمْ ← وَإِنَّهَا لَمْ تَحُجَّ أَفَيُجْزِئُ أَوْ يَقْضِي عَنْهَا أَنْ أَحُجَّ عَنْهَا ← نَعَمْ ← وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَيُجْزِئُ أَوْ يَقْضِي عَنْهَا أَنْ أَصُومَ عَنْهَا ← قَدْ وَجَبَ أَجْرُکِ وَرَجَعَتْ إِلَيْکِ فِي الْمِيرَاثِ ← کُنْتُ تَصَدَّقْتُ عَلَی أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَکَتْ تِلْکَ الْوَلِيدَةَ ← أَبِيهِ بُرَيْدَةَ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← عَبْدِ اللَّهِ بْنِ عَطَائٍ ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْوَلَائِ وَعَنْ هِبَتِهِ

Narrated Ibn Umar: The Messenger of Allah ﷺ forbade selling or giving away the right to inheritance by a manumitted slave.

بَيْعِ الْوَلَائِ وَعَنْ هِبَتِهِ ← «نَهَى رَسُولُ اللَّهِ ← ابْنِ عُمَرَ ← عبد الله بن دينار ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ،

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنِي إِدْرِيسُ بْنُ يَزِيدَ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَی وَالَّذِينَ عَاقَدَتْ أَيْمَانُکُمْ فَآتُوهُمْ نَصِيبَهُمْ قَالَ کَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ تُوَرَّثُ الْأَنْصَارَ دُونَ ذَوِي رَحِمِهِ لِلْأُخُوَّةِ الَّتِي آخَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَلِکُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَکَ قَالَ نَسَخَتْهَا وَالَّذِينَ عَقَدَتْ أَيْمَانُکُمْ فَآتُوهُمْ نَصِيبَهُمْ مِنْ النَّصْرِ وَالنَّصِيحَةِ وَالرِّفَادَةِ وَيُوصِي لَهُ وَقَدْ ذَهَبَ الْمِيرَاثُ

Ibn Abbas explained the following Quranic verse: "To those also, to whom your right hand was pledged, give your portion. " When the Emigrants came to Madina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives. " it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion. " This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished.

ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَی وَالَّذِينَ عَاقَدَتْ أَيْمَانُکُمْ فَآتُوهُمْ نَصِيبَهُمْ ← سَعِيدِ بْنِ جُبَيْرٍ ← طَلْحَۃَ بن مصرف ← إدريس بن يزيد ← أَبُو أُسَامَةَ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الْعَبَّاسِ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ عَنْ بَعْضِ أَهْلِهِ عَنْ ابْنِ عَبَّاسٍ قَالَ لَمَّا نَزَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ الظَّهْرَانِ قَالَ الْعَبَّاسُ قُلْتُ وَاللَّهِ لَئِنْ دَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَکَّةَ عَنْوَةً قَبْلَ أَنْ يَأْتُوهُ فَيَسْتَأْمِنُوهُ إِنَّهُ لَهَلَاکُ قُرَيْشٍ فَجَلَسْتُ عَلَی بَغْلَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لَعَلِّي أَجِدُ ذَا حَاجَةٍ يَأْتِي أَهْلَ مَکَّةَ فَيُخْبِرُهُمْ بِمَکَانِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَخْرُجُوا إِلَيْهِ فَيَسْتَأْمِنُوهُ فَإِنِّي لَأَسِيرُ إِذْ سَمِعْتُ کَلَامَ أَبِي سُفْيَانَ وَبُدَيْلِ بْنِ وَرْقَائَ فَقُلْتُ يَا أَبَا حَنْظَلَةَ فَعَرَفَ صَوْتِي فَقَالَ أَبُو الْفَضْلِ قُلْتُ نَعَمْ قَالَ مَا لَکَ فِدَاکَ أَبِي وَأُمِّي قُلْتُ هَذَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ قَالَ فَمَا الْحِيلَةُ قَالَ فَرَکِبَ خَلْفِي وَرَجَعَ صَاحِبُهُ فَلَمَّا أَصْبَحَ غَدَوْتُ بِهِ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرَ فَاجْعَلْ لَهُ شَيْئًا قَالَ نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ دَارَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ قَالَ فَتَفَرَّقَ النَّاسُ إِلَی دُورِهِمْ وَإِلَی الْمَسْجِدِ

Narrated Abdullah Ibn Abbas: When the Prophet ﷺ alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Messenger of Allah ﷺ enters Makkah with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Messenger of Allah ﷺ and thought, Perhaps I may find a man coming for his needs who will to the people of Makkah and inform them of the position of the Messenger of Allah ﷺ, so that they may come to him and seek protection from him. While I was on my way, I heard Abu Sufyan and Budayl ibn Warqa' speaking. I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Messenger of Allah ﷺ and his people (with him). He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Messenger of Allah ﷺ and he embraced Islam. I said: Messenger of Allah, Abu Sufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.

ابْنِ عَبَّاسٍ، ← بعض أَهله ← الْعَبَّاسُ بْنُ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← سَلَمَةُ -يَعْنِي ابْنَ الْفَضْلِ- ← مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ

حَدَّثَنَا مُصَرِّفُ بْنُ عَمْرٍو الْيَامِيُّ حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ بُکَيْرٍ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ الْهَمْدَانِيُّ عَنْ إِسْمَعِيلَ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ عَنْ ابْنِ عَبَّاسٍ قَالَ صَالَحَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْلَ نَجْرَانَ عَلَی أَلْفَيْ حُلَّةٍ النِّصْفُ فِي صَفَرٍ وَالْبَقِيَّةُ فِي رَجَبٍ يُؤَدُّونَهَا إِلَی الْمُسْلِمِينَ وَعَوَرِ ثَلَاثِينَ دِرْعًا وَثَلَاثِينَ فَرَسًا وَثَلَاثِينَ بَعِيرًا وَثَلَاثِينَ مِنْ کُلِّ صِنْفٍ مِنْ أَصْنَافِ السِّلَاحِ يَغْزُونَ بِهَا وَالْمُسْلِمُونَ ضَامِنُونَ لَهَا حَتَّی يَرُدُّوهَا عَلَيْهِمْ إِنْ کَانَ بِالْيَمَنِ کَيْدٌ أَوْ غَدْرَةٌ عَلَی أَنْ لَا تُهْدَمَ لَهُمْ بَيْعَةٌ وَلَا يُخْرَجَ لَهُمْ قَسٌّ وَلَا يُفْتَنُوا عَنْ دِينِهِمْ مَا لَمْ يُحْدِثُوا حَدَثًا أَوْ يَأْکُلُوا الرِّبَا قَالَ إِسْمَعِيلُ فَقَدْ أَکَلُوا الرِّبَا قَالَ أَبُو دَاوُد إِذَا نَقَضُوا بَعْضَ مَا اشْتُرِطَ عَلَيْهِمْ فَقَدْ أَحْدَثُوا

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Ismail said: They took usury. Abu Dawud said: If they violate any provision of the treaty, they will be deemed as bringing something new.

أَبُو دَاوُد إِذَا نَقَضُوا بَعْضَ مَا اشْتُرِطَ عَلَيْهِمْ فَقَدْ أَحْدَثُوا ← إِسْمَعِيلُ فَقَدْ أَکَلُوا الرِّبَا ← أَوْ يَأْکُلُوا الرِّبَا ← دِينِهِمْ مَا لَمْ يُحْدِثُوا ← صَالَحَ رَسُولُ اللَّهِ أَهْلَ نَجْرَانَ عَلَی أَلْفَيْ حُلَّةٍ النِّصْفُ ← ابْنِ عَبَّاسٍ، ← اسمعيل بن عبد الرحمن القرشى ← أسباط بن نصر الهمداني، ← يُونُسُ يَعْنِي ابْنَ بُکَيْرٍ ← مُصَرِّفُ بْنُ عَمْرٍو الْيَامِيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلَّادٍ أَبُو عُمَرَ حَدَّثَنَا مُسَدَّدٌ عَنْ أُمَيَّةَ بْنِ خَالِدٍ قَالَ لَمَّا وُلِّيَ خَالِدٌ الْقَسْرِيُّ أَضْعَفَ الصَّاعَ فَصَارَ الصَّاعُ سِتَّةَ عَشَرَ رِطْلًا قَالَ أَبُو دَاوُد مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلَّادٍ قَتَلَهُ الزِّنْجُ صَبْرًا فَقَالَ بِيَدِهِ هَكَذَا وَمَدَّ أَبُو دَاوُدَ يَدَهُ وَجَعَلَ بُطُونَ كَفَّيْهِ إِلَى الْأَرْضِ قَالَ وَرَأَيْتُهُ فِي النَّوْمِ فَقُلْتُ مَا فَعَلَ اللَّهُ بِكَ قَالَ أَدْخَلَنِي الْجَنَّةَ فَقُلْتُ فَلَمْ يَضُرَّكَ الْوَقْفُ

Narrated Umayyah bin Khalid: When Khalid al-Qasri was made ruler (of Hijaz and Kufah), he doubled the measure of sa'. The sa' then measured sixteen rotls. Abu Dawud said: Muhammad bin Muhammad bin Khattab was slain by Negroes in confinement. He said while signing with his hand: "in this way". Abu Dawud extended his hand and turned his palms towards earth and said: I saw him in the dream and asked him: How did Allah deal with you ? He replied: He admitted to Paradise. I said: Your detention did not harm you.

أَدْخَلَنِي الْجَنَّةَ فَقُلْتُ فَلَمْ يَضُرَّكَ الْوَقْفُ ← وَرَأَيْتُهُ فِي النَّوْمِ فَقُلْتُ مَا فَعَلَ اللَّهُ بِكَ ← بِيَدِهِ هَكَذَا وَمَدَّ أَبُو دَاوُدَ يَدَهُ وَجَعَلَ بُطُونَ كَفَّيْهِ إِلَى الْأَرْضِ ← أَبُو دَاوُد مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلَّادٍ قَتَلَهُ الزِّنْجُ صَبْرًا ← لَمَّا وُلِّيَ خَالِدٌ الْقَسْرِيُّ أَضْعَفَ الصَّاعَ فَصَارَ الصَّاعُ سِتَّةَ عَشَرَ رِطْلًا ← أُمَيَّةُ بْنُ خَالِدٍ ← مُسَدَّدٌ ← مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلَّادٍ أَبُو عُمَرَ

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا هُشَيْمٌ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً رَکِبَتْ الْبَحْرَ فَنَذَرَتْ إِنْ نَجَّاهَا اللَّهُ أَنْ تَصُومَ شَهْرًا فَنَجَّاهَا اللَّهُ فَلَمْ تَصُمْ حَتَّی مَاتَتْ فَجَائَتْ ابْنَتُهَا أَوْ أُخْتُهَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَصُومَ عَنْهَا حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَائٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ بُرَيْدَةَ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ کُنْتُ تَصَدَّقْتُ عَلَی أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَکَتْ تِلْکَ الْوَلِيدَةَ قَالَ قَدْ وَجَبَ أَجْرُکِ وَرَجَعَتْ إِلَيْکِ فِي الْمِيرَاثِ قَالَتْ وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ فَذَکَرَ نَحْوَ حَدِيثِ عَمْرٍو

Narrated Abdullah ibn Abbas: A woman made a voyage and vowed that she would fast one month if Allah made her reach her destination with peace and security. Allah made her reach her destination with security but she died before she could fast. Her daughter or sister (the narrator doubted) came to the Messenger of Allah ﷺ. So he commanded to fast on her behalf.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← هُشَيْمٌ ← عَمْرُو بْنُ عَوْنٍ

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، ‏‏‏‏‏‏حَدَّثَنَا زُهَيْرٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ بُرَيْدَةَ، ‏‏‏‏‏‏أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ، ‏‏‏‏‏‏وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَدْ وَجَبَ أَجْرُكِ، ‏‏‏‏‏‏وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ، ‏‏‏‏‏‏فَذَكَرَ نَحْوَ حَدِيثِ عَمْرٍو.

Narrated Buraidah: A woman came to the Prophet ﷺ and said: I gave a slave girl to my mother, but she died and left the salve-girl. He said: Your reward became certain for you, and she (the slave-girl) returned to you as inheritance. She said: She died and one month's fast was due from her. He (the narrator) then mentioned the tradition similar to the one mentioned by Amr bin 'Awn.

نَحْوَ حَدِيثِ عَمْرٍو. ← وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ، ← قَدْ وَجَبَ أَجْرُکِ وَرَجَعَتْ إِلَيْکِ فِي الْمِيرَاثِ ← کُنْتُ تَصَدَّقْتُ عَلَی أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَکَتْ تِلْکَ الْوَلِيدَةَ ← أَبِيهِ بُرَيْدَةَ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← عَبْدِ اللهِ بْنِ عَطَاءٍ ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،