Marriage & Family

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَی قَالَ أَخْبَرَنِي أَشْهَبُ قَالَ أَخْبَرَنِي مَالِکٌ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ قَالَ کَتَبَ عَبْدُ الْمَلِکِ بْنُ مَرْوَانَ إِلَی الْحَجَّاجِ بْنِ يُوسُفَ يَأْمُرُهُ أَنْ لَا يُخَالِفَ ابْنَ عُمَرَ فِي أَمْرِ الْحَجِّ فَلَمَّا کَانَ يَوْمُ عَرَفَةَ جَائَهُ ابْنُ عُمَرَ حِينَ زَالَتْ الشَّمْسُ وَأَنَا مَعَهُ فَصَاحَ عِنْدَ سُرَادِقِهِ أَيْنَ هَذَا فَخَرَجَ إِلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ لَهُ مَا لَکَ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ الرَّوَاحَ إِنْ کُنْتَ تُرِيدُ السُّنَّةَ فَقَالَ لَهُ هَذِهِ السَّاعَةَ فَقَالَ لَهُ نَعَمْ فَقَالَ أُفِيضُ عَلَيَّ مَائً ثُمَّ أَخْرُجُ إِلَيْکَ فَانْتَظَرَهُ حَتَّی خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ إِنْ کُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ فَأَقْصِرْ الْخُطْبَةَ وَعَجِّلْ الْوُقُوفَ فَجَعَلَ يَنْظُرُ إِلَی ابْنِ عُمَرَ کَيْمَا يَسْمَعَ ذَلِکَ مِنْهُ فَلَمَّا رَأَی ذَلِکَ ابْنُ عُمَرَ قَالَ صَدَقَ

It was narrated that Salim bin ‘Abdullah said: “Abdul-Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn ‘Umar with regard to the Hajj. On the day of ‘Arafat, Ibn ‘Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: ‘Where is he?’ Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: ‘What is the matter, Abu ‘Abdur Ralman?’ He said: ‘We have to move on if you want to follow the Sunnah.’ He said to him: ‘At this hour?’ He said: ‘Yes.’ He said: ‘I will pour some water over myself (have a bath) then I will come out to you.’ So he waited until he came out, then he walked between my father and me. I said: ‘If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in ‘Arafat).’ He started to look at Ibn ‘Umar so that he could hear that, and when Ibn ‘Umar noticed that he said: ‘He is speaking the truth.” (Sahih)

مَالِكٍ، ← أَشْهَبُ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ جَائَ إِلَی الْحَجَّاجِ بْنِ يُوسُفَ يَوْمَ عَرَفَةَ حِينَ زَالَتْ الشَّمْسُ وَأَنَا مَعَهُ فَقَالَ الرَّوَاحَ إِنْ کُنْتَ تُرِيدُ السُّنَّةَ فَقَالَ هَذِهِ السَّاعَةَ قَالَ نَعَمْ قَالَ سَالِمٌ فَقُلْتُ لِلْحَجَّاجِ إِنْ کُنْتَ تُرِيدُ أَنْ تُصِيبَ الْيَوْمَ السُّنَّةَ فَأَقْصِرْ الْخُطْبَةَ وَعَجِّلْ الصَّلَاةَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ صَدَقَ

It was narrated from Salim bin ‘Abdullah that ‘Abduflah bin ‘Umar came to Al-Hajjaj bin Yflsuf on the day of ‘Arafat when the sun had passed its zenith, and I was with him. He said: “We have to move on if you want to follow the Sunnah.” He said to him: “At this hour?” He said: “Yes.” Salim said: “I said to Al-Hajjaj: ‘if you want to follow the Sunnah, then deliver a short Khutbah and hasten to pray.’ ‘Abdullah bin ‘Umar said: ‘He is telling the truth.” (Sahih).

سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

أَخْبَرَنَا کَثِيرُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنْ الزُّبَيْدِيِّ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ طَلَّقَ وَهُوَ غُلَامٌ شَابٌّ فِي إِمَارَةِ مَرْوَانَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ وَأُمُّهَا بِنْتُ قَيْسٍ الْبَتَّةَ فَأَرْسَلَتْ إِلَيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ تَأْمُرُهَا بِالِانْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمِعَ بِذَلِکَ مَرْوَانُ فَأَرْسَلَ إِلَی ابْنَةِ سَعِيدٍ فَأَمَرَهَا أَنْ تَرْجِعَ إِلَی مَسْکَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَی الِانْتِقَالِ مِنْ قَبْلِ أَنْ تَعْتَدَّ فِي مَسْکَنِهَا حَتَّی تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا أَمَرَتْهَا بِذَلِکَ فَزَعَمَتْ فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا کَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ فَلَمَّا أَمَّرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَی الْيَمَنِ خَرَجَ مَعَهُ وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلَاقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ زَعَمَتْ إِلَی الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا فَقَالَا وَاللَّهِ مَا لَهَا عِنْدَنَا نَفَقَةٌ إِلَّا أَنْ تَکُونَ حَامِلًا وَمَا لَهَا أَنْ تَکُونَ فِي مَسْکَنِنَا إِلَّا بِإِذْنِنَا فَزَعَمَتْ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَتْ ذَلِکَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَاطِمَةُ فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَکْتُومٍ الْأَعْمَی الَّذِي سَمَّاهُ اللَّهُ عَزَّ وَجَلَّ فِي کِتَابِهِ قَالَتْ فَاطِمَةُ فَاعْتَدَدْتُ عِنْدَهُ وَکَانَ رَجُلًا قَدْ ذَهَبَ بَصَرُهُ فَکُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّی أَنْکَحَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ بْنَ زَيْدٍ فَأَنْکَرَ ذَلِکَ عَلَيْهَا مَرْوَانُ وَقَالَ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ أَحَدٍ قَبْلَکِ وَسَآخُذُ بِالْقَضِيَّةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا مُخْتَصَرٌ

It was narrated from ‘Ubaidullah bin ‘Abdullah bin ‘Utbah that during the reign of Marwan, ‘Abdullah bin ‘Amr bin ‘Uthman, who was a young man, issued a final divorce to the daughter of Saeed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of ‘Abdullah bin ‘Amr. Marwan heard of that and he sent word to the daughter of Saeed, telling her to go back to her home, and asking her why she had moved from her home before her ‘Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu ‘Amr bin Hafs, and when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم appointed ‘Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and ‘Ayyash bin Abi Rai’ah to spend on her. She sent word to Al-Harith and ‘Ayyash asking them what her husband had told them to spend on her, and they said: ‘By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.’ She said that she came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him about that, and he stated that they were correct. Fatimah said: ‘Where should I move to, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.’ Fatimah said: ‘So I observed my ‘Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah صلی اللہ علیہ وآلہ وسلم married me to Usamah bin Zaid.’ Marwan criticized her for that and said: ‘I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.” (Sahih)

عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← الزُّبَيْدِيِّ، ← مُحَمَّدُ بْنُ حَرْبٍ، ← كَثِيرُ بْنُ عُبَيْدٍ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَخْطُبُ أَحَدُکُمْ عَلَی خِطْبَةِ بَعْضٍ

It was narrated from Ibn ‘Umar that the Prophet صلی اللہ علیہ وآلہ وسلم said: “None of you should propose marriage to a woman when someone else has already proposed to her.”

لَا يَخْطُبُ أَحَدُکُمْ عَلَی خِطْبَةِ بَعْضٍ ← النَّبِيِّ ← ابْنِ عُمَرَ ← نَافِعٍ ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مُحَمَّدٌ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَنَاجَشُوا وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا يَبِعْ الرَّجُلُ عَلَی بَيْعِ أَخِيهِ وَلَا يَخْطُبْ عَلَی خِطْبَةِ أَخِيهِ وَلَا تَسْأَلْ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَکْتَفِئَ مَا فِي إِنَائِهَا

It was narrated that Abu Hurairah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدٌ، ← الزُّهْرِيِّ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ

أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِکٌ ح وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ مُحَمَّدِ بْنِ يَحْيَی بْنِ حَبَّانَ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَخْطُبْ أَحَدُکُمْ عَلَی خِطْبَةِ أَخِيهِ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “None of you should propose marriage to a woman when someone else has already proposed to her.” (Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ ← مَالِكٍ، ← مَعْنٌ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

أَخْبَرَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَخْطُبْ أَحَدُکُمْ عَلَی خِطْبَةِ أَخِيهِ حَتَّی يَنْکِحَ أَوْ يَتْرُکَ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “None of you should propose marriage to a woman when someone else has already proposed to her, unless he marries (and he gives up the idea), or gives him permission.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا غُنْدَرٌ عَنْ هِشَامٍ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَخْطُبْ أَحَدُکُمْ عَلَی خِطْبَةِ أَخِيهِ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “None of you should propose marriage to a woman when someone else has already proposed to her.” (Sahih)

لَا يَخْطُبْ أَحَدُکُمْ عَلَی خِطْبَةِ أَخِيهِ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← مُحَمَّدٍ ← هِشَامٍ ← غُنْدَرٌ، ← قُتَيْبَةُ،

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ نَافِعًا يُحَدِّثُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ کَانَ يَقُولُ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيعَ بَعْضُکُمْ عَلَی بَيْعِ بَعْضٍ وَلَا يَخْطُبُ الرَّجُلُ عَلَی خِطْبَةِ الرَّجُلِ حَتَّی يَتْرُکَ الْخَاطِبُ قَبْلَهُ أَوْ يَأْذَنَ لَهُ الْخَاطِبُ

‘Abdullah bin ‘Amr used to say: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم forbade offering more for something that has already been bought by his brother, or for a man to propose marriage to a woman when someone else had already proposed to her, unless the previous suitor gave up the idea or gave him permission.” (Sahih)

أن عبد الله بن عمر كان ← نَافِعًا ← ابْنُ جُرَيْجٍ، ← الْحَجَّاجُ بْنُ مُحَمَّدٍ ← إِبْرَاهِيمُ بْنُ الْحَسَنِ

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ لَمَّا انْقَضَتْ عِدَّةُ زَيْنَبَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِزَيْدٍ اذْکُرْهَا عَلَيَّ قَالَ زَيْدٌ فَانْطَلَقْتُ فَقُلْتُ يَا زَيْنَبُ أَبْشِرِي أَرْسَلَنِي إِلَيْکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْکُرُکِ فَقَالَتْ مَا أَنَا بِصَانِعَةٍ شَيْئًا حَتَّی أَسْتَأْمِرَ رَبِّي فَقَامَتْ إِلَی مَسْجِدِهَا وَنَزَلَ الْقُرْآنُ وَجَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ بِغَيْرِ أَمْرٍ

It was narrated that Anas said: “When the ‘Iddah of Zainab was over, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to Zaid: ‘Propose marriage to her on my behalf.’ Zaid went and said: Zainab, rejoice, for the Messenger of Allah صلی اللہ علیہ وآلہ وسلم has sent me to you to propose marriage on his behalf.” She said: ‘I will not do anything until I consult my Lord.’ She went to her prayer place and Qur’n was revealed, then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came and entered upon her without any formalities.” (Sahih)

لَمَّا انْقَضَتْ عِدَّةُ زَيْنَبَ ← أَنَسٍ، ← ثَابِتٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← عَبْدُ اللَّهِ ← سُوَيْدُ بْنُ نَصْرٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ الْبُنَانِيِّ حَدَّثَنِي ابْنُ عُمَرَ بْنِ أَبِي سَلَمَةَ عَنْ أَبِيهِ عَنْ أُمِّ سَلَمَةَ لَمَّا انْقَضَتْ عِدَّتُهَا بَعَثَ إِلَيْهَا أَبُو بَکْرٍ يَخْطُبُهَا عَلَيْهِ فَلَمْ تَزَوَّجْهُ فَبَعَثَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عُمَرَ بْنَ الْخَطَّابِ يَخْطُبُهَا عَلَيْهِ فَقَالَتْ أَخْبِرْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِّي امْرَأَةٌ غَيْرَی وَأَنِّي امْرَأَةٌ مُصْبِيَةٌ وَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ فَأَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ ذَلِکَ لَهُ فَقَالَ ارْجِعْ إِلَيْهَا فَقُلْ لَهَا أَمَّا قَوْلُکِ إِنِّي امْرَأَةٌ غَيْرَی فَسَأَدْعُو اللَّهَ لَکِ فَيُذْهِبُ غَيْرَتَکِ وَأَمَّا قَوْلُکِ إِنِّي امْرَأَةٌ مُصْبِيَةٌ فَسَتُکْفَيْنَ صِبْيَانَکِ وَأَمَّا قَوْلُکِ أَنْ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ فَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِکِ شَاهِدٌ وَلَا غَائِبٌ يَکْرَهُ ذَلِکَ فَقَالَتْ لِابْنِهَا يَا عُمَرُ قُمْ فَزَوِّجْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَزَوَّجَهُ مُخْتَصَرٌ

It was narrated from Umm Salamah, that when her ‘Iddah had ended, Abu Bakr sent word to her proposing marriage to her, but she did not marry him. Then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم sent ‘Umar bin Al-Khattab with a proposal of marriage. She said: “Tell the Messenger of Allah صلی اللہ علیہ وآلہ وسلم that I am a jealous woman and that I have sons, and none of my guardians are present.” He went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him that. He said: “Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that.” She said to her son: “‘Umar, get up and perform the marriage to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم so he performed the marriage.” An abridged form. (Hasan)

أَبِيهِ ← ابن عمر بن أبي سلمة ← ثَابِتٍ الْبُنَانِيِّ ← حَمَّادُ بْنُ سَلَمَةَ، ← يَزِيدُ: ← مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ

أَخْبَرَنَا عِمْرَانُ بْنُ بَکَّارٍ قَالَ حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَنْبَأَنَا شُعَيْبٌ قَالَ أَخْبَرَنِي الزُّهْرِيُّ قَالَ أَخْبَرَنِي عُرْوَةُ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ وَأُمُّهَا أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ أَخْبَرَتْهَا أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَنْکِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَتُحِبِّينَ ذَلِکَ فَقُلْتُ نَعَمْ لَسْتُ لَکَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ يُشَارِکُنِي فِي خَيْرٍ أُخْتِي فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أُخْتَکِ لَا تَحِلُّ لِي فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَتَحَدَّثُ أَنَّکَ تُرِيدُ أَنْ تَنْکِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ بِنْتُ أُمِّ سَلَمَةَ فَقُلْتُ نَعَمْ فَقَالَ وَاللَّهِ لَوْلَا أَنَّهَا رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا لَابْنَةُ أَخِي مِنْ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِکُنَّ وَلَا أَخَوَاتِکُنَّ

‘Urwah narrated that Zainab bint Abi Salamah — whose mother was Umm Salamah, the wife of the Prophet صلی اللہ علیہ وآلہ وسلم — told him that Umm Habibah bint AbI Sufyan told her that she said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, marry my sister, the daughter of Abu Sufyan.” She said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Would you like that?’ I said: ‘Yes; I do not have you all to myself and I would like to share this goodness with my sister.’ The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘Your sister is not permissible for me (to marry).’ I said: ‘By Allah, Messenger of Allah صلی اللہ علیہ وآلہ وسلم we have been saying that you want to marry Durrah bint Abl Salamah.’ He said: ‘The daughter of Umm Salamah?’ I said: ‘Yes.’ He said: ‘By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.” (Sahih)

الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← عِمْرَانُ بْنُ بَکَّارٍ

أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ يَا رَسُولَ اللَّهِ أَنْکِحْ بِنْتَ أَبِي تَعْنِي أُخْتَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَتُحِبِّينَ ذَلِکِ قَالَتْ نَعَمْ لَسْتُ لَکَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِکَتْنِي فِي خَيْرٍ أُخْتِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ ذَلِکَ لَا يَحِلُّ قَالَتْ أُمُّ حَبِيبَةَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ تَحَدَّثْنَا أَنَّکَ تَنْکِحُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ بِنْتُ أُمِّ سَلَمَةَ قَالَتْ أُمُّ حَبِيبَةَ نَعَمْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَاللَّهِ لَوْ أَنَّهَا لَمْ تَکُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ إِنَّهَا لَابْنَةُ أَخِي مِنْ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِکُنَّ وَلَا أَخَوَاتِکُنَّ

It was narrated from Zainab bint Abi Salamah that Umm Habibah, the wife of the Prophet صلی اللہ علیہ وآلہ وسلم said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, marry the daughter of my father” — meaning her sister. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” The Prophet صلی اللہ علیہ وآلہ وسلم said: “That is not permissible for me.” Umm Habibah said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم by Allah, we have been saying that you want to marry purrah bint Abi Salamah.” He said: “The daughter of Umm Salamah?” I said: “Yes.” He said: “By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breast- fed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.” (Sahih)

زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ ← ابْنِ شِھَابٍ اَنَّ عُرْوَۃَ بْنَ الزُّبَیْرِ ← يُونُسَ ← ابْنُ وَهْبٍ، ← وَهْبُ بْنُ بَيَانٍ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِرَاکِ بْنِ مَالِکٍ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ قَالَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا قَدْ تَحَدَّثْنَا أَنَّکَ نَاکِحٌ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعَلَی أُمِّ سَلَمَةَ لَوْ أَنِّي لَمْ أَنْکِحْ أُمَّ سَلَمَةَ مَا حَلَّتْ لِي إِنَّ أَبَاهَا أَخِي مِنْ الرَّضَاعَةِ

It was narrated from ‘Irak bin Malik that Zainab bint Abi Salamah told him, that Umm Habibah said to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم “We have been saying that you want to marry Durrah bint Abi Salamah.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah, she would not be permissible to me, for her father is my brother through breast-feeding.” (Sahih)

قَدْ تَحَدَّثْنَا أَنَّکَ نَاکِحٌ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ ← لِرَسُولِ اللَّهِ ← عِرَاکِ بْنِ مَالِکٍ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ عَبْدَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ حَبِيبَةَ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَکَ فِي أُخْتِي قَالَ فَأَصْنَعُ مَاذَا قَالَتْ تَزَوَّجْهَا قَالَ فَإِنَّ ذَلِکَ أَحَبُّ إِلَيْکِ قَالَتْ نَعَمْ لَسْتُ لَکَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ يَشْرَکُنِي فِي خَيْرٍ أُخْتِي قَالَ إِنَّهَا لَا تَحِلُّ لِي قَالَتْ فَإِنَّهُ قَدْ بَلَغَنِي أَنَّکَ تَخْطُبُ دُرَّةَ بِنْتَ أُمِّ سَلَمَةَ قَالَ بِنْتُ أَبِي سَلَمَةَ قَالَتْ نَعَمْ قَالَ وَاللَّهِ لَوْ لَمْ تَکُنْ رَبِيبَتِي مَا حَلَّتْ لِي إِنَّهَا لَابْنَةُ أَخِي مِنْ الرَّضَاعَةِ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِکُنَّ وَلَا أَخَوَاتِکُنَّ

i It was narrated from Umm Habibah that she said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, what do you think of my sister?” He said: “What for?” She said: “For marriage.” He said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” He said: “She is not permissible for me (to marry).” She said: “But I heard that you want to marry Durrah, the daughter of Umm Salamah.” He said: “The daughter of Abu Salamah?” She said: “Yes.” He said: “By Allah, even if she were not my stepdaughter she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage.” (Sahih)

أُمِّ حَبِيبَةَ أَنَّهَا ← زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← أَبِيهِ ← هِشَامٍ ← عَبْدَةُ ← هَنَّادُ بْنُ السَّرِيِّ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِرَاکٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّهَا أَخْبَرَتْهُ أَنَّ عَمَّهَا مِنْ الرَّضَاعَةِ يُسَمَّی أَفْلَحَ اسْتَأْذَنَ عَلَيْهَا فَحَجَبَتْهُ فَأُخْبِرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَا تَحْتَجِبِي مِنْهُ فَإِنَّهُ يَحْرُمُ مِنْ الرَّضَاعِ مَا يَحْرُمُ مِنْ النَّسَبِ

It was narrated from ‘Aishah that her paternal uncle through breast-feeding, whose name was Aflah, asked permission to meet her, and she observed Hijab before him. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم was told about that and he said: “Do not observe Hijab before him, for what becomes unlawful (for marriage) through breast-feeding is that which become unlawful through lineage.” (Sahih)

عُرْوَةَ ← عِرَاکٍ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ أَبِي مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السَّلَمِيِّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا لَکَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا قَالَ وَعِنْدَکَ أَحَدٌ قُلْتُ نَعَمْ بِنْتُ حَمْزَةَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا لَا تَحِلُّ لِي إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ

It was narrated that ‘Ali, may Allah be pleased with him, said: “I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, why do you choose wives from among Quraish and not from among us?’ He said: ‘Do you have anyone in mind?’ I said: ‘Yes, the daughter of Ilamzah.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘She is not permissible for me (to marry); she is the daughter of my brother through breast-feeding.”(Sahih)

قُلْتُ ← عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ← سَعْدِ بْنِ عُبَيْدَةَ ← الْاَعْمَشِ ← أَبِي مُعَاوِيَةَ، ← هَنَّادُ بْنُ السَّرِيِّ

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ ذُکِرَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِنْتُ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ قَالَ شُعْبَةُ هَذَا سَمِعَهُ قَتَادَةُ مِنْ جَابِرِ بْنِ زَيْدٍ

It was narrated that Ibn ‘Abbás said: “Mention was made to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم of the daughter of IIam.zah (as a potential wife). He said: ‘She is the daughter of my brother through breast- feeding.” (One of the narrators) Shu’bah said: “Qatadah heard this from Jabir bin Zaid.” (Sahih).

شُعْبَةُ هَذَا سَمِعَهُ قَتَادَةُ مِنْ جَابِرِ بْنِ زَيْدٍ ← لِرَسُولِ اللَّهِ بِنْتُ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ ← ابْنِ عَبَّاسٍ، ← جَابِرِ بْنِ زَيْدٍ، ← قَتَادَةَ ← شُعْبَةُ، ← يَحْيَی بْنُ سَعِيدٍ ← إِبْرَاهِيمُ بْنُ مُحَمَّدٍ،

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيدَ عَلَى بِنْتِ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ وَإِنَّهُ يَحْرُمُ مِنْ الرَّضَاعِ مَا يَحْرُمُ مِنْ النَّسَبِ

It was narrated from Ibn ‘Abbas that the daughter of I-Iamzah was suggested to Messenger of Allah صلی اللہ علیہ وآلہ وسلم (as a potential wife). He said: “She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage.” (Sahih).

ابْنِ عَبَّاسٍ، ← جَابِرِ بْنِ زَيْدٍ، ← قَتَادَةَ ← سَعِيدٌ، ← مُحَمَّدُ بْنُ سَوَاءٍ ← عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ بْنِ عَبْدِ اللَّهِ

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ عَنْ أَبِي الْأَحْوَصِ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَائِ عَنْ أَبِيهِ عَنْ مَسْرُوقٍ قَالَ قَالَتْ عَائِشَةُ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدِي رَجُلٌ قَاعِدٌ فَاشْتَدَّ ذَلِکَ عَلَيْهِ وَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ أَخِي مِنْ الرَّضَاعَةِ فَقَالَ انْظُرْنَ مَا إِخْوَانُکُنَّ وَمَرَّةً أُخْرَی انْظُرْنَ مَنْ إِخْوَانُکُنَّ مِنْ الرَّضَاعَةِ فَإِنَّ الرَّضَاعَةَ مِنْ الْمَجَاعَةِ

It was narrated that Masruq said: “Aishah said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.’ I said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, he is my brother through breast-feeding.” He said: “Be careful who you count as your brothers” — or: “be careful who you count as your brothers through breast-feeding” — “for the breast-feeding (which makes marriage prohibited) is from hunger.” (Sahih)

مَسْرُوقٍ ← أَبِيهِ ← أَشْعَثَ بْنِ أَبِي الشَّعْثَائِ ← أَبِي الْأَحْوَصِ، ← هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ