Akhlaq & Adab

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ وَيَحْيَی بْنُ مُوسَی الْبَلْخِيُّ قَالَا حَدَّثَنَا يَحْيَی بْنُ عِيسَی عَنْ الْأَعْمَشِ قَالَ مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِنَا يَکْرَهُ الْکُحْلَ لِلصَّائِمِ وَکَانَ إِبْرَاهِيمُ يُرَخِّصُ أَنْ يَکْتَحِلَ الصَّائِمُ بِالصَّبِرِ

Al-Amash said: I did not see any of our companions who abominated the use of collyrium by a man who fasting. Ibrahim would permit the man who was fasting to apply collyrium with aloes.

الْاَعْمَشِ ← يَحْيَى بْنُ عِيسَى ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ، وَيَحْيَى بْنُ مُوسَى الْبَلْخِيُّ،

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أَبُو هِلَالٍ الرَّاسِبِيُّ حَدَّثَنَا ابْنُ سَوَادَةَ الْقُشَيْرِيُّ عَنْ أَنَسِ بْنِ مَالِکٍ رَجُلٌ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ کَعْبٍ إِخْوَةِ بَنِي قُشَيْرٍ قَالَ أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَانْتَهَيْتُ أَوْ قَالَ فَانْطَلَقْتُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَأْکُلُ فَقَالَ اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا فَقُلْتُ إِنِّي صَائِمٌ قَالَ اجْلِسْ أُحَدِّثْکَ عَنْ الصَّلَاةِ وَعَنْ الصِّيَامِ إِنَّ اللَّهَ تَعَالَی وَضَعَ شَطْرَ الصَّلَاةِ أَوْ نِصْفَ الصَّلَاةِ وَالصَّوْمَ عَنْ الْمُسَافِرِ وَعَنْ الْمُرْضِعِ أَوْ الْحُبْلَی وَاللَّهِ لَقَدْ قَالَهُمَا جَمِيعًا أَوْ أَحَدَهُمَا قَالَ فَتَلَهَّفَتْ نَفْسِي أَنْ لَا أَکُونَ أَکَلْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Anas ibn Malik: A man from Banu Abdullah ibn Kab brethren of Banu Qushayr (not Anas ibn Malik, the well-known Companion), said: A contingent from the cavalry of the Messenger of Allah ﷺ raided us. I reached (for he said went) to the Messenger of Allah ﷺ who was taking his meals. He said: Sit down, and take some from this meal of ours. I said: I am fasting, he said: Sit down, I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant, I swear by Allah, he mentioned both (i. e. suckling and pregnant women) or one of them. I was grieved for not taking the food of the Messenger of Allah ﷺ.

الصِّيَامِ ← الصَّلَاةِ ← اجلس أُحَدِّثْكَ ← "اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا"، فَقُلْتُ: إِنِّي صَائِمٌ، ← فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ وَهُوَ يَأْكُلُ، ← أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللَّهِ فَانْتَهَيْتُ، أَوْ ← أَنَسِ بْنِ مَالِکٍ رَجُلٌ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ کَعْبٍ إِخْوَةِ بَنِي قُشَيْرٍ ← ابْنِ سَوَادَةَ الْقُشَيْرِيِّ ← أَبُو هِلَالٍ الرَّاسِبِيُّ ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ سَعِيدٍ الْجُرَيْرِيِّ عَنْ أَبِي السَّلِيلِ عَنْ مُجِيبَةَ الْبَاهِلِيَّةِ عَنْ أَبِيهَا أَوْ عَمِّهَا أَنَّهُ أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ انْطَلَقَ فَأَتَاهُ بَعْدَ سَنَةٍ وَقَدْ تَغَيَّرَتْ حَالُهُ وَهَيْئَتُهُ فَقَالَ يَا رَسُولَ اللَّهِ أَمَا تَعْرِفُنِي قَالَ وَمَنْ أَنْتَ قَالَ أَنَا الْبَاهِلِيُّ الَّذِي جِئْتُکَ عَامَ الْأَوَّلِ قَالَ فَمَا غَيَّرَکَ وَقَدْ کُنْتَ حَسَنَ الْهَيْئَةِ قَالَ مَا أَکَلْتُ طَعَامًا إِلَّا بِلَيْلٍ مُنْذُ فَارَقْتُکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَ عَذَّبْتَ نَفْسَکَ ثُمَّ قَالَ صُمْ شَهْرَ الصَّبْرِ وَيَوْمًا مِنْ کُلِّ شَهْرٍ قَالَ زِدْنِي فَإِنَّ بِي قُوَّةً قَالَ صُمْ يَوْمَيْنِ قَالَ زِدْنِي قَالَ صُمْ ثَلَاثَةَ أَيَّامٍ قَالَ زِدْنِي قَالَ صُمْ مِنْ الْحُرُمِ وَاتْرُکْ صُمْ مِنْ الْحُرُمِ وَاتْرُکْ صُمْ مِنْ الْحُرُمِ وَاتْرُکْ وَقَالَ بِأَصَابِعِهِ الثَّلَاثَةِ فَضَمَّهَا ثُمَّ أَرْسَلَهَا

Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah: The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah ﷺ. He then went away and came to him (again) after one year when his condition and appearance had changed. He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah ﷺ said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.

مجيبة الباهلية ← أَبِي السَّلِيلِ ← سَعِیْدٍ الْجُرَیْرِیِّ، ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا أَبُو بَکْرٍ وَعُثْمَانُ ابْنَا أَبِي شَيْبَةَ قَالَا حَدَّثَنَا شَرِيکٌ عَنْ الْمِقْدَامِ بْنِ شُرَيْحٍ عَنْ أَبِيهِ قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْبَدَاوَةِ فَقَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَبْدُو إِلَی هَذِهِ التِّلَاعِ وَإِنَّهُ أَرَادَ الْبَدَاوَةَ مَرَّةً فَأَرْسَلَ إِلَيَّ نَاقَةً مُحَرَّمَةً مِنْ إِبِلِ الصَّدَقَةِ فَقَالَ لِي يَا عَائِشَةُ ارْفُقِي فَإِنَّ الرِّفْقَ لَمْ يَکُنْ فِي شَيْئٍ قَطُّ إِلَّا زَانَهُ وَلَا نُزِعَ مِنْ شَيْئٍ قَطُّ إِلَّا شَانَهُ

Miqdan bin Shuraih reported on the authority of his father. I asked Aishah about settling in the desert (to worship Allaah in loneliness). She said “The Messenger of Allah ﷺ would go out (from Madina) to these torrential streams. Once he intended to go out to the desert (for worshipping Allaah). He sent me a She-Camel from the Camels of sadaqah that was not used as a mount. He said to me “Aishah be lenient, for leniency makes a thing decorated and when it is removed from a thing it makes it defective.

الْبَدَاوَةِ ← سَأَلْتُ عَائِشَةَ ← أَبِيهِ ← الْمِقْدَامِ بْنِ شُرَيْحٍ، ← شَرِيکٍ ← أَبُو بَکْرٍ وَعُثْمَانُ ابْنَا أَبِي شَيْبَةَ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا عَطَائُ بْنُ السَّائِبِ عَنْ مُرَّةَ الْهَمْدَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَجِبَ رَبُّنَا عَزَّ وَجَلَّ مِنْ رَجُلٍ غَزَا فِي سَبِيلِ اللَّهِ فَانْهَزَمَ يَعْنِي أَصْحَابَهُ فَعَلِمَ مَا عَلَيْهِ فَرَجَعَ حَتَّی أُهَرِيقَ دَمُهُ فَيَقُولُ اللَّهُ تَعَالَی لِمَلَائِکَتِهِ انْظُرُوا إِلَی عَبْدِي رَجَعَ رَغْبَةً فِيمَا عِنْدِي وَشَفَقَةً مِمَّا عِنْدِي حَتَّی أُهَرِيقَ دَمُهُ

Narrated Abdullah ibn Masud: The Prophet ﷺ said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i. e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i. e. the reward), and fearing (the punishment) I have, until his blood was shed.

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← مُرَّةَ الْهَمْدَانِيِّ، ← عَطَائِ بْنِ السَّائِبِ ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ حَدَّثَنِي يَحْيَی بْنُ حَسَّانَ أَخْبَرَنَا سُلَيْمَانُ بْنُ مُوسَی أَبُو دَاوُدَ حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ سُلَيْمَانَ بْنِ سَمُرَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ أَمَّا بَعْدُ فَإِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمَّی خَيْلَنَا خَيْلَ اللَّهِ إِذَا فَزِعْنَا وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا إِذَا فَزِعْنَا بِالْجَمَاعَةِ وَالصَّبْرِ وَالسَّکِينَةِ وَإِذَا قَاتَلْنَا

Narrated Samurah ibn Jundub: The Prophet ﷺ named our cavalry "the Cavalry of Allah, " when we were struck with panic, and when panic overtook us, the Messenger of Allah ﷺ commanded us to be united, to have patience and perseverance; and to be so when we fought.

أَبِيهِ سُلَيْمَانَ بْنِ سَمُرَةَ ← خُبَيْبُ بْنُ سُلَيْمَانَ ← جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ ← سُلَيْمَانُ بْنُ مُوسَی أَبُو دَاوُدَ ← يَحْيَی بْنُ حَسَّانَ ← مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ

حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ حَدَّثَنَا ابْنُ الْمُبَارَکِ عَنْ جَرِيرِ بْنِ حَازِمٍ عَنْ الزُّبَيْرِ بْنِ خِرِّيتٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ نَزَلَتْ إِنْ يَکُنْ مِنْکُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ فَشَقَّ ذَلِکَ عَلَی الْمُسْلِمِينَ حِينَ فَرَضَ اللَّهُ عَلَيْهِمْ أَنْ لَا يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ ثُمَّ إِنَّهُ جَائَ تَخْفِيفٌ فَقَالَ الْآنَ خَفَّفَ اللَّهُ عَنْکُمْ قَرَأَ أَبُو تَوْبَةَ إِلَی قَوْلِهِ يَغْلِبُوا مِائَتَيْنِ قَالَ فَلَمَّا خَفَّفَ اللَّهُ تَعَالَی عَنْهُمْ مِنْ الْعِدَّةِ نَقَصَ مِنْ الصَّبْرِ بِقَدْرِ مَا خَفَّفَ عَنْهُمْ

Ibn Abbas said “When the verse “If there are twenty amongst you patient and persevering, they will vanquish two hundred” was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one (fighting Muslim) should not fly from ten (fighting Non-Muslims). Then a light commandment was revealed saying “For the present Allaah hath lightened your (task). ” The narrator Abu Tawbah recited the verse to “they will vanquish two hundred. ” When Allaah lightened the number, patient and perseverance also decreased according to the number lightened from them. ”

نَزَلْتُ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← الزُّبَيْرِ بْنِ خِرِّيتٍ ← جَرِيرُ بْنُ حَازِمٍ، ← ابْنُ الْمُبَارَكِ، ← أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ،

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَی حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّهُ کَانَ فِي سَرِيَّةٍ مِنْ سَرَايَا رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَحَاصَ النَّاسُ حَيْصَةً فَکُنْتُ فِيمَنْ حَاصَ قَالَ فَلَمَّا بَرَزْنَا قُلْنَا کَيْفَ نَصْنَعُ وَقَدْ فَرَرْنَا مِنْ الزَّحْفِ وَبُؤْنَا بِالْغَضَبِ فَقُلْنَا نَدْخُلُ الْمَدِينَةَ فَنَتَثَبَّتُ فِيهَا وَنَذْهَبُ وَلَا يَرَانَا أَحَدٌ قَالَ فَدَخَلْنَا فَقُلْنَا لَوْ عَرَضْنَا أَنْفُسَنَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ کَانَتْ لَنَا تَوْبَةٌ أَقَمْنَا وَإِنْ کَانَ غَيْرَ ذَلِکَ ذَهَبْنَا قَالَ فَجَلَسْنَا لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ صَلَاةِ الْفَجْرِ فَلَمَّا خَرَجَ قُمْنَا إِلَيْهِ فَقُلْنَا نَحْنُ الْفَرَّارُونَ فَأَقْبَلَ إِلَيْنَا فَقَالَ لَا بَلْ أَنْتُمْ الْعَکَّارُونَ قَالَ فَدَنَوْنَا فَقَبَّلْنَا يَدَهُ فَقَالَ إِنَّا فِئَةُ الْمُسْلِمِينَ

Narrated Abdullah ibn Umar: Ibn Umar was sent with a detachment of the Messenger of Allah ﷺ. The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i. e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Madina, stay there, and go there while no one sees us. So we entered (Madina) and thought: If we present ourselves before the Messenger of Allah ﷺ, and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah ﷺ before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.

يَزِيدَ بْنِ أَبِي زِيَادٍ، ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ وَمُوسَی بْنُ إِسْمَعِيلَ الْمَعْنَی وَاحِدٌ قَالَا حَدَّثَنَا أَبَانُ قَالَ حَدَّثَنَا يَحْيَی عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ ابْنِ جَابِرِ بْنِ عَتِيکٍ عَنْ جَابِرِ بْنِ عَتِيکٍ أَنَّ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَقُولُ مِنْ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الَّتِي يُحِبُّهَا اللَّهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُهَا اللَّهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنْ الْخُيَلَائِ مَا يُبْغِضُ اللَّهُ وَمِنْهَا مَا يُحِبُّ اللَّهُ فَأَمَّا الْخُيَلَائُ الَّتِي يُحِبُّ اللَّهُ فَاخْتِيَالُ الرَّجُلِ نَفْسَهُ عِنْدَ الْقِتَالِ وَاخْتِيَالُهُ عِنْدَ الصَّدَقَةِ وَأَمَّا الَّتِي يُبْغِضُ اللَّهُ فَاخْتِيَالُهُ فِي الْبَغْيِ قَالَ مُوسَی وَالْفَخْرِ

Narrated Jabir ibn Atik: The Prophet ﷺ said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting. "

جابر بن عتيك ← ابْنُ جَابِرِ بْنِ عَتِيكٍ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← يَحْيَى ← أَبَانُ، ← مُسْلِمُ بْنُ إِبْرَاهِيمَ وَمُوسَی بْنُ إِسْمَعِيلَ الْمَعْنَی وَاحِدٌ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ بُکَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ عَنْ ابْنِ تِعْلَی قَالَ غَزَوْنَا مَعَ عَبْدِ الرَّحْمَنِ بْنِ خَالِدِ بْنِ الْوَلِيدِ فَأُتِيَ بِأَرْبِعَةِ أَعْلَاجٍ مِنْ الْعَدُوِّ فَأَمَرَ بِهِمْ فَقُتِلُوا صَبْرًا قَالَ أَبُو دَاوُد قَالَ لَنَا غَيْرُ سَعِيدٍ عَنْ ابْنِ وَهْبٍ فِي هَذَا الْحَدِيثِ قَالَ بِالنَّبْلِ صَبْرًا فَبَلَغَ ذَلِکَ أَبَا أَيُّوبَ الْأَنْصَارِيَّ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَی عَنْ قَتْلِ الصَّبْرِ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ کَانَتْ دَجَاجَةٌ مَا صَبَرْتُهَا فَبَلَغَ ذَلِکَ عَبْدَ الرَّحْمَنِ بْنَ خَالِدِ بْنِ الْوَلِيدِ فَأَعْتَقَ أَرْبَعَ رِقَابٍ

Narrated Ibn Ti'li: We fought along with Abdur Rahman ibn Khalid ibn al-Walid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement. Abu Dawud said: The narrators other than Saeed reported from Ibn Wahb in this tradition: " (killed him) with arrows in confinement. " When Abu Ayyub al-Ansari was informed about it, he said: I heard the Messenger of Allah ﷺ prohibiting to kill in confinement. By Him in Whose hands my soul is, if there were a hen, I would not kill it in confinement. Abdur-Rahman bin Khalid bin al-Walid was informed about it (the Prophet's prohibition). He set four slaves free.

ابن تعلى ← بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ، ← عَمْرُو بْنُ الْحَارِثِ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← سَعِيدُ بْنُ مَنْصُورٍ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ وَغَيْرُهُ قَالَا أَخْبَرَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا رَافِعُ بْنُ سَلَمَةَ بْنِ زِيَادٍ حَدَّثَنِي حَشْرَجُ بْنُ زِيَادٍ عَنْ جَدَّتِهِ أُمِّ أَبِيهِ أَنَّهَا خَرَجَتْ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ خَيْبَرَ سَادِسَ سِتِّ نِسْوَةٍ فَبَلَغَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ إِلَيْنَا فَجِئْنَا فَرَأَيْنَا فِيهِ الْغَضَبَ فَقَالَ مَعَ مَنْ خَرَجْتُنَّ وَبِإِذْنِ مَنْ خَرَجْتُنَّ فَقُلْنَا يَا رَسُولَ اللَّهِ خَرَجْنَا نَغْزِلُ الشَّعَرَ وَنُعِينُ بِهِ فِي سَبِيلِ اللَّهِ وَمَعَنَا دَوَائُ الْجَرْحَی وَنُنَاوِلُ السِّهَامَ وَنَسْقِي السَّوِيقَ فَقَالَ قُمْنَ حَتَّی إِذَا فَتَحَ اللَّهُ عَلَيْهِ خَيْبَرَ أَسْهَمَ لَنَا کَمَا أَسْهَمَ لِلرِّجَالِ قَالَ قُلْتُ لَهَا يَا جَدَّةُ وَمَا کَانَ ذَلِکَ قَالَتْ تَمْرًا

Narrated Umm Ziyad: Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah ﷺ for the battle of Khaybar. They were six in number including herself. (She said): When the Messenger of Allah ﷺ was informed about it, he sent for us. We came to him, and found him angry. He said: With whom did you come out, and by whose permission did you come out? We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates.

حَشْرَجُ بْنُ زِيَادٍ ← رَافِعُ بْنُ سَلَمَةَ بْنِ زِيَادٍ ← زَيْدُ بْنُ الْحُبَابِ ← ابراهيم بن سعيد وغيره

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رِئَابَ بْنَ حُذَيْفَةَ تَزَوَّجَ امْرَأَةً فَوَلَدَتْ لَهُ ثَلَاثَةَ غِلْمَةٍ فَمَاتَتْ أُمُّهُمْ فَوَرَّثُوهَا رِبَاعَهَا وَوَلَائَ مَوَالِيهَا وَکَانَ عَمْرُو بْنُ الْعَاصِ عَصَبَةَ بَنِيهَا فَأَخْرَجَهُمْ إِلَی الشَّامِ فَمَاتُوا فَقَدَّمَ عَمْرُو بْنُ الْعَاصِ وَمَاتَ مَوْلًی لَهَا وَتَرَکَ مَالًا لَهُ فَخَاصَمَهُ إِخْوَتُهَا إِلَی عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ کَانَ قَالَ فَکَتَبَ لَهُ کِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَرَجُلٍ آخَرَ فَلَمَّا اسْتُخْلِفَ عَبْدُ الْمَلِکِ اخْتَصَمُوا إِلَی هِشَامِ بْنِ إِسْمَعِيلَ أَوْ إِلَی إِسْمَعِيلَ بْنِ هِشَامٍ فَرَفَعَهُمْ إِلَی عَبْدِ الْمَلِکِ فَقَالَ هَذَا مِنْ الْقَضَائِ الَّذِي مَا کُنْتُ أَرَاهُ قَالَ فَقَضَی لَنَا بِکِتَابِ عُمَرَ بْنِ الْخَطَّابِ فَنَحْنُ فِيهِ إِلَی السَّاعَةِ

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by Abdur Rahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Ismail or Ismail ibn Hisham (the narrator is doubtful). He sent them to Abd al-Malik who said: This is the decision which I have already seen. The narrator said: So he (Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حُسَيْنٌ الْمُعَلِّمُ، ← عَبْدُ الْوَارِثِ ← عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنِي إِدْرِيسُ بْنُ يَزِيدَ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَی وَالَّذِينَ عَاقَدَتْ أَيْمَانُکُمْ فَآتُوهُمْ نَصِيبَهُمْ قَالَ کَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ تُوَرَّثُ الْأَنْصَارَ دُونَ ذَوِي رَحِمِهِ لِلْأُخُوَّةِ الَّتِي آخَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَلِکُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَکَ قَالَ نَسَخَتْهَا وَالَّذِينَ عَقَدَتْ أَيْمَانُکُمْ فَآتُوهُمْ نَصِيبَهُمْ مِنْ النَّصْرِ وَالنَّصِيحَةِ وَالرِّفَادَةِ وَيُوصِي لَهُ وَقَدْ ذَهَبَ الْمِيرَاثُ

Ibn Abbas explained the following Quranic verse: "To those also, to whom your right hand was pledged, give your portion. " When the Emigrants came to Madina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives. " it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion. " This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished.

ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَی وَالَّذِينَ عَاقَدَتْ أَيْمَانُکُمْ فَآتُوهُمْ نَصِيبَهُمْ ← سَعِيدِ بْنِ جُبَيْرٍ ← طَلْحَۃَ بن مصرف ← إدريس بن يزيد ← أَبُو أُسَامَةَ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ أَنَّ الْحَکَمَ بْنَ نَافِعٍ حَدَّثَهُمْ قَالَ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ کَعْبِ بْنِ مَالِکٍ عَنْ أَبِيهِ وَکَانَ أَحَدَ الثَّلَاثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ وَکَانَ کَعْبُ بْنُ الْأَشْرَفِ يَهْجُو النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَيُحَرِّضُ عَلَيْهِ کُفَّارَ قُرَيْشٍ وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَ الْمَدِينَةَ وَأَهْلُهَا أَخْلَاطٌ مِنْهُمْ الْمُسْلِمُونَ وَالْمُشْرِکُونَ يَعْبُدُونَ الْأَوْثَانَ وَالْيَهُودُ وَکَانُوا يُؤْذُونَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ فَأَمَرَ اللَّهُ عَزَّ وَجَلَّ نَبِيَّهُ بِالصَّبْرِ وَالْعَفْوِ فَفِيهِمْ أَنْزَلَ اللَّهُ وَلَتَسْمَعُنَّ مِنْ الَّذِينَ أُوتُوا الْکِتَابَ مِنْ قَبْلِکُمْ الْآيَةَ فَلَمَّا أَبَی کَعْبُ بْنُ الْأَشْرَفِ أَنْ يَنْزِعَ عَنْ أَذَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَعْدَ بْنَ مُعَاذٍ أَنْ يَبْعَثَ رَهْطًا يَقْتُلُونَهُ فَبَعَثَ مُحَمَّدَ بْنَ مَسْلَمَةَ وَذَکَرَ قِصَّةَ قَتْلِهِ فَلَمَّا قَتَلُوهُ فَزَعَتْ الْيَهُودُ وَالْمُشْرِکُونَ فَغَدَوْا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا طُرِقَ صَاحِبُنَا فَقُتِلَ فَذَکَرَ لَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي کَانَ يَقُولُ وَدَعَاهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی أَنْ يَکْتُبَ بَيْنَهُ کِتَابًا يَنْتَهُونَ إِلَی مَا فِيهِ فَکَتَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُ وَبَيْنَهُمْ وَبَيْنَ الْمُسْلِمِينَ عَامَّةً صَحِيفَةً

Kaab bin Malik who was one of those whose repentance was accepted said “Kaab bin Al Ashraf used to satire the Prophet ﷺ and incited the infidels of the Quraish against him. When the Prophet ﷺ came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet ﷺ and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Kaab bin Al Ashraf refused to desist from hurting the Prophet ﷺ the Prophet ﷺ ordered Saad bin Muadh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet ﷺ and said “Our Companions were attacked and night and killed. ” The Prophet ﷺ informed them about that which he would say. The Prophet ﷺ then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general. ”

مُحَمَّدُ بْنُ يَحْيَی بِنِ فَارِسٍ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ جَائَهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ بِأَبِي سُفْيَانَ بْنِ حَرْبٍ فَأَسْلَمَ بِمَرِّ الظَّهْرَانِ فَقَالَ لَهُ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرِ فَلَوْ جَعَلْتَ لَهُ شَيْئًا قَالَ نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ

Narrated Abdullah ibn Abbas: Al-Abbas ibn Abdul Muttalib brought Abu Sufyan ibn Harb to the Messenger of Allah ﷺ in the year of the conquest (of Makkah). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, Abu Sufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe, and he who closes his door is safe.

ابْنِ عَبَّاسٍ، ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← ابْنُ إِدْرِيسَ، ← يَحْيَی بْنُ آدَمَ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الْعَبَّاسِ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ عَنْ بَعْضِ أَهْلِهِ عَنْ ابْنِ عَبَّاسٍ قَالَ لَمَّا نَزَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ الظَّهْرَانِ قَالَ الْعَبَّاسُ قُلْتُ وَاللَّهِ لَئِنْ دَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَکَّةَ عَنْوَةً قَبْلَ أَنْ يَأْتُوهُ فَيَسْتَأْمِنُوهُ إِنَّهُ لَهَلَاکُ قُرَيْشٍ فَجَلَسْتُ عَلَی بَغْلَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لَعَلِّي أَجِدُ ذَا حَاجَةٍ يَأْتِي أَهْلَ مَکَّةَ فَيُخْبِرُهُمْ بِمَکَانِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَخْرُجُوا إِلَيْهِ فَيَسْتَأْمِنُوهُ فَإِنِّي لَأَسِيرُ إِذْ سَمِعْتُ کَلَامَ أَبِي سُفْيَانَ وَبُدَيْلِ بْنِ وَرْقَائَ فَقُلْتُ يَا أَبَا حَنْظَلَةَ فَعَرَفَ صَوْتِي فَقَالَ أَبُو الْفَضْلِ قُلْتُ نَعَمْ قَالَ مَا لَکَ فِدَاکَ أَبِي وَأُمِّي قُلْتُ هَذَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ قَالَ فَمَا الْحِيلَةُ قَالَ فَرَکِبَ خَلْفِي وَرَجَعَ صَاحِبُهُ فَلَمَّا أَصْبَحَ غَدَوْتُ بِهِ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرَ فَاجْعَلْ لَهُ شَيْئًا قَالَ نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ دَارَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ قَالَ فَتَفَرَّقَ النَّاسُ إِلَی دُورِهِمْ وَإِلَی الْمَسْجِدِ

Narrated Abdullah Ibn Abbas: When the Prophet ﷺ alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Messenger of Allah ﷺ enters Makkah with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Messenger of Allah ﷺ and thought, Perhaps I may find a man coming for his needs who will to the people of Makkah and inform them of the position of the Messenger of Allah ﷺ, so that they may come to him and seek protection from him. While I was on my way, I heard Abu Sufyan and Budayl ibn Warqa' speaking. I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Messenger of Allah ﷺ and his people (with him). He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Messenger of Allah ﷺ and he embraced Islam. I said: Messenger of Allah, Abu Sufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.

ابْنِ عَبَّاسٍ، ← بعض أَهله ← الْعَبَّاسُ بْنُ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← سَلَمَةُ -يَعْنِي ابْنَ الْفَضْلِ- ← مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ أَتَی نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی امْرَأَةٍ تَبْکِي عَلَی صَبِيٍّ لَهَا فَقَالَ لَهَا اتَّقِي اللَّهَ وَاصْبِرِي فَقَالَتْ وَمَا تُبَالِي أَنْتَ بِمُصِيبَتِي فَقِيلَ لَهَا هَذَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَتْهُ فَلَمْ تَجِدْ عَلَی بَابِهِ بَوَّابِينَ فَقَالَتْ يَا رَسُولَ اللَّهِ لَمْ أَعْرِفْکَ فَقَالَ إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَی أَوْ عِنْدَ أَوَّلِ صَدْمَةٍ

Narrated Anas: The Prophet ﷺ came upon a woman who was weeping for her child. He said to her: Fear Allah and have patience. She said: What have you to do with my calamity ? She was then told that he was the Prophet ﷺ. She, therefore, came to him. She did not find doorkeepers at his gate. She said: I did not recognize you, Messenger of Allah. He said: Endurance is shown only at a first blow.

لَهَا اتَّقِي اللَّهَ وَاصْبِرِي ← أَتَی نَبِيُّ اللَّهِ عَلَی امْرَأَةٍ تَبْکِي عَلَی صَبِيٍّ لَهَا ← أَنَسٍ، ← ثَابِتٍ، ← شُعْبَةُ، ← عُثْمَانُ بْنُ عُمَرَ ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ حَدَّثَنَا شُعْبَةُ عَنْ عَاصِمٍ الْأَحْوَلِ قَالَ سَمِعْتُ أَبَا عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ أَنَّ ابْنَةً لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَيْهِ وَأَنَا مَعَهُ وَسَعْدٌ وَأَحْسَبُ أُبَيًّا أَنَّ ابْنِي أَوْ بِنْتِي قَدْ حُضِرَ فَاشْهَدْنَا فَأَرْسَلَ يُقْرِئُ السَّلَامَ فَقَالَ قُلْ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَی وَکُلُّ شَيْئٍ عِنْدَهُ إِلَی أَجَلٍ فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ فَأَتَاهَا فَوُضِعَ الصَّبِيُّ فِي حِجْرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَا رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ سَعْدٌ مَا هَذَا قَالَ إِنَّهَا رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ يَشَائُ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَائَ

Narrated Usamah bin Zaid: A daughter of Messenger of Allah ﷺ sent him message while I and Saad were with him and I think Ubayy was also there: My son or daughter (the narrator is doubtful) is dying, so come to us. He sent her greeting, saying at the same time: Say! What Allah has been taken belongs to Him, what He has given (belongs to Him), and He has appointed time for everything. She then sent a message adjuring him (to come to her). So he came to her and the child who was on the point of death was placed in the hearts of those whom He wished. Allah shows compassion only to those of His servants who are compassionate.

أَسَامَةَ بْنِ زَيْدٍ ← أَبَا عُثْمَانَ ← عَاصِمٍ الْأَحْوَلِ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ الطَّيَالِسِيُّ

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ عَنْ خَالِدٍ عَنْ يُونُسَ عَنْ زِيَادِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ وَأَحْسَبُ أَنَّ أَهْلَ زِيَادٍ أَخْبَرُونِي أَنَّهُ رَفَعَهُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الرَّاکِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي يَمْشِي خَلْفَهَا وَأَمَامَهَا وَعَنْ يَمِينِهَا وَعَنْ يَسَارِهَا قَرِيبًا مِنْهَا وَالسِّقْطُ يُصَلَّی عَلَيْهِ وَيُدْعَی لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ

Narrated Al-Mughirah ibn Shubah: (I think that the people of Ziyad informed me that he reported on the authority of the Prophet ﷺ: A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents.

يَمِينِهَا ← الرَّاکِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي يَمْشِي خَلْفَهَا وَأَمَامَهَا ← الْمُغِيرَةِ بْنِ شُعْبَةَ وَأَحْسَبُ أَنَّ أَهْلَ زِيَادٍ أَخْبَرُونِي أَنَّهُ رَفَعَهُ إِلَی النَّبِيِّ ← أَبِيهِ ← زِيَادِ بْنِ جُبَيْرٍ، ← يُونُسَ ← خَالِدٌ، ← وَهْبُ بْنُ بَقِيَّةَ،

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا الْوَلِيدُ بْنُ ثَعْلَبَةَ الطَّائِيُّ عَنْ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ حَلَفَ بِالْأَمَانَةِ فَلَيْسَ مِنَّا

Narrated Buraydah ibn al-Hasib: The Prophet ﷺ said: He who swears by Amanah (faithfulness) is not one of our number.

أَبِيهِ ← ابْنِ بُرَيْدَةَ، ← الْوَلِيدِ بْنِ ثَعْلَبَةَ الطَّائِيِّ، ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،