Aqeedah & Iman

حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِکٍ يَقُولُ غَدَا عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَجُلٌ أَيْنَ مَالِکُ بْنُ الدُّخْشُنِ فَقَالَ رَجُلٌ مِنَّا ذَلِکَ مُنَافِقٌ لَا يُحِبُّ اللَّهَ وَرَسُولَهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا تَقُولُوهُ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِذَلِکَ وَجْهَ اللَّهِ قَالَ بَلَی قَالَ فَإِنَّهُ لَا يُوَافَی عَبْدٌ يَوْمَ الْقِيَامَةِ بِهِ إِلَّا حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ

Narrated `Itban bin Malik: Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad- Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."

بَلٰی ← لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِذَلِکَ وَجْهَ اللَّهِ ← النَّبِيُّ أَلَا تَقُولُوهُ ← رَجُلٌ مِنَّا ذَلِکَ مُنَافِقٌ لَا يُحِبُّ اللَّهَ وَرَسُولَهُ ← رَجُلٌ أَيْنَ مَالِکُ بْنُ الدُّخْشُنِ ← غَدَا عَلَيَّ رَسُولُ اللَّهِ ← عِتْبَانَ بْنِ مَالِكٍ: ← مَحْمُودِ بْنِ الرَّبِيعِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ اللَّهِ ← عَبْدَانُ

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ حُصَيْنٍ عَنْ فُلَانٍ قَالَ تَنَازَعَ أَبُو عَبْدِ الرَّحْمَنِ وَحِبَّانُ بْنُ عَطِيَّةَ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ لَقَدْ عَلِمْتُ مَا الَّذِي جَرَّأَ صَاحِبَکَ عَلَی الدِّمَائِ يَعْنِي عَلِيًّا قَالَ مَا هُوَ لَا أَبَا لَکَ قَالَ شَيْئٌ سَمِعْتُهُ يَقُولُهُ قَالَ مَا هُوَ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَکُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا حَتَّی تَأْتُوا رَوْضَةَ حَاجٍ قَالَ أَبُو سَلَمَةَ هَکَذَا قَالَ أَبُو عَوَانَةَ حَاجٍ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَی الْمُشْرِکِينَ فَأْتُونِي بِهَا فَانْطَلَقْنَا عَلَی أَفْرَاسِنَا حَتَّی أَدْرَکْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَسِيرُ عَلَی بَعِيرٍ لَهَا وَقَدْ کَانَ کَتَبَ إِلَی أَهْلِ مَکَّةَ بِمَسِيرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ فَقُلْنَا أَيْنَ الْکِتَابُ الَّذِي مَعَکِ قَالَتْ مَا مَعِي کِتَابٌ فَأَنَخْنَا بِهَا بَعِيرَهَا فَابْتَغَيْنَا فِي رَحْلِهَا فَمَا وَجَدْنَا شَيْئًا فَقَالَ صَاحِبَايَ مَا نَرَی مَعَهَا کِتَابًا قَالَ فَقُلْتُ لَقَدْ عَلِمْنَا مَا کَذَبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ حَلَفَ عَلِيٌّ وَالَّذِي يُحْلَفُ بِهِ لَتُخْرِجِنَّ الْکِتَابَ أَوْ لَأُجَرِّدَنَّکِ فَأَهْوَتْ إِلَی حُجْزَتِهَا وَهِيَ مُحْتَجِزَةٌ بِکِسَائٍ فَأَخْرَجَتْ الصَّحِيفَةَ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي فَأَضْرِبَ عُنُقَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا حَاطِبُ مَا حَمَلکَ عَلَی مَا صَنَعْتَ قَالَ يَا رَسُولَ اللَّهِ مَا لِي أَنْ لَا أَکُونَ مُؤْمِنًا بِاللَّهِ وَرَسُولِهِ وَلَکِنِّي أَرَدْتُ أَنْ يَکُونَ لِي عِنْدَ الْقَوْمِ يَدٌ يُدْفَعُ بِهَا عَنْ أَهْلِي وَمَالِي وَلَيْسَ مِنْ أَصْحَابِکَ أَحَدٌ إِلَّا لَهُ هُنَالِکَ مِنْ قَوْمِهِ مَنْ يَدْفَعُ اللَّهُ بِهِ عَنْ أَهْلِهِ وَمَالِهِ قَالَ صَدَقَ لَا تَقُولُوا لَهُ إِلَّا خَيْرًا قَالَ فَعَادَ عُمَرُ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي فَلِأَضْرِبْ عُنُقَهُ قَالَ أَوَلَيْسَ مِنْ أَهْلِ بَدْرٍ وَمَا يُدْرِيکَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ أَوْجَبْتُ لَکُمْ الْجَنَّةَ فَاغْرَوْرَقَتْ عَيْنَاهُ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَبُو عَبْد اللَّهِ خَاخٍ أَصَحُّ وَلَکِنْ کَذَا قَالَ أَبُو عَوَانَةَ حَاجٍ وَحَاجٍ تَصْحِيفٌ وَهُوَ مَوْضِعٌ وَهُشَيْمٌ يَقُولُ خَاخٍ

Narrated: Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."

فُلَانٌ ← حُصَيْنٍ ← أَبُو عَوَانَةَ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مَنْ کُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ أَنْ يَکُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْئَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَأَنْ يَکْرَهَ أَنْ يَعُودَ فِي الْکُفْرِ کَمَا يَکْرَهُ أَنْ يُقْذَفَ فِي النَّارِ

Narrated Anas: Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."

أَنَسٍ، ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← عَبْدُ الْوَهَّابِ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ

حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ حَدَّثَنَا عَبَّادٌ عَنْ إِسْمَاعِيلَ سَمِعْتُ قَيْسًا سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ يَقُولُ لَقَدْ رَأَيْتُنِي وَإِنَّ عُمَرَ مُوثِقِي عَلَی الْإِسْلَامِ وَلَوْ انْقَضَّ أُحُدٌ مِمَّا فَعَلْتُمْ بِعُثْمَانَ کَانَ مَحْقُوقًا أَنْ يَنْقَضَّ

Narrated Qais: I heard Sa`id bin Zaid saying, "I have seen myself tied and forced by `Umar to leave Islam (Before `Umar himself embraced Islam). And if the mountain of Uhud were to collapse for the evil which you people had done to `Uthman, then Uhud would have the right to do so." (See Hadith No. 202, Vol. 5)

سَعِيدِ بْنِ زَيْدٍ ← قَيْسًا ← إِسْمَاعِيلُ ← عَبَّادٌ ← سَعِيدُ بْنُ سُلَيْمَانَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ إِسْمَاعِيلَ حَدَّثَنَا قَيْسٌ عَنْ خَبَّابِ بْنِ الْأَرَتِّ قَالَ شَکَوْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْکَعْبَةِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو لَنَا فَقَالَ قَدْ کَانَ مَنْ قَبْلَکُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجْعَلُ فِيهَا فَيُجَائُ بِالْمِنْشَارِ فَيُوضَعُ عَلَی رَأْسِهِ فَيُجْعَلُ نِصْفَيْنِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ فَمَا يَصُدُّهُ ذَلِکَ عَنْ دِينِهِ وَاللَّهِ لَيَتِمَّنَّ هَذَا الْأَمْرُ حَتَّی يَسِيرَ الرَّاکِبُ مِنْ صَنْعَائَ إِلَی حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللَّهَ وَالذِّئْبَ عَلَی غَنَمِهِ وَلَکِنَّکُمْ تَسْتَعْجِلُونَ

Narrated Khabbab bin Al-Art: We complained to Allah's Apostle (about our state) while he was leaning against his sheet cloak in the shade of the Ka`ba. We said, "Will you ask Allah to help us? Will you invoke Allah for us?" He said, "Among those who were before you a (believer) used to be seized and, a pit used to be dug for him and then he used to be placed in it. Then a saw used to be brought and put on his head which would be split into two halves. His flesh might be combed with iron combs and removed from his bones, yet, all that did not cause him to revert from his religion. By Allah! This religion (Islam) will be completed (and triumph) till a rider (traveler) goes from San`a' (the capital of Yemen) to Hadramout fearing nobody except Allah and the wolf lest it should trouble his sheep, but you are impatient." (See Hadith No. 191, Vol. 5)

خَبَّابِ بْنِ الأَرَتِّ ← قَيْسٍ ← إِسْمَاعِيلُ ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ أَبِي سُهَيْلٍ عَنْ أَبِيهِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَعْرَابِيًّا جَائَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصَّلَاةِ فَقَالَ الصَّلَوَاتِ الْخَمْسَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا فَقَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصِّيَامِ قَالَ شَهْرَ رَمَضَانَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا قَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الزَّکَاةِ قَالَ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَرَائِعَ الْإِسْلَامِ قَالَ وَالَّذِي أَکْرَمَکَ لَا أَتَطَوَّعُ شَيْئًا وَلَا أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ أَوْ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ وَقَالَ بَعْضُ النَّاسِ فِي عِشْرِينَ وَمِائَةِ بَعِيرٍ حِقَّتَانِ فَإِنْ أَهْلَکَهَا مُتَعَمِّدًا أَوْ وَهَبَهَا أَوْ احْتَالَ فِيهَا فِرَارًا مِنْ الزَّکَاةِ فَلَا شَيْئَ عَلَيْهِ

Narrated Talha bin 'Ubaidullah: A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.

أَبِيهِ ← أَبِي سُهَيْلٍ ← اِسْمَاعِیْلُ بْنُ جَعْفَرٍ ← قُتَيْبَةُ،

حَدَّثَنِي إِسْحَاقُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَکُونُ کَنْزُ أَحَدِکُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَفِرُّ مِنْهُ صَاحِبُهُ فَيَطْلُبُهُ وَيَقُولُ أَنَا کَنْزُکَ قَالَ وَاللَّهِ لَنْ يَزَالَ يَطْلُبُهُ حَتَّی يَبْسُطَ يَدَهُ فَيُلْقِمَهَا فَاهُ وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا مَا رَبُّ النَّعَمِ لَمْ يُعْطِ حَقَّهَا تُسَلَّطُ عَلَيْهِ يَوْمَ الْقِيَامَةِ فَتَخْبِطُ وَجْهَهُ بِأَخْفَافِهَا وَقَالَ بَعْضُ النَّاسِ فِي رَجُلٍ لَهُ إِبِلٌ فَخَافَ أَنْ تَجِبَ عَلَيْهِ الصَّدَقَةُ فَبَاعَهَا بِإِبِلٍ مِثْلِهَا أَوْ بِغَنَمٍ أَوْ بِبَقَرٍ أَوْ بِدَرَاهِمَ فِرَارًا مِنْ الصَّدَقَةِ بِيَوْمٍ احْتِيَالًا فَلَا بَأْسَ عَلَيْهِ وَهُوَ يَقُولُ إِنْ زَکَّی إِبِلَهُ قَبْلَ أَنْ يَحُولَ الْحَوْلُ بِيَوْمٍ أَوْ بِسِتَّةٍ جَازَتْ عَنْهُ

Narrated Abu Huraira: Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it."

أَبِي هُرَيْرَةَ، ← هَمَّامٌ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ

Narrated `Abdullah bin `Umar: The Prophet said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection. "

لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ← النَّبِيِّ ← عَبْدِ اللهِ بْنِ عُمَرَ ← عبد الله بن دينار ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ عَنْ سُفْيَانَ عَنْ هِشَامٍ عَنْ عُرْوَةَ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا أَنَا بَشَرٌ وَإِنَّکُمْ تَخْتَصِمُونَ إِلَيَّ وَلَعَلَّ بَعْضَکُمْ أَنْ يَکُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ وَأَقْضِيَ لَهُ عَلَی نَحْوِ مَا أَسْمَعُ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلَا يَأْخُذْ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنْ النَّارِ

Narrated Um Salama: The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3)

"إِنَّمَا ← النَّبِيِّ ← أُمِّ سَلَمَةَ ← زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، ← عُرْوَةَ ← هِشَامٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا عَلَی صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَی ابْنَ الْلَّتَبِيَّةِ فَلَمَّا جَائَ حَاسَبَهُ قَالَ هَذَا مَالُکُمْ وَهَذَا هَدِيَّةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَلَّا جَلَسْتَ فِي بَيْتِ أَبِيکَ وَأُمِّکَ حَتَّی تَأْتِيَکَ هَدِيَّتُکَ إِنْ کُنْتَ صَادِقًا ثُمَّ خَطَبَنَا فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْکُمْ عَلَی الْعَمَلِ مِمَّا وَلَّانِي اللَّهُ فَيَأْتِي فَيَقُولُ هَذَا مَالُکُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي أَفَلَا جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّی تَأْتِيَهُ هَدِيَّتُهُ وَاللَّهِ لَا يَأْخُذُ أَحَدٌ مِنْکُمْ شَيْئًا بِغَيْرِ حَقِّهِ إِلَّا لَقِيَ اللَّهَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ فَلَأَعْرِفَنَّ أَحَدًا مِنْکُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَائٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ثُمَّ رَفَعَ يَدَهُ حَتَّی رُئِيَ بَيَاضُ إِبْطِهِ يَقُولُ اللَّهُمَّ هَلْ بَلَّغْتُ بَصْرَ عَيْنِي وَسَمْعَ أُذُنِي

Narrated Abu Humaid As-Sa`idi: Allah's Apostle appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift." On that, Allah's Apostle said, "Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?" Then the Prophet addressed us, and after praising and glorifying Allah, he said: "Amma Ba'du", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till the whiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadith).

أَبِي حُمَيْدٍ السَّاعِدِيِّ، ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← عُبَيْدُ بْنُ إِسْمَاعِيلَ

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا يَحْيَی هُوَ ابْنُ سَعِيدٍ قَالَ سَمِعْتُ أَبَا سَلَمَةَ قَالَ سَمِعْتُ أَبَا قَتَادَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الرُّؤْيَا الصَّادِقَةُ مِنْ اللَّهِ وَالْحُلْمُ مِنْ الشَّيْطَانِ

Narrated Abu Qatada: The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."

الرُّؤْيَا الصَّادِقَةُ مِنْ اللَّهِ وَالْحُلْمُ مِنْ الشَّيْطَانِ ← النَّبِيِّ ← أَبَا قَتَادَةَ، ← أَبَا سَلَمَةَ ← يَحْيَى -هُوَ ابْنُ سَعِيدٍ-، ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ حَدَّثَنِي ابْنُ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا رَأَی أَحَدُکُمْ رُؤْيَا يُحِبُّهَا فَإِنَّمَا هِيَ مِنْ اللَّهِ فَلْيَحْمَدْ اللَّهَ عَلَيْهَا وَلْيُحَدِّثْ بِهَا وَإِذَا رَأَی غَيْرَ ذَلِکَ مِمَّا يَکْرَهُ فَإِنَّمَا هِيَ مِنْ الشَّيْطَانِ فَلْيَسْتَعِذْ مِنْ شَرِّهَا وَلَا يَذْکُرْهَا لِأَحَدٍ فَإِنَّهَا لَا تَضُرُّهُ

Narrated Abu Sa`id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him."

النَّبِيِّ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ ← عَبْدِ اللَّهِ بْنِ خَبَّابٍ، ← ابْنِ الْھَادِ ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَی بْنِ أَبِي کَثِيرٍ وَأَثْنَی عَلَيْهِ خَيْرًا لَقِيتُهُ بِالْيَمَامَةِ عَنْ أَبِيهِ حَدَّثَنَا أَبُو سَلَمَةَ عَنْ أَبِي قَتَادَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الرُّؤْيَا الصَّالِحَةُ مِنْ اللَّهِ وَالْحُلْمُ مِنْ الشَّيْطَانِ فَإِذَا حَلَمَ فَلْيَتَعَوَّذْ مِنْهُ وَلْيَبْصُقْ عَنْ شِمَالِهِ فَإِنَّهَا لَا تَضُرُّهُ وَعَنْ أَبِيهِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ

Narrated Abu Qatada: The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."

النَّبِیِّ مِثْلَہُ ← أَبِيهِ ← عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ← شِمَالِهِ فَإِنَّهَا لَا تَضُرُّهُ وَعَنْ أَبِيهِ ← الرُّؤْيَا الصَّالِحَةُ مِنْ اللَّهِ وَالْحُلْمُ مِنْ الشَّيْطَانِ فَإِذَا حَلَمَ فَلْيَتَعَوَّذْ مِنْهُ وَلْيَبْصُقْ ← النَّبِيِّ ← أَبِي قَتَادَةَ، ← أَبُو سَلَمَةَ ← أَبِيهِ ← عَبْدُ اللَّهِ بْنُ يَحْيَی بْنِ أَبِي کَثِيرٍ وَأَثْنَی عَلَيْهِ خَيْرًا لَقِيتُهُ بِالْيَمَامَةِ ← مُسَدَّدٌ

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ أُنَاسًا أُرُوا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الْأَوَاخِرِ وَأَنَّ أُنَاسًا أُرُوا أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْتَمِسُوهَا فِي السَّبْعِ الْأَوَاخِرِ

Narrated Ibn `Umar: Some people were shown the Night of Qadr as being in the last seven days (of the month of Ramadan). The Prophet said, "Seek it in the last seven days (of Ramadan).

سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،

حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ حَدَّثَنِي أَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ رَآنِي فِي الْمَنَامِ فَسَيَرَانِي فِي الْيَقَظَةِ وَلَا يَتَمَثَّلُ الشَّيْطَانُ بِي

Narrated Abu Huraira: I heard the Prophet saying, "Whoever sees me in a dream will see me in his wakefulness, and Satan cannot imitate me in shape." Abu `Abdullah said, "Ibn Seereen said, 'Only if he sees the Prophet in his (real) shape.'"

مَنْ رَآنِي فِي الْمَنَامِ فَسَيَرَانِي فِي الْيَقَظَةِ وَلَا يَتَمَثَّلُ الشَّيْطَانُ بِي ← النَّبِيِّ ← أَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ ← الزُّهْرِيِّ، ← يُونُسَ ← عَبْدُ اللَّهِ ← عَبْدَانُ

حَدَّثَنَا مُعَلَّی بْنُ أَسَدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَخَيَّلُ بِي وَرُؤْيَا الْمُؤْمِنِ جُزْئٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْئًا مِنْ النُّبُوَّةِ

Narrated Anas: The Prophet said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape.

أَنَسٍ، ← ثَابِتٍ الْبُنَانِيِّ ← عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ ← مُعَلَّی بْنُ أَسَدٍ

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ أَخْبَرَنِي أَبُو سَلَمَةَ عَنْ أَبِي قَتَادَةَ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرُّؤْيَا الصَّالِحَةُ مِنْ اللَّهِ وَالْحُلْمُ مِنْ الشَّيْطَانِ فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلْيَنْفِثْ عَنْ شِمَالِهِ ثَلَاثًا وَلْيَتَعَوَّذْ مِنْ الشَّيْطَانِ فَإِنَّهَا لَا تَضُرُّهُ وَإِنَّ الشَّيْطَانَ لَا يَتَرَاءَى بِي

Narrated Abu Qatada: The Prophet said, "A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislike, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape."

أَبِي قَتَادَةَ، ← أَبُو سَلَمَةَ ← عُبَيْدُ اللَّهِ بْنُ أَبِي جَعْفَرٍ، ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ حَدَّثَنِي ابْنُ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ سَمِعَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ رَآنِي فَقَدْ رَأَی الْحَقَّ فَإِنَّ الشَّيْطَانَ لَا يَتَکَوَّنُنِي

Narrated Abu Sa`id Al-Khudri: The Prophet said, "Who ever sees me (in a dream) then he indeed has seen the truth, as Satan cannot appear in my shape."

مَنْ رَآنِي فَقَدْ رَأَی الْحَقَّ فَإِنَّ الشَّيْطَانَ لَا يَتَکَوَّنُنِي ← النَّبِيِّ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَبْدِ اللَّهِ بْنِ خَبَّابٍ، ← ابْنِ الْھَادِ ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ أَنَّ أَبَا قَتَادَةَ الْأَنْصَارِيَّ وَکَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَفُرْسَانِهِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الرُّؤْيَا مِنْ اللَّهِ وَالْحُلْمُ مِنْ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُکُمْ الْحُلُمَ يَکْرَهُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ وَلْيَسْتَعِذْ بِاللَّهِ مِنْهُ فَلَنْ يَضُرَّهُ

Narrated Abu Qatada Al-Ansari: (a companion of the Prophet and one of his cavalry men) "I heard Allah's Apostle saying, "A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him."

يَسَارِهِ وَلْيَسْتَعِذْ بِاللَّهِ مِنْهُ فَلَنْ يَضُرَّهُ ← الرُّؤْيَا مِنْ اللَّهِ وَالْحُلْمُ مِنْ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُکُمْ الْحُلُمَ يَکْرَهُهُ فَلْيَبْصُقْ ← رَسُولِ اللَّهِ ← أَبِي سَلَمَةَ أَنَّ أَبَا قَتَادَةَ الْأَنْصَارِيَّ وَکَانَ مِنْ أَصْحَابِ النَّبِيِّ وَفُرْسَانِهِ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ قَالَ قَيْسُ بْنُ عُبَادٍ کُنْتُ فِي حَلْقَةٍ فِيهَا سَعْدُ بْنُ مَالِکٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلَامٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا کَذَا وَکَذَا قَالَ سُبْحَانَ اللَّهِ مَا کَانَ يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ لَهُمْ بِهِ عِلْمٌ إِنَّمَا رَأَيْتُ کَأَنَّمَا عَمُودٌ وُضِعَ فِي رَوْضَةٍ خَضْرَائَ فَنُصِبَ فِيهَا وَفِي رَأْسِهَا عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ وَالْمِنْصَفُ الْوَصِيفُ فَقِيلَ ارْقَهْ فَرَقِيتُهُ حَتَّی أَخَذْتُ بِالْعُرْوَةِ فَقَصَصْتُهَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَمُوتُ عَبْدُ اللَّهِ وَهُوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَی

Narrated Qais bin 'Ubada: I was sitting in a gathering in which there was Sa`d bin Malik and Ibn `Umar. `Abdullah bin Salam passed in front of them and they said, "This man is from the people of Paradise." I said to `Abdullah bin Salam, "They said so-and-so." He replied, "Subhan Allah! They ought not to have said things of which they have no knowledge, but I saw (in a dream) that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb (the post). So I climbed it till I got hold of the handhold." Then I narrated this dream to Allah's Apostle. Allah's Apostle said, "`Abdullah will die while still holding the firm reliable handhold (i.e., Islam).

کَذَا وَکَذَا؟ ← هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَقُلْتُ لَهُ إِنَّهُمْ ← ابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلَامٍ ← قَيْسُ بْنُ عُبَادٍ کُنْتُ فِي حَلْقَةٍ فِيهَا سَعْدُ بْنُ مَالِکٍ ← مُحَمَّدِ بْنِ سِيرِينَ ← قُرَّۃُ بْنُ خَالِدٍ ← حَرَمِيُّ بْنُ عُمَارَةَ، ← عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ،