Aqeedah & Iman

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولًا رَجُلٌ يَخْرُجُ مِنْ النَّارِ کَبْوًا فَيَقُولُ اللَّهُ اذْهَبْ فَادْخُلْ الْجَنَّةَ فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَی فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلْأَی فَيَقُولُ اذْهَبْ فَادْخُلْ الْجَنَّةَ فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَی فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلْأَی فَيَقُولُ اذْهَبْ فَادْخُلْ الْجَنَّةَ فَإِنَّ لَکَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا أَوْ إِنَّ لَکَ مِثْلَ عَشَرَةِ أَمْثَالِ الدُّنْيَا فَيَقُولُ تَسْخَرُ مِنِّي أَوْ تَضْحَکُ مِنِّي وَأَنْتَ الْمَلِکُ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِکَ حَتَّی بَدَتْ نَوَاجِذُهُ وَکَانَ يَقُولُ ذَاکَ أَدْنَی أَهْلِ الْجَنَّةِ مَنْزِلَةً

Narrated `Abdullah: The Prophet said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?" I saw Allah's Apostle (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.

عَبْدُ اللَّهِ ← عُبَيْدَةُ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ أَخْبَرَنِي سَعِيدٌ وَعَطَائُ بْنُ يَزِيدَ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنِي مَحْمُودٌ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ أُنَاسٌ يَا رَسُولَ اللَّهِ هَلْ نَرَی رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ قَالُوا لَا يَا رَسُولَ اللَّهِ قَالَ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ قَالُوا لَا يَا رَسُولَ اللَّهِ قَالَ فَإِنَّکُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ کَذَلِکَ يَجْمَعُ اللَّهُ النَّاسَ فَيَقُولُ مَنْ کَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ فَيَتْبَعُ مَنْ کَانَ يَعْبُدُ الشَّمْسَ وَيَتْبَعُ مَنْ کَانَ يَعْبُدُ الْقَمَرَ وَيَتْبَعُ مَنْ کَانَ يَعْبُدُ الطَّوَاغِيتَ وَتَبْقَی هَذِهِ الْأُمَّةُ فِيهَا مُنَافِقُوهَا فَيَأْتِيهِمْ اللَّهُ فِي غَيْرِ الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّکُمْ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْکَ هَذَا مَکَانُنَا حَتَّی يَأْتِيَنَا رَبُّنَا فَإِذَا أَتَانَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمْ اللَّهُ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّکُمْ فَيَقُولُونَ أَنْتَ رَبُّنَا فَيَتْبَعُونَهُ وَيُضْرَبُ جِسْرُ جَهَنَّمَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَکُونُ أَوَّلَ مَنْ يُجِيزُ وَدُعَائُ الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ وَبِهِ کَلَالِيبُ مِثْلُ شَوْکِ السَّعْدَانِ أَمَا رَأَيْتُمْ شَوْکَ السَّعْدَانِ قَالُوا بَلَی يَا رَسُولَ اللَّهِ قَالَ فَإِنَّهَا مِثْلُ شَوْکِ السَّعْدَانِ غَيْرَ أَنَّهَا لَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ مِنْهُمْ الْمُوبَقُ بِعَمَلِهِ وَمِنْهُمْ الْمُخَرْدَلُ ثُمَّ يَنْجُو حَتَّی إِذَا فَرَغَ اللَّهُ مِنْ الْقَضَائِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنْ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَ مِمَّنْ کَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمَرَ الْمَلَائِکَةَ أَنْ يُخْرِجُوهُمْ فَيَعْرِفُونَهُمْ بِعَلَامَةِ آثَارِ السُّجُودِ وَحَرَّمَ اللَّهُ عَلَی النَّارِ أَنْ تَأْکُلَ مِنْ ابْنِ آدَمَ أَثَرَ السُّجُودِ فَيُخْرِجُونَهُمْ قَدْ امْتُحِشُوا فَيُصَبُّ عَلَيْهِمْ مَائٌ يُقَالُ لَهُ مَائُ الْحَيَاةِ فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ وَيَبْقَی رَجُلٌ مِنْهُمْ مُقْبِلٌ بِوَجْهِهِ عَلَی النَّارِ فَيَقُولُ يَا رَبِّ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَکَاؤُهَا فَاصْرِفْ وَجْهِي عَنْ النَّارِ فَلَا يَزَالُ يَدْعُو اللَّهَ فَيَقُولُ لَعَلَّکَ إِنْ أَعْطَيْتُکَ أَنْ تَسْأَلَنِي غَيْرَهُ فَيَقُولُ لَا وَعِزَّتِکَ لَا أَسْأَلُکَ غَيْرَهُ فَيَصْرِفُ وَجْهَهُ عَنْ النَّارِ ثُمَّ يَقُولُ بَعْدَ ذَلِکَ يَا رَبِّ قَرِّبْنِي إِلَی بَابِ الْجَنَّةِ فَيَقُولُ أَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ وَيْلَکَ ابْنَ آدَمَ مَا أَغْدَرَکَ فَلَا يَزَالُ يَدْعُو فَيَقُولُ لَعَلِّي إِنْ أَعْطَيْتُکَ ذَلِکَ تَسْأَلُنِي غَيْرَهُ فَيَقُولُ لَا وَعِزَّتِکَ لَا أَسْأَلُکَ غَيْرَهُ فَيُعْطِي اللَّهَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لَا يَسْأَلَهُ غَيْرَهُ فَيُقَرِّبُهُ إِلَی بَابِ الْجَنَّةِ فَإِذَا رَأَی مَا فِيهَا سَکَتَ مَا شَائَ اللَّهُ أَنْ يَسْکُتَ ثُمَّ يَقُولُ رَبِّ أَدْخِلْنِي الْجَنَّةَ ثُمَّ يَقُولُ أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ وَيْلَکَ يَا ابْنَ آدَمَ مَا أَغْدَرَکَ فَيَقُولُ يَا رَبِّ لَا تَجْعَلْنِي أَشْقَی خَلْقِکَ فَلَا يَزَالُ يَدْعُو حَتَّی يَضْحَکَ فَإِذَا ضَحِکَ مِنْهُ أَذِنَ لَهُ بِالدُّخُولِ فِيهَا فَإِذَا دَخَلَ فِيهَا قِيلَ لَهُ تَمَنَّ مِنْ کَذَا فَيَتَمَنَّی ثُمَّ يُقَالُ لَهُ تَمَنَّ مِنْ کَذَا فَيَتَمَنَّی حَتَّی تَنْقَطِعَ بِهِ الْأَمَانِيُّ فَيَقُولُ لَهُ هَذَا لَکَ وَمِثْلُهُ مَعَهُ قَالَ أَبُو هُرَيْرَةَ وَذَلِکَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولًا قَالَ عَطَائٌ وَأَبُو سَعِيدٍ الْخُدْرِيُّ جَالِسٌ مَعَ أَبِي هُرَيْرَةَ لَا يُغَيِّرُ عَلَيْهِ شَيْئًا مِنْ حَدِيثِهِ حَتَّی انْتَهَی إِلَی قَوْلِهِ هَذَا لَکَ وَمِثْلُهُ مَعَهُ قَالَ أَبُو سَعِيدٍ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ هَذَا لَکَ وَعَشَرَةُ أَمْثَالِهِ قَالَ أَبُو هُرَيْرَةَ حَفِظْتُ مِثْلُهُ مَعَهُ

Narrated Abu Huraira: Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' " Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).

أُنَاسٌ ← أَبِي هُرَيْرَةَ، ← عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مَحْمُودٌ، ← و، ← النَّبِيِّ ← سَعِيدٌ وَعَطَائُ بْنُ يَزِيدَ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرهُمَا ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ وَعَطَائُ بْنُ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ الْکَوْثَرُ الْخَيْرُ الْکَثِيرُ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ قَالَ أَبُو بِشْرٍ قُلْتُ لِسَعِيدٍ إِنَّ أُنَاسًا يَزْعُمُونَ أَنَّهُ نَهَرٌ فِي الْجَنَّةِ فَقَالَ سَعِيدٌ النَّهَرُ الَّذِي فِي الْجَنَّةِ مِنْ الْخَيْرِ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ

Narrated Ibn `Abbas: The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Sa`id, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`id replied, "The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad).

أَبُو بِشْرٍ قُلْتُ لِسَعِيدٍ إِنَّ أُنَاسًا يَزْعُمُونَ أَنَّهُ نَهَرٌ فِي الْجَنَّةِ ← الْکَوْثَرُ الْخَيْرُ الْکَثِيرُ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبُو بِشْرٍ وَعَطَائُ بْنُ السَّائِبِ ← هُشَيْمٌ ← عَمْرُو بْنُ مُحَمَّدٍ

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ حَدَّثَنَا أَنَسُ بْنُ مَالِکٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَمَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذَا أَنَا بِنَهَرٍ حَافَتَاهُ قِبَابُ الدُّرِّ الْمُجَوَّفِ قُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْکَوْثَرُ الَّذِي أَعْطَاکَ رَبُّکَ فَإِذَا طِينُهُ أَوْ طِيبُهُ مِسْکٌ أَذْفَرُ شَکَّ هُدْبَةُ

Narrated Anas bin Malik: The Prophet said: "While I was walking in Paradise (on the night of Mi'raj), I saw a river, on the two banks of which there were tents made of hollow pearls. I asked, "What is this, O Gabriel?' He said, 'That is the Kauthar which Your Lord has given to you.' Behold! Its scent or its mud was sharp smelling musk!" (The sub-narrator, Hudba is in doubt as to the correct expression. )

بِنَهَرٍ حَافَتَاهُ قِبَابُ الدُّرِّ الْمُجَوَّفِ قُلْتُ مَا هَذَا يَا جِبْرِيلُ ← أَسِيرُ فِي الْجَنَّةِ، إِذَا ← بَيْنَمَا ← النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← هَمَّامٌ، ← هُدْبَةُ بْنُ خَالِدٍ، ← و، ← النَّبِيِّ ← أَنَسٍ، ← قَتَادَةَ ← هَمَّامٌ، ← أَبُو الْوَلِيدِ،

وَقَالَ أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ الْحَبَطِيُّ :‏‏‏‏ حَدَّثَنَا أَبِي ، ‏‏‏‏‏‏عَنْ يُونُسَ ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، ‏‏‏‏‏‏عَنْأَبِي هُرَيْرَةَ ، ‏‏‏‏‏‏أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "يَرِدُ عَلَيَّ يَوْمَ الْقِيَامَةِ رَهْطٌ مِنْ أَصْحَابِي، ‏‏‏‏‏‏فَيُحَلَّئُونَ عَنِ الْحَوْضِ، ‏‏‏‏‏‏فَأَقُولُ:‏‏‏‏ يَا رَبِّ، ‏‏‏‏‏‏أَصْحَابِي، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ "إِنَّكَ لَا عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، ‏‏‏‏‏‏إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمُ الْقَهْقَرَى".

Abu Huraira narrated that the Prophet said: "On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, 'O Lord (those are) my companions!' It will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from Islam).

سَعِيدِ بْنِ الْمُسَيِّبِ ‏‏‏‏‏‏عَنْأَبِي هُرَيْرَةَ ‏‏‏‏‏‏أَنَّهُ كَانَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← أَبِي ← وَقَالَ أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ الْحَبَطِيُّ

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ حَدَّثَنَا أَبِي قَالَ حَدَّثَنِي هِلَالُ بْنُ عَلِيٍّ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَا أَنَا قَائِمٌ إِذَا زُمْرَةٌ حَتَّی إِذَا عَرَفْتُهُمْ خَرَجَ رَجُلٌ مِنْ بَيْنِي وَبَيْنِهِمْ فَقَالَ هَلُمَّ فَقُلْتُ أَيْنَ قَالَ إِلَی النَّارِ وَاللَّهِ قُلْتُ وَمَا شَأْنُهُمْ قَالَ إِنَّهُمْ ارْتَدُّوا بَعْدَکَ عَلَی أَدْبَارِهِمْ الْقَهْقَرَی ثُمَّ إِذَا زُمْرَةٌ حَتَّی إِذَا عَرَفْتُهُمْ خَرَجَ رَجُلٌ مِنْ بَيْنِي وَبَيْنِهِمْ فَقَالَ هَلُمَّ قُلْتُ أَيْنَ قَالَ إِلَی النَّارِ وَاللَّهِ قُلْتُ مَا شَأْنُهُمْ قَالَ إِنَّهُمْ ارْتَدُّوا بَعْدَکَ عَلَی أَدْبَارِهِمْ الْقَهْقَرَی فَلَا أُرَاهُ يَخْلُصُ مِنْهُمْ إِلَّا مِثْلُ هَمَلِ النَّعَمِ

Narrated Abu Huraira: The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) came out from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd."

أَبِي هُرَيْرَةَ، ← عَطَائِ بْنِ يَسَارٍ ← هِلَالِ بْنِ عَلِيٍّ ← أَبِي ← مُحَمَّدُ بْنُ فُلَيْحٍ، ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ،

حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ عَنْ عُبَيْدِ اللَّهِ عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَی حَوْضِي

Narrated Abu Huraira: Allah's Apostle said, "Between my house and my pulpit there is a garden from amongst the gardens of Paradise, and my pulpit is over my Lake-Fount."

أَبِي هُرَيْرَةَ، ← حَفْصِ بْنِ عَاصِمٍ ← خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ← عُبَيْدِ اللَّهِ ← أَنَسَ بْنَ عِيَاضٍ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ،

حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا يَزِيدُ الرِّشْکُ قَالَ سَمِعْتُ مُطَرِّفَ بْنَ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ يُحَدِّثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَيُعْرَفُ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ نَعَمْ قَالَ فَلِمَ يَعْمَلُ الْعَامِلُونَ قَالَ کُلٌّ يَعْمَلُ لِمَا خُلِقَ لَهُ أَوْ لِمَا يُسِّرَ لَهُ

Narrated `Imran bin Husain: A man said, "O Allah's Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, "Yes." The man said, "Why do people (try to) do (good) deeds?" The Prophet said, "Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do." (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).

رَجُلٌ: ← عِمْرَانَ بْنِ حُصَيْنٍ ← مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ← يَزِيدُ الرِّشْكُ ← شُعْبَةُ، ← آدَمُ،

حَدَّثَنَا عَبْدَانُ عَنْ أَبِي حَمْزَةَ عَنْ الْأَعْمَشِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ کُنَّا جُلُوسًا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ عُودٌ يَنْکُتُ فِي الْأَرْضِ وَقَالَ مَا مِنْکُمْ مِنْ أَحَدٍ إِلَّا قَدْ کُتِبَ مَقْعَدُهُ مِنْ النَّارِ أَوْ مِنْ الْجَنَّةِ فَقَالَ رَجُلٌ مِنْ الْقَوْمِ أَلَا نَتَّکِلُ يَا رَسُولَ اللَّهِ قَالَ لَا اعْمَلُوا فَکُلٌّ مُيَسَّرٌ ثُمَّ قَرَأَ فَأَمَّا مَنْ أَعْطَی وَاتَّقَی الْآيَةَ

Narrated `Ali: While we were sitting with the Prophet who had a stick with which he was scraping the earth, he lowered his head and said, "There is none of you but has his place assigned either in the Fire or in Paradise." Thereupon a man from the people said, "Shall we not depend upon this, O Allah's Apostle?" The Prophet said, "No, but carry on and do your deeds, for everybody finds it easy to do such deeds (as will lead him to his place)." The Prophet then recited the Verse: 'As for him who gives (in charity) and keeps his duty to Allah..' (92.5)

رَجُلٌ مِنْ الْقَوْمِ أَلَا نَتَّکِلُ ← مَقْعَدُهُ مِنْ النَّارِ أَوْ مِنْ الْجَنَّةِ ← "ما منكم من أحد إلَّا قد ← کُنَّا جُلُوسًا مَعَ النَّبِيِّ وَمَعَهُ عُودٌ يَنْکُتُ فِي الْأَرْضِ ← عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ← سَعْدِ بْنِ عُبَيْدَةَ ← الْاَعْمَشِ ← أَبِي حَمْزَةَ، ← عَبْدَانُ

حَدَّثَنَا حِبَّانُ بْنُ مُوسَی أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ مِمَّنْ مَعَهُ يَدَّعِي الْإِسْلَامَ هَذَا مِنْ أَهْلِ النَّارِ فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ مِنْ أَشَدِّ الْقِتَالِ وَکَثُرَتْ بِهِ الْجِرَاحُ فَأَثْبَتَتْهُ فَجَائَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الرَّجُلَ الَّذِي تَحَدَّثْتَ أَنَّهُ مِنْ أَهْلِ النَّارِ قَدْ قَاتَلَ فِي سَبِيلِ اللَّهِ مِنْ أَشَدِّ الْقِتَالِ فَکَثُرَتْ بِهِ الْجِرَاحُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَا إِنَّهُ مِنْ أَهْلِ النَّارِ فَکَادَ بَعْضُ الْمُسْلِمِينَ يَرْتَابُ فَبَيْنَمَا هُوَ عَلَی ذَلِکَ إِذْ وَجَدَ الرَّجُلُ أَلَمَ الْجِرَاحِ فَأَهْوَی بِيَدِهِ إِلَی کِنَانَتِهِ فَانْتَزَعَ مِنْهَا سَهْمًا فَانْتَحَرَ بِهَا فَاشْتَدَّ رِجَالٌ مِنْ الْمُسْلِمِينَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ صَدَّقَ اللَّهُ حَدِيثَکَ قَدْ انْتَحَرَ فُلَانٌ فَقَتَلَ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا بِلَالُ قُمْ فَأَذِّنْ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ

Narrated Abu Huraira: We witnessed along with Allah's Apostle the Khaibar (campaign). Allah's Apostle told his companions about a man who claimed to be a Muslim, "This man is from the people of the Fire." When the battle started, the man fought very bravely and received a great number of wounds and got crippled. On that, a man from among the companions of the Prophet came and said, "O Allah's Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah's Cause and he has received many wounds." The Prophet said, "But he is indeed one of the people of the Fire." Some of the Muslims were about to have some doubt about that statement. So while the man was in that state, the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah's Apostle and said, "O Allah's Apostle! Allah has made your statement true. So-and-so has committed suicide." Allah's Apostle said, "O Bilal! Get up and announce in public: None will enter Paradise but a believer, and Allah may support this religion (Islam) with a wicked man."

شَهِدْنَا مَعَ رَسُولِ اللَّهِ خَيْبَرَ ← أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ اللَّهِ ← حِبَّانُ بْنُ مُوسَى

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ حَدَّثَنَا أَبُو غَسَّانَ حَدَّثَنِي أَبُو حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ رَجُلًا مِنْ أَعْظَمِ الْمُسْلِمِينَ غَنَائً عَنْ الْمُسْلِمِينَ فِي غَزْوَةٍ غَزَاهَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَظَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَی الرَّجُلِ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَی هَذَا فَاتَّبَعَهُ رَجُلٌ مِنْ الْقَوْمِ وَهُوَ عَلَی تِلْکَ الْحَالِ مِنْ أَشَدِّ النَّاسِ عَلَی الْمُشْرِکِينَ حَتَّی جُرِحَ فَاسْتَعْجَلَ الْمَوْتَ فَجَعَلَ ذُبَابَةَ سَيْفِهِ بَيْنَ ثَدْيَيْهِ حَتَّی خَرَجَ مِنْ بَيْنِ کَتِفَيْهِ فَأَقْبَلَ الرَّجُلُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْرِعًا فَقَالَ أَشْهَدُ أَنَّکَ رَسُولُ اللَّهِ فَقَالَ وَمَا ذَاکَ قَالَ قُلْتَ لِفُلَانٍ مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَی رَجُلٍ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَيْهِ وَکَانَ مِنْ أَعْظَمِنَا غَنَائً عَنْ الْمُسْلِمِينَ فَعَرَفْتُ أَنَّهُ لَا يَمُوتُ عَلَی ذَلِکَ فَلَمَّا جُرِحَ اسْتَعْجَلَ الْمَوْتَ فَقَتَلَ نَفْسَهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِکَ إِنَّ الْعَبْدَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ وَإِنَّهُ مِنْ أَهْلِ الْجَنَّةِ وَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ وَإِنَّهُ مِنْ أَهْلِ النَّارِ وَإِنَّمَا الْأَعْمَالُ بِالْخَوَاتِيمِ

Narrated Sahl bin Sa`d: There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle (Ghazwa) in the company of the Prophet. The Prophet looked at him and said. "If anyone would like to see a man from the people of the Fire, let him look at this (brave man)." On that, a man from the People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till he was wounded, and then he hastened to end his life by placing his sword between his breasts (and pressed it with great force) till it came out between his shoulders. Then the man (who was watching that person) went quickly to the Prophet and said, "I testify that you are Allah's Apostle!" The Prophet asked him, "Why do you say that?" He said, "You said about so-and-so, 'If anyone would like to see a man from the people of the Fire, he should look at him.' He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he hastened to die and committed suicide." There-upon the Prophet said, "A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds are decided by the last actions (deeds)".

سَهْلِ بْنِ سَعْدٍ ← أَبُو حَازِمٍ ← أبو غسان، ← سَعِيدُ بْنُ أَبِي مَرْيَمَ،

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَأْتِ ابْنَ آدَمَ النَّذْرُ بِشَيْئٍ لَمْ يَکُنْ قَدْ قَدَّرْتُهُ وَلَکِنْ يُلْقِيهِ الْقَدَرُ وَقَدْ قَدَّرْتُهُ لَهُ أَسْتَخْرِجُ بِهِ مِنْ الْبَخِيلِ

Narrated Abu Huraira: The Prophet said (that Allah said), "Vowing does not bring to the son of Adam anything I have not already written in his fate, but vowing is imposed on him by way of fore ordainment. Through vowing I make a miser spend of his wealth."

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← هَمَّامِ بْنِ مُنَبِّهٍ ← مَعْمَرٌ، ← عَبْدُ اللَّهِ ← بِشْرُ بْنُ مُحَمَّدٍ،

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ أَنَّ الْأَعْرَجَ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ إِنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ

Narrated Abu Huraira: That he heard Allah's Apostle saying, "We (Muslims) are the last (to come) but (will be) the foremost (on the Day of Resurrection)."

نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ القِيَامَةِ ← رَسُولِ اللَّهِ ← أَنَّهُ ← أَبَا هُرَيْرَةَ ← أَنَّهُ ← أَبُو الزِّنَادِ أَنَّ الْأَعْرَجَ ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو بِشْرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْأَسَدِيُّ حَدَّثَنَا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ حَدَّثَنِي أَبُو رَجَائٍ مِنْ آلِ أَبِي قِلَابَةَ حَدَّثَنِي أَبُو قِلَابَةَ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَبْرَزَ سَرِيرَهُ يَوْمًا لِلنَّاسِ ثُمَّ أَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ مَا تَقُولُونَ فِي الْقَسَامَةِ قَالَ نَقُولُ الْقَسَامَةُ الْقَوَدُ بِهَا حَقٌّ وَقَدْ أَقَادَتْ بِهَا الْخُلَفَائُ قَالَ لِي مَا تَقُولُ يَا أَبَا قِلَابَةَ وَنَصَبَنِي لِلنَّاسِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ عِنْدَکَ رُئُوسُ الْأَجْنَادِ وَأَشْرَافُ الْعَرَبِ أَرَأَيْتَ لَوْ أَنَّ خَمْسِينَ مِنْهُمْ شَهِدُوا عَلَی رَجُلٍ مُحْصَنٍ بِدِمَشْقَ أَنَّهُ قَدْ زَنَی لَمْ يَرَوْهُ أَکُنْتَ تَرْجُمُهُ قَالَ لَا قُلْتُ أَرَأَيْتَ لَوْ أَنَّ خَمْسِينَ مِنْهُمْ شَهِدُوا عَلَی رَجُلٍ بِحِمْصَ أَنَّهُ سَرَقَ أَکُنْتَ تَقْطَعُهُ وَلَمْ يَرَوْهُ قَالَ لَا قُلْتُ فَوَاللَّهِ مَا قَتَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدًا قَطُّ إِلَّا فِي إِحْدَی ثَلَاثِ خِصَالٍ رَجُلٌ قَتَلَ بِجَرِيرَةِ نَفْسِهِ فَقُتِلَ أَوْ رَجُلٌ زَنَی بَعْدَ إِحْصَانٍ أَوْ رَجُلٌ حَارَبَ اللَّهَ وَرَسُولَهُ وَارْتَدَّ عَنْ الْإِسْلَامِ فَقَالَ الْقَوْمُ أَوَلَيْسَ قَدْ حَدَّثَ أَنَسُ بْنُ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَطَعَ فِي السَّرَقِ وَسَمَرَ الْأَعْيُنَ ثُمَّ نَبَذَهُمْ فِي الشَّمْسِ فَقُلْتُ أَنَا أُحَدِّثُکُمْ حَدِيثَ أَنَسٍ حَدَّثَنِي أَنَسٌ أَنَّ نَفَرًا مِنْ عُکْلٍ ثَمَانِيَةً قَدِمُوا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَايَعُوهُ عَلَی الْإِسْلَامِ فَاسْتَوْخَمُوا الْأَرْضَ فَسَقِمَتْ أَجْسَامُهُمْ فَشَکَوْا ذَلِکَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَفَلَا تَخْرُجُونَ مَعَ رَاعِينَا فِي إِبِلِهِ فَتُصِيبُونَ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا قَالُوا بَلَی فَخَرَجُوا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَصَحُّوا فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَطْرَدُوا النَّعَمَ فَبَلَغَ ذَلِکَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ فِي آثَارِهِمْ فَأُدْرِکُوا فَجِيئَ بِهِمْ فَأَمَرَ بِهِمْ فَقُطِّعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ وَسَمَرَ أَعْيُنَهُمْ ثُمَّ نَبَذَهُمْ فِي الشَّمْسِ حَتَّی مَاتُوا قُلْتُ وَأَيُّ شَيْئٍ أَشَدُّ مِمَّا صَنَعَ هَؤُلَائِ ارْتَدُّوا عَنْ الْإِسْلَامِ وَقَتَلُوا وَسَرَقُوا فَقَالَ عَنْبَسَةُ بْنُ سَعِيدٍ وَاللَّهِ إِنْ سَمِعْتُ کَالْيَوْمِ قَطُّ فَقُلْتُ أَتَرُدُّ عَلَيَّ حَدِيثِي يَا عَنْبَسَةُ قَالَ لَا وَلَکِنْ جِئْتَ بِالْحَدِيثِ عَلَی وَجْهِهِ وَاللَّهِ لَا يَزَالُ هَذَا الْجُنْدُ بِخَيْرٍ مَا عَاشَ هَذَا الشَّيْخُ بَيْنَ أَظْهُرِهِمْ قُلْتُ وَقَدْ کَانَ فِي هَذَا سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهِ نَفَرٌ مِنْ الْأَنْصَارِ فَتَحَدَّثُوا عِنْدَهُ فَخَرَجَ رَجُلٌ مِنْهُمْ بَيْنَ أَيْدِيهِمْ فَقُتِلَ فَخَرَجُوا بَعْدَهُ فَإِذَا هُمْ بِصَاحِبِهِمْ يَتَشَحَّطُ فِي الدَّمِ فَرَجَعُوا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ صَاحِبُنَا کَانَ تَحَدَّثَ مَعَنَا فَخَرَجَ بَيْنَ أَيْدِينَا فَإِذَا نَحْنُ بِهِ يَتَشَحَّطُ فِي الدَّمِ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بِمَنْ تَظُنُّونَ أَوْ مَنْ تَرَوْنَ قَتَلَهُ قَالُوا نَرَی أَنَّ الْيَهُودَ قَتَلَتْهُ فَأَرْسَلَ إِلَی الْيَهُودِ فَدَعَاهُمْ فَقَالَ آنْتُمْ قَتَلْتُمْ هَذَا قَالُوا لَا قَالَ أَتَرْضَوْنَ نَفَلَ خَمْسِينَ مِنْ الْيَهُودِ مَا قَتَلُوهُ فَقَالُوا مَا يُبَالُونَ أَنْ يَقْتُلُونَا أَجْمَعِينَ ثُمَّ يَنْتَفِلُونَ قَالَ أَفَتَسْتَحِقُّونَ الدِّيَةَ بِأَيْمَانِ خَمْسِينَ مِنْکُمْ قَالُوا مَا کُنَّا لِنَحْلِفَ فَوَدَاهُ مِنْ عِنْدِهِ قُلْتُ وَقَدْ کَانَتْ هُذَيْلٌ خَلَعُوا خَلِيعًا لَهُمْ فِي الْجَاهِلِيَّةِ فَطَرَقَ أَهْلَ بَيْتٍ مِنْ الْيَمَنِ بِالْبَطْحَائِ فَانْتَبَهَ لَهُ رَجُلٌ مِنْهُمْ فَحَذَفَهُ بِالسَّيْفِ فَقَتَلَهُ فَجَائَتْ هُذَيْلٌ فَأَخَذُوا الْيَمَانِيَّ فَرَفَعُوهُ إِلَی عُمَرَ بِالْمَوْسِمِ وَقَالُوا قَتَلَ صَاحِبَنَا فَقَالَ إِنَّهُمْ قَدْ خَلَعُوهُ فَقَالَ يُقْسِمُ خَمْسُونَ مِنْ هُذَيْلٍ مَا خَلَعُوهُ قَالَ فَأَقْسَمَ مِنْهُمْ تِسْعَةٌ وَأَرْبَعُونَ رَجُلًا وَقَدِمَ رَجُلٌ مِنْهُمْ مِنْ الشَّأْمِ فَسَأَلُوهُ أَنْ يُقْسِمَ فَافْتَدَی يَمِينَهُ مِنْهُمْ بِأَلْفِ دِرْهَمٍ فَأَدْخَلُوا مَکَانَهُ رَجُلًا آخَرَ فَدَفَعَهُ إِلَی أَخِي الْمَقْتُولِ فَقُرِنَتْ يَدُهُ بِيَدِهِ قَالُوا فَانْطَلَقَا وَالْخَمْسُونَ الَّذِينَ أَقْسَمُوا حَتَّی إِذَا کَانُوا بِنَخْلَةَ أَخَذَتْهُمْ السَّمَائُ فَدَخَلُوا فِي غَارٍ فِي الْجَبَلِ فَانْهَجَمَ الْغَارُ عَلَی الْخَمْسِينَ الَّذِينَ أَقْسَمُوا فَمَاتُوا جَمِيعًا وَأَفْلَتَ الْقَرِينَانِ وَاتَّبَعَهُمَا حَجَرٌ فَکَسَرَ رِجْلَ أَخِي الْمَقْتُولِ فَعَاشَ حَوْلًا ثُمَّ مَاتَ قُلْتُ وَقَدْ کَانَ عَبْدُ الْمَلِکِ بْنُ مَرْوَانَ أَقَادَ رَجُلًا بِالْقَسَامَةِ ثُمَّ نَدِمَ بَعْدَ مَا صَنَعَ فَأَمَرَ بِالْخَمْسِينَ الَّذِينَ أَقْسَمُوا فَمُحُوا مِنْ الدِّيوَانِ وَسَيَّرَهُمْ إِلَی الشَّأْمِ

Narrated Abu Qilaba: Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Allah's Apostle and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Allah's Apostle went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet himself paid them the Diya (Blood-money)." The narrator added, "The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to `Umar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." `Umar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, "`Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."

أَبُو قِلَابَةَ ← أَبُو رَجَائٍ مِنْ آلِ أَبِي قِلَابَةَ ← الْحَجَّاجُ بْنُ أَبَى عُثْمَانَ ← أَبُو بِشْرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْأَسَدِيُّ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الْحَسَنُ حَدَّثَنَا مُجَاهِدٌ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَتَلَ نَفْسًا مُعَاهَدًا لَمْ يَرِحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا

Narrated `Abdullah bin `Amr: The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling).

النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مُجَاهِدٍ ← الْحَسَنِ، ← عَبْدُ الْوَاحِدِ، ← قَيْسُ بْنُ حَفْصٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ يَحْيَی الْمَازِنِيِّ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ جَائَ رَجُلٌ مِنْ الْيَهُودِ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ لُطِمَ وَجْهُهُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَجُلًا مِنْ أَصْحَابِکَ مِنْ الْأَنْصَارِ قَدْ لَطَمَ فِي وَجْهِي قَالَ ادْعُوهُ فَدَعَوْهُ قَالَ لِمَ لَطَمْتَ وَجْهَهُ قَالَ يَا رَسُولَ اللَّهِ إِنِّي مَرَرْتُ بِالْيَهُودِ فَسَمِعْتُهُ يَقُولُ وَالَّذِي اصْطَفَی مُوسَی عَلَی الْبَشَرِ قَالَ قُلْتُ وَعَلَی مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَخَذَتْنِي غَضْبَةٌ فَلَطَمْتُهُ قَالَ لَا تُخَيِّرُونِي مِنْ بَيْنِ الْأَنْبِيَائِ فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَکُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا أَنَا بِمُوسَی آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ فَلَا أَدْرِي أَفَاقَ قَبْلِي أَمْ جُوزِيَ بِصَعْقَةِ الطُّورِ

Narrated Abu Sa`id Al-Khudri: A Jew whose face had been slapped (by someone), came to the Prophet and said, "O Muhammad! A man from your Ansari companions slapped me. " The Prophet said, "Call him". They called him and the Prophet asked him, "Why did you slap his face?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who chose Moses above all the human beings.' I said (protestingly), 'Even above Muhammad?' So I became furious and slapped him." The Prophet said, "Do not give me preference to other prophets, for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious, and behold, I will Find Moses holding one of the pillars of the Throne (of Allah). Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain (during his worldly life) which he received."

لِمَ لَطَمْتَ وَجْهَهُ ← ادْعُوهُ فَدَعَوْهُ ← يَا مُحَمَّدُ إِنَّ رَجُلًا مِنْ أَصْحَابِکَ مِنْ الْأَنْصَارِ قَدْ لَطَمَ فِي وَجْهِي ← جَائَ رَجُلٌ مِنْ الْيَهُودِ إِلَی النَّبِيِّ قَدْ لُطِمَ وَجْهُهُ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِيهِ ← عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ

حَدَّثَنَا خَلَّادُ بْنُ يَحْيَی حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ وَالْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ قَالَ مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ وَمَنْ أَسَائَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَالْآخِرِ

Narrated Ibn Mas`ud: A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds).

رَجُلٌ: ← ابْنِ مَسْعُودٍ، ← أَبِي وَائِلٍ ← مَنْصُورٍ، وَالْأَعْمَشُ، ← سُفْيَانَ، ← خَلاَّدُ بْنُ يَحْيَى،

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ حَدَّثَنَا خَيْثَمَةُ حَدَّثَنَا سُوَيْدُ بْنُ غَفَلَةَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُکُمْ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَوَاللَّهِ لَأَنْ أَخِرَّ مِنْ السَّمَائِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَکْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُکُمْ فِيمَا بَيْنِي وَبَيْنَکُمْ فَإِنَّ الْحَرْبَ خِدْعَةٌ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الْأَسْنَانِ سُفَهَائُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْ الدِّينِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ

Narrated `Ali: Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."

عَلِيٌّ إِذَا حَدَّثْتُكُمْ ← سُوَيْدِ بْنِ غَفَلَةَ ← خيثمة ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ،

حَدَّثَنَا يَحْيَی بْنُ سُلَيْمَانَ حَدَّثَنِي ابْنُ وَهْبٍ قَالَ حَدَّثَنِي عُمَرُ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ وَذَکَرَ الْحَرُورِيَّةَ فَقَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْرُقُونَ مِنْ الْإِسْلَامِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ

Narrated `Abdullah bin `Umar: Regarding Al-Harauriyya: The Prophet said, "They will go out of Islam as an arrow darts out of the game's body.'

عَبْدِ اللَّهِ بْنِ عُمَرَ وَذَکَرَ الْحَرُورِيَّةَ فَقَالَ ← عُمَرُ أَنَّ أَبَاهُ ← ابْنُ وَهْبٍ، ← يَحْيَى بْنُ سُلَيْمَانَ

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الشَّيْبَانِيُّ حَدَّثَنَا يُسَيْرُ بْنُ عَمْرٍو قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ وَأَهْوَی بِيَدِهِ قِبَلَ الْعِرَاقِ يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ

Narrated Yusair bin `Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "

فِي الْخَوَارِجِ شَيْئًا؟. ← النَّبِيِّ ← قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ: هَلْ ← يُسَيْرِ بْنِ عَمْرٍو ← الشَّيْبَانِيِّ ← عَبْدُ الْوَاحِدِ، ← مُوسَى بْنُ إِسْمَاعِيلَ،