Hajj & Umrah

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ عُمَرَ بْنِ غَانِمٍ عَنْ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ زِيَادٍ عَنْ عُمَارَةَ بْنِ غُرَابٍ قَالَ إِنَّ عَمَّةً لَهُ حَدَّثَتْهُ أَنَّهَا سَأَلَتْ عَائِشَةَ قَالَتْ إِحْدَانَا تَحِيضُ وَلَيْسَ لَهَا وَلِزَوْجِهَا إِلَّا فِرَاشٌ وَاحِدٌ قَالَتْ أُخْبِرُکِ بِمَا صَنَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ فَمَضَی إِلَی مَسْجِدِهِ قَالَ أَبُو دَاوُد تَعْنِي مَسْجِدَ بَيْتِهِ فَلَمْ يَنْصَرِفْ حَتَّی غَلَبَتْنِي عَيْنِي وَأَوْجَعَهُ الْبَرْدُ فَقَالَ ادْنِي مِنِّي فَقُلْتُ إِنِّي حَائِضٌ فَقَالَ وَإِنْ اکْشِفِي عَنْ فَخِذَيْکِ فَکَشَفْتُ فَخِذَيَّ فَوَضَعَ خَدَّهُ وَصَدْرَهُ عَلَی فَخِذِي وَحَنَيْتُ عَلَيْهِ حَتَّی دَفِئَ وَنَامَ

Narrated Aishah, Ummul Muminin: Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aishah: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Messenger of Allah ﷺ had done. One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept.

وَإِنْ اکْشِفِي ← ادْنِي مِنِّي فَقُلْتُ إِنِّي حَائِضٌ ← أَبُو دَاوُد تَعْنِي مَسْجِدَ بَيْتِهِ فَلَمْ يَنْصَرِفْ حَتَّی غَلَبَتْنِي عَيْنِي وَأَوْجَعَهُ الْبَرْدُ ← أُخْبِرُکِ بِمَا صَنَعَ رَسُولُ اللَّهِ دَخَلَ فَمَضَی إِلَی مَسْجِدِهِ ← إِحْدَانَا تَحِيضُ وَلَيْسَ لَهَا وَلِزَوْجِهَا إِلَّا فِرَاشٌ وَاحِدٌ ← إِنَّ عَمَّةً لَهُ حَدَّثَتْهُ أَنَّهَا سَأَلَتْ عَائِشَةَ ← عُمَارَةُ بْنُ غُرَابٍ ← عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ زِيَادٍ ← عبد الله يعني ابن عمر بن غانم ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا يُوسُفُ بْنُ مُوسَی حَدَّثَنَا جَرِيرٌ عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ أَنَّهَا أَمَرَتْ أَسْمَائَ أَوْ أَسْمَائُ حَدَّثَتْنِي أَنَّهَا أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ أَنْ تَسْأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَقْعُدَ الْأَيَّامَ الَّتِي کَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ قَالَ أَبُو دَاوُد وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ قَالَ أَبُو دَاوُد لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ کَانَتْ تُسْتَحَاضُ فَسَأَلَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا قَالَ أَبُو دَاوُد وَهَذَا وَهْمٌ مِنْ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحِفَاظِ عَنْ الزُّهْرِيِّ إِلَّا مَا ذَکَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَی الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنْ ابْنِ عُيَيْنَةَ لَمْ يَذْکُرْ فِيهِ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُکُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ و قَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَتْرُکَ الصَّلَاةَ قَدْرَ أَقْرَائِهَا وَرَوَی أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَکَرَ مِثْلَهُ وَرَوَی شَرِيکٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي وَرَوَی الْعَلَائُ بْنُ الْمُسَيِّبِ عَنْ الْحَکَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ وَرَوَی سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا وَکَذَلِکَ رَوَاهُ عَمَّارٌ مَوْلَی بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنْ ابْنِ عَبَّاسٍ وَکَذَلِکَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَکَذَلِکَ رَوَی الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَ أَبُو دَاوُد وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَعَطَائٍ وَمَکْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ أَنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا قَالَ أَبُو دَاوُد لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا

Urwah bin al-Zubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma (daughter of Abu Bakr), or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself. 1 Abu Dawud said: Qatadah narrated it from Urwah bin al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from Urwah. 2 And Ibn Uyainah added in the tradition narrated by al-Zuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period. Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail bin Abu Salih. Al-Humaidi also narrated this tradition from Ibn Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period. "1 Qumair daughter of Masruq reported on the authority of Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period. 3 Abdur-Rahman bin al-Qasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses. 2 Abu Bishr Jafar bin Abi Wahshiyyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that. 1 Sharik narrated from Abu al-Yaqzan from Adi bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ: The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1 Al-'Ala bin al-Musayyab reported from al-Hakam on the authority of Abu Jafar, saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished, she should take bath and pray. 1 Saeed bin Jubair reported from Ali and Ibn Abbas: A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period. 1 Ammar, the freed slave of Banu Hashim and Talq bin Habib narrated in a similar way. 1 Similarly, it was reported by Maqil al-Khath'ami from Ali4, al-Shabi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of Aishah. 1 Abu Dawud said: Al-Hasan, Saeed bin al-Musayyab, Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period. Abu Dawud said: Qatadah did not hear anything from Urwah.

عُرْوَةَ بْنِ الزُّبَيْرِ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ ← الزُّهْرِيِّ، ← سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ ← جَرِيرٌ ← يُوسُفُ بْنُ مُوسَى

حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ قَالَا حَدَّثَنَا ابْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَعَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ خَتَنَةَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَکِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي قَالَ أَبُو دَاوُد زَادَ الْأَوْزَاعِيُّ فِي هَذَا الْحَدِيثِ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ وَعَمْرَةَ عَنْ عَائِشَةَ قَالَتْ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا أَقْبَلَتْ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي قَالَ أَبُو دَاوُد وَلَمْ يَذْکُرْ هَذَا الْکَلَامَ أَحَدٌ مِنْ أَصْحَابِ الزُّهْرِيِّ غَيْرُ الْأَوْزَاعِيِّ وَرَوَاهُ عَنْ الزُّهْرِيِّ عَمْرُو بْنُ الْحَارِثِ وَاللَّيْثُ وَيُونُسُ وَابْنُ أَبِي ذِئْبٍ وَمَعْمَرٌ وَإِبْرَاهِيمُ بْنُ سَعْدٍ وَسُلَيْمَانُ بْنُ کَثِيرٍ وَابْنُ إِسْحَقَ وَسُفْيَانُ بْنُ عُيَيْنَةَ وَلَمْ يَذْکُرُوا هَذَا الْکَلَامَ قَالَ أَبُو دَاوُد وَإِنَّمَا هَذَا لَفْظُ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَ أَبُو دَاوُد وَزَادَ ابْنُ عُيَيْنَةَ فِيهِ أَيْضًا أَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَهُوَ وَهْمٌ مِنْ ابْنِ عُيَيْنَةَ وَحَدِيثُ مُحَمَّدِ بْنِ عَمْرٍو عَنْ الزُّهْرِيِّ فِيهِ شَيْئٌ يَقْرُبُ مِنْ الَّذِي زَادَ الْأَوْزَاعِيُّ فِي حَدِيثِهِ

Aishah said: Umm Habibah, daughter of Jahsh and sister-in-law of Messenger of Allah ﷺm and wife of Abdur-Rahman bin Awf, had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation, but this (due to) a vein. Therefore, wash yourself and pray. Abu Dawud said: In this tradition which is transmitted by al-Zuhri from Urwah and Urwah on the authority of Aishah, al-Awzai added: She (Aishah) said: Umm Habibah daughter of Jahsh and wife of Abdur-Rahman bin Awf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray. Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awzai, from al-Zuhri it has been narrated by Amr bin al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Mamar, Ibrahim bin Saad, Sulaiman bin Kathir, Ibn Ishaq and Sufyan bin Uyainah, they did not narrate these words. Abu Dawud said: These are the words of the version reported by Hisham bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad bin Amr from al-Zuhri has the addition similar to that made by al-Awzai in his version.

عَائِشَةَ ← عُرْوَةَ بْنِ الزُّبَيْرِ وَعَمْرَةَ ← ابْنِ شِهَابٍ، ← عَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← ابْنُ أَبِي عَقِيلٍ وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ قَالَ أَبُو دَاوُد رَوَاهُ الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ عَنْ أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ وَکَذَلِکَ رَوَاهُ مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَرُبَّمَا قَالَ مَعْمَرٌ عَنْ عَمْرَةَ عَنْ أُمِّ حَبِيبَةَ بِمَعْنَاهُ وَکَذَلِکَ رَوَاهُ إِبْرَاهِيمُ بْنُ سَعْدٍ وَابْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَقَالَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ وَلَمْ يَقُلْ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَغْتَسِلَ

This has been narrated though a different chain of narrators by Aishah. This version has the words: "She used to take a bath for every prayer. " Abu Dawud said: Al-Qasim bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aishah from Umm Habibah daughter of Jahsh. Similarly, it was reported by Mamar from al-Zuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly, it was reported by Ibrahim bin Saad and Ibn Uyainah from al-Zuhri from Amrah from Aishah. Ibn Uyainah said in his version: He (al-Zuhri) did not say that the Prophet ﷺ commanded her to take bath. It has also been transmitted by al-Awzai in a similar way. In this version he said: Aishah said: She used to take bath for very prayer.

عَائِشَةَ وَقَالَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ وَلَمْ يَقُلْ ← عَمْرَةَ ← الزُّهْرِيِّ، ← أُمِّ حَبِيبَةَ بِمَعْنَاهُ وَکَذَلِکَ رَوَاهُ إِبْرَاهِيمُ بْنُ سَعْدٍ وَابْنُ عُيَيْنَةَ ← عَمْرَةَ ← مَعْمَرٌ، ← عَائِشَةَ وَرُبَّمَا ← عَمْرَةَ ← الزُّهْرِيِّ، ← أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ وَکَذَلِکَ رَوَاهُ مَعْمَرٌ ← عَائِشَةَ ← عَمْرَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← أَبُو دَاوُد رَوَاهُ الْقَاسِمُ بْنُ مَبْرُورٍ ← فِيهِ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ ← عَائِشَةَ بِهَذَا الْحَدِيثِ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَقَ عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ عَنْ أُمَيَّةَ بِنْتِ أَبِي الصَّلْتِ عَنْ امْرَأَةٍ مِنْ بَنِي غِفَارٍ قَدْ سَمَّاهَا لِي قَالَتْ أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی حَقِيبَةِ رَحْلِهِ قَالَتْ فَوَاللَّهِ لَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی الصُّبْحِ فَأَنَاخَ وَنَزَلْتُ عَنْ حَقِيبَةِ رَحْلِهِ فَإِذَا بِهَا دَمٌ مِنِّي فَکَانَتْ أَوَّلُ حَيْضَةٍ حِضْتُهَا قَالَتْ فَتَقَبَّضْتُ إِلَی النَّاقَةِ وَاسْتَحْيَيْتُ فَلَمَّا رَأَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بِي وَرَأَی الدَّمَ قَالَ مَا لَکِ لَعَلَّکِ نَفِسْتِ قُلْتُ نَعَمْ قَالَ فَأَصْلِحِي مِنْ نَفْسِکِ ثُمَّ خُذِي إِنَائً مِنْ مَائٍ فَاطْرَحِي فِيهِ مِلْحًا ثُمَّ اغْسِلِي مَا أَصَابَ الْحَقِيبَةَ مِنْ الدَّمِ ثُمَّ عُودِي لِمَرْکَبِکِ قَالَتْ فَلَمَّا فَتَحَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ رَضَخَ لَنَا مِنْ الْفَيْئِ قَالَتْ وَکَانَتْ لَا تَطَّهَّرُ مِنْ حَيْضَةٍ إِلَّا جَعَلَتْ فِي طَهُورِهَا مِلْحًا وَأَوْصَتْ بِهِ أَنْ يُجْعَلَ فِي غُسْلِهَا حِينَ مَاتَتْ

Narrated Woman of Banu Ghifar: Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood, he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right (i. e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).

أمية بنت أبي الصلت ← سُلَيْمَانَ بْنِ سُحَيْمٍ ← مُحَمَّدٍ يَعْنِي ابْنَ إِسْحَقَ ← سَلَمَةُ -يَعْنِي ابْنَ الْفَضْلِ- ← مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ

حَدَّثَنَا إِسْمَعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ عَنْ حَيْوَةَ بْنِ شُرَيْحٍ قَالَ لَقِيتُ عُقْبَةَ بْنَ مُسْلِمٍ فَقُلْتُ لَهُ بَلَغَنِي أَنَّکَ حَدَّثْتَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ إِذَا دَخَلَ الْمَسْجِدَ قَالَ أَعُوذُ بِاللَّهِ الْعَظِيمِ وَبِوَجْهِهِ الْکَرِيمِ وَسُلْطَانِهِ الْقَدِيمِ مِنْ الشَّيْطَانِ الرَّجِيمِ قَالَ أَقَطْ قُلْتُ نَعَمْ قَالَ فَإِذَا قَالَ ذَلِکَ قَالَ الشَّيْطَانُ حُفِظَ مِنِّي سَائِرَ الْيَوْمِ

Haiwah bin Shuraih reported: I met Uqbah bin Muslim and said to him: it has been reported to me that someone has narrated to you from the prophet ﷺ that when he entered the mosque, he would say: I seek refuge in Allah, the Magnificent, and in His noble face, and in his eternal domain, from the accursed Devil. He asked: is it so much only? I said: Yes. He said: when anyone says so. The devil says: he is protected from me all the day long.

الشَّيْطَانُ حُفِظَ مِنِّي سَائِرَ الْيَوْمِ ← ذَلِكَ ← فَإِذَا ← أَقَطْ قُلْتُ نَعَمْ ← أَعُوذُ بِاللَّهِ الْعَظِيمِ وَبِوَجْهِهِ الْکَرِيمِ وَسُلْطَانِهِ الْقَدِيمِ مِنْ الشَّيْطَانِ الرَّجِيمِ ← النَّبِيِّ أَنَّهُ کَانَ إِذَا دَخَلَ الْمَسْجِدَ ← عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← لَقِيتُ عُقْبَةَ بْنَ مُسْلِمٍ فَقُلْتُ لَهُ بَلَغَنِي أَنَّکَ ← حَيْوَةَ بْنِ شُرَيْحٍ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← إِسْمَعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی عَنْ أَبِي دَاوُدَ ح و حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ الْمَسْعُودِيِّ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ ابْنِ أَبِي لَيْلَی عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ أُحِيلَتْ الصَّلَاةُ ثَلَاثَةَ أَحْوَالٍ وَأُحِيلَ الصِّيَامُ ثَلَاثَةَ أَحْوَالٍ وَسَاقَ نَصْرٌ الْحَدِيثَ بِطُولِهِ وَاقْتَصَّ ابْنُ الْمُثَنَّی مِنْهُ قِصَّةَ صَلَاتِهِمْ نَحْوَ بَيْتِ الْمَقْدِسِ قَطْ قَالَ الْحَالُ الثَّالِثُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَصَلَّی يَعْنِي نَحْوَ بَيْتِ الْمَقْدِسِ ثَلَاثَةَ عَشَرَ شَهْرًا فَأَنْزَلَ اللَّهُ تَعَالَی هَذِهِ الْآيَةَ قَدْ نَرَی تَقَلُّبَ وَجْهِکَ فِي السَّمَائِ فَلَنُوَلِّيَنَّکَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَکَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا کُنْتُمْ فَوَلُّوا وُجُوهَکُمْ شَطْرَهُ فَوَجَّهَهُ اللَّهُ تَعَالَی إِلَی الْکَعْبَةِ وَتَمَّ حَدِيثُهُ وَسَمَّی نَصْرٌ صَاحِبَ الرُّؤْيَا قَالَ فَجَائَ عَبْدُ اللَّهِ بْنُ زَيْدٍ رَجُلٌ مِنْ الْأَنْصَارِ وَقَالَ فِيهِ فَاسْتَقْبَلَ الْقِبْلَةَ قَالَ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَی الصَّلَاةِ مَرَّتَيْنِ حَيَّ عَلَی الْفَلَاحِ مَرَّتَيْنِ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ أَمْهَلَ هُنَيَّةً ثُمَّ قَامَ فَقَالَ مِثْلَهَا إِلَّا أَنَّهُ قَالَ زَادَ بَعْدَ مَا قَالَ حَيَّ عَلَی الْفَلَاحِ قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقِّنْهَا بِلَالًا فَأَذَّنَ بِهَا بِلَالٌ و قَالَ فِي الصَّوْمِ قَالَ فَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَصُومُ ثَلَاثَةَ أَيَّامٍ مِنْ کُلِّ شَهْرٍ وَيَصُومُ يَوْمَ عَاشُورَائَ فَأَنْزَلَ اللَّهُ تَعَالَی کُتِبَ عَلَيْکُمْ الصِّيَامُ کَمَا کُتِبَ عَلَی الَّذِينَ مِنْ قَبْلِکُمْ إِلَی قَوْلِهِ طَعَامُ مِسْکِينٍ فَمَنْ شَائَ أَنْ يَصُومَ صَامَ وَمَنْ شَائَ أَنْ يُفْطِرَ وَيُطْعِمَ کُلَّ يَوْمٍ مِسْکِينًا أَجْزَأَهُ ذَلِکَ وَهَذَا حَوْلٌ فَأَنْزَلَ اللَّهُ تَعَالَی شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ إِلَی أَيَّامٍ أُخَرَ فَثَبَتَ الصِّيَامُ عَلَی مَنْ شَهِدَ الشَّهْرَ وَعَلَی الْمُسَافِرِ أَنْ يَقْضِيَ وَثَبَتَ الطَّعَامُ لِلشَّيْخِ الْکَبِيرِ وَالْعَجُوزِ اللَّذَيْنِ لَا يَسْتَطِيعَانِ الصَّوْمَ وَجَائَ صِرْمَةُ وَقَدْ عَمِلَ يَوْمَهُ وَسَاقَ الْحَدِيثَ

Narrated Muadh ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Madina and prayed, i. e. facing Jerusalem, for thirteen months. Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii. 144). And Allah, the Reverend and the Majestic, turned (them) towards the Kabah. He (the narrator) completed his tradition. The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come. " The Messenger of Allah ﷺ said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah ﷺ used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ". . . . . . . Fasting was prescribed for those before you, that ye may ward off (evil). . . . . . and for those who can afford it there is a ransom: the feeding of a man in need (ii. 183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Quran. . . . . . . . . . (let him fast the same) number of other days" (ii. 185). Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work. . . . . . and he narrated the rest of the tradition.

مُّعَاذِ بْنِ جَبَلِ ← ابْنِ أَبِي لَيْلَی ← عَمْرِو بْنِ مُرَّةَ ← الْمَسْعُودِيِّ ← يَزِيدُ بْنُ هَارُونَ ← نَصْرُ بْنُ الْمُهَاجِرِ ← و، ← أَبِي دَاوُدَ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ لَوْ أَدْرَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَحْدَثَ النِّسَائُ لَمَنَعَهُنَّ الْمَسْجِدَ کَمَا مُنِعَهُ نِسَائُ بَنِي إِسْرَائِيلَ قَالَ يَحْيَی فَقُلْتُ لِعَمْرَةَ أَمُنِعَهُ نِسَائُ بَنِي إِسْرَائِيلَ قَالَتْ نَعَمْ

Aishah (Allah be pleased with her), wife of the prophet ﷺ, said ; if the Messenger of Allah ﷺ had seen what the women have invented, he would have prevented them from visiting the mosque (for praying), as the women of the children of the Israel were prevented. Yahya (the narrator) said; I asked ‘Umrah ; were the women of Israel prevented? She said: yes.

عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، ← يَحْيَی بْنُ سَعِيدٍ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ إِلَی الصَّلَاةِ کَبَّرَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنْ الْمُشْرِکِينَ إِنَّ صَلَاتِي وَنُسُکِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيکَ لَهُ وَبِذَلِکَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِکُ لَا إِلَهَ لِي إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُکَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْکَ وَسَعْدَيْکَ وَالْخَيْرُ کُلُّهُ فِي يَدَيْکَ وَالشَّرُّ لَيْسَ إِلَيْکَ أَنَا بِکَ وَإِلَيْکَ تَبَارَکْتَ وَتَعَالَيْتَ أَسْتَغْفِرُکَ وَأَتُوبُ إِلَيْکَ وَإِذَا رَکَعَ قَالَ اللَّهُمَّ لَکَ رَکَعْتُ وَبِکَ آمَنْتُ وَلَکَ أَسْلَمْتُ خَشَعَ لَکَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَکَ الْحَمْدُ مِلْئَ السَّمَوَاتِ وَالْأَرْضِ وَمِلْئَ مَا بَيْنَهُمَا وَمِلْئَ مَا شِئْتَ مِنْ شَيْئٍ بَعْدُ وَإِذَا سَجَدَ قَالَ اللَّهُمَّ لَکَ سَجَدْتُ وَبِکَ آمَنْتُ وَلَکَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ فَأَحْسَنَ صُورَتَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ وَتَبَارَکَ اللَّهُ أَحْسَنُ الْخَالِقِينَ وَإِذَا سَلَّمَ مِنْ الصَّلَاةِ قَالَ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَالْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ

Ali bin Abi Talib said: When the Messenger of Allah ﷺ stood up for prayer, he uttered the takbir (Allah is most great), then said: I have turned my face, breaking with all others, towards Him Who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to Allah, the Lord of the Universe, Who has no partner. That is what I have been commanded, and I am first of Muslims (those who surrender themselves). O Allah, Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands, and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed, he said: O Allah, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee. When he raised his head, he said: Allah listens to him who praises Him. O our lord, and all praises be to Thee in the whole of the heavens and the earth, and what is between them, and in whatever Thou creates afterwards. When he prostrated himself, he said: O Allah, to Thee I prostrate myself, to Thee I trust, and to Thee I submit myself. My face prostrated itself before Him Who created it, fashioned it, and fashioned it in the best shape, and brought forth its hearing and seeing. Blessed is Allah, the best of creators. When he saluted at the end of the prayer, he said: O Allah, forgive me my former and my latter sins, my open and secret sins, my sins in exceeding the limits, and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.

عَلِيِّ بْنِ أَبِي طَالِبٍ ← عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ← عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، ← عمه الماجشون بن أبي سلمة ← عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ وَحُمَيْدٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ کَانُوا يُصَلُّونَ نَحْوَ بَيْتِ الْمَقْدِسِ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ فَوَلِّ وَجْهَکَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا کُنْتُمْ فَوَلُّوا وُجُوهَکُمْ شَطْرَهُ فَمَرَّ رَجُلٌ مِنْ بَنِي سَلَمَةَ فَنَادَاهُمْ وَهُمْ رُکُوعٌ فِي صَلَاةِ الْفَجْرِ نَحْوَ بَيْتِ الْمَقْدِسِ أَلَا إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ إِلَی الْکَعْبَةِ مَرَّتَيْنِ فَمَالُوا کَمَا هُمْ رُکُوعٌ إِلَی الْکَعْبَةِ

Anas said: The Prophet ﷺ and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: “ So turn thy face towards the inviolable mosque”; and Ye (O Muslims), wheresoever ye may be, turn your face towards it” (ii. 144), a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo, the qiblah (direction of prayer) has been changed towards the Kaabah. He called them twice. So they turned their faces towards the Kaabah while they were bowing.

أَنَسٍ، ← ثَابِتٍ وَحُمَيْدٌ ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا إِسْمَعِيلُ أَخْبَرَنِي عَبْدُ الْحَمِيدِ صَاحِبُ الزِّيَادِيِّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ ابْنِ عَمِّ مُحَمَّدِ بْنِ سِيرِينَ أَنَّ ابْنَ عَبَّاسٍ قَالَ لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَلَا تَقُلْ حَيَّ عَلَی الصَّلَاةِ قُلْ صَلُّوا فِي بُيُوتِکُمْ فَکَأَنَّ النَّاسَ اسْتَنْکَرُوا ذَلِکَ فَقَالَ قَدْ فَعَلَ ذَا مَنْ هُوَ خَيْرٌ مِنِّي إِنَّ الْجُمُعَةَ عَزْمَةٌ وَإِنِّي کَرِهْتُ أَنْ أُخْرِجَکُمْ فَتَمْشُونَ فِي الطِّينِ وَالْمَطَرِ

Ibn Sirin said: Ibn Abbas said to his Muadhdhin on a rainy day: “when you utter the words ‘ I testify that Muhammad is the Messenger of Allah, ” do not say, ” Come to prayer” but say “Pray at your homes, ” By this (announcement) the people were surprised. He said: One who was better than me has done it. The Friday prayer is an obligatory duty. But I disliked to put you to hardship so that you might walk in mud and rain.

عَبْدُ اللَّهِ بْنُ الْحَارِثِ ابْنِ عَمِّ مُحَمَّدِ بْنِ سِيرِينَ أَنَّ ابْنَ عَبَّاسٍ ← عَبْدُ الْحَمِيدِ صَاحِبُ الزِّيَادِيِّ ← إِسْمَعِيلُ ← مُسَدَّدٌ

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ حَدَّثَنَا مَرْوَانُ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ أُخْتِهَا قَالَتْ مَا أَخَذْتُ قَافْ إِلَّا مِنْ فِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَقْرَؤُهَا فِي کُلِّ جُمُعَةٍ قَالَ أَبُو دَاوُد کَذَا رَوَاهُ يَحْيَی بْنُ أَيُّوبَ وَابْنُ أَبِي الرِّجَالِ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ

Umrah reported on the authority of her sister: I memorized Surah al-Qaf from the mouth of the Messenger of Allah ﷺ; he used to recite it on every friday. Abu Dawud said: This tradition has been narrated in a similar way by Yahya bin Ayyub, Ibn Abu Ar-Rijal, from Yahya bin Saeed, from Umrah from Umm Hisham hint Harithah bin al-Numan.

أختها ← عَمْرَةَ ← يَحْيَی بْنُ سَعِيدٍ ← سُلَيْمَانُ بْنُ بِلَالٍ ← مَرْوَانَ ← مَحْمُودُ بْنُ خَالِدٍ،

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَعْجَبُ رَبُّکُمْ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ بِجَبَلٍ يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَی عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ

Narrated Uqbah ibn Amir: I heard the Messenger of Allah ﷺ say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain, and offers prayer, Allah, the Exalted, says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise.

يَعْجَبُ رَبُّکُمْ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ بِجَبَلٍ يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي ← رَسُولِ اللَّهِ ← عُقْبَۃَ بْنِ عَامِرٍ ← عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ، ← ابْنُ وَهْبٍ، ← هَارُونُ بن معروف

حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ عَنْ أَبِيهِ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی خَالِدِ بْنِ سُفْيَانَ الْهُذَلِيِّ وَکَانَ نَحْوَ عُرَنَةَ وَعَرَفَاتٍ فَقَالَ اذْهَبْ فَاقْتُلْهُ قَالَ فَرَأَيْتُهُ وَحَضَرَتْ صَلَاةُ الْعَصْرِ فَقُلْتُ إِنِّي أَخَافُ أَنْ يَکُونَ بَيْنِي وَبَيْنَهُ مَا إِنْ أُؤَخِّرْ الصَّلَاةَ فَانْطَلَقْتُ أَمْشِي وَأَنَا أُصَلِّي أُومِئُ إِيمَائً نَحْوَهُ فَلَمَّا دَنَوْتُ مِنْهُ قَالَ لِي مَنْ أَنْتَ قُلْتُ رَجُلٌ مِنْ الْعَرَبِ بَلَغَنِي أَنَّکَ تَجْمَعُ لِهَذَا الرَّجُلِ فَجِئْتُکَ فِي ذَاکَ قَالَ إِنِّي لَفِي ذَاکَ فَمَشَيْتُ مَعَهُ سَاعَةً حَتَّی إِذَا أَمْکَنَنِي عَلَوْتُهُ بِسَيْفِي حَتَّی بَرَدَ

Narrated Abdullah bin Unais: The Messenger of Allah ﷺ sent me to Khalid bin Sufyan al-Hudhail. This was towards 'Uranah and Arafat. He (the Prophet) said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him (Khalid bin Sufyan), that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him, he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering (any army) for this man (i. e. Prophet). Hence I came to you in connection with this matter. He said: I am (engaged) in this (work). I then walked along with him for a while ; when it became convenient for me, I dominated him with my sword until he became cold (dead).

اذْهَبْ فَاقْتُلْهُ ← بَعَثَنِي رَسُولُ اللَّهِ إِلَی خَالِدِ بْنِ سُفْيَانَ الْهُذَلِيِّ وَکَانَ نَحْوَ عُرَنَةَ وَعَرَفَاتٍ ← أَبِيهِ ← ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← عَبْدُ الْوَارِثِ ← أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ بْنِ الْبَرْقِيِّ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ عَنْ الْحَارِثِ بْنِ سَعِيدٍ الْعُتَقِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مُنَيْنٍ مِنْ بَنِي عَبْدِ کُلَالٍ عَنْ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَهُ خَمْسَ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلَاثٌ فِي الْمُفَصَّلِ وَفِي سُورَةِ الْحَجِّ سَجْدَتَانِ قَالَ أَبُو دَاوُد رُوِيَ عَنْ أَبِي الدَّرْدَائِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِحْدَی عَشْرَةَ سَجْدَةً وَإِسْنَادُهُ وَاهٍ

Narrated Amr ibn al-As: The Prophet ﷺ taught me fifteen prostrations while reciting the Quran, including three in al-Mufassal and two in Surah al-Hajj. Abu Dawud said: Abu al-Darda has reported eleven prostrations from the Prophet ﷺ, but chain of this tradition is weak.

عَمْرِو بْنِ الْعَاصِ ← عَبْدِ اللَّهِ بْنِ مُنَيْنٍ مِنْ بَنِي عَبْدِ کُلَالٍ ← الْحَارِثِ بْنِ سَعِيدٍ الْعُتَقِيِّ ← نَافِعُ بْنُ یَزِیدَ ← ابْنُ أَبِي مَرْيَمَ، ← مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ بْنِ الْبَرْقِيِّ

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ لَهِيعَةَ أَنَّ مِشْرَحَ بْنَ هَاعَانَ أَبَا الْمُصْعَبِ حَدَّثَهُ أَنَّ عُقْبَةَ بْنَ عَامِرٍ حَدَّثَهُ قَالَ قُلْتُ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفِي سُورَةِ الْحَجِّ سَجْدَتَانِ قَالَ نَعَمْ وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا

Narrated Uqbah ibn Amir: I said to the Messenger of Allah ﷺ: Are there two prostrations in Surah al-Hajj? He replied: Yes; if anyone does not make two prostrations, he should not recite them.

نَعَمْ وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا ← قُلْتُ لِرَسُولِ اللَّهِ أَفِي سُورَةِ الْحَجِّ سَجْدَتَانِ ← أَنَّ عُقْبَةَ بْنَ عَامِرٍ ← ابْنُ لَهِيعَةَ أَنَّ مِشْرَحَ بْنَ هَاعَانَ أَبَا الْمُصْعَبِ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ اسْتَأْذَنْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعُمْرَةِ فَأَذِنَ لِي وَقَالَ لَا تَنْسَنَا يَا أُخَيَّ مِنْ دُعَائِکَ فَقَالَ کَلِمَةً مَا يَسُرُّنِي أَنَّ لِي بِهَا الدُّنْيَا قَالَ شُعْبَةُ ثُمَّ لَقِيتُ عَاصِمًا بَعْدُ بِالْمَدِينَةِ فَحَدَّثَنِيهِ وَقَالَ أَشْرِکْنَا يَا أُخَيَّ فِي دُعَائِکَ

Narrated Umar ibn al-Khattab: I sought permission of the Prophet ﷺ to perform Umrah. He gave me permission and said: My younger brother, do not forget me in your supplication. He (Umar) said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world. The narrator Shubah said: I then met Asim at Madina. He narrated to me this tradition and reported the wordings: "My younger brother, share me in your supplication. "

أَشْرِکْنَا يَا أُخَيَّ فِي دُعَائِکَ ← شُعْبَةُ ثُمَّ لَقِيتُ عَاصِمًا بَعْدُ بِالْمَدِينَةِ ← کَلِمَةً مَا يَسُرُّنِي أَنَّ لِي بِهَا الدُّنْيَا ← لَا تَنْسَنَا يَا أُخَيَّ مِنْ دُعَائِکَ ← اسْتَأْذَنْتُ النَّبِيَّ فِي الْعُمْرَةِ فَأَذِنَ لِي ← عُمَرَ، ← أَبِيهِ ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← عَاصِمِ بْنِ عُبَيْدِ اللهِ ← شُعْبَةُ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ قَالَ حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَلَّمَ مِنْ الصَّلَاةِ قَالَ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ

Ali bin Abi Talib said: When the Prophet ﷺ uttered salutation at the end of the prayer, he used to say: "O Allah, forgive me my former and latter sins, what I have kept secret and what I have done openly, and what I have done extravagance; and what You know better than I do. You are the Advancer, the Delayer, there is no god but You. "

کَانَ النَّبِيُّ إِذَا سَلَّمَ مِنْ الصَّلَاةِ ← عَلِيِّ بْنِ أَبِي طَالِبٍ ← عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ← عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، ← عمه الماجشون بن أبي سلمة ← عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ،

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ح و حَدَّثَنَا أَحْمَدُ حَدَّثَنَا وَکِيعٌ الْمَعْنَی عَنْ سَعْدِ بْنِ أَوْسٍ عَنْ بِلَالٍ الْعَبْسِيِّ عَنْ شُتَيْرِ بْنِ شَکَلٍ عَنْ أَبِيهِ فِي حَدِيثِ أَبِي أَحْمَدَ شَکَلِ بْنِ حُمَيْدٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَائً قَالَ قُلْ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي

Narrated Shakl ibn Humayd: I said: Messenger of Allah, teach me a supplication. He said: Say: "O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my semen" (i. e. sexual passion).

قُلْتُ ← أَبِيهِ فِي حَدِيثِ أَبِي أَحْمَدَ شَکَلِ بْنِ حُمَيْدٍ ← شُتَيْرِ بْنِ شَكَلٍ ← بِلَالٍ الْعَبْسِيِّ ← سَعْدُ بْنُ أَوْسٍ، ← وَکِيعٌ الْمَعْنَی ← أَحْمَدُ، ← و، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ الزُّهْرِيِّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَکْرٍ بَعْدَهُ وَکَفَرَ مَنْ کَفَرَ مِنْ الْعَرَبِ قَالَ عُمَرُ بْنُ الْخَطَّابِ لِأَبِي بَکْرٍ کَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّی يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَی اللَّهِ عَزَّ وَجَلَّ فَقَالَ أَبُو بَکْرٍ وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّکَاةِ فَإِنَّ الزَّکَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالًا کَانُوا يُؤَدُّونَهُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَی مَنْعِهِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَکْرٍ لِلْقِتَالِ قَالَ فَعَرَفْتُ أَنَّهُ الْحَقُّ قَالَ أَبُو دَاوُد وَرَوَاهُ رَبَاحُ بْنُ زَيْدٍ وَرَوَاهُ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ بِإِسْنَادِهِ وَقَالَ بَعْضُهُمْ عِقَالًا وَرَوَاهُ ابْنُ وَهْبٍ عَنْ يُونُسَ قَالَ عَنَاقًا قَالَ أَبُو دَاوُد قَالَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ وَمَعْمَرٌ وَالزُّبَيْدِيُّ عَنْ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ لَوْ مَنَعُونِي عَنَاقًا وَرَوَی عَنْبَسَةُ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ قَالَ عَنَاقًا

Abu Hurairah said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar bin Al Khattab said to Abu Bakr How can you fight with the people until they say “There is no God but Allah” so whoever says “There is no God but Allah”, he has protected his property and his person from me except for what is due from him, and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat, for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel (or a female kid, according to another version)which they used to pay the Messenger of Allah, I will fight with them over the refusal of it. Umar bin Al Khattab said I swear by Allah, I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right. Abu Dawud said This tradition has been transmitted by Rabah bin Zaid from Mamar and Al Zaubaidi from Al Zuhri has “If they were to refuse me a female kid. ” The version transmitted by ‘Anbasah from Yunus on the authority of Al Zuhri has “a female kid”.