Hajj & Umrah

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ قَالَ حَدَّثَنَا أَبِي عَنْ شُعَيْبٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ قَالَ سَأَلْتُ عَائِشَةَ عَنْ قَوْلِ اللَّهِ عَزَّ وَجَلَّ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا فَوَاللَّهِ مَا عَلَی أَحَدٍ جُنَاحٌ أَنْ لَا يَطُوفَ بِالصَفَا وَالْمَرْوَةِ قَالَتْ عَائِشَةُ بِئْسَمَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ الْآيَةَ لَوْ کَانَتْ کَمَا أَوَّلْتَهَا کَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَکِنَّهَا نَزَلَتْ فِي الْأَنْصَارِ قَبْلَ أَنْ يُسْلِمُوا کَانُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي کَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَکَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ فَلَمَّا سَأَلُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ثُمَّ قَدْ سَنَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الطَّوَافَ بَيْنَهُمَا فَلَيْسَ لِأَحَدٍ أَنْ يَتْرُکَ الطَّوَافَ بِهِمَا

It was narrated that ‘Urwah said: “I asked ‘Aishah about the words of Allah, the Mighty and Sublime: ‘So it is not a sin on him who performs Hajj or ‘Umrah (pilgrimage) of the House (the Ka’bah at Makkah) to perform the going (Tawaf) between them (As Safa and Al-Marwah), and (I said): ‘By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwah.’ ‘Aishah said: ‘What a bad thing you have said, son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concerning the Ansar. Before they accepted Islam, they used to enter llzram for the false goddess Manat whom they used to worship at Al Mushallal. Whoever entered Ihrám for her would refrain from going between As-Safaand Al-Ma,wah. When they asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم about that, Allah, the Mighty and Sublime, revealed: ‘Verily, As-Safaand Al-Marwah (two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or ‘Umrah (pilgrimage) of the House (the Ka’bah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah).’ Then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم enjoined going between them so no one has the right to refrain from going between them.”(Sahih).

سَأَلْتُ عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبِي ← عَمْرُو بْنُ عُثْمَانَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَکَمِ عَنْ شُعَيْبٍ قَالَ أَنْبَأَنَا اللَّيْثُ عَنْ ابْنِ الْهَادِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرٍ قَالَ طَافَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْبَيْتِ سَبْعًا رَمَلَ مِنْهَا ثَلَاثًا وَمَشَی أَرْبَعًا ثُمَّ قَامَ عِنْدَ الْمَقَامِ فَصَلَّی رَکْعَتَيْنِ وَقَرَأَ وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّی وَرَفَعَ صَوْتَهُ يُسْمِعُ النَّاسَ ثُمَّ انْصَرَفَ فَاسْتَلَمَ ثُمَّ ذَهَبَ فَقَالَ نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهَا حَتَّی بَدَا لَهُ الْبَيْتُ وَقَالَ ثَلَاثَ مَرَّاتٍ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيکَ لَهُ لَهُ الْمُلْکُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَی کُلِّ شَيْئٍ قَدِيرٌ وَکَبَّرَ اللَّهَ وَحَمِدَهُ ثُمَّ دَعَا بِمَا قُدِّرَ لَهُ ثُمَّ نَزَلَ مَاشِيًا حَتَّی تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ فَسَعَی حَتَّی صَعِدَتْ قَدَمَاهُ ثُمَّ مَشَی حَتَّی أَتَی الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيکَ لَهُ لَهُ الْمُلْکُ وَلَهُ الْحَمْدُ وَهُوَ عَلَی کُلِّ شَيْئٍ قَدِيرٌ قَالَ ذَلِکَ ثَلَاثَ مَرَّاتٍ ثُمَّ ذَکَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا عَلَيْهَا بِمَا شَائَ اللَّهُ فَعَلَ هَذَا حَتَّی فَرَغَ مِنْ الطَّوَافِ

It was narrated that Jabir said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم circumambulated the House seven times, walking rapidly in three circuits and walking (at a ormal pace) in three. Then he stood at the Maqam and prayed two Rak’ahs, and recited: ‘And take you (people) the Maqam (place) of Ibrahim as a place of prayer,’ raising his voice so that the people could hear. Then, he went and touched the Black Stone and went (to perform Sa’I) and said: ‘We will start with that with which Allah started.’ So he started with As Safa, climbing up until he could see the House, and he said three times:(There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ Then exclaimed Allah’s greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Ma rwah and climbed up it, and when he could see the house he said: (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, and He has power over all things).’ He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sa‘.” (Sahih)

جَابِرٍ ← أَبِيهِ ← جَعْفَرِ بْنِ مُحَمَّدٍ ← ابْنِ الْھَادِ ← اللَّيْثُ ← شُعَيْبٌ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَکَمِ

أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ قَالَ أَنْبَأَنَا شُعَيْبٌ قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ طَافَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ عَلَی رَاحِلَتِهِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ إِنَّ النَّاسَ غَشُوهُ

Abu Az-Zubair narrated that he heard Jabir bin ‘Abdullah say: During the Farewell Pilgrimage the Prophet صلی اللہ علیہ وآلہ وسلم circumambulated the House and went between As-Safd and Al-Manvah on his mount so that the people could see him and he could see them, and they could ask him questions, and the people crowded around him. (Sahih)

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← أَبُو الزُّبَيْرِ، أَنَّهُ ← ابْنُ جُرَيْجٍ، ← شُعَيْبٌ، ← عِمْرَانُ بْنُ يَزِيدَ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَکَمِ عَنْ شُعَيْبٍ قَالَ أَنْبَأَنَا اللَّيْثُ عَنْ ابْنِ الْهَادِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَتَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيکَ لَهُ لَهُ الْمُلْکُ وَلَهُ الْحَمْدُ وَهُوَ عَلَی کُلِّ شَيْئٍ قَدِيرٌ قَالَ ذَلِکَ ثَلَاثَ مَرَّاتٍ ثُمَّ ذَکَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا بِمَا شَائَ اللَّهُ فَعَلَ هَذَا حَتَّی فَرَغَ مِنْ الطَّوَافِ

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came to Al-Ma,wah and climbed up until he could see the House, then he said:(There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, and He has power over all things).” He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sd ‘ (Sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ أَنَّ طَاوُسًا أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ عَنْ مُعَاوِيَةَ أَنَّهُ قَصَّرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِشْقَصٍ فِي عُمْرَةٍ عَلَی الْمَرْوَةِ

It was narrated from Muawiyah that he cut the hair of the Prophet صلی اللہ علیہ وآلہ وسلم with the edge of an arrow during his ‘Umrah at Al Marwah. (Sahih)

النَّبِيِّ بِمِشْقَصٍ فِي عُمْرَةٍ عَلَی الْمَرْوَةِ ← مُعَاوِيَةَ أَنَّهُ قَصَّرَ ← أَنَّ ابْنَ عَبَّاسٍ ← الْحَسَنُ بْنُ مُسْلِمٍ أَنَّ طَاوُسًا ← ابْنُ جُرَيْجٍ، ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ الْمُثَنَّى،

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ عَنْ يَحْيَی وَهُوَ ابْنُ آدَمَ عَنْ سُفْيَانَ وَهُوَ ابْنُ عُيَيْنَةَ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نُرَی إِلَّا الْحَجَّ قَالَتْ فَلَمَّا أَنْ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ مَنْ کَانَ مَعَهُ هَدْيٌ فَلْيُقِمْ عَلَی إِحْرَامِهِ وَمَنْ لَمْ يَکُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ

It was narrated that ‘Aishah said: “We went out with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with no intention but Hajj. When he had circumambulated the House and performed Sa‘i between A and Al-Marwah, he said: ‘Whoever has a HadI with him, let him remain in Ihram, and whoever does not have a HadI with him, let him exit Ihram.” (Sahih)

فَلَمَّا أَنْ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ← خَرَجْنَا مَعَ رَسُولِ اللَّهِ لَا نُرَی إِلَّا الْحَجَّ ← عَائِشَةَ ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← سُفْيَانُ وَهُوَ ابْنُ عُيَيْنَةَ ← يَحْيَی وَهُوَ ابْنُ آدَمَ ← مُحَمَّدُ بْنُ رَافِعٍ،

أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ أَنْبَأَنَا سُوَيْدٌ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَأَهْدَی فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَهَلَّ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَأَهْدَی فَلَا يَحِلَّ وَمَنْ أَهَلَّ بِحَجَّةِ فَلْيُتِمَّ حَجَّهُ قَالَتْ عَائِشَةُ وَکُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ

It was narrated that ‘Aishah said: “We set out with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم for the Farewell Pilgrimage. Some of us entered Ihram for I and some of us entered Ihram for ‘Umrah and brought along a HadI. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever entered Ihrarn for ‘Umrah and did not bring a HadI, let him exit Ihrarn, And whoever entered Ihrarn for ‘Umrah and did bring a HadI, let him not exit Ihram. Whoever entered Ihra,n for Hajj let him complete his Iajj.” ‘Aishah said: “And I was one of those who had entered Ihram for Umrah.” (Sahih)

عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← عَبْدُ اللَّهِ ← سُوَيْد ← مُحَمَّدُ بْنُ حَاتِمٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ قَالَ حَدَّثَنَا أَبُو هِشَامٍ قَالَ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ عَنْ أَسْمَائَ بِنْتِ أَبِي بَکْرٍ قَالَتْ قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالْحَجِّ فَلَمَّا دَنَوْنَا مِنْ مَکَّةَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَکُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ وَمَنْ کَانَ مَعَهُ هَدْيٌ فَلْيُقِمْ عَلَی إِحْرَامِهِ قَالَتْ وَکَانَ مَعَ الزُّبَيْرِ هَدْيٌ فَأَقَامَ عَلَی إِحْرَامِهِ وَلَمْ يَکُنْ مَعِي هَدْيٌ فَأَحْلَلْتُ فَلَبِسْتُ ثِيَابِي وَتَطَيَّبْتُ مِنْ طِيبِي ثُمَّ جَلَسْتُ إِلَی الزُّبَيْرِ فَقَالَ اسْتَأْخِرِي عَنِّي فَقُلْتُ أَتَخْشَی أَنْ أَثِبَ عَلَيْکَ

It was narrated from Asma’ bint AbI Bakr who said: “We came with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم reciting the Talbiyah for Hajj. When we drew close to Makkah, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever does not have a HadI with him, let him exit Thrarn. Whoever has a HadI with him, let him remain in Ihrarn.’ Az-Zubair had a HadI with him so he remained in Ihram, but I did not have a HadI with me so I exited Ihram, put on my ordinary garments, and put on some of my perfume. Then I sat down with Az Zubair and he said: ‘Go away from me.’ I said: ‘Are you afraid that I am going to jump on you?”

قَدِمْنَا مَعَ رَسُولِ اللَّهِ مُهِلِّينَ بِالْحَجِّ فَلَمَّا دَنَوْنَا مِنْ مَکَّةَ ← أَسْمَائَ بِنْتِ أَبِي بَکْرٍ ← أُمِّهِ2، ← مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، ← وُهَيْبُ بْنُ خَالِدٍ، ← أبو هشام ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ قَرَأْتُ عَلَی أَبِي قُرَّةَ مُوسَی بْنِ طَارِقٍ عَنْ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَکْرٍ عَلَی الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّی إِذَا کَانَ بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَی لِيُکَبِّرَ فَسَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَلَی التَّکْبِيرِ فَقَالَ هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَدْعَائِ لَقَدْ بَدَا لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَکُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُصَلِّيَ مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَکْرٍ أَمِيرٌ أَمْ رَسُولٌ قَالَ لَا بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَرَائَةَ أَقْرَؤُهَا عَلَی النَّاسِ فِي مَوَاقِفِ الْحَجِّ فَقَدِمْنَا مَکَّةَ فَلَمَّا کَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِکِهِمْ حَتَّی إِذَا فَرَغَ قَامَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّی إِذَا کَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَکْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِکِهِمْ حَتَّی إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا ثُمَّ کَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَکْرٍ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِکِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا فَلَمَّا کَانَ يَوْمُ النَّفْرِ الْأَوَّلُ قَامَ أَبُو بَکْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ کَيْفَ يَنْفِرُونَ وَکَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِکَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ بَرَائَةٌ عَلَی النَّاسِ حَتَّی خَتَمَهَا قَالَ أَبُو عَبْد الرَّحْمَنِ ابْنُ خُثَيْمٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنَّمَا أَخْرَجْتُ هَذَا لِئَلَّا يُجْعَلَ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَمَا کَتَبْنَاهُ إِلَّا عَنْ إِسْحَقَ بْنِ إِبْرَاهِيمَ وَيَحْيَی بْنُ سَعِيدٍ الْقَطَّانُ لَمْ يَتْرُکْ حَدِيثَ ابْنِ خُثَيْمٍ وَلَا عَبْدِ الرَّحْمَنِ إِلَّا أَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ قَالَ ابْنُ خُثَيْمٍ مُنْکَرُ الْحَدِيثِ وَکَأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ خُلِقَ لِلْحَدِيثِ

It was narrated from Jabir that when the Prophet صلی اللہ علیہ وآلہ وسلم came back from the ‘Umrah of Al Ji’rranah, he sent Abu Bakr to lead the Hajj. We went with him until, when he was in Al-’Urj, the Iqarnah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: “This is the grunting of the camel of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم perhaps the Messenger of Allah صلی اللہ علیہ وآلہ وسلم has had second thoughts about the Hajj, and maybe he is here, and we will pray with him.” But it was ‘Ali on the camel. Abu Bakr said to him: “(Have you come) as a leader or as a messenger?” He said: “No, as a messenger, sent by the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to Makkah and one day before the day of At-Tam’iyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people, telling them about their rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with him and on the day of Arafat. Abu Bakr stood up and addressed the people, telling them about their rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifddah) and when Abu Bakr came back, he addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited declaration of innocence to the people until he finished it. On the first day of An-Nafr (the th of Dhul- Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamarat, and teaching them their rituals. When he had finished, “Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Da’if) Abu ‘Abdur-Rahman (An-Nasa’i) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az Zubair. And we did not write it except from Is bin Rahflyah bin Ibrahim. And Yahya bin Saeed Al Qattan did not abandon the narrations of Ibn Khuthaim, or did ‘Abdur-Rahman. However, ‘Ali bin Al-Madini said: “lbn Khuthaim is Munkar in Hadith,” and ‘Ali bin Al-MadInl is more knowledgeable of Hadith.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← ابْنُ جُرَيْجٍ، ← عَلَى أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا عَبْدُ الْمَلِکِ عَنْ عَطَائٍ عَنْ جَابِرٍ قَالَ قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً فَضَاقَتْ بِذَلِکَ صُدُورُنَا وَکَبُرَ عَلَيْنَا فَبَلَغَ ذَلِکَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا أَيُّهَا النَّاسُ أَحِلُّوا فَلَوْلَا الْهَدْيُ الَّذِي مَعِي لَفَعَلْتُ مِثْلَ الَّذِي تَفْعَلُونَ فَأَحْلَلْنَا حَتَّی وَطِئْنَا النِّسَائَ وَفَعَلْنَا مَا يَفْعَلُ الْحَلَالُ حَتَّی إِذَا کَانَ يَوْمُ التَّرْوِيَةِ وَجَعَلْنَا مَکَّةَ بِظَهْرٍ لَبَّيْنَا بِالْحَجِّ

It was narrated that Jabir said: “We came with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم on the fourth day of Dhul-}:{ijjah. The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘Exit I and make it ‘Umrah.’ We were distressed and upset by that. News of that reached the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he said: ‘people, exit Ihram. Were it not for the HadI that I brought with me, I would have done what you are doing.’ So we exitied Ihram, and bad intercourse with our wives, and we did everything that the non Muirim does until the day of At Tarwiyah, when we put Makkah behind us (when we headed for Mina) and entered Ihram for Hajj.” (Hasan)

النَّبِيُّ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً فَضَاقَتْ بِذَلِکَ صُدُورُنَا وَکَبُرَ عَلَيْنَا فَبَلَغَ ذَلِکَ النَّبِيَّ ← قَدِمْنَا مَعَ رَسُولِ اللَّهِ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ ← جَابِرٍ ← عَطَائٍ ← عَبْد الْمَلِكِ؛ ← خَالِدٌ، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ حَدَّثَنَا يَحْيَی عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ عَنْ ابْنِ عُمَرَ قَالَ غَدَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی عَرَفَاتٍ فَمِنَّا الْمُلَبِّي وَمِنَّا الْمُکَبِّرُ

It was narrated that Ibn ‘Umar said: “We left for ‘Arafat with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and some of us were reciting the Talbiyah and some were reciting the Takbir.” (Sahih)

غَدَوْنَا مَعَ رَسُولِ اللَّهِ إِلَی عَرَفَاتٍ فَمِنَّا الْمُلَبِّي وَمِنَّا الْمُکَبِّرُ ← ابْنِ عُمَرَ ← عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، ← يَحْيَى ← هُشَيْمٌ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا الْمُلَائِيُّ يَعْنِي أَبَا نُعَيْمٍ الْفَضْلَ بْنَ دُکَيْنٍ قَالَ حَدَّثَنَا مَالِکٌ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَکْرٍ الثَّقَفِيُّ قَالَ قُلْتُ لِأَنَسٍ وَنَحْنُ غَادِيَانِ مِنْ مِنًی إِلَی عَرَفَاتٍ مَا کُنْتُمْ تَصْنَعُونَ فِي التَّلْبِيَةِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْيَوْمِ قَالَ کَانَ الْمُلَبِّي يُلَبِّي فَلَا يُنْکَرُ عَلَيْهِ وَيُکَبِّرُ الْمُکَبِّرُ فَلَا يُنْکَرُ عَلَيْهِ

Muhammad bin Abi Bakr Ath-Thaqafi narrated: “When we were leaving Mina for ‘Arafat, I said to Anas: ‘What did you do for the Talbiyah with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم on this day?’ He said: ‘Those who recited the Talbiyah did so, and no one criticized them, and those who recited the Takbir did so, and no one criticized them.” (Sahih)

مُحَمَّدُ بْنُ أَبِي بَکْرٍ الثَّقَفِيُّ ← مَالِكٍ، ← الْمُلَائِيُّ يَعْنِي أَبَا نُعَيْمٍ الْفَضْلَ بْنَ دُكَيْنٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ رَجَائٍ قَالَ حَدَّثَنَا مُوسَی بْنُ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ أَبِي بَکْرٍ وَهُوَ الثَّقَفِيُّ قَالَ قُلْتُ لِأَنَسٍ غَدَاةَ عَرَفَةَ مَا تَقُولُ فِي التَّلْبِيَةِ فِي هَذَا الْيَوْمِ قَالَ سِرْتُ هَذَا الْمَسِيرَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ وَکَانَ مِنْهُمْ الْمُهِلُّ وَمِنْهُمْ الْمُکَبِّرُ فَلَا يُنْکِرُ أَحَدٌ مِنْهُمْ عَلَی صَاحِبِهِ

It was narrated that Muhammad bin Abi Bakr — Ath ThaqafI — said: “I said to Anas on the morning of ‘Arafat: ‘What do you say about the Talbiyah on this day?’ I said: ‘I walked this path with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and his Companions. Some of them recited the Talbiyah and some recited the Takbir, and none of them denounced any other.” (Sahih)

قُلْتُ لِأَنَسٍ غَدَاةَ عَرَفَةَ مَا تَقُولُ فِي التَّلْبِيَةِ فِي هَذَا الْيَوْمِ ← مُحَمَّدِ بْنِ أَبِي بَکْرٍ وَهُوَ الثَّقَفِيُّ ← مُوسَى بْنِ عُقْبَةَ، ← عَبْدُ اللَّهِ بْنُ رَجَائٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ أَبِيهِ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ قَالَ يَهُودِيٌّ لِعُمَرَ لَوْ عَلَيْنَا نَزَلَتْ هَذِهِ الْآيَةُ لَاتَّخَذْنَاهُ عِيدًا الْيَوْمَ أَکْمَلْتُ لَکُمْ دِينَکُمْ قَالَ عُمَرُ قَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَاللَّيْلَةَ الَّتِي أُنْزِلَتْ لَيْلَةَ الْجُمُعَةِ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَاتٍ

It was narrated that Tariq bin Shihab said: “A Jew said to ‘Umar: ‘If this Verse had been revealed to us, we would have taken it as a festival (‘Eid): ‘This day, I have perfected your religion for you.’ ‘Umar said: ‘I know the day when it was revealed and the night on which it was revealed; a Friday night when we were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم in ‘Arafat.” (Sahih)

طَارِقِ بْنِ شِهَابٍ، ← قَيْسِ بْنِ مُسْلِمٍ، ← أَبِيهِ ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَی قَالَ أَخْبَرَنِي أَشْهَبُ قَالَ أَخْبَرَنِي مَالِکٌ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ قَالَ کَتَبَ عَبْدُ الْمَلِکِ بْنُ مَرْوَانَ إِلَی الْحَجَّاجِ بْنِ يُوسُفَ يَأْمُرُهُ أَنْ لَا يُخَالِفَ ابْنَ عُمَرَ فِي أَمْرِ الْحَجِّ فَلَمَّا کَانَ يَوْمُ عَرَفَةَ جَائَهُ ابْنُ عُمَرَ حِينَ زَالَتْ الشَّمْسُ وَأَنَا مَعَهُ فَصَاحَ عِنْدَ سُرَادِقِهِ أَيْنَ هَذَا فَخَرَجَ إِلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ لَهُ مَا لَکَ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ الرَّوَاحَ إِنْ کُنْتَ تُرِيدُ السُّنَّةَ فَقَالَ لَهُ هَذِهِ السَّاعَةَ فَقَالَ لَهُ نَعَمْ فَقَالَ أُفِيضُ عَلَيَّ مَائً ثُمَّ أَخْرُجُ إِلَيْکَ فَانْتَظَرَهُ حَتَّی خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ إِنْ کُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ فَأَقْصِرْ الْخُطْبَةَ وَعَجِّلْ الْوُقُوفَ فَجَعَلَ يَنْظُرُ إِلَی ابْنِ عُمَرَ کَيْمَا يَسْمَعَ ذَلِکَ مِنْهُ فَلَمَّا رَأَی ذَلِکَ ابْنُ عُمَرَ قَالَ صَدَقَ

It was narrated that Salim bin ‘Abdullah said: “Abdul-Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn ‘Umar with regard to the Hajj. On the day of ‘Arafat, Ibn ‘Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: ‘Where is he?’ Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: ‘What is the matter, Abu ‘Abdur Ralman?’ He said: ‘We have to move on if you want to follow the Sunnah.’ He said to him: ‘At this hour?’ He said: ‘Yes.’ He said: ‘I will pour some water over myself (have a bath) then I will come out to you.’ So he waited until he came out, then he walked between my father and me. I said: ‘If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in ‘Arafat).’ He started to look at Ibn ‘Umar so that he could hear that, and when Ibn ‘Umar noticed that he said: ‘He is speaking the truth.” (Sahih)

مَالِكٍ، ← أَشْهَبُ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی

أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَکِيمٍ الْأَوْدِيُّ قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ عَنْ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ کُنْتُ مَعَ ابْنِ عَبَّاسٍ بِعَرَفَاتٍ فَقَالَ مَا لِي لَا أَسْمَعُ النَّاسَ يُلَبُّونَ قُلْتُ يَخَافُونَ مِنْ مُعَاوِيَةَ فَخَرَجَ ابْنُ عَبَّاسٍ مِنْ فُسْطَاطِهِ فَقَالَ لَبَّيْکَ اللَّهُمَّ لَبَّيْکَ لَبَّيْکَ فَإِنَّهُمْ قَدْ تَرَکُوا السُّنَّةَ مِنْ بُغْضِ عَلِيٍّ

It was narrated that Saeed bin Jubair said: “I was with Ibn ‘Abbas in ‘Arafat and he said: ‘Why do I not hear the people reciting Talbiyah?’ I said: ‘They are afraid of Muawiyah.’ So Ibn ‘Abbas went out of his tent and said: “Labbaik Allahumma labbaik, labbaik! They are only forsaking the Sunnah out of hatred for ‘All.” (Hasan)

کُنْتُ مَعَ ابْنِ عَبَّاسٍ بِعَرَفَاتٍ ← سَعِيدِ بْنِ جُبَيْرٍ ← الْمِنْهَالِ بْنِ عَمْرٍو ← مَيْسَرَةَ بْنِ حَبِيبٍ، ← عَلِيِّ بْنِ صَالِحٍ ← خَالِدُ بْنُ مَخْلَدٍ ← أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَکِيمٍ الْأَوْدِيُّ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ عَنْ خَالِدٍ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الصَّلَاةَ لِوَقْتِهَا إِلَّا بِجَمْعٍ وَعَرَفَاتٍ

It was narrated that ‘Abdullah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to offer prayers at their proper time except in Jam’ (Al-Muzdalifah) and ‘Arafat.” (Sahih)

کَانَ رَسُولُ اللَّهِ يُصَلِّي الصَّلَاةَ لِوَقْتِهَا إِلَّا بِجَمْعٍ وَعَرَفَاتٍ ← عَبْدُ اللَّهِ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← عُمَارَةَ بْنِ عُمَيْرٍ ← سُلَیْمَانَ ← شُعْبَةُ، ← خَالِدٌ، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ عَنْ هُشَيْمٍ قَالَ حَدَّثَنَا عَبْدُ الْمَلِکِ عَنْ عَطَائٍ قَالَ قَالَ أُسَامَةُ بْنُ زَيْدٍ کُنْتُ رَدِيفَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَاتٍ فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا فَتَنَاوَلَ الْخِطَامَ بِإِحْدَی يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَی

It was narrated that Usamah bin Zaid said I was a companion rider with the Prophet صلی اللہ علیہ وآلہ وسلم at ‘Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped the halter, so he took the halter with one of his hands while he was raising the other hand.” (Hasan)

عَطَائٍ ← عَبْد الْمَلِكِ؛ ← هُشَيْمٌ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا وَکِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ بُکَيْرِ بْنِ عَطَائٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ قَالَ شَهِدْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ نَاسٌ فَسَأَلُوهُ عَنْ الْحَجِّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْحَجُّ عَرَفَةُ فَمَنْ أَدْرَکَ لَيْلَةَ عَرَفَةَ قَبْلَ طُلُوعِ الْفَجْرِ مِنْ لَيْلَةِ جَمْعٍ فَقَدْ تَمَّ حَجُّهُ

It was narrated that ‘Abdur Rahman bin Ya’mur said: “I saw the Messenger of Allah صلی اللہ علیہ وآلہ وسلم when people came to him and asked him about Hajj. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Hajj is ‘Arafat. Whoever catches up with the night of ‘Arafat before dawn comes on the night of Jam’ (Al-Muzdalifah), his Hajj is complete.” (Sahih)

الْحَجِّ ← شَهِدْتُ رَسُولَ اللَّهِ فَأَتَاهُ نَاسٌ فَسَأَلُوهُ ← عَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ ← بُکَيْرِ بْنِ عَطَائٍ ← سُفْيَانَ، ← وَكِيعٌ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ حَدَّثَنَا حِبَّانُ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ عَبْدِ الْمَلِکِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ عَنْ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ أَفَاضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَاتٍ وَرِدْفُهُ أُسَامَةُ بْنُ زَيْدٍ فَجَالَتْ بِهِ النَّاقَةُ وَهُوَ رَافِعٌ يَدَيْهِ لَا تُجَاوِزَانِ رَأْسَهُ فَمَا زَالَ يَسِيرُ عَلَی هِينَتِهِ حَتَّی انْتَهَی إِلَی جَمْعٍ

It was narrated from Ibn ‘Abbas that Al-Fadl bin ‘Abbas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم departed from ‘Arafat and Usamah bin Zaid rode behind him. His camel bolted and he was raising his hands (to rein it in) but not above his head. He carried on like that until he reached Jam’ (Al-Muzdalifah).” (Sahih)

الْفَضْلُ بْنُ عَبَّاسٍ: ← ابْنِ عَبَّاسٍ، ← عَطَائٍ ← عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، ← عَبْدُ اللَّهِ ← حِبَّانُ ← مُحَمَّدُ بْنُ حَاتِمٍ