أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ عَنْ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَی عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا وَأَنَّ الْعَقْلَ عَلَی عَصَبَتِهَا
سنن نسائی · Hadith 4832
It was narrated that Abu Hurairah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم ruled that a male or female slave should be given (as Diyah) to a woman of Banu Li whose child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ruled that her estate belonged to her children and husband, and that the blood money was to be paid by her ‘Asabah.'' (Sahih)222
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020