أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ قَالَ حَدَّثَنَا الْوَلِيدُ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ وَسُلَيْمَانَ بْنِ يَسَارٍ عَنْ أُنَاسٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْقَسَامَةَ کَانَتْ فِي الْجَاهِلِيَّةِ فَأَقَرَّهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی مَا کَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ وَقَضَی بِهَا بَيْنَ أُنَاسٍ مِنْ الْأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَی يَهُودِ خَيْبَرَ خَالَفَهُمَا مَعْمَرٌ
سنن نسائی · Hadith 4723
It was narrated from Abu Salamah and Sulaiman bin Yasar, from some of the Companions of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم that Qasamah existed during the Jahiliyyah and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم approved of it as it had been during the Jahii and he ruled accordingly among some of the Ansar concerning a victim whom they claimed the Jews of Khaibar had killed. (Sahih) Ma’mar contradicted the two of them.
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020