Sunan Ibn Majah

حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ وَيَحْيَی بْنُ دُرُسْتَ قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَاصِمٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ أَبِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَشَدُّ بَلَائً قَالَ الْأَنْبِيَائُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ يُبْتَلَی الْعَبْدُ عَلَی حَسَبِ دِينِهِ فَإِنْ کَانَ فِي دِينِهِ صُلْبًا اشْتَدَّ بَلَاؤُهُ وَإِنْ کَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَی حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلَائُ بِالْعَبْدِ حَتَّی يَتْرُکَهُ يَمْشِي عَلَی الْأَرْضِ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ

It was narrated from Mus’ab bin Sa’d that his father, Sa’d bin Abu Waqqâs said: “I said: Messeng of Allah, which people are most severely tsedr He said: ‘The Prophets, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely,and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.” (Hasan)

أَبِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← مُصْعَبِ بْنِ سَعْدٍ، ← عَاصِمٍ، ← حَمَّادُ بْنُ زَيْدٍ ← يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ وَيَحْيَی بْنُ دُرُسْتَ

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ دَخَلْتُ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُوعَکُ فَوَضَعْتُ يَدِي عَلَيْهِ فَوَجَدْتُ حَرَّهُ بَيْنَ يَدَيَّ فَوْقَ اللِّحَافِ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَشَدَّهَا عَلَيْکَ قَالَ إِنَّا کَذَلِکَ يُضَعَّفُ لَنَا الْبَلَائُ وَيُضَعَّفُ لَنَا الْأَجْرُ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَشَدُّ بَلَائً قَالَ الْأَنْبِيَائُ قُلْتُ يَا رَسُولَ اللَّهِ ثُمَّ مَنْ قَالَ ثُمَّ الصَّالِحُونَ إِنْ کَانَ أَحَدُهُمْ لَيُبْتَلَی بِالْفَقْرِ حَتَّی مَا يَجِدُ أَحَدُهُمْ إِلَّا الْعَبَائَةَ يُحَوِّيهَا وَإِنْ کَانَ أَحَدُهُمْ لَيَفْرَحُ بِالْبَلَائِ کَمَا يَفْرَحُ أَحَدُکُمْ بِالرَّخَائِ

Abu Saeed Al-Khudri said: I entered upon the Prophet P.B.U.H when he was suffering from a fever, and I placed my hand on him and felt heat with my hand from above the blanket. I said: ‘0 Messenger of Allah, how hard it is for you!’ He said: ‘We (Prophets) are like that. The thai is multiplied for us and so is the reward.’ I said: ‘0 Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets.’ I said: ‘0 Messenger of Allah, then who?’ He said: ‘Then the righteous, some of whom were tested with poverty until they could not find anything except a cloak to put around themselves. One of them will rejoice at calamity as one of you would rejoice at ease.” (Hasan)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَائُ بْنُ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← هِشَامِ بْنِ سَعْدٍ ← ابْنُ أَبِي فُدَيْكٍ، ← عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ قَالَ کَأَنِّي أَنْظُرُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَحْکِي نَبِيًّا مِنْ الْأَنْبِيَائِ ضَرَبَهُ قَوْمُهُ وَهُوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ رَبِّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ

It was narrated that ‘Abdullâh said: “It is as if I can see the Messenger of Allah P.B.U.H, telling us the story of one of the Prophets: ‘His people beat him, and he was wiping the blood from his face and saying: “0 Lord forgive my people, for they do not know.” (Sahih)

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← وَكِيعٌ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَی وَيُونُسُ بْنُ عَبْدِ الْأَعْلَی قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْنُ أَحَقُّ بِالشَّکِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ رَبِّ أَرِنِي کَيْفَ تُحْيِي الْمَوْتَی قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَی وَلَکِنْ لِيَطْمَئِنَّ قَلْبِي وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ کَانَ يَأْوِي إِلَی رُکْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ

It was narrated from Aibu Hurairah that the Messenger of Allah said: “We are more likely to express doubt than Ibrahim when he said: “My Lord! Show me how You give life to the dead.’ He (Allah) said: ‘Do you not believe. He (Ibrahim) said: ‘Yes (I believe), but to be stronger in Faith. And may A have meity on Lut. He wished to have a powerful support. And if I were to stay in prison as long as Yusuf stayed, I would have accepted the offer.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ← ابْنِ شِهَابٍ، ← يُونُسُ بْنُ يَزِيدَ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← حَرْمَلَةُ بْنُ يَحْيَی وَيُونُسُ بْنُ عَبْدِ الْأَعْلَی

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی قَالَا حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ لَمَّا کَانَ يَوْمُ أُحُدٍ کُسِرَتْ رَبَاعِيَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَشُجَّ فَجَعَلَ الدَّمُ يَسِيلُ عَلَی وَجْهِهِ وَجَعَلَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ کَيْفَ يُفْلِحُ قَوْمٌ خَضَبُوا وَجْهَ نَبِيِّهِمْ بِالدَّمِ وَهُوَ يَدْعُوهُمْ إِلَی اللَّهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَيْسَ لَکَ مِنْ الْأَمْرِ شَيْئٌ

It was narrated that Anas bin Malik said: On the Day of Uhud, a molar of the Messenger of Allah P.B.U.H was broken and he was wounded. Blood started pouring down his face, and he started to wipe his face and say: "How can any people prosper if they soak the face of their Prophet with blood when he is calling them to Allah?" Then Allah revealed: "Not for you is the declsion."' (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← حُمَيْدٍ ← عَبْدُ الْوَهَّابِ، ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی

حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ أَنَسٍ قَالَ جَائَ جِبْرِيلُ عَلَيْهِ السَّلَام ذَاتَ يَوْمٍ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ حَزِينٌ قَدْ خُضِّبَ بِالدِّمَائِ قَدْ ضَرَبَهُ بَعْضُ أَهْلِ مَکَّةَ فَقَالَ مَا لَکَ قَالَ فَعَلَ بِي هَؤُلَائِ وَفَعَلُوا قَالَ أَتُحِبُّ أَنْ أُرِيَکَ آيَةً قَالَ نَعَمْ أَرِنِي فَنَظَرَ إِلَی شَجَرَةٍ مِنْ وَرَائِ الْوَادِي قَالَ ادْعُ تِلْکَ الشَّجَرَةَ فَدَعَاهَا فَجَائَتْ تَمْشِي حَتَّی قَامَتْ بَيْنَ يَدَيْهِ قَالَ قُلْ لَهَا فَلْتَرْجِعْ فَقَالَ لَهَا فَرَجَعَتْ حَتَّی عَادَتْ إِلَی مَکَانِهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَسْبِي

It was narrated that Anas said: "One day, Jibril, came to the Messenger of Allah P.B.U.H when he was sitting in a sorrowful state with his face soaked with blood,because some of the people of Makkah had struck him. He said: 'What is the matter with you?' He said: 'These people did such and such to me.'

أَنَسٍ، ← أَبِي سُفْيَانَ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← مُحَمَّدُ بْنُ طَرِيفٍ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالَا حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْصُوا لِي کُلَّ مَنْ تَلَفَّظَ بِالْإِسْلَامِ قُلْنَا يَا رَسُولَ اللَّهِ أَتَخَافُ عَلَيْنَا وَنَحْنُ مَا بَيْنَ السِّتِّ مِائَةِ إِلَی السَّبْعِ مِائَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّکُمْ لَا تَدْرُونَ لَعَلَّکُمْ أَنْ تُبْتَلُوا قَالَ فَابْتُلِينَا حَتَّی جَعَلَ الرَّجُلُ مِنَّا مَا يُصَلِّي إِلَّا سِرًّا

It was narrated from Hudhaifah that the Messenger of Allah P.B.U.H said: "Count for me all those who have uttered (the words of) Islam." We said: "0 Messenger of Allah, do you fear for us when we number between six and seven hundred?" The Messenger of Allah P.B.U.H said: "You do not know, perhaps you will be tested." (Sahih) He (the narrator) said: "And we were tested, until a man among us Would only pray in secret."

حُذَيْفَةَ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← علي بن محمد ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ عَنْ قَتَادَةَ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ عَنْ أُبَيِّ بْنِ کَعْبٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَيْلَةَ أُسْرِيَ بِهِ وَجَدَ رِيحًا طَيِّبَةً فَقَالَ يَا جِبْرِيلُ مَا هَذِهِ الرِّيحُ الطَّيِّبَةُ قَالَ هَذِهِ رِيحُ قَبْرِ الْمَاشِطَةِ وَابْنَيْهَا وَزَوْجِهَا قَالَ وَکَانَ بَدْئُ ذَلِکَ أَنَّ الْخَضِرَ کَانَ مِنْ أَشْرَافِ بَنِي إِسْرَائِيلَ وَکَانَ مَمَرُّهُ بِرَاهِبٍ فِي صَوْمَعَتِهِ فَيَطَّلِعُ عَلَيْهِ الرَّاهِبُ فَيُعَلِّمُهُ الْإِسْلَامَ فَلَمَّا بَلَغَ الْخَضِرُ زَوَّجَهُ أَبُوهُ امْرَأَةً فَعَلَّمَهَا الْخَضِرُ وَأَخَذَ عَلَيْهَا أَنْ لَا تُعْلِمَهُ أَحَدًا وَکَانَ لَا يَقْرَبُ النِّسَائَ فَطَلَّقَهَا ثُمَّ زَوَّجَهُ أَبُوهُ أُخْرَی فَعَلَّمَهَا وَأَخَذَ عَلَيْهَا أَنْ لَا تُعْلِمَهُ أَحَدًا فَکَتَمَتْ إِحْدَاهُمَا وَأَفْشَتْ عَلَيْهِ الْأُخْرَی فَانْطَلَقَ هَارِبًا حَتَّی أَتَی جَزِيرَةً فِي الْبَحْرِ فَأَقْبَلَ رَجُلَانِ يَحْتَطِبَانِ فَرَأَيَاهُ فَکَتَمَ أَحَدُهُمَا وَأَفْشَی الْآخَرُ وَقَالَ قَدْ رَأَيْتُ الْخَضِرَ فَقِيلَ وَمَنْ رَآهُ مَعَکَ قَالَ فُلَانٌ فَسُئِلَ فَکَتَمَ وَکَانَ فِي دِينِهِمْ أَنَّ مَنْ کَذَبَ قُتِلَ قَالَ فَتَزَوَّجَ الْمَرْأَةَ الْکَاتِمَةَ فَبَيْنَمَا هِيَ تَمْشُطُ ابْنَةَ فِرْعَوْنَ إِذْ سَقَطَ الْمُشْطُ فَقَالَتْ تَعِسَ فِرْعَوْنُ فَأَخْبَرَتْ أَبَاهَا وَکَانَ لِلْمَرْأَةِ ابْنَانِ وَزَوْجٌ فَأَرْسَلَ إِلَيْهِمْ فَرَاوَدَ الْمَرْأَةَ وَزَوْجَهَا أَنْ يَرْجِعَا عَنْ دِينِهِمَا فَأَبَيَا فَقَالَ إِنِّي قَاتِلُکُمَا فَقَالَا إِحْسَانًا مِنْکَ إِلَيْنَا إِنْ قَتَلْتَنَا أَنْ تَجْعَلَنَا فِي بَيْتٍ فَفَعَلَ فَلَمَّا أُسْرِيَ بِالنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَدَ رِيحًا طَيِّبَةً فَسَأَلَ جِبْرِيلَ فَأَخْبَرَهُ

It was narrated fron Ubayy bin ka`ab that on the night when he P.BU.H was taken on the Night Journey (Isra'), the Messenger of Allah P.B.U.H noticed a good fragrance and said: "0 Jibra`il, what is this good fragrance?" He said: "This is the fragrance of the grave of the hairdresser and her two sons and her husband." He said: "That began when Khadir, who was one of the nobles of the Children of Israel, used to pass by a monk in his cell. The monk used to meet him and he taught him Islam. When Khadir reached adolescence, his father married him to a woman. He taught her and made her promise not to teach it to anyone. He used not to touch women, so he divorced her, then his father married him to another woman, and he taught her and made her promise not to teach it to anyone. One of them kept the secret but the other disclosed it, so he fled until he came to an island in the sea. Two men came, gathering firewood, and saw him. One of them kept the secret bu t the other disclosed it and said: 'I have seen Khadir.' It was said: 'Who else saw him besides you?' He said:' So andso.' (The other man) was questioned but he kept silent. According to their religion, the liar was to be killed. The woman who had kept the secret got married, and while she was combing the hair of Pharaoh's daughter, she dropped the comb and said: 'May Pharaoh perish!' (The daughter) told her father about that. The woman had sons a husband. (Pharaoh) sent for them, and tried to make the woman and her husband give up their religion, but they refused, He said:`I am going to kill you.` They said: 'It would be an act of kindness on your part, if you kill, to us in one grave. So he did that.'' When the Prophet P.B.U.H was taken on the Night Journey (Isra`), he noticed a good fragrance and asked Jibril about it and he told him." (Da'if)

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ سَعْدِ بْنِ سِنَانٍ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ عِظَمُ الْجَزَائِ مَعَ عِظَمِ الْبَلَائِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلَاهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السُّخْطُ

It was narrated from Anas bin Malik that the Messenger of Allah P.B.U.H said: "The greatest reward comes with the greatest trial. When Allah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath:' (Hasan)

اَنَسِ بْنِ مَالِکٍ، ← سَعْدِ بْنِ سِنَانٍ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← مُحَمَّدُ بْنُ رُمْحٍ،

حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ صَالِحٍ حَدَّثَنَا إِسْحَقُ بْنُ يُوسُفَ عَنْ الْأَعْمَشِ عَنْ يَحْيَی بْنِ وَثَّابٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُؤْمِنُ الَّذِي يُخَالِطُ النَّاسَ وَيَصْبِرُ عَلَی أَذَاهُمْ أَعْظَمُ أَجْرًا مِنْ الْمُؤْمِنِ الَّذِي لَا يُخَالِطُ النَّاسَ وَلَا يَصْبِرُ عَلَی أَذَاهُمْ

It Was narrated from Ibn Umar that. the Messenger of Allah said: "The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance." (Sahih)

ابْنِ عُمَرَ ← يَحْيَى بْنِ وَثَّابٍ، ← الْاَعْمَشِ ← إِسْحَقُ بْنُ يُوسُفَ ← عَبْدُ الْوَاحِدِ بْنُ صَالِحٍ ← عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ قَتَادَةَ يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مَنْ کُنَّ فِيهِ وَجَدَ طَعْمَ الْإِيمَانِ وَقَالَ بُنْدَارٌ حَلَاوَةَ الْإِيمَانِ مَنْ کَانَ يُحِبُّ الْمَرْئَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ کَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ کَانَ أَنْ يُلْقَی فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْکُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ مِنْهُ

It was narrated from Arias bin Mâlik that the Messenger of Allah P.B.U.H said: “There are three things, whoever has them has found the taste of faith (One of the narrators) Bundâr said: ‘The sweetness of faith; When he loves a man and only loves him for the sake of Allah. When Allah and His Messenger are more beloved to him than anything else; and when being thrown into the fire is dearer to him than going back to disbelief after Allah has saved him from it.” (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ح و حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَائٍ قَالَا حَدَّثَنَا رَاشِدٌ أَبُو مُحَمَّدٍ الْحِمَّانِيُّ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ أُمِّ الدَّرْدَائِ عَنْ أَبِي الدَّرْدَائِ قَالَ أَوْصَانِي خَلِيلِي صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا تُشْرِکْ بِاللَّهِ شَيْئًا وَإِنْ قُطِّعْتَ وَحُرِّقْتَ وَلَا تَتْرُکْ صَلَاةً مَکْتُوبَةً مُتَعَمِّدًا فَمَنْ تَرَکَهَا مُتَعَمِّدًا فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ وَلَا تَشْرَبْ الْخَمْرَ فَإِنَّهَا مِفْتَاحُ کُلِّ شَرٍّ

It was narrated from Abu Dardã’ that my close friend P.B.U.H advised me: “Do not associate with Allah, even if you are cut and burned. Do not neglect any prescribed prayer deliberately, for whoever neglects it deliberately no longer has the protection of Allah. And do not drink wine, for it is the key to all evil.'' (Hasan)

أَبِي الدَّرْدَائِ ← أُمِّ الدَّرْدَائِ ← شَهْرِ بْنِ حَوْشَبٍ ← رَاشِدٌ أَبُو مُحَمَّدٍ الْحِمَّانِيُّ ← عَبْدُ الْوَهَّابِ بْنُ عَطَائٍ ← إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ← و، ← ابْنُ أَبِي عَدِيٍّ، ← الْحُسَيْنَ بْنَ الْحَسَنِ الْمَرْوَزِيَّ،