Sunan Abi Dawood

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عِيسَی بْنُ يُونُسَ حَدَّثَنَا الْأَعْمَشُ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْکَعْبَةِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ فَإِنْ جَائَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا رَقَبَةَ الْآخَرِ قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي قُلْتُ هَذَا ابْنُ عَمِّکَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَفْعَلَ وَنَفْعَلَ قَالَ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ

Narrated Abdullah bin Amr: The Prophet ﷺ as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator Abdur-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Muawiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah.

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، ← زَيْدِ بْنِ وَهْبٍ ← الْاَعْمَشِ ← عِيسَى بْنُ يُونُسَ ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ شَيْبَانَ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدْ اقْتَرَبَ أَفْلَحَ مَنْ کَفَّ يَدَهُ

Narrated Abu Hurairah: The Prophet ﷺ as saying: Woe to Arabs because of evil which has drawn near! He will escape who restrains his hand.

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← شَيْبَانُ، ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ

قَالَ أَبُو دَاوُد:‏‏‏‏ حُدِّثْتُ عَنْ ابْنِ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "يُوشِكُ الْمُسْلِمُونَ أَنْ يُحَاصَرُوا إِلَى الْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدَ مَسَالِحِهِمْ سَلَاحِ".

Abu Dawud said: Ibn Umar reported the Messenger of Allah ﷺ as saying: The Muslims will soon be besieged up to Madina, so that their most distant frontier outpost will be Salah.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← جَرِيرُ بْنُ حَازِمٍ، ← ابْنُ وَهْبٍ، ← أَبُو دَاوُدَ،

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ عَنْ عَنْبَسَةَ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ قَالَ وَسَلَاحِ قَرِيبٌ مِنْ خَيْبَرَ

Al-Zuhri said: Salah is near Khaibar.

الزُّهْرِيِّ، ← يونس، ← عَنْبَسَةَ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ عِيسَی قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَائَ عَنْ ثَوْبَانَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ زَوَی لِي الْأَرْضَ أَوْ قَالَ إِنَّ رَبِّي زَوَی لِي الْأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ مُلْکَ أُمَّتِي سَيَبْلُغُ مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْکَنْزَيْنِ الْأَحْمَرَ وَالْأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِکَهَا بِسَنَةٍ بِعَامَّةٍ وَلَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَی أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَإِنَّ رَبِّي قَالَ لِي يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَائً فَإِنَّهُ لَا يُرَدُّ وَلَا أُهْلِکُهُمْ بِسَنَةٍ بِعَامَّةٍ وَلَا أُسَلِّطُ عَلَيْهِمْ عَدُوًّا مِنْ سِوَی أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوْ اجْتَمَعَ عَلَيْهِمْ مِنْ بَيْنِ أَقْطَارِهَا أَوْ قَالَ بِأَقْطَارِهَا حَتَّی يَکُونَ بَعْضُهُمْ يُهْلِکُ بَعْضًا وَحَتَّی يَکُونَ بَعْضُهُمْ يَسْبِي بَعْضًا وَإِنَّمَا أَخَافُ عَلَی أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَی يَوْمِ الْقِيَامَةِ وَلَا تَقُومُ السَّاعَةُ حَتَّی تَلْحَقَ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِکِينَ وَحَتَّی تَعْبُدَ قَبَائِلُ مِنْ أُمَّتِي الْأَوْثَانَ وَإِنَّهُ سَيَکُونُ فِي أُمَّتِي کَذَّابُونَ ثَلَاثُونَ کُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَأَنَا خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدِي وَلَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَی الْحَقِّ قَالَ ابْنُ عِيسَی ظَاهِرِينَ ثُمَّ اتَّفَقَا لَا يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّی يَأْتِيَ أَمْرُ اللَّهِ

Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i. e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes. "

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ حَدَّثَنِي أَبِي قَالَ ابْنُ عَوْفٍ وَقَرَأْتُ فِي أَصْلِ إِسْمَعِيلَ قَالَ حَدَّثَنِي ضَمْضَمٌ عَنْ شُرَيْحٍ عَنْ أَبِي مَالِکٍ يَعْنِي الْأَشْعَرِيَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ أَجَارَکُمْ مِنْ ثَلَاثِ خِلَالٍ أَنْ لَا يَدْعُوَ عَلَيْکُمْ نَبِيُّکُمْ فَتَهْلَکُوا جَمِيعًا وَأَنْ لَا يَظْهَرَ أَهْلُ الْبَاطِلِ عَلَی أَهْلِ الْحَقِّ وَأَنْ لَا تَجْتَمِعُوا عَلَی ضَلَالَةٍ

Narrated Abu Malik al-Ashari: The Prophet ﷺ said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error.

أَبِي مَالِکٍ يَعْنِي الْأَشْعَرِيَّ ← شُرَيْحٍ، ← ضَمْضَمٍ، ← فِي أَصْلِ إِسْمَعِيلَ ← ابْنُ عَوْفٍ ← أَبِي ← مُحَمَّدُ بْنُ إِسْمَعِيلَ ← مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ الْبَرَاءِ بْنِ نَاجِيَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَدُورُ رَحَى الْإِسْلَامِ لِخَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍ وَثَلَاثِينَ فَإِنْ يَهْلَكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ يَقُمْ لَهُمْ دِينُهُمْ يَقُمْ لَهُمْ سَبْعِينَ عَامًا قَالَ قُلْتُ أَمِمَّا بَقِيَ أَوْ مِمَّا مَضَى قَالَ مِمَّا مَضَى

Narrated Abdullah ibn Masud: The Prophet ﷺ said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by. Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← الْبَرَاءِ بْنِ نَاجِيَةَ ← رِبْعِيِّ بْنِ حِرَاشٍ ← مَنْصُورٌ، ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَقَارَبُ الزَّمَانُ وَيَنْقُصُ الْعِلْمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَی الشُّحُّ وَيَکْثُرُ الْهَرْجُ قِيلَ يَا رَسُولَ اللَّهِ أَيَّةُ هُوَ قَالَ الْقَتْلُ الْقَتْلُ

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: The time will become short, knowledge will be decreased, civil strife (fitan) will appear, niggardliness will be case into people's heart, and harj will be prevalent. He was asked: Messenger of Allah! what is it: He replied: Slaughter, slaughter.

حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← يونس، ← عَنْبَسَةَ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعٌ عَنْ عُثْمَانَ الشَّحَّامِ قَالَ حَدَّثَنِي مُسْلِمُ بْنُ أَبِي بَکْرَةَ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا سَتَکُونُ فِتْنَةٌ يَکُونُ الْمُضْطَجِعُ فِيهَا خَيْرًا مِنْ الْجَالِسِ وَالْجَالِسُ خَيْرًا مِنْ الْقَائِمِ وَالْقَائِمُ خَيْرًا مِنْ الْمَاشِي وَالْمَاشِي خَيْرًا مِنْ السَّاعِي قَالَ يَا رَسُولَ اللَّهِ مَا تَأْمُرُنِي قَالَ مَنْ کَانَتْ لَهُ إِبِلٌ فَلْيَلْحَقْ بِإِبِلِهِ وَمَنْ کَانَتْ لَهُ غَنَمٌ فَلْيَلْحَقْ بِغَنَمِهِ وَمَنْ کَانَتْ لَهُ أَرْضٌ فَلْيَلْحَقْ بِأَرْضِهِ قَالَ فَمَنْ لَمْ يَکُنْ لَهُ شَيْئٌ مِنْ ذَلِکَ قَالَ فَلْيَعْمِدْ إِلَی سَيْفِهِ فَلْيَضْرِبْ بِحَدِّهِ عَلَی حَرَّةٍ ثُمَّ لِيَنْجُ مَا اسْتَطَاعَ النَّجَائَ

Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits, and the one who sits is better than the one who stands, and the one who stands is better than the one who walks, and the one who walks is better than the one who runs (to it). He asked: What do you command me to do, Messenger of Allah? He replied: He who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain with his land. He asked: If anyone has more of these, (what should he do)? He replied: He should take his sword, strike its edge on a stone, and then escape if he can.

أَبِيهِ ← مُسْلِمِ بْنِ أَبِي بَكْرَةَ، ← عُثْمَانَ الشَّحَّامِ، ← وَكِيعٌ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ حَدَّثَنَا مُفَضِّلٌ عَنْ عَيَّاشٍ عَنْ بُکَيْرٍ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ حُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ الْأَشْجَعِيِّ أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْحَدِيثِ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي وَبَسَطَ يَدَهُ لِيَقْتُلَنِي قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُنْ کَابْنَيْ آدَمَ وَتَلَا يَزِيدُ لَئِنْ بَسَطْتَ إِلَيَّ يَدَکَ الْآيَةَ

Narrated Saad ibn Abu Waqqas: I asked: Messenger of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Messenger of Allah ﷺ replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me. " [5: 28]

حُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ الْأَشْجَعِيِّ ← بُسْرِ بْنِ سَعِيدٍ ← بُكَيْرٌ، ← عَيَّاشٌ، ← مُفَضَّلٍ ← يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ حَدَّثَنَا أَبِي حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ عَنْ الْقَاسِمِ بْنِ غَزْوَانَ عَنْ إِسْحَقَ بْنِ رَاشِدٍ الْجَزَرِيِّ عَنْ سَالِمٍ حَدَّثَنِي عَمْرُو بْنُ وَابِصَةَ الْأَسَدِيُّ عَنْ أَبِيهِ وَابِصَةَ عَنْ ابْنِ مَسْعُودٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَکَرَ بَعْضَ حَدِيثِ أَبِي بَکْرَةَ قَالَ قَتْلَاهَا کُلُّهُمْ فِي النَّارِ قَالَ فِيهِ قُلْتُ مَتَی ذَلِکَ يَا ابْنَ مَسْعُودٍ قَالَ تِلْکَ أَيَّامُ الْهَرْجِ حَيْثُ لَا يَأْمَنُ الرَّجُلُ جَلِيسَهُ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَکَنِي ذَلِکَ الزَّمَانُ قَالَ تَکُفُّ لِسَانَکَ وَيَدَکَ وَتَکُونُ حِلْسًا مِنْ أَحْلَاسِ بَيْتِکَ فَلَمَّا قُتِلَ عُثْمَانُ طَارَ قَلْبِي مَطَارَهُ فَرَکِبْتُ حَتَّی أَتَيْتُ دِمَشْقَ فَلَقِيتُ خُرَيْمَ بْنَ فَاتِکٍ فَحَدَّثْتُهُ فَحَلَفَ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَسَمِعَهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَمَا حَدَّثَنِيهِ ابْنُ مَسْعُودٍ

Narrated Abdullah ibn Masud ; Khuraym ibn Fatik: The tradition mentioned above (No. 4243) has also been transmitted by Ibn Masud through a different chain of narrators. Ibn Masud said: I heard the Prophet ﷺ say: He then mentioned a portion of the tradition narrated by Abu Bakrah (No. 4243). This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will this happen Ibn Masud? He replied: This is the period of turmoil (harj) when a man will not be safe from his associates. I asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home. When Uthman was slain, I recollected this tradition. I then rode (on a camel) and came to Damascus. There I met Khuraym ibn Fatik and mentioned this tradition to him. He swore by Allah, there was no god but He, he had heard it from the Messenger of Allah ﷺ, as Ibn Masud transmitted it to me (Wabisah).

ابْنِ مَسْعُودٍ، ← أَبِيهِ وَابِصَةَ ← عَمْرُو بْنُ وَابِصَةَ الْأَسَدِيُّ ← سَالِمٍ ← إِسْحَقَ بْنِ رَاشِدٍ الْجَزَرِيِّ ← الْقَاسِمِ بْنِ غَزْوَانَ ← شِهَابُ بْنُ خِرَاشٍ ← أَبِي ← عَمْرُو بْنُ عُثْمَانَ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ عَنْ هُزَيْلٍ عَنْ أَبِي مُوسَی الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ بَيْنَ يَدَيْ السَّاعَةِ فِتَنًا کَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي کَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ کَافِرًا الْقَاعِدُ فِيهَا خَيْرٌ مِنْ الْقَائِمِ وَالْمَاشِي فِيهَا خَيْرٌ مِنْ السَّاعِي فَکَسِّرُوا قِسِيَّکُمْ وَقَطِّعُوا أَوْتَارَکُمْ وَاضْرِبُوا سُيُوفَکُمْ بِالْحِجَارَةِ فَإِنْ دُخِلَ يَعْنِي عَلَی أَحَدٍ مِنْکُمْ فَلْيَکُنْ کَخَيْرِ ابْنَيْ آدَمَ

Narrated Abu Musa al-Ashari: The Messenger of Allah ﷺ said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows, cut your bowstrings and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam's two sons.

اَبِیْ مُوْسٰی الْاَشْعَرِیِّ ← هُزَيْلٍ، ← عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ، ← مُحَمَّدُ بْنُ جُحَادَةَ، ← عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، ← مُسَدَّدٌ