Sunan Nasai

أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ سَعْدِ بْنِ إِسْحَقَ قَالَ حَدَّثَتْنِي زَيْنَبُ بِنْتُ کَعْبٍ قَالَتْ حَدَّثَتْنِي فُرَيْعَةُ بِنْتُ مَالِکٍ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَتْ تُوُفِّيَ زَوْجِي بِالْقَدُومِ فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتُ لَهُ إِنَّ دَارَنَا شَاسِعَةٌ فَأَذِنَ لَهَا ثُمَّ دَعَاهَا فَقَالَ امْکُثِي فِي بَيْتِکِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا حَتَّی يَبْلُغَ الْکِتَابُ أَجَلَهُ

It was narrated from Furai’ah that her husband went out to pursue some slaves of his and he was killed on the edge of Al-Qadum. She said: “I came to the Prophet صلی اللہ علیہ وآلہ وسلم and mentioned moving to (join) my family.” She told him about her situation. She said: “He allowed me, then, when I turned to leave, he called me back and said: ‘Stay with your family until the term prescribed is fulfilled.” (Sahih)

حَدَّثَتْنِي فُرَيْعَةُ بِنْتُ مَالِکٍ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ ← حَدَّثَتْنِي زَيْنَبُ بِنْتُ کَعْبٍ ← سَعْدِ بْنِ إِسْحَقَ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← إِسْحَقُ بْنُ مَنْصُورٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ أَنَّهَا أَخْبَرَتْهُ بِهَذِهِ الْأَحَادِيثِ الثَّلَاثَةِ قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It was narrated from Ibn ‘Abbas that this Verse abrogated the woman’s ‘Iddah among her family, and she may observe her ‘Iddah wherever she wants. That is the saying of Allah, the Mighty and Sublime: without turning them out. (Sahih)

زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← حُمَيْدِ بْنِ نَافِعٍ، ← عَبْدُ اللہِ بْنُ اَبِیْ بَکْرِ ← مَالِكٍ، ← ابْنُ الْقَاسِمِ، ← أَسْمَعُ وَاللَّفْظُ لَهُ ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ

قَالَتْ زَيْنَبُ ثُمَّ دَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا وَقَدْ دَعَتْ بِطِيبٍ وَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى الْمِنْبَرِ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

Furai’ah bint Malik, the sister of Abu Saeed Al-Khudri, said: “My husband died in Al Qadum, so I went to the Prophet صلی اللہ علیہ وآلہ وسلم and told him that our house was remote.” He gave her permission then he called her back and said: “Stay in your house for four months and ten days, until the term prescribed is fulfilled.” (Sahih).

وَقَالَتْ زَيْنَبُ سَمِعْتُ أُمَّ سَلَمَةَ تَقُولُ جَاءَتْ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدْ اشْتَكَتْ عَيْنَهَا أَفَأَكْحُلُهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا ثُمَّ قَالَ إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ قَالَ حُمَيْدٌ فَقُلْتُ لِزَيْنَبَ وَمَا تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ قَالَتْ زَيْنَبُ كَانَتْ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا وَلَبِسَتْ شَرَّ ثِيَابِهَا وَلَمْ تَمَسَّ طِيبًا وَلَا شَيْئًا حَتَّى تَمُرَّ بِهَا سَنَةٌ ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَيْرٍ فَتَفْتَضُّ بِهِ فَقَلَّمَا تَفْتَضُّ بِشَيْءٍ إِلَّا مَاتَ ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا وَتُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ قَالَ مَالِكٌ تَفْتَضُّ تَمْسَحُ بِهِ فِي حَدِيثِ مُحَمَّدٍ قَالَ مَالِكٌ الْحِفْشُ الْخُصُّ

It was narrated from Humaid bin Nafi’ that Zainab bint Abi Salamah told him these three Hadiths. Zainab said: “I entered upon Umm Habibah, the wife of Prophet صلی اللہ علیہ وآلہ وسلم, when her father u Sufyafl bin Harb died. Umm rbIbah called for some perfume d put some on a young girl, then put some on her cheeks. Then ie said: ‘By Allah, I do not have I: any need for perfume but I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.’ Zainab said: “Then I went into Zainab bint Jahsh when her brother died, and she called for some perfume and put some on. Then she said: ‘By Allah, I do not have any need for perfume but I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say on the Minbar: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.” Zainab said: “I heard Umm Salamah say: ‘A woman came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: Messenger of Allah صلی اللہ علیہ وآلہ وسلم, my daughter’s husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: No. Then he said: “It is four months and ten days. During the Jahili one of you would throw a piece of dung at the end of the year.’ Humaid said: “I said to Zainab: ‘What is this throwing a piece of dung at the end of the year?’ She said: ‘If a woman’s husband died, she would enter a small room (Hijch) and wear her worst clothes, and she would not put on perfume or anything until a year. Then an animal would be brought, a donkey or sheep or bird, and she would end her ‘Iddah with it (clean herself with it), and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw, then she would go back to whatever she wanted of perfume, etc.” In the narration of Muhammad (bin Salamah) Malik said: Htfsh means hut. (Sahih)

أَخْبَرَنَا حُسَيْنُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا هِشَامٌ عَنْ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَحِدُّ امْرَأَةٌ عَلَی مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَی زَوْجٍ فَإِنَّهَا تَحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا وَلَا ثَوْبَ عَصْبٍ وَلَا تَکْتَحِلُ وَلَا تَمْتَشِطُ وَلَا تَمَسُّ طِيبًا إِلَّا عِنْدَ طُهْرِهَا حِينَ تَطْهُرُ نُبَذًا مِنْ قُسْطٍ وَأَظْفَارٍ

It was narrated that Umm ‘Atiyyah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘No woman should mourn for anyone who dies for more than three days, except for a husband, for whom she should mourn for four months and ten days. She should not wear garments that are dyed or patterned, or put on kohl or comb her hair, and she should not put on any perfume except when purifying herself after her period, when she may use a little of Qust or lzfar.” (Sahih)

أُمِّ عَطِيَّةَ ← حَفْصَةَ، ← هِشَامٍ ← خَالِدٌ، ← حُسَيْنُ بْنُ مُحَمَّدٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَی بْنُ أَبِي بُکَيْرٍ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ قَالَ حَدَّثَنِي بُدَيْلٌ عَنْ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُتَوَفَّی عَنْهَا زَوْجُهَا لَا تَلْبَسُ الْمُعَصْفَرَ مِنْ الثِّيَابِ وَلَا الْمُمَشَّقَةَ وَلَا تَخْتَضِبُ وَلَا تَکْتَحِلُ

It was narrated from Safiyyah bint Shaibah, from Umm Salamah, the wife of the Prophet صلی اللہ علیہ وآلہ وسلم that the Prophet صلی اللہ علیہ وآلہ وسلم said: “The woman whose husband has died should not wear clothes that are dyed with safflower or red clay, and she should not use dye nor kohl.” (Hasan)

أُمِّ سَلَمَۃَ َزَوْجِ النَّبِیِّ ← صَفِيَّةَ بِنْتِ شَيْبَةَ، ← الْحَسَنِ بْنِ مُسْلِمٍ، ← بُدَيْلٌ، ← إِبْرَاهِيمُ بْنُ طَهْمَانَ ← يَحْيَى بْنُ أَبِي بُكَيْرٍ، ← مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا عَاصِمٌ عَنْ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تَحِدَّ عَلَی مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَی زَوْجٍ وَلَا تَکْتَحِلُ وَلَا تَخْتَضِبُ وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا

believes

أُمِّ عَطِيَّةَ ← حَفْصَةَ، ← عَاصِمٍ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ،

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي مَخْرَمَةُ عَنْ أَبِيهِ قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ الضَّحَّاکِ يَقُولُ حَدَّثَتْنِي أُمُّ حَکِيمٍ بِنْتُ أَسِيدٍ عَنْ أُمِّهَا أَنَّ زَوْجَهَا تُوُفِّيَ وَکَانَتْ تَشْتَکِي عَيْنَهَا فَتَکْتَحِلُ الْجَلَائَ فَأَرْسَلَتْ مَوْلَاةً لَهَا إِلَی أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ کُحْلِ الْجَلَائِ فَقَالَتْ لَا تَکْتَحِلُ إِلَّا مِنْ أَمْرٍ لَا بُدَّ مِنْهُ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَی عَيْنِي صَبْرًا فَقَالَ مَا هَذَا يَا أُمَّ سَلَمَةَ قُلْتُ إِنَّمَا هُوَ صَبْرٌ يَا رَسُولَ اللَّهِ لَيْسَ فِيهِ طِيبٌ قَالَ إِنَّهُ يَشُبُّ الْوَجْهَ فَلَا تَجْعَلِيهِ إِلَّا بِاللَّيْلِ وَلَا تَمْتَشِطِي بِالطِّيبِ وَلَا بِالْحِنَّائِ فَإِنَّهُ خِضَابٌ قُلْتُ بِأَيِّ شَيْئٍ أَمْتَشِطُ يَا رَسُولَ اللَّهِ قَالَ بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَکِ

Umm Hakim bint Asid narrated from her mother that her husband died and she had a problem in her eye, so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said: “Do not use kohl unless it cannot be avoided. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم entered upon me when Abi Salamah died and I had put some aloe juice on my eyes. He said: ‘What is this, Umm Salamah?’ I said: ‘It is aloe juice, Messenger of Allah صلی اللہ علیہ وآلہ وسلم, there is no perfume in it.’ He said: ‘It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a ,dye.’ I said: ‘With what can I comb it, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘With lote leaves — cover your head with them.” (Da’if)

أُمِّهَا ← حَدَّثَتْنِي أُمُّ حَکِيمٍ بِنْتُ أَسِيدٍ ← الْمُغِيرَةَ بْنَ الضَّحَّاکِ ← أَبِيهِ ← مَخْرَمَةَ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ عَنْ أَبِيهِ قَالَ حَدَّثَنَا أَيُّوبُ وَهُوَ ابْنُ مُوسَی قَالَ حُمَيْدٌ وَحَدَّثَتْنِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ عَنْ أُمِّهَا أُمِّ سَلَمَةَ قَالَتْ جَائَتْ امْرَأَةٌ مِنْ قُرَيْشٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي رَمِدَتْ أَفَأَکْحُلُهَا وَکَانَتْ مُتَوَفًّی عَنْهَا فَقَالَ أَلَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ قَالَتْ إِنِّي أَخَافُ عَلَی بَصَرِهَا فَقَالَ لَا إِلَّا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا قَدْ کَانَتْ إِحْدَاکُنَّ فِي الْجَاهِلِيَّةِ تَحِدُّ عَلَی زَوْجِهَا سَنَةً ثُمَّ تَرْمِي عَلَی رَأْسِ السَّنَةِ بِالْبَعْرَةِ

Zainab bint Abi Salamah narrated that her mother Umm Salamah said: “A woman from the Quraish came and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, my daughter’s eyes are inflamed; shall I apply kohl to her?’ (The daughter’s) husband had died so (the Prophet صلی اللہ علیہ وآلہ وسلم ) said: ‘Not until four months and ten days (have passed).’ Then she said: I fear for her sight.’ He said: ‘No, not until four months and ten days (have passed). During the Jahiliyyah one of you would mourn for her husband for a year, then when one year had passed she would throw a piece of dung.” (Sahih).

أُمِّهَا أُمِّ سَلَمَةَ ← حُمَيْدٌ وَحَدَّثَتْنِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ ← أَيُّوبُ وَهُوَ ابْنُ مُوسَی ← أَبِيهِ ← شُعَيْبُ بْنُ اللَّيْثِ، ← الرَّبِيعُ بْنُ سُلَيْمَانَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّهَا أَنَّ امْرَأَةً أَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَتْهُ عَنْ ابْنَتِهَا مَاتَ زَوْجُهَا وَهِيَ تَشْتَکِي قَالَ قَدْ کَانَتْ إِحْدَاکُنَّ تَحِدُّ السَّنَةَ ثُمَّ تَرْمِي الْبَعْرَةَ عَلَی رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا

It was narrated from Zainab bint Abi Salamah, from her mother, that a woman came to the Prophet صلی اللہ علیہ وآلہ وسلم and asked him about her daughter whose husband had died and she was ill. He said: “One of you used to mourn for a year, then throw a piece of dung when a year had passed. Rather it (the mourning period) is four months and ten days.” (Sahih)

أُمِّهَا ← زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← حُمَيْدِ بْنِ نَافِعٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَی بْنِ مَعْدَانَ قَالَ حَدَّثَنَا ابْنُ أَعْيَنَ قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ قَالَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ مَوْلَی الْأَنْصَارِ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ أَنَّ امْرَأَةً مِنْ قُرَيْشٍ جَائَتْ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدْ خِفْتُ عَلَی عَيْنِهَا وَهِيَ تُرِيدُ الْکُحْلَ فَقَالَ قَدْ کَانَتْ إِحْدَاکُنَّ تَرْمِي بِالْبَعْرَةِ عَلَی رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا فَقُلْتُ لِزَيْنَبَ مَا رَأْسُ الْحَوْلِ قَالَتْ کَانَتْ الْمَرْأَةُ فِي الْجَاهِلِيَّةِ إِذَا هَلَکَ زَوْجُهَا عَمَدَتْ إِلَی شَرِّ بَيْتٍ لَهَا فَجَلَسَتْ فِيهِ حَتَّی إِذَا مَرَّتْ بِهَا سَنَةٌ خَرَجَتْ فَرَمَتْ وَرَائَهَا بِبَعْرَةٍ

It was narrated from Zainab bint Abi Salamah, from Umm Salamah that a woman from the Quraish came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “My daughter’s husband has died, and I am worried about her eyes; she needs kohl.” He said: “One of you used to throw a piece if dung after a year had passed. Rather it (the mourning period) is four months and ten days.” I (the narrator) said to Zainab: “What does ‘after a year had passed’ mean?” She said: “During the Jahiliyyah, if a woman died she would go to the worst room she had and stay there, then, when a year had passed, she would come out and throw a piece of dung behind her.” (Sahih)

أُمِّ سَلَمَةَ ← زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← حُمَيْدِ بْنِ نَافِعٍ مَوْلَی الْأَنْصَارِ ← يَحْيَى بْنِ سَعِيدٍ، ← زُهَيْرُ بْنُ مُعَاوِيَةَ، ← ابْنُ أَعْيَنَ ← مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَی بْنِ مَعْدَانَ

أَخْبَرَنَا يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ عَنْ زَيْنَبَ أَنَّ امْرَأَةً سَأَلَتْ أُمَّ سَلَمَةَ وَأُمَّ حَبِيبَةَ أَتَکْتَحِلُ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا فَقَالَتْ أَتَتْ امْرَأَةٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَتْهُ عَنْ ذَلِکَ فَقَالَ قَدْ کَانَتْ إِحْدَاکُنَّ فِي الْجَاهِلِيَّةِ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا أَقَامَتْ سَنَةً ثُمَّ قَذَفَتْ خَلْفَهَا بِبَعْرَةٍ ثُمَّ خَرَجَتْ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا حَتَّی يَنْقَضِيَ الْأَجَلُ

It was narrated from Zainab that a woman asked Umm Salamah and Umm Habibah whether she could put on kohl during her Idddah following her husband’s th. She said: “A woman came Prophet صلی اللہ علیہ وآلہ وسلم and asked him ‘out that, and he said: ‘During jie Jahiliyyah, if her husband died, One of you would stay (in mourning) for a year, then she would throw a piece of dung then come out. Rather it (the mourning period) is four months and ten days, until the term prescribed is fulfilled.” (Sahih)

زَيْنَبَ ← حُمَيْدِ بْنِ نَافِعٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← حَمَّادٍ، ← يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ