Sahih Muslim

و حَدَّثَنَاه يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا وَکِيعٌ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ بِهَذَا الْإِسْنَادِ وَقَالَ حَتَّی إِنْ کَانَ أَحَدُنَا لَيَضَعُ کَمَا تَضَعُ الْعَنْزُ مَا يَخْلِطُهُ بِشَيْئٍ

This hadith has been narrated on the authority of Isma'il b. Khalid with the same chain of transmitters and the words are: One amongst us would relieve himself as the goats do without anything mixing with its excrement.

إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ بِهَذَا الْإِسْنَادِ ← وَكِيعٌ، ← يَحْيَی بْنُ يَحْيَی ← و،

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ عَنْ خَالِدِ بْنِ عُمَيْرٍ الْعَدَوِيِّ قَالَ خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصَرْمٍ وَوَلَّتْ حَذَّائَ وَلَمْ يَبْقَ مِنْهَا إِلَّا صُبَابَةٌ کَصُبَابَةِ الْإِنَائِ يَتَصَابُّهَا صَاحِبُهَا وَإِنَّکُمْ مُنْتَقِلُونَ مِنْهَا إِلَی دَارٍ لَا زَوَالَ لَهَا فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِکُمْ فَإِنَّهُ قَدْ ذُکِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَی مِنْ شَفَةِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ عَامًا لَا يُدْرِکُ لَهَا قَعْرًا وَ وَاللَّهِ لَتُمْلَأَنَّ أَفَعَجِبْتُمْ وَلَقَدْ ذُکِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ کَظِيظٌ مِنْ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَنَا طَعَامٌ إِلَّا وَرَقُ الشَّجَرِ حَتَّی قَرِحَتْ أَشْدَاقُنَا فَالْتَقَطْتُ بُرْدَةً فَشَقَقْتُهَا بَيْنِي وَبَيْنَ سَعْدِ بْنِ مَالِکٍ فَاتَّزَرْتُ بِنِصْفِهَا وَاتَّزَرَ سَعْدٌ بِنِصْفِهَا فَمَا أَصْبَحَ الْيَوْمَ مِنَّا أَحَدٌ إِلَّا أَصْبَحَ أَمِيرًا عَلَی مِصْرٍ مِنْ الْأَمْصَارِ وَإِنِّي أَعُوذُ بِاللَّهِ أَنْ أَکُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ اللَّهِ صَغِيرًا وَإِنَّهَا لَمْ تَکُنْ نُبُوَّةٌ قَطُّ إِلَّا تَنَاسَخَتْ حَتَّی يَکُونَ آخِرُ عَاقِبَتِهَا مُلْکًا فَسَتَخْبُرُونَ وَتُجَرِّبُونَ الْأُمَرَائَ بَعْدَنَا

Umair al-'Adawi reported: 'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion).

خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ فَحَمِدَ اللَّهَ وَأثْنَي عَلَيْهِ ثُمّ ← خَالِدِ بْنِ عُمَيْرٍ الْعَدَوِيِّ ← حُمَيْدِ بْنِ هِلَالٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← شَيْبَانُ بْنُ فَرُّوخٍ،

و حَدَّثَنِي إِسْحَقُ بْنُ عُمَرَ بْنِ سَلِيطٍ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ عَنْ خَالِدِ بْنِ عُمَيْرٍ وَقَدْ أَدْرَکَ الْجَاهِلِيَّةَ قَالَ خَطَبَ عُتْبَةُ بْنُ غَزْوَانَ وَکَانَ أَمِيرًا عَلَی الْبَصْرَةِ فَذَکَرَ نَحْوَ حَدِيثِ شَيْبَانَ

Khalid b. 'Umair reported and he had seen the pre-Islamic days also, that 'Uqba b. Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban.

خَطَبَ عُتْبَةُ بْنُ غَزْوَانَ وَکَانَ أَمِيرًا عَلَی الْبَصْرَةِ فَذَکَرَ نَحْوَ حَدِيثِ شَيْبَانَ ← خَالِدِ بْنِ عُمَيْرٍ وَقَدْ أَدْرَکَ الْجَاهِلِيَّةَ ← حُمَيْدِ بْنِ هِلَالٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← إِسْحَقُ بْنُ عُمَرَ بْنِ سَلِيطٍ ← و،

و حَدَّثَنَا أَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا وَکِيعٌ عَنْ قُرَّةَ بْنِ خَالِدٍ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ خَالِدِ بْنِ عُمَيْرٍ قَالَ سَمِعْتُ عُتْبَةَ بْنَ غَزْوَانَ يَقُولُا لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا طَعَامُنَا إِلَّا وَرَقُ الْحُبْلَةِ حَتَّی قَرِحَتْ أَشْدَاقُنَا

Khalid b. Umair reported: I heard Uqba b. Ghazwan as saving: I found myself as the seventh amongst the seven who had been along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured.

خَالِدِ بْنِ عُمَيْرٍ، ← حُمَيْدِ بْنِ هِلَالٍ، ← قُرَّۃُ بْنُ خَالِدٍ ← وَكِيعٌ، ← أَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلائِ ← و،

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَی رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ قَالُوا لَا قَالَ فَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ قَالُوا لَا قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَا تُضَارُّونَ فِي رُؤْيَةِ رَبِّکُمْ إِلَّا کَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا قَالَ فَيَلْقَی الْعَبْدَ فَيَقُولُ أَيْ فُلْ أَلَمْ أُکْرِمْکَ وَأُسَوِّدْکَ وَأُزَوِّجْکَ وَأُسَخِّرْ لَکَ الْخَيْلَ وَالْإِبِلَ وَأَذَرْکَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَی قَالَ فَيَقُولُ أَفَظَنَنْتَ أَنَّکَ مُلَاقِيَّ فَيَقُولُ لَا فَيَقُولُ فَإِنِّي أَنْسَاکَ کَمَا نَسِيتَنِي ثُمَّ يَلْقَی الثَّانِيَ فَيَقُولُ أَيْ فُلْ أَلَمْ أُکْرِمْکَ وَأُسَوِّدْکَ وَأُزَوِّجْکَ وَأُسَخِّرْ لَکَ الْخَيْلَ وَالْإِبِلَ وَأَذَرْکَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَی أَيْ رَبِّ فَيَقُولُ أَفَظَنَنْتَ أَنَّکَ مُلَاقِيَّ فَيَقُولُ لَا فَيَقُولُ فَإِنِّي أَنْسَاکَ کَمَا نَسِيتَنِي ثُمَّ يَلْقَی الثَّالِثَ فَيَقُولُ لَهُ مِثْلَ ذَلِکَ فَيَقُولُ يَا رَبِّ آمَنْتُ بِکَ وَبِکِتَابِکَ وَبِرُسُلِکَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ وَيُثْنِي بِخَيْرٍ مَا اسْتَطَاعَ فَيَقُولُ هَاهُنَا إِذًا قَالَ ثُمَّ يُقَالُ لَهُ الْآنَ نَبْعَثُ شَاهِدَنَا عَلَيْکَ وَيَتَفَکَّرُ فِي نَفْسِهِ مَنْ ذَا الَّذِي يَشْهَدُ عَلَيَّ فَيُخْتَمُ عَلَی فِيهِ وَيُقَالُ لِفَخِذِهِ وَلَحْمِهِ وَعِظَامِهِ انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِکَ لِيُعْذِرَ مِنْ نَفْسِهِ وَذَلِکَ الْمُنَافِقُ وَذَلِکَ الَّذِي يَسْخَطُ اللَّهُ عَلَيْهِ

Abu Huraira reported that they (the Companions of the Holy Prophet) said: Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُھَیْلِ بْنِ اَبِیْ صَالِحٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ أَبِي عُمَرَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ حَدَّثَنِي أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عُبَيْدُ اللَّهِ الْأَشْجَعِيُّ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عُبَيْدٍ الْمُکْتِبِ عَنْ فُضَيْلٍ عَنْ الشَّعْبِيِّ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ کُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِکَ فَقَالَ هَلْ تَدْرُونَ مِمَّ أَضْحَکُ قَالَ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ يَقُولُ يَا رَبِّ أَلَمْ تُجِرْنِي مِنْ الظُّلْمِ قَالَ يَقُولُ بَلَی قَالَ فَيَقُولُ فَإِنِّي لَا أُجِيزُ عَلَی نَفْسِي إِلَّا شَاهِدًا مِنِّي قَالَ فَيَقُولُ کَفَی بِنَفْسِکَ الْيَوْمَ عَلَيْکَ شَهِيدًا وَبِالْکِرَامِ الْکَاتِبِينَ شُهُودًا قَالَ فَيُخْتَمُ عَلَی فِيهِ فَيُقَالُ لِأَرْکَانِهِ انْطِقِي قَالَ فَتَنْطِقُ بِأَعْمَالِهِ قَالَ ثُمَّ يُخَلَّی بَيْنَهُ وَبَيْنَ الْکَلَامِ قَالَ فَيَقُولُ بُعْدًا لَکُنَّ وَسُحْقًا فَعَنْکُنَّ کُنْتُ أُنَاضِلُ

Anas b. Malik reported: We were in the company of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) when he smiled, and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because (there came to my mind the) talk which the servant would have with his Lord (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.

فَيَقُولُ بُعْدًا لَکُنَّ وَسُحْقًا فَعَنْکُنَّ کُنْتُ أُنَاضِلُ ← ثُمَّ يُخَلَّی بَيْنَهُ وَبَيْنَ الْکَلَامِ ← فَتَنْطِقُ بِأَعْمَالِهِ ← فَيُخْتَمُ عَلَی فِيهِ فَيُقَالُ لِأَرْکَانِهِ انْطِقِي ← فَيَقُولُ کَفَی بِنَفْسِکَ الْيَوْمَ عَلَيْکَ شَهِيدًا وَبِالْکِرَامِ الْکَاتِبِينَ شُهُودًا ← فَيَقُولُ فَإِنِّي لَا أُجِيزُ عَلَی نَفْسِي إِلَّا شَاهِدًا مِنِّي ← بَلٰی ← يَا رَبِّ أَلَمْ تُجِرْنِي مِنْ الظُّلْمِ ← مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ ← قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ← کُنَّا عِنْدَ رَسُولِ اللَّهِ فَضَحِکَ فَقَالَ هَلْ تَدْرُونَ مِمَّ أَضْحَکُ ← اَنَسِ بْنِ مَالِکٍ، ← الشَّعْبِيِّ، ← فُضَيْلٍ ← عُبَيْدٍ الْمُکْتِبِ ← سُفْيَانُ الثَّوْرِيُّ ← عُبَيْدُ اللَّهِ الْأَشْجَعِيُّ ← أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ ← أَبُو بَکْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ أَبِيهِ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ اجْعَلْ رِزْقَ آلِ مُحَمَّدٍ قُوتًا

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: O Allah, make for the family of Muhammad the provision which is a bare subsistence.

أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عُمَارَةَ بْنِ الْقَعْقَاعِ ← أَبِيهِ ← مُحَمَّدُ بْنُ فُضَيْلٍ ← زُهَيْرُ بْنُ حَرْبٍ

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَأَبُو کُرَيْبٍ قَالُوا حَدَّثَنَا وَکِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ اجْعَلْ رِزْقَ آلِ مُحَمَّدٍ قُوتًا وَفِي رِوَايَةِ عَمْرٍو اللَّهُمَّ ارْزُقْ

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: 0 Allah, provide for the, family of Muhammad their subsistence, and in the narration transmitted on the authority of 'Amr (the words are): O Allah, provide us subsistence

أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عُمَارَةَ بْنِ الْقَعْقَاعِ ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَأَبُو کُرَيْبٍ ← و،

و حَدَّثَنَاه أَبُو سَعِيدٍ الْأَشَجُّ حَدَّثَنَا أَبُو أُسَامَةَ قَالَ سَمِعْتُ الْأَعْمَشَ ذَکَرَ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ بِهَذَا الْإِسْنَادِ وَقَالَ کَفَافًا

Umara b. al-Qa'qa' reported this hadith with the same chain of transmitters but instead of the word qut (bare subsistence) there has been used the word Kafaf (adequate means to meet the needs).

عُمَارَةَ بْنِ الْقَعْقَاعِ بِهَذَا الْإِسْنَادِ وَقَالَ کَفَافًا ← الْاَعْمَشِ ← أَبُو أُسَامَةَ ← أَبُو سَعِيدٍ الْأَشَجُّ، ← و،

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَقُ أَخْبَرَنَا و قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُنْذُ قَدِمَ الْمَدِينَةَ مِنْ طَعَامِ بُرٍّ ثَلَاثَ لَيَالٍ تِبَاعًا حَتَّی قُبِضَ

A'isha reported: Never had the family of Muhammad ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) eaten to the fill since their, arrival in Medina with the bread of wheat for three successive nights until his (Holy Prophet's) death.

عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← جَرِيرٌ ← زُهَيْرٍ ← و، ← إِسْحَقُ ← زُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَقُ أَخْبَرَنَا و قَالَ الْآخَرَانِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ مَا شَبِعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَيَّامٍ تِبَاعًا مِنْ خُبْزِ بُرٍّ حَتَّی مَضَی لِسَبِيلِهِ

A'isha reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Never did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) eat to his fill the bread of wheat for three successive days until he had run the course of his life.

عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← الْآخَرَانِ ← و، ← إِسْحَقُ ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَقَ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ يُحَدِّثُ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خُبْزِ شَعِيرٍ يَوْمَيْنِ مُتَتَابِعَيْنِ حَتَّی قُبِضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

A'isha reported: Never did the family of Muhammad ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) eat to the fill the bread of barley for two successive days until Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) died.

عَائِشَةَ أَنَّهَا ← الْأَسْوَدِ، ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← أَبِي إِسْحَقَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ