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صحیح مسلم

Sahih Muslim

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صحیح مسلم #7024

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَی حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ حَدَّثَنَا أَبُو إِسْحَقَ أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ يَقُولُا خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ أَصَابَ النَّاسَ فِيهِ شِدَّةٌ فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ لِأَصْحَابِهِ لَا تُنْفِقُوا عَلَی مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّی يَنْفَضُّوا مِنْ حَوْلِهِ قَالَ زُهَيْرٌ وَهِيَ قِرَائَةُ مَنْ خَفَضَ حَوْلَهُ وَقَالَ لَئِنْ رَجَعْنَا إِلَی الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ قَالَ فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِذَلِکَ فَأَرْسَلَ إِلَی عَبْدِ اللَّهِ بْنِ أُبَيٍّ فَسَأَلَهُ فَاجْتَهَدَ يَمِينَهُ مَا فَعَلَ فَقَالَ کَذَبَ زَيْدٌ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَوَقَعَ فِي نَفْسِي مِمَّا قَالُوهُ شِدَّةٌ حَتَّی أَنْزَلَ اللَّهُ تَصْدِيقِي إِذَا جَائَکَ الْمُنَافِقُونَ قَالَ ثُمَّ دَعَاهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَسْتَغْفِرَ لَهُمْ قَالَ فَلَوَّوْا رُئُوسَهُمْ و قَوْله کَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ وَقَالَ کَانُوا رِجَالًا أَجْمَلَ شَيْئٍ

Zaid b. Arqam reported: We set out on a journey along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in which we faced many hardships. 'Abdullah b. Ubayy said to his friends: Do not give what you have in your possession to those who are with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) until they desert him. Zubair said: That is the reciting of that person who recited as min haulahu (from around him) and the other reciting is man haulahia (who are around him). And in this case when we would return to Medina the honourable would drive out the meaner therefrom (lxiv. 8). I came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and informed him about that and he sent someone to 'Abdullah b. Ubayy and he asked him whether he had said that or not. He took an oath to the fact that he had not done that and told that it was Zaid who had stated a lie to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). Zaid said: I was much perturbed because of this until this verse was revealed attesting my truth: When the hypocrites come (lxiii. 1). Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) then called them in order to seek forgiveness for them, but they turned away their heads as if they were hooks of wood fixed in the wall (lxiii. 4), and they were in fact apparently good-looking persons.

أَبُو إِسْحَقَ ← زُهَيْرُ بْنُ مُعَاوِيَةَ، ← الْحَسَنُ بْنُ مُوسَى، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7024

صحیح مسلم #7025

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ وَاللَّفْظُ لِابْنِ أَبِي شَيْبَةَ قَالَ ابْنُ عَبْدَةَ أَخْبَرَنَا و قَالَ الْآخَرَانِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو أَنَّهُ سَمِعَ جَابِرًا يَقُولُا أَتَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْرَ عَبْدِ اللَّهِ بْنِ أُبَيٍّ فَأَخْرَجَهُ مِنْ قَبْرِهِ فَوَضَعَهُ عَلَی رُکْبَتَيْهِ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَأَلْبَسَهُ قَمِيصَهُ فَاللَّهُ أَعْلَمُ

Jabir reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to the grave of 'Abdullah b. Ubayy, brought him out from that, placed him on his knee and put his saliva in his mouth and shrouded him in his own shirt and Allah knows best.

عَمْرٌو ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← الْآخَرَانِ: ← و، ← ابْنُ عَبْدَةَ ← اللَّفْظُ لِابْنِ أَبِي شَيْبَةَ ← أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، ← زُهَيْرُ بْنُ حَرْبٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7025

صحیح مسلم #7026

حَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الْأَزْدِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُا جَائَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی عَبْدِ اللَّهِ بْنِ أُبَيٍّ بَعْدَ مَا أُدْخِلَ حُفْرَتَهُ فَذَکَرَ بِمِثْلِ حَدِيثِ سُفْيَانَ

Jabir b. 'Abdullah reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to the grave of 'Abdullah b. Ubayy as he was placed in that. The rest of the hadith is the same.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← عَمْرِو بْنِ دِينَارٍ، ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ يُوسُفَ الْأَزْدِيُّ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7026

صحیح مسلم #7027

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ جَائَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُکَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ بِثَوْبِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاکَ اللَّهُ أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً وَسَأَزِيدُهُ عَلَی سَبْعِينَ قَالَ إِنَّهُ مُنَافِقٌ فَصَلَّی عَلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَلَا تُصَلِّ عَلَی أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَی قَبْرِهِ

Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Allah has given me an option as He has said: You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse: Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them) (ix. 84).

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7027

صحیح مسلم #7028

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَا حَدَّثَنَا يَحْيَی وَهُوَ الْقَطَّانُ عَنْ عُبَيْدِ اللَّهِ بِهَذَا الْإِسْنَادِ نَحْوَهُ وَزَادَ قَالَ فَتَرَکَ الصَّلَاةَ عَلَيْهِمْ

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with this addition: He then abandoned offering (funeral) prayer for them.

عُبَيْدِ اللَّهِ ← يَحْيَی وَهُوَ الْقَطَّانُ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7028

صحیح مسلم #7029

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَکِّيُّ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعْمَرٍ عَنْ ابْنِ مَسْعُودٍ قَالَ اجْتَمَعَ عِنْدَ الْبَيْتِ ثَلَاثَةُ نَفَرٍ قُرَشِيَّانِ وَثَقَفِيٌّ أَوْ ثَقَفِيَّانِ وَقُرَشِيٌّ قَلِيلٌ فِقْهُ قُلُوبِهِمْ کَثِيرٌ شَحْمُ بُطُونِهِمْ فَقَالَ أَحَدُهُمْ أَتُرَوْنَ اللَّهَ يَسْمَعُ مَا نَقُولُ وَقَالَ الْآخَرُ يَسْمَعُ إِنْ جَهَرْنَا وَلَا يَسْمَعُ إِنْ أَخْفَيْنَا وَقَالَ الْآخَرُ إِنْ کَانَ يَسْمَعُ إِذَا جَهَرْنَا فَهُوَ يَسْمَعُ إِذَا أَخْفَيْنَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَمَا کُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْکُمْ سَمْعُکُمْ وَلَا أَبْصَارُکُمْ وَلَا جُلُودُکُمْ الْآيَةَ

Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said: Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed: You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you (xli. 22).

ابْنِ مَسْعُودٍ، ← أَبِي مَعْمَرٍ ← مُّجَاھِدٍ ← مَنْصُورٌ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَکِّيُّ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7029

صحیح مسلم #7030

و حَدَّثَنِي أَبُو بَکْرِ بْنُ خَلَّادٍ الْبَاهِلِيُّ حَدَّثَنَا يَحْيَی يَعْنِي ابْنَ سَعِيدٍ حَدَّثَنَا سُفْيَانُ حَدَّثَنِي سُلَيْمَانُ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ وَهْبِ بْنِ رَبِيعَةَ عَنْ عَبْدِ اللَّهِ ح و قَالَ حَدَّثَنَا يَحْيَی حَدَّثَنَا سُفْيَانُ حَدَّثَنِي مَنْصُورٌ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعْمَرٍ عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

عَبْدُ اللَّهِ ← أَبِي مَعْمَرٍ ← مُّجَاھِدٍ ← مَنْصُورٌ، ← سُفْيَانَ، ← يَحْيَى ← و، ← عَبْدُ اللَّهِ ← وَهْبِ بْنِ رَبِيعَةَ ← عُمَارَةَ بْنِ عُمَيْرٍ ← سُلَیْمَانَ ← سُفْيَانَ، ← يَحْيَى -يَعْنِي ابْنَ سَعِيدٍ- ← اَبُوْ بَکْرِ بْنِ خَلَّادٍ الْبَاھِلِیُّ ← و،

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7030

صحیح مسلم #7031

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ عَدِيٍّ وَهُوَ ابْنُ ثَابِتٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى أُحُدٍ فَرَجَعَ نَاسٌ مِمَّنْ كَانَ مَعَهُ فَكَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ فِرْقَتَيْنِ قَالَ بَعْضُهُمْ نَقْتُلُهُمْ وَقَالَ بَعْضُهُمْ لَا فَنَزَلَتْ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ

Zaid b. Thabit reported that Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) were divided in two groups. One group said: We would kill them, and the other one said: No, this should not be done, and it was on this occasion that this verse was revealed: Why should you, then, be two parties in relation to hypocrites? (iv. 88).

زَيْدِ بْنِ ثَابِتٍ، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← عَدِيٍّ -وَهُوَ ابْنُ ثَابِتٍ-، ← شُعْبَةُ ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ،

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7031

صحیح مسلم #7032

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ ح و حَدَّثَنِي أَبُو بَکْرِ بْنُ نَافِعٍ حَدَّثَنَا غُنْدَرٌ کِلَاهُمَا عَنْ شُعْبَةَ بِهَذَا الْإِسْنَادِ نَحْوَهُ

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.

شُعْبَةُ ← غُنْدَرٌ کِلَاهُمَا ← أَبُو بَكْرِ بْنُ نَافِعٍ ← و، ← يَحْيَى بْنِ سَعِيدٍ، ← زُهَيْرُ بْنُ حَرْبٍ، ← و،

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7032

صحیح مسلم #7033

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ قَالَا حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رِجَالًا مِنْ الْمُنَافِقِينَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانُوا إِذَا خَرَجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی الْغَزْوِ تَخَلَّفُوا عَنْهُ وَفَرِحُوا بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا قَدِمَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَذَرُوا إِلَيْهِ وَحَلَفُوا وَأَحَبُّوا أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَنَزَلَتْ لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنْ الْعَذَابِ

Abu Sa'id Khudri reported that during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) the hypocrites behaved in this way that when Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) set out for a battle, they kept themselves behind, and they became happy that they had managed to sit in the house contrary to (the act of) Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and when Allah's Apostle (may peace he upon him) came back, they put forward excuses and took oath and wished that people should laud them for the deeds which they had not done. It was on this occasion that this verse was revealed: Think not that those who exult in what they have done, and love to be praised for what they have not done-think not them to be safe from the chastisement; and for them is a painful chastisement (iii. 18).

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَائُ بْنُ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← ابْنُ أَبِي مَرْيَمَ، ← الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7033

صحیح مسلم #7034

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَهَارُونُ بْنُ عَبْدِ اللَّهِ وَاللَّفْظُ لِزُهَيْرٍ قَالَا حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنْ ابْنِ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْکَةَ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَخْبَرَهُ أَنَّ مَرْوَانَ قَالَ اذْهَبْ يَا رَافِعُ لِبَوَّابِهِ إِلَی ابْنِ عَبَّاسٍ فَقُلْ لَئِنْ کَانَ کُلُّ امْرِئٍ مِنَّا فَرِحَ بِمَا أَتَی وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ مُعَذَّبًا لَنُعَذَّبَنَّ أَجْمَعُونَ فَقَالَ ابْنُ عَبَّاسٍ مَا لَکُمْ وَلِهَذِهِ الْآيَةِ إِنَّمَا أُنْزِلَتْ هَذِهِ الْآيَةُ فِي أَهْلِ الْکِتَابِ ثُمَّ تَلَا ابْنُ عَبَّاسٍ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْکِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَکْتُمُونَهُ هَذِهِ الْآيَةَ وَتَلَا ابْنُ عَبَّاسٍ لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا وَقَالَ ابْنُ عَبَّاسٍ سَأَلَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَيْئٍ فَکَتَمُوهُ إِيَّاهُ وَأَخْبَرُوهُ بِغَيْرِهِ فَخَرَجُوا قَدْ أَرَوْهُ أَنْ قَدْ أَخْبَرُوهُ بِمَا سَأَلَهُمْ عَنْهُ وَاسْتَحْمَدُوا بِذَلِکَ إِلَيْهِ وَفَرِحُوا بِمَا أَتَوْا مِنْ کِتْمَانِهِمْ إِيَّاهُ مَا سَأَلَهُمْ عَنْهُ

Humaid b. 'Abd al-Rahman b. 'Auf reported that Marwan said to Rafi', his chamberlain, that he should go to Ibn 'Abbas and ask him: If every one of us be punished for his being happy upon his deed and for his being praised for what he has not done, nobody would be saved from the torment. Ibn 'Abbas said: What you have to do with this verse? It has been in fact revealed in connection with the people of the Book. Then Ibn Abbas recited this verse: When Allah took a covenant from those who had been given the Book: You shall explain it to people and shall not conceal this (iii. 186), and then Ibn 'Abbas recited this verse: Think not that those who exult in what they have done and love to be praised for what they have not done (iii. 186). Ibn 'Abbas (further) said: Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked them about something and then they concealed that and they told him something else and they went out and they thought that they had informed him as lie had asked them and they felt happy of what they had concealed.

ابْنِ أَبِي مُلَيْکَةَ ← ابْنُ جُرَيْجٍ، ← حجاج بن محمد ← هَارُونُ بْنُ عَبْدِ اللَّهِ وَاللَّفْظُ لِزُهَيْرٍ ← زُهَيْرُ بْنُ حَرْبٍ،

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7034

صحیح مسلم #7035

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ عَنْ قَتَادَةَ عَنْ أَبِي نَضْرَةَ عَنْ قَيْسٍ قَالَ قُلْتُ لِعَمَّارٍ أَرَأَيْتُمْ صَنِيعَکُمْ هَذَا الَّذِي صَنَعْتُمْ فِي أَمْرِ عَلِيٍّ أَرَأْيًا رَأَيْتُمُوهُ أَوْ شَيْئًا عَهِدَهُ إِلَيْکُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَی النَّاسِ کَافَّةً وَلَکِنْ حُذَيْفَةُ أَخْبَرَنِي عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَصْحَابِي اثْنَا عَشَرَ مُنَافِقًا فِيهِمْ ثَمَانِيَةٌ لَا يَدْخُلُونَ الْجَنَّةَ حَتَّی يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ثَمَانِيَةٌ مِنْهُمْ تَکْفِيکَهُمُ الدُّبَيْلَةُ وَأَرْبَعَةٌ لَمْ أَحْفَظْ مَا قَالَ شُعْبَةُ فِيهِمْ

Qais reported: I said to 'Ammar: What is your opinion about that which you have done in case (of your siding with Hadrat 'Ali)? Is it your personal opinion or something you got from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ )? 'Ammar said: We have got nothing from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) which people at large did not get, but Hudhaifa told me that Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had especially told him amongst his Companion, that there would be twelve hypocrites out of whom eight would not get into Paradise, until a camel would be able to pass through the needle hole. The ulcer would be itself sufficient (to kill) eight. So far as four are concerned, I do not remember what Shu'ba said about them.

قَيْسٍ، ← أَبِي نَضْرَةَ، ← قَتَادَةَ ← شُعْبَةُ بْنُ الْحَجَّاجِ، ← أَسْوَدُ بْنُ عَامِرٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

صحیح مسلم · كِتَاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ · Hadith 7035

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