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صحیح مسلم

Sahih Muslim

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صحیح مسلم #77

حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ قَالَ سَمِعْتُ شَبَابَةَ قَالَ کَانَ عَبْدُ الْقُدُّوسِ يُحَدِّثُنَا فَيَقُولُ سُوَيْدُ بْنُ عَقَلَةَ قَالَ شَبَابَةُ وَسَمِعْتُ عَبْدَ الْقُدُّوسِ يَقُولُ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَّخَذَ الرَّوْحُ عَرْضًا قَالَ فَقِيلَ لَهُ أَيُّ شَيْئٍ هَذَا قَالَ يَعْنِي تُتَّخَذُ کُوَّةٌ فِي حَائِطٍ لِيَدْخُلَ عَلَيْهِ الرَّوْحُ و سَمِعْت عُبَيْدَ اللَّهِ بْنَ عُمَرَ الْقَوَارِيرِيَّ يَقُولُ سَمِعْتُ حَمَّادَ بْنَ زَيْدٍ يَقُولُ لِرَجُلٍ بَعْدَ مَا جَلَسَ مَهْدِيُّ بْنُ هِلَالٍ بِأَيَّامٍ مَا هَذِهِ الْعَيْنُ الْمَالِحَةُ الَّتِي نَبَعَتْ قِبَلَکُمْ قَالَ نَعَمْ يَا أَبَا إِسْمَعِيلَ

Mahmūd bin Ghaylān narrated to us, he said, I said to Abū Dāwud at-Tayālisī: ‘You transmit a great deal on authority of Abbād bin Mansūr - so how is it that you did not hear the Ḥadīth of ‘the lady perfume seller’ from him which an-Naḍr bin Shumayl transmitted to us?’ [Abū Dāwud] said to me: ‘Be quiet, for Abd ar-Rahma bin Mahdī and I met Ziyād bin Maymūn and asked him, saying to him, ‘Are these Ḥadīth you transmit on authority of Anas?’ [Ziyād] said: ‘Have you seen a man sin and then repent- does Allah not turn to him?’ [Abū Dāwud] said: ‘We said, ‘Yes’.’ [Ziyād] said: ‘I did not hear from Anas whether a little or a lot; if the people did not know, then you two would not know that I did not meet Anas’. Abū Dāwud said: ‘So it reached us afterwards that he was transmitting [from Anas], then Abd ar-Rahman and I went to him and he said: ‘I repented’. Then afterwards he was narrating [again in the same fashion] so we abandoned him ’.

شَبَابَةُ ← حَسَنٌ الْحُلْوَانِيُّ

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 77

صحیح مسلم #78

حَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ قَالَ سَمِعْتُ عَفَّانَ قَالَ سَمِعْتُ أَبَا عَوَانَةَ قَالَ مَا بَلَغَنِي عَنْ الْحَسَنِ حَدِيثٌ إِلَّا أَتَيْتُ بِهِ أَبَانَ بْنَ أَبِي عَيَّاشٍ فَقَرَأَهُ عَلَيَّ

Hasan al-Hulwānī narrated to us, he said, I heard Shabābah say: ‘Abd ul-Quddūs was narrating to us saying,‘Suwayd bin Aqalah said…’ [when it should be ‘bin Ghafalah’] Shabābah said: ‘And I heard Abd ul-Quddūs saying, ‘The Messenger of Allah, peace and blessings of Allah upon him, prohibited taking a Rawḥ by accident’. [Shabābah] said: ‘So it was said to him, ‘What does this mean?’ [Abd ul-Quddūs] said: ‘It means to make an opening in a wall [thus letting] a breeze enter [by accident]’.’ [He changed the original Ḥadīth, switching ‘Rūḥ’ meaning ‘soul’ to ‘Rawḥ’ or ‘breeze’, and he switched ‘Gharaḍān’ meaning ‘as a target’ to ‘Arḍān’ or ‘accidentally’. All simply by changing a few letters in the words] Muslim said, I heard Ubayd Allah bin Umar al-Qawārīrī saying, I heard Hammād bin Zayd saying to a man after he sat with Mahdī bin Hilāl for days: ‘What is this salty well [i.e. useless or harmful] which has sprung up in your direction?’ He said: ‘Yes, oh Abā Ismā’īl [in agreement]’.

أَبَا عَوَانَةَ ← عَفَّانُ ← الْحَسَنُ الْحُلْوَانِيُّ

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 78

صحیح مسلم #79

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ قَالَ سَمِعْتُ أَنَا وَحَمْزَةُ الزَّيَّاتُ مِنْ أَبَانَ بْنِ أَبِي عَيَّاشٍ نَحْوًا مِنْ أَلْفِ حَدِيثٍ قَالَ عَلِيٌّ فَلَقِيتُ حَمْزَةَ فَأَخْبَرَنِي أَنَّهُ رَأَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَنَامِ فَعَرَضَ عَلَيْهِ مَا سَمِعَ مِنْ أَبَانَ فَمَا عَرَفَ مِنْهَا إِلَّا شَيْئًا يَسِيرًا خَمْسَةً أَوْ سِتَّةً

Al-Hasan al-Hulwānī narrated to us, he said, I heard Affān say, I heard Abū Awānah say: ‘A Ḥadīth did not reach me on authority of al-Hasan except I presented it to Abān bin Abī Ayyāsh , then he read it to me ’.

عَلِيُّ بْنُ مُسْهِرٍ، ← سُوَيْدُ بْنُ سَعِيدٍ

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 79

صحیح مسلم #80

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا زَکَرِيَّائُ بْنُ عَدِيٍّ قَالَ قَالَ لِي أَبُو إِسْحَقَ الْفَزَارِيُّ اکْتُبْ عَنْ بَقِيَّةَ مَا رَوَی عَنْ الْمَعْرُوفِينَ وَلَا تَکْتُبْ عَنْهُ مَا رَوَی عَنْ غَيْرِ الْمَعْرُوفِينَ وَلَا تَکْتُبْ عَنْ إِسْمَعِيلَ بْنِ عَيَّاشٍ مَا رَوَی عَنْ الْمَعْرُوفِينَ وَلَا عَنْ غَيْرِهِمْ

Suwayd bin Sa’īd narrated to us, Alī bin Mus’hir narrated to us, he said: ‘Hamzah az-Zayyāt and I heard from Abān bin Abī Ayyāsh something like one thousand Ḥadīth’. Alī said: ‘So I met Hamzah then he informed me that he saw the Prophet, peace and blessings of Allah upon him, [in a dream], and he produced for him what he heard from Abān. However he [the Prophet] didn’t recognize any except a small amount [like] five or six [Ḥadīth]’.

زَکَرِيَّائُ بْنُ عَدِيٍّ ← عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ،

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 80

صحیح مسلم #81

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ قَالَ سَمِعْتُ بَعْضَ أَصْحَابِ عَبْدِ اللَّهِ قَالَ قَالَ ابْنُ الْمُبَارَکِ نِعْمَ الرَّجُلُ بَقِيَّةُ لَوْلَا أَنَّهُ کَانَ يَکْنِي الْأَسَامِيَ وَيُسَمِّي الْکُنَی کَانَ دَهْرًا يُحَدِّثُنَا عَنْ أَبِي سَعِيدٍ الْوُحَاظِيِّ فَنَظَرْنَا فَإِذَا هُوَ عَبْدُ الْقُدُّوسِ

Abd Allah bin Abd ar-Rahman ad-Dārimī narrated to us, Zakariyyā’ bin Adī informed us, he said, Abū Ishāq al-Fazarī said to me: ‘Write from Baqiyyah what he transmits on authority of those who are well-known, and do not write from him what he transmits on authority of those who are not; do not write from Ismā’īl bin Ayyāsh what he transmits on authority of those who are well-known or otherwise ’.

بَعْضَ أَصْحَابِ عَبْدِ اللَّهِ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 81

صحیح مسلم #82

حَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الْأَزْدِيُّ قَالَ سَمِعْتُ عَبْدَ الرَّزَّاقِ يَقُولُا مَا رَأَيْتُ ابْنَ الْمُبَارَکِ يُفْصِحُ بِقَوْلِهِ کَذَّابٌ إِلَّا لِعَبْدِ الْقُدُّوسِ فَإِنِّي سَمِعْتُهُ يَقُولُ لَهُ کَذَّابٌ

Ishāq bin Ibrāhīm al-Hanthalī [bin Rāhwayh] narrated to us, he said, I heard one of the companions of Abd Allah [bin al-Mubārak] say, Ibn al-Mubārak said: ‘What an excellent man is Baqiyyah, if it were not for the fact that he would provide a nickname for [those who were better-known by] the birth name, and he would provide the birth name for [those who were better-known by] a nickname. For a long time he would narrated to us on authority of Abī Sa’īd al-Wuhāthī, then when we investigated [we were surprised that] he was Abd ul-Quddūs ’.

عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ يُوسُفَ الْأَزْدِيُّ

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 82

صحیح مسلم #83

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ قَالَ سَمِعْتُ أَبَا نُعَيْمٍ وَذَکَرَ الْمُعَلَّی بْنَ عُرْفَانَ فَقَالَ قَالَ حَدَّثَنَا أَبُو وَائِلٍ قَالَ خَرَجَ عَلَيْنَا ابْنُ مَسْعُودٍ بِصِفِّينَ فَقَالَ أَبُو نُعَيْمٍ أَتُرَاهُ بُعِثَ بَعْدَ الْمَوْتِ

Ahmad bin Yūsuf al-Azdī narrated to me, he said, I heard Abd ar-Razzāq saying: ‘I did not see Ibn al-Mubārak express so plainly the charge of ‘lying’ except towards Abd ul-Quddūs; for indeed I heard him saying to him ‘[You are] a liar’.’

الْمُعَلَّی بْنَ عُرْفَانَ ← أَبَا نُعَيْمٍ ← عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ،

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 83

صحیح مسلم #84

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ وَحَسَنٌ الْحُلْوَانِيُّ کِلَاهُمَا عَنْ عَفَّانَ بْنِ مُسْلِمٍ قَالَ کُنَّا عِنْدَ إِسْمَعِيلَ ابْنِ عُلَيَّةَ فَحَدَّثَ رَجُلٌ عَنْ رَجُلٍ فَقُلْتُ إِنَّ هَذَا لَيْسَ بِثَبْتٍ قَالَ فَقَالَ الرَّجُلُ اغْتَبْتَهُ قَالَ إِسْمَعِيلُ مَا اغْتَابَهُ وَلَکِنَّهُ حَکَمَ أَنَّهُ لَيْسَ بِثَبْتٍ

Abd Allah bin Abd ar-Rahman ad-Dārimī narrated to me, he said: ‘I heard Abū Nu’aym and he mentioned al-Mu’allā bin Urfān, so [Abū Nu’aym] said, [al-Mu’allā] said: ‘Abū Wā’il narrated to us, he said ‘Ibn Mas’ūd attacked us on the day of Siffīn’. So Abū Nu’aym said: ‘Do you think he was raised after death? [Ibn Mas’ūd passed away in 32 or 33H, several years before the day in question]

عَفَّانُ بْنُ مُسْلِمٍ ← عَمْرُو بْنُ عَلِيٍّ وَحَسَنٌ الْحُلْوَانِيُّ کِلَاهُمَا

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 84

صحیح مسلم #85

حَدَّثَنَا أَبُو جَعْفَرٍ الدَّارِمِيُّ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ قَالَ سَأَلْتُ مَالِکَ بْنَ أَنَسٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الَّذِي يَرْوِي عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ فَقَالَ لَيْسَ بِثِقَةٍ وَسَأَلْتُهُ عَنْ صَالِحٍ مَوْلَی التَّوْأَمَةِ فَقَالَ لَيْسَ بِثِقَةٍ وَسَأَلْتُهُ عَنْ أَبِي الْحُوَيْرِثِ فَقَالَ لَيْسَ بِثِقَةٍ وَسَأَلْتُهُ عَنْ شُعْبَةَ الَّذِي رَوَی عَنْهُ ابْنُ أَبِي ذِئْبٍ فَقَالَ لَيْسَ بِثِقَةٍ وَسَأَلْتُهُ عَنْ حَرَامِ بْنِ عُثْمَانَ فَقَالَ لَيْسَ بِثِقَةٍ وَسَأَلْتُ مَالِکًا عَنْ هَؤُلَائِ الْخَمْسَةِ فَقَالَ لَيْسُوا بِثِقَةٍ فِي حَدِيثِهِمْ وَسَأَلْتُهُ عَنْ رَجُلٍ آخَرَ نَسِيتُ اسْمَهُ فَقَالَ هَلْ رَأَيْتَهُ فِي کُتُبِي قُلْتُ لَا قَالَ لَوْ کَانَ ثِقَةً لَرَأَيْتَهُ فِي کُتُبِي

Amr bin Alī and Hasan al-Hulwānī narrated to me, both of them on authority of Affān bin Muslim, he said: ‘We were near Ismā’īl bin Ulayyah, and a man narrated on authority of another man, so I said: ‘Indeed this is not reliable (Thabt)’. So the man said: ‘Are you backbiting him?’ Ismā’īl said: ‘He is not backbiting him; rather he is judging him unreliable’.

بِشْرُ بْنُ عُمَرَ ← أَبُو جَعْفَرٍ الدَّارِمِيُّ

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 85

صحیح مسلم #86

حَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ قَالَ حَدَّثَنِي يَحْيَی بْنُ مَعِينٍ حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ وَکَانَ مُتَّهَمًا

Abū Ja’far ad-Dārimī narrated to us, Bishr bin Umar narrated to us, he said: ‘I asked Mālik bin Anas about Muhammad bin Abd ar-Rahman who transmits on authority of Sa’īd bin al-Musayyib, so he said: ‘He is not trustworthy ‘. I asked him about Sālih, a freed slave of at-Taw’amah, then he said: ‘He is not trustworthy’. I asked him about Abūl-Huwayrith , and he said: ‘He is not trustworthy’. I asked him about Shu’bah on whose authority Ibn Abī Dhi’b transmitted, and he said: ‘He is not trustworthy’. I asked him about Harām bin Uthmān , and he said ‘He is not trustworthy’. I asked Mālik about these five and he said: ‘They are not trustworthy in terms of their Ḥadīth’. I asked him about another man whose name I forget just now, and he said: ‘Did you see him in my book?’ I said: ‘No’. [Then] he said: ‘If he was trustworthy you would see him in my book’.

شرحبيل بن سعد ← ابْنِ أَبِي ذِئْبٍ ← حَجَّاجٌ: ← يَحْيَى بْنُ مَعِينٍ ← الْفَضْلُ بْنُ سَهْلٍ،

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 86

صحیح مسلم #87

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ قَالَ سَمِعْتُ أَبَا إِسْحَقَ الطَّالَقَانِيَّ يَقُولُ سَمِعْتُ ابْنَ الْمُبَارَکِ يَقُولُا لَوْ خُيِّرْتُ بَيْنَ أَنْ أَدْخُلَ الْجَنَّةَ وَبَيْنَ أَنْ أَلْقَی عَبْدَ اللَّهِ بْنَ مُحَرَّرٍ لَاخْتَرْتُ أَنْ أَلْقَاهُ ثُمَّ أَدْخُلَ الْجَنَّةَ فَلَمَّا رَأَيْتُهُ کَانَتْ بَعْرَةٌ أَحَبَّ إِلَيَّ مِنْهُ

Al-Faḍl bin Sahl narrated to me, he said: ‘Yahyā bin Ma’īn narrated to me, Hajjāj narrated to us, Ibn Abī Dhi’b narrated to us on authority of Shurahbīl bin Sa’d , and he was imputed [with lying regarding Ḥadīth near the end of his life]’.

ابْنُ الْمُبَارَكِ، ← أَبَا إِسْحَقَ الطَّالَقَانِيَّ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 87

صحیح مسلم #88

حَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ حَدَّثَنَا وَلِيدُ بْنُ صَالِحٍ قَالَ قَالَ عُبَيْدُ اللَّهِ بْنُ عَمْرٍو قَالَ زَيْدٌ يَعْنِي ابْنَ أَبِي أُنَيْسَةَ لَا تَأْخُذُوا عَنْ أَخِي

Muhammad bin Abd Allah bin Quhzādh narrated to me, he said, I heard Abū Ishāq at-Tālqānī saying, I heard Ibn al-Mubārak saying: ‘If I had to choose between entering Paradise and meeting Abd Allah bin Muharrar, I would have chosen to meet him, then enter Paradise. Then when I saw him, dung was more preferred to me than him’.

زَيْدٌ يَعْنِي ابْنَ أَبِي أُنَيْسَةَ ← عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، ← وَلِيدُ بْنُ صَالِحٍ ← الْفَضْلُ بْنُ سَهْلٍ،

صحیح مسلم · 1-1- كتاب الطهارة · Hadith 88

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