Sahih Muslim

و حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ وَالْقَاسِمُ بْنُ زَکَرِيَّائَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ شَيْبَانَ عَنْ الْأَعْمَشِ بِالْإِسْنَادَيْنِ جَمِيعًا نَحْوَ حَدِيثِ سُفْيَانَ وَلَمْ يَذْکُرَا فِي الْحَدِيثِ قَوْلَهُ وَالَّذِي لَا إِلَهَ غَيْرَهُ

Abdullah (b. Mas'ud) reported: Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) stood up and said: By Him besides Whom there is no god but He, the blood of a Muslim who bears the testimony that there is no god but Allah, and I am His Messenger, may be lawfully shed only in case of three persons: the one who abandons Islam, and deserts the community [Ahmad, one of the narrators, is doubtful whether the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) used the word li'l-jama'ah or al-jama'ah), and the married adulterer, and life for life.

شَيْبَانَ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← حَجَّاجُ بْنُ الشَّاعِرِ وَالْقَاسِمُ بْنُ زَکَرِيَّائَ ← و،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَاللَّفْظُ لِابْنِ أَبِي شَيْبَةَ قَالَا حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا کَانَ عَلَی ابْنِ آدَمَ الْأَوَّلِ کِفْلٌ مِنْ دَمِهَا لِأَنَّهُ کَانَ أَوَّلَ مَنْ سَنَّ الْقَتْلَ

This hadith has been reported on the authority of A'mash with the same chain of narrators but with a slight variation of words, i. e. he did not say: By Him besides Whom there is no god.

عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← اللَّفْظُ لِابْنِ أَبِي شَيْبَةَ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

و حَدَّثَنَاه عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ وَعِيسَی بْنُ يُونُسَ ح و حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ کُلُّهُمْ عَنْ الْأَعْمَشِ بِهَذَا الْإِسْنَادِ وَفِي حَدِيثِ جَرِيرٍ وَعِيسَی بْنِ يُونُسَ لِأَنَّهُ سَنَّ الْقَتْلَ لَمْ يَذْکُرَا أَوَّلَ

Abdullah (b. Mas'ud) reported: Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.

سُفْيَانَ كُلُّهُمْ ← ابْنُ أَبِي عُمَرَ ← و، ← جَرِيرٌ، وَعِيسَى بْنُ2 يُونُسَ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ ← و،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ جَمِيعًا عَنْ وَکِيعٍ عَنْ الْأَعْمَشِ ح و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ وَوَکِيعٌ عَنْ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلُ مَا يُقْضَی بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَائِ

This hadith has been narrated on the authority of Jarir and 'Isa b. Yunus with a slight variation of words.

عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← عَبْدَةُ بْنُ سُلَيْمَانَ وَوَكِيعٌ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و، ← الْاَعْمَشِ ← وَكِيعٌ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ جَمِيعًا ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي ح و حَدَّثَنِي يَحْيَی بْنُ حَبِيبٍ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ ح و حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح و حَدَّثَنَا ابْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ کُلُّهُمْ عَنْ شُعْبَةَ عَنْ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ غَيْرَ أَنَّ بَعْضَهُمْ قَالَ عَنْ شُعْبَةَ يُقْضَی وَبَعْضُهُمْ قَالَ يُحْکَمُ بَيْنَ النَّاسِ

Abdullah b. (Mas'ud) reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.

يُحْکَمُ بَيْنَ النَّاسِ ← شُعْبَةَ يُقْضَی وَبَعْضُهُمْ ← النَّبِيِّ بِمِثْلِهِ غَيْرَ أَنَّ بَعْضَهُمْ ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← شُعْبَةُ، ← ابْنُ أَبِي عَدِيٍّ کُلُّهُمْ ← ابْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ ← و، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← بِشْرُ بْنُ خَالِدٍ، ← و، ← خَالِدٌ -يَعْنِي ابْنَ الْحَارِثِ-، ← يَحْيَی بْنُ حَبِيبٍ ← و، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَيَحْيَی بْنُ حَبِيبٍ الْحَارِثِيُّ وَتَقَارَبَا فِي اللَّفْظِ قَالَا حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ أَيُّوبَ عَنْ ابْنِ سِيرِينَ عَنْ ابْنِ أَبِي بَکْرَةَ عَنْ أَبِي بَکْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ إِنَّ الزَّمَانَ قَدْ اسْتَدَارَ کَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبٌ شَهْرُ مُضَرَ الَّذِي بَيْنَ جُمَادَی وَشَعْبَانَ ثُمَّ قَالَ أَيُّ شَهْرٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَکَتَ حَتَّی ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ ذَا الْحِجَّةِ قُلْنَا بَلَی قَالَ فَأَيُّ بَلَدٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَکَتَ حَتَّی ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ الْبَلْدَةَ قُلْنَا بَلَی قَالَ فَأَيُّ يَوْمٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَکَتَ حَتَّی ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ قُلْنَا بَلَی يَا رَسُولَ اللَّهِ قَالَ فَإِنَّ دِمَائَکُمْ وَأَمْوَالَکُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَکُمْ حَرَامٌ عَلَيْکُمْ کَحُرْمَةِ يَوْمِکُمْ هَذَا فِي بَلَدِکُمْ هَذَا فِي شَهْرِکُمْ هَذَا وَسَتَلْقَوْنَ رَبَّکُمْ فَيَسْأَلُکُمْ عَنْ أَعْمَالِکُمْ فَلَا تَرْجِعُنَّ بَعْدِي کُفَّارًا أَوْ ضُلَّالًا يَضْرِبُ بَعْضُکُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغْ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يُبَلِّغُهُ يَکُونُ أَوْعَی لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ ثُمَّ قَالَ أَلَا هَلْ بَلَّغْتُ قَالَ ابْنُ حَبِيبٍ فِي رِوَايَتِهِ وَرَجَبُ مُضَرَ وَفِي رِوَايَةِ أَبِي بَکْرٍ فَلَا تَرْجِعُوا بَعْدِي

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters with a slight variation of words.

أَبِي بَكْرَةَ ← ابْنِ أَبِي بَکْرَةَ ← ابْنِ سِيرِينَ، ← أَيُّوبَ، ← عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ← يَحْيَی بْنُ حَبِيبٍ الْحَارِثِيُّ وَتَقَارَبَا فِي اللَّفْظِ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ عَنْ أَبِيهِ قَالَ لَمَّا کَانَ ذَلِکَ الْيَوْمُ قَعَدَ عَلَی بَعِيرِهِ وَأَخَذَ إِنْسَانٌ بِخِطَامِهِ فَقَالَ أَتَدْرُونَ أَيَّ يَوْمٍ هَذَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ حَتَّی ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَی اسْمِهِ فَقَالَ أَلَيْسَ بِيَوْمِ النَّحْرِ قُلْنَا بَلَی يَا رَسُولَ اللَّهِ قَالَ فَأَيُّ شَهْرٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَلَيْسَ بِذِي الْحِجَّةِ قُلْنَا بَلَی يَا رَسُولَ اللَّهِ قَالَ فَأَيُّ بَلَدٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ حَتَّی ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَی اسْمِهِ قَالَ أَلَيْسَ بِالْبَلْدَةِ قُلْنَا بَلَی يَا رَسُولَ اللَّهِ قَالَ فَإِنَّ دِمَائَکُمْ وَأَمْوَالَکُمْ وَأَعْرَاضَکُمْ عَلَيْکُمْ حَرَامٌ کَحُرْمَةِ يَوْمِکُمْ هَذَا فِي شَهْرِکُمْ هَذَا فِي بَلَدِکُمْ هَذَا فَلْيُبَلِّغْ الشَّاهِدُ الْغَائِبَ قَالَ ثُمَّ انْکَفَأَ إِلَی کَبْشَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا وَإِلَی جُزَيْعَةٍ مِنْ الْغَنَمِ فَقَسَمَهَا بَيْنَنَا

Abu Bakra reported that (in the Farewell Address) Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months, of which four are sacred; three of them consecutive, viz. Dhu'l-Qa'da, Dhu'l- Hijja and Muharram, and also Rajab the month of Mudar which comes between Jumada and Sha'ban. He (the Holy Prophet) then said: which month is this? We said Allah and His Messenger know best. He (the narrator) said: He (the Holy Prophet) remained silent for some time until we thought that he would give it a name other than that (by which it was known). He said: Is it not Dha'l-Hijja? We said: Yes. He (the Holy Prophet) said: Which city is this? We said: Allah and His Messenger know best. He (the Holy Prophety remained silent until we thought that he would give it another name. He (the Holy Prophet) said: Is it not the Balda (the city of Mecca)? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He (the Holy Prophet) remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah's Messenger. yes. Thereupon he said: Your blood, your property (Muhammad, one of the narrators, said: I think, he also said this) and your honour are sacred to you like the sacredness of this day of yours, in this city of yours, and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers (or misguided), some of you striking the necks of the others. Behold I let him who is present convey to him who is absent, for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered (the message) to you? This hadith has been narrated through another chain of transmitters, but with a slight variation of words.

«أَلَيْسَ بِيَوْمِ النَّحْرِ»؟ قُلْنَا: بَلَى، ← اللَّهُ وَرَسُولُهُ أَعْلَمُ حَتَّی ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَی اسْمِهِ ← أَتَدْرُونَ أَيَّ يَوْمٍ هَذَا ← لَمَّا کَانَ ذَلِکَ الْيَوْمُ قَعَدَ عَلَی بَعِيرِهِ وَأَخَذَ إِنْسَانٌ بِخِطَامِهِ ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ ← مُحَمَّدِ بْنِ سِيرِينَ ← عَبْدِ اللهِ بْنِ عَوْنٍ، ← يَزِيدُ بْنُ زُرَيْعٍ ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ عَنْ ابْنِ عَوْنٍ قَالَ قَالَ مُحَمَّدٌ قَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَکْرَةَ عَنْ أَبِيهِ قَالَ لَمَّا کَانَ ذَلِکَ الْيَوْمُ جَلَسَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی بَعِيرٍ قَالَ وَرَجُلٌ آخِذٌ بِزِمَامِهِ أَوْ قَالَ بِخِطَامِهِ فَذَکَرَ نَحْوَ حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ

Abu Bakra reported that when it was that day (the 10th of Dhu'l-Hijja) he mounted his camel and a person caught its nosestring, whereupon he said: Do you know which day is this? They said: Allah and His Messenger know best. (The Prophet [may peace be upon him] kept silent) until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhu'l- Hijja)? We said: Allah's Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhu'l-Hijja? We said: Allah's Messenger, yes. He said: Which city is this? We said: Allah and His Messenger know best. He (the narrator) said (that the Prophet kept silent until we thought that he would give it another name besides its (original) name. He said: Is it not Balda (the city of Mecca)? We said: Yes, Allah's Messenger. He (then) said: Verily your blood (lives) and your property and your honour are as sacred unto you as sacred is this day of yours, in this month of yours, in this city of yours. Let him who is present convey it to one who is absent. He then turned his attention towards two multicoloured (black and white) rams and slaughtered them, and two goats, and distributed them amongst us.

بِخِطَامِهِ فَذَکَرَ نَحْوَ حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ ← وَرَجُلٌ آخِذٌ بِزِمَامِهِ أَوْ ← لَمَّا کَانَ ذَلِکَ الْيَوْمُ جَلَسَ النَّبِيُّ عَلَی بَعِيرٍ ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ ← مُحَمَّدٍ ← ابْنِ عَوْنٍ ← حَمَّادُ بْنُ مَسْعَدَةَ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ وَعَنْ رَجُلٍ آخَرَ هُوَ فِي نَفْسِي أَفْضَلُ مِنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ و حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ وَأَحْمَدُ بْنُ خِرَاشٍ قَالَا حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِکِ بْنُ عَمْرٍو حَدَّثَنَا قُرَّةُ بِإِسْنَادِ يَحْيَی بْنِ سَعِيدٍ وَسَمَّی الرَّجُلَ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَکْرَةَ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ فَقَالَ أَيُّ يَوْمٍ هَذَا وَسَاقُوا الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ عَوْنٍ غَيْرَ أَنَّهُ لَا يَذْکُرُ وَأَعْرَاضَکُمْ وَلَا يَذْکُرُ ثُمَّ انْکَفَأَ إِلَی کَبْشَيْنِ وَمَا بَعْدَهُ وَقَالَ فِي الْحَدِيثِ کَحُرْمَةِ يَوْمِکُمْ هَذَا فِي شَهْرِکُمْ هَذَا فِي بَلَدِکُمْ هَذَا إِلَی يَوْمِ تَلْقَوْنَ رَبَّکُمْ أَلَا هَلْ بَلَّغْتُ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ

Abu Bakra reported that when it was the day of (Dhu'l-Hijja) Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) mounted the camel and addressed and a person had been holding its nosestring. The rest of the hadith is the same.

أَيُّ يَوْمٍ هَذَا وَسَاقُوا الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ عَوْنٍ غَيْرَ ← خطبنا رسول الله يوم النحر ← أَبِي بَكْرَةَ ← سَمَّی الرَّجُلَ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ ← قُرَّةُ بِإِسْنَادِ يَحْيَی بْنِ سَعِيدٍ ← أَبُو عَامِرٍ عَبْدُ الْمَلِکِ بْنُ عَمْرٍو ← مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ وَأَحْمَدُ بْنُ خِرَاشٍ ← رَجُلٍ آخَرَ هُوَ فِي نَفْسِي أَفْضَلُ مِنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ و ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ ← مُحَمَّدِ بْنِ سِيرِينَ ← قُرَّۃُ بْنُ خَالِدٍ ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا أَبُو يُونُسَ عَنْ سِمَاكِ بْنِ حَرْبٍ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ قَالَ إِنِّي لَقَاعِدٌ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ بِنِسْعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا قَتَلَ أَخِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقَتَلْتَهُ فَقَالَ إِنَّهُ لَوْ لَمْ يَعْتَرِفْ أَقَمْتُ عَلَيْهِ الْبَيِّنَةَ قَالَ نَعَمْ قَتَلْتَهُ قَالَ كَيْفَ قَتَلْتَهُ قَالَ كُنْتُ أَنَا وَهُوَ نَخْتَبِطُ مِنْ شَجَرَةٍ فَسَبَّنِي فَأَغْضَبَنِي فَضَرَبْتُهُ بِالْفَأْسِ عَلَى قَرْنِهِ فَقَتَلْتُهُ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ لَكَ مِنْ شَيْءٍ تُؤَدِّيهِ عَنْ نَفْسِكَ قَالَ مَا لِي مَالٌ إِلَّا كِسَائِي وَفَأْسِي قَالَ فَتَرَى قَوْمَكَ يَشْتَرُونَكَ قَالَ أَنَا أَهْوَنُ عَلَى قَوْمِي مِنْ ذَاكَ فَرَمَى إِلَيْهِ بِنِسْعَتِهِ وَقَالَ دُونَكَ صَاحِبَكَ فَانْطَلَقَ بِهِ الرَّجُلُ فَلَمَّا وَلَّى قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ فَرَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ بَلَغَنِي أَنَّكَ قُلْتَ إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ وَأَخَذْتُهُ بِأَمْرِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَا تُرِيدُ أَنْ يَبُوءَ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ قَالَ يَا نَبِيَّ اللَّهِ لَعَلَّهُ قَالَ بَلَى قَالَ فَإِنَّ ذَاكَ كَذَاكَ قَالَ فَرَمَى بِنِسْعَتِهِ وَخَلَّى سَبِيلَهُ

This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are): Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of your honour, and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way): Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will meet your Lord. Behold, have I not conveyed (the Message of God)? They said: Yes. He said: O Allah, bear witness.

إِنِّي لَقَاعِدٌ مَعَ النَّبِيِّ إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ بِنِسْعَةٍ فَقَالَ ← أَنَّ أَبَاهُ ← سِمَاكِ بْنِ حَرْبٍ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ ← أَبُو يُونُسَ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ،

و حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا إِسْمَعِيلُ بْنُ سَالِمٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ قَالَ أُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ قَتَلَ رَجُلًا فَأَقَادَ وَلِيَّ الْمَقْتُولِ مِنْهُ فَانْطَلَقَ بِهِ وَفِي عُنُقِهِ نِسْعَةٌ يَجُرُّهَا فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ فَأَتَی رَجُلٌ الرَّجُلَ فَقَالَ لَهُ مَقَالَةَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَلَّی عَنْهُ قَالَ إِسْمَعِيلُ بْنُ سَالِمٍ فَذَکَرْتُ ذَلِکَ لِحَبِيبِ بْنِ أَبِي ثَابِتٍ فَقَالَ حَدَّثَنِي ابْنُ أَشْوَعَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا سَأَلَهُ أَنْ يَعْفُوَ عَنْهُ فَأَبَی

Alqama b. Wa'il reported on the authority of his-father: While I was sitting in the company of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), a person came there dragging another one with the help of a strap and said: Allah's Messenger, this man has killed my brother. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall brine, a witness against him). He (the murderer) said: Yes, I have killed him. He (the Holy Prophet) said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me, and to I struck his head with an axe and killed him, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He (the Holy, Prophet) said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this (that I would not be able to get this benefit from my tribe). He (the Holy Prophet) threw the strap towards him (the claimant of the blood-wit) saying: Take away your man. The man took him away, and as he returned, Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If he kills him, he will be like him. He returned and said: Allah's Messenger, it has reached me that you have said that If he killed him, he would be like him. I caught hold of him according to your command, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Don't you like that he should take upon him (the burden) of your sin and the sin of your companion (your brother)? He said: Allah's Apostle, why not? The Messenger of Allah (may peace be. upon him) said: If it is so, then let it be. He threw away the strap (around the offender) and set him free.

أَبِيهِ ← عَلْقَمَةُ بْنُ وَائِلٍ ← إِسْمَعِيلُ بْنُ سَالِمٍ ← هُشَيْمٌ ← سَعِيدُ بْنُ سُلَيْمَانَ ← مُحَمَّدُ بْنُ حَاتِمٍ ← و،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ رَمَتْ إِحْدَاهُمَا الْأُخْرَی فَطَرَحَتْ جَنِينَهَا فَقَضَی فِيهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ

Alaqama b. Wa'il reported on the authority of his father that a person was brought to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who had killed another person, and the heir of the person slain had dragged him (to the Holy Prophet) with a strap around his neck. As he turned away Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The killer and the killed are (doomed) to fire. A person came to the other person (the heir of the deceased) and he reported to him the words of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and so he let him off. Isma'il b. Salim said: I made a mention of it to Habib b. Abu Thabit and he said: Ibn Ashwa' reported to me that Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had asked him to pardon him, but he refused.

اَبِیْ سَلَمَۃَ ← ابْنِ شِهَابٍ، ← على مالك، ← يَحْيَی بْنُ يَحْيَی