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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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Chapters

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 925

925 - حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، قَالَ: أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ دَخَلَ مَعَ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ حِينَ طُعِنَ فَقَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: يَا أَمِيرَ الْمُؤْمِنِينَ الصَّلَاةَ فَقَالَ: «أَجَلْ إِنَّهُ لَا حَظَّ فِي الْإِسْلَامِ لِمَنْ أَضَاعَ الصَّلَاةَ»

ابْنُ عَبَّاسٍ يَا أَمِيرَ الْمُؤْمِنِينَ الصَّلَاةَ ← الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ دَخَلَ مَعَ ابْنِ عَبَّاسٍ عَلَى عُمَرَ حِينَ طُعِنَ ← سُلَيْمَانَ بْنِ يَسَارٍ، ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدَةُ بْنُ سُلَيْمَانَ ← صَدَقَةُ بْنُ الْفَضْلِ،

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 925

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 926

926 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: " لَمَّا طُعِنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ حَمَلْنَاهُ فَأَدْخَلْنَاهُ فَأُغْمِيَ عَلَيْهِ فَجَعَلْنَا نُنَادِيهِ نُنَبِّهُهُ وَجَعَلَ لَا يَنْتَبِهُ فَقَالَ بَعْضُ الْقَوْمِ: إِنْ كَانَ لَيْسَ يَنْتَبِهُ فَاذْكُرُوا لَهُ الصَّلَاةَ فَقَالُوا: يَا أَمِيرَ الْمُؤْمِنِينَ الصَّلَاةَ الصَّلَاةَ فَفَتَحَ عَيْنَهُ وَقَالَ: «الصَّلَاةُ الصَّلَاةُ هَآ اللَّهِ إِذًا وَلَا حَظَّ فِي الْإِسْلَامِ لِمَنْ تَرَكَ الصَّلَاةَ»

الْمِسْوَرِ بْنِ مَخْرَمَةَ ← ابْنِ أَبِي مُلَيْکَةَ ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 926

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 927

927 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: حَدَّثَنَا عَمِّي، قَالَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: وَحَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَعَبْدِ اللَّهِ بْنِ عَبَّاسِ بْنِ أَبِي رَبِيعَةَ، قَالَا: لَمَّا طُعِنَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ حَمَلْنَاهُ إِلَى بَيْتِهِ فَلَمَّا أَسْفَرَ قُلْنَا: نُهِبُّهُ بِذِكْرِ الصَّلَاةِ فَقُلْنَا لَهُ: الصَّلَاةَ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ: «نَعَمْ لَا حَظَّ فِي الْإِسْلَامِ لِمَنْ تَرَكَ الصَّلَاةَ»

عَبْدِ اللَّهِ بْنِ عَبَّاسِ بْنِ أَبِي رَبِيعَةَ، ← الْمِسْوَرِ بْنِ مَخْرَمَةَ ← سُلَيْمَانَ بْنِ يَسَارٍ، ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← ابْنِ إِسْحَاقَ، ← أَبِي ← عَمِّي، ← عبد الله بن سعد بن إبراهيم بن سعد

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 927

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 928

928 - حَدَّثَنَا حَجَّاجُ بْنُ يُوسُفَ، وَعَبَّاسٌ الْعَنْبَرِيُّ، قَالَا: أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ: دَخَلْتُ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مُسَجًّى فَقَالُوا: الصَّلَاةَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ: «الصَّلَاةُ هَا اللَّهِ إِذًا وَلَا حَقَّ فِي الْإِسْلَامِ لِمَنْ تَرَكَ الصَّلَاةَ فَصَلَّى وَجُرْحُهُ يَثْعَبُ دَمًا»

الصَّلَاةُ يَا أَمِيرَ الْمُؤْمِنِينَ ← دَخَلْتُ عَلَى عُمَرَ وَهُوَ مُسَجًّى ← الْمِسْوَرِ بْنِ مَخْرَمَةَ ← جَابِرَ بْنَ سَمُرَةَ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← قُرَّۃُ بْنُ خَالِدٍ ← وَهْبُ بْنُ جَرِيرٍ، ← حَجَّاجُ بْنُ يُوسُفَ، وَعَبَّاسٌ الْعَنْبَرِيُّ،

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 928

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 929

929 - حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاذِ بْنِ يُوسُفَ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ الزُّهْرِيُّ، عَنْ عَمَّتِهِ أُمِّ بَكْرٍ بِنْتِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ: دَخَلْتُ مَعَ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمْ عَلَى عُمَرَ بْنِ الْخَطَّابٍ رَضِيَ اللَّهُ عَنْهُ حِينَ طُعِنَ فَأَخَذَتْهُ غَشْيَةٌ فَقِيلَ لَهُ: الصَّلَاةَ فَرَفَعَ رَأْسَهُ فَقَالَ: «الصَّلَاةَ وَلَا حَظَّ فِي الْإِسْلَامِ لِمَنْ تَرَكَ الصَّلَاةَ فَصَلَّى وَالْجُرْحُ يَثْعَبُ دَمًا»

الْمِسْوَرِ بْنِ مَخْرَمَةَ ← عَمَّتِهِ أُمِّ بَكْرٍ بِنْتِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، ← عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ الزُّهْرِيُّ، ← خَالِدُ بْنُ مَخْلَدٍ ← مُحَمَّدُ بْنُ مُعَاذِ بْنِ يُوسُفَ،

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 929

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 930

930 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي الْمَلِيحِ، قَالَ: سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «لَا إِسْلَامَ لِمَنْ لَمْ يُصَلِّ» قِيلَ لِشَرِيكٍ: عَلَى الْمِنْبَرِ؟ قَالَ: نَعَمْ

نَعَمْ ← «لَا إِسْلَامَ لِمَنْ لَمْ يُصَلِّ» قِيلَ لِشَرِيكٍ: عَلَى الْمِنْبَرِ؟ ← عُمَرَ، ← أَبِي الْمَلِيحِ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← شَرِيکٍ ← أَبُو نُعَيْمٍ، ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 930

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 931

931 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي الْمَلِيحِ الْهُذَلِيِّ، قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: «لَا إِسْلَامَ لِمَنْ لَمْ يُصَلِّ الصَّلَاةَ»

عُمَرُ بْنُ الْخَطَّابِ «لَا إِسْلَامَ لِمَنْ لَمْ يُصَلِّ الصَّلَاةَ» ← أَبِي الْمَلِيحِ الْهُذَلِيِّ، ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← عُبَيْدِ اللَّهِ ← عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 931

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 932

932 - حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ: نُبِّئْتُ أَنَّ أَبَا بَكْرٍ، وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا كَانَ يُعَلِّمَانِ النَّاسَ: «الْإِسْلَامُ تَعْبُدُ اللَّهَ وَلَا تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ الَّتِي افْتَرَضَ اللَّهُ تَعَالَى بِمَوَاقِيتِهَا فَإِنَّ فِي تَفْرِيطِهَا الْهَلَكَةَ»

مُحَمَّدِ بْنِ سِيرِينَ ← أَيُّوبَ، ← إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ← يَحْيَی بْنُ يَحْيَی

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 932

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 933

933 - حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا مَرْوَانُ الْفَزَارِيُّ، عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ، عَنْ مَعْقِلٍ الْخَثْعَمِيِّ، أَنَّ رَجُلًا، سَأَلَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنِ امْرَأَةٍ، لَا تُصَلِّي فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: «مَنْ لَمْ يُصَلِّ فَهُوَ كَافِرٌ»

امْرَأَةٍ، لَا تُصَلِّي فَقَالَ عَلِيٌّ «مَنْ لَمْ يُصَلِّ فَهُوَ كَافِرٌ» ← مَعْقِلٍ الْخَثْعَمِيِّ، أَنَّ رَجُلًا، سَأَلَ عَلِيَّ بْنَ أَبِي طَالِبٍ ← مُحَمَّدِ بْنِ أَبِي إسْمَاعِيلَ ← مَرْوَانُ الْفَزَارِيُّ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 933

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 934

934 - حَدَّثَنَا أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْبِسْطَامِيُّ، قَالَ: حَدَّثَنَا أَبُو غَسَّانَ، قَالَ: حَدَّثَنَا أَسْبَاطُ بْنُ يُوسُفَ، عَنِ السُّدِّيِّ، عَنْ عَبْدِ خَيْرٍ، قَالَ: قَالَ عَلِيُّ رَضِيَ اللَّهُ عَنْهُ: «مَنْ تَرَكَ صَلَاةً وَاحِدَةً مُتَعَمِّدًا فَقَدْ بَرِئَ مِنَ اللَّهِ وَبَرِئَ اللَّهُ مِنْهُ»

عبد خير ← السُّدِّيِّ ← أَسْبَاطُ بْنُ يُوسُفَ، ← أبو غسان، ← أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْبِسْطَامِيُّ،

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 934

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 935

935 - حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ ابْنِ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ: كَانَ عَبْدُ اللَّهِ رَضِيَ اللَّهُ عَنْهُ يُعْجِبُهُ أَنْ يَقْعُدَ حَيْثُ تُعْرَضُ الْمَصَاحِفُ فَجَاءَهُ ابْنُ الْحَضَارِمَةِ رَجُلٌ مِنْ ثَقِيفٍ فَقَالَ: أَيُّ دَرَجَاتِ الْإِسْلَامِ أَفْضَلُ؟ قَالَ: «الصَّلَاةُ عَلَى وَقْتِهَا مَنْ تَرَكَ الصَّلَاةَ فَلَا دِينَ لَهُ»

كَانَ عَبْدُ اللَّهِ يُعْجِبُهُ ← زِرِّ بْنِ حُبَيْشٍ ← عَاصِمِ ابْنِ بَهْدَلَةَ، ← شُعْبَةُ، ← بِشْرُ بْنُ الْمُفَضَّلِ ← حُمَيْدُ بْنُ مَسْعَدَةَ

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 935

تعظيم قدر الصلاة لمحمد بن نصر المروزي · بَابُ ذِكْرِ إِكْفَارِ تَارِكِ الصَّلَاةِ. ‹ باب · حديث 936

936 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُسْنَدِيِّ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ: «مَنْ لَمْ يُصَلِّ فَلَا دِينَ لَهُ»

مَنْ لَمْ يُصَلِّ فَلا دِينَ لَهُ. ← عَبْدُ اللَّهِ ← زِرٍّ ← عَاصِمٍ، ← سُفْيَانَ، ← وَكِيعٌ، ← عَبْدُ اللَّهِ بْنُ الْمُسْنِدِيِّ،

Tazeem Qadar Al Salah · Chapter on the expiation of the neglector of prayer. › Door · Hadith 936

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1. Book
    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it24. Placement statement25. Ablution deficiency button26. A fifth decreases prayer27. Playing with the serpent is a leave of reverence28. Negligence harms prayer29. The best work is prayer of its time30. The key to Heaven is prayer31. Prayer is the light of the believer32. The first thing that a servant will be judged on the Day of Resurrection is prayer33. The completion of the obligatory prayer by the supervisor34. The first thing to be asked in the grave is prayer35. The pillar of religion is prayer36. Adam scared him to pray and peace be upon him to pray37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him38. The harm of arrogance39. The story of Abraham’s lies, may prayers and peace be upon him.40. A paper left over from before the dispatcher was sent in it is the gift of this nation41. He was frightened, may God bless him and grant him peace, on the night of the parties42. And he, may God bless him and grant him peace, scared him on a full moon43. Then the angels scared to prostration44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him47. Sajdah kaab bin Malik when his repentance is accepted48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest49. The prostration of Omar, may God be pleased with him when the deer50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead51. Prostration of the people of heaven52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh53. The hadeeths of intercession54. The position of prostration shall not be eaten by fire55. The return of God56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration58. Sins fall out by kneeling and prostration59. Abundance in supplication in prostration60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants61. It is better to do more kneeling and prostrating, or longer standing.62. The question on the verse of mercy and seeking refuge in the verse of torment63. Satan recessed from prostration64. Prostration of the sun65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him66. His last commandment, may God’s prayers and peace be upon him67. Hours of prayer are better than others68. The prayer of the believer will weep after he dies69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him70. Cramming people to the extent of their doing in prayer71. The raiment of the obligatory and superfluous72. The testimony of God for one who establishes the prayer with faith73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith74. God, Glory be to Him, bestowed upon His prayers with faith75. Obedience is all a religion76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door
102. Fidelity and covenant are from faith
103. Interpretation of trust
104. Fasting, prayer and ritual washing of paraplegics are all