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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَوَّلُ فَرِيضَةٍ بَعْدَ الْإِخْلَاصِ بِالْعِبَادَةِ لِلَّهِ الصَّلَاةُ فَجَعَلَ أَوَّلَ فَرِيضَةٍ نَصَّهَا بِالتَّسْمِيَةِ بَعْدَ الْإِخْلَاصِ بِالْعِبَادَةِ لِلَّهِ الصَّلَاةَ · حديث 11

11 - حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ عَنْ رَجُلٍ مِنْ بُلْقِينَ، عَنِ ابْنِ عَمٍّ، لَهُ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِوَادِي الْقُرَى، فَقُلْتُ: يَا رَسُولَ اللَّهِ، بِمَ أُمِرْتَ؟ قَالَ: " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللَّهُ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ ".

أتيت رسول الله وهو بوادي القرى فقلت ← ابن عم له ← رجل من بلقين ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ، ← خَالِدٌ الْحَذَّاءُ ← خَالِدُ بْنُ عَبْدِ اللَّهِ، ← يَحْيَی بْنُ يَحْيَی

Tazeem Qadar Al Salah · Book › The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship. · Hadith 11

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَوَّلُ فَرِيضَةٍ بَعْدَ الْإِخْلَاصِ بِالْعِبَادَةِ لِلَّهِ الصَّلَاةُ فَجَعَلَ أَوَّلَ فَرِيضَةٍ نَصَّهَا بِالتَّسْمِيَةِ بَعْدَ الْإِخْلَاصِ بِالْعِبَادَةِ لِلَّهِ الصَّلَاةَ · حديث 12

12 - حَدَّثَنَا أَبُو حَاتِمٍ، مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، ثنا أَيُّوبُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الرَّقِّيُّ ثنا عُرْوَةُ بْنُ مَرْوَانَ الْخَزَّازُ الْعِرْقِيُّ ثنا عُمَيْرُ بْنُ الْمُغِيرَةِ عَنْ أَبِي الْعَوَّامِ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ: لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْبَلُ مَنْ أَجَابَهُ إِلَى الْإِسْلَامِ إِلَّا بِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ، وَكَانَتَا فَرِيضَتَيْنِ عَلَى مَنْ أَقَرَّ بِمُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبِالْإِسْلَامِ، وَذَلِكَ قَوْلُ اللَّهِ: {فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ} [المجادلة: 13] "

أَنَسٍ، ← قَتَادَةَ ← أبي العوام ← عُمَيْرُ بْنُ الْمُغِيرَةِ ← عُرْوَةُ بْنُ مَرْوَانَ الْخَزَّازُ الْعِرْقِيُّ ← أَيُّوبُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الرَّقِّيُّ ← أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ،

Tazeem Qadar Al Salah · Book › The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship. · Hadith 12

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ مَا يَدُلُّ عَلَى افْتِرَاضِهَا عَلَى إِبْرَاهِيمَ عَلَيْهِ وَعَلَى نَبِيِّنَا الصَّلَاةُ وَالسَّلَامُ · حديث 13

13 - حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ: حَدَّثَنَا مَعْمَرٌ عَنْ قَتَادَةَ، " {طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ} [البقرة: 125] قَالَ مِنَ الشِّرْكِ وَعِبَادَةِ الْأَوْثَانِ، وَقَوْلُهُ: {لِلطَّائِفِينَ وَالْقَائِمِينَ} [الحج: 26] قَالَ الْقَائِمُونَ هُمُ الْمُصَلُّونَ "

الْقَائِمُونَ هُمُ الْمُصَلُّونَ ← مِنَ الشِّرْكِ وَعِبَادَةِ الْأَوْثَانِ، وَقَوْلُهُ: {لِلطَّائِفِينَ وَالْقَائِمِينَ} [الحج: ← قَتَادَةَ، {طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ} [البقرة: ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

Tazeem Qadar Al Salah · Book › What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace · Hadith 13

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ افْتَرَاضُهَا عَلَى إِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَزَكَرِيَّا عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ · حديث 14

14 - فَحَدَّثَنَا الدَّوْرَقِيُّ أَحْمَدُ، ثنا سَيَّارٌ ثنا جَعْفَرُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ ثَابِتًا، يَقُولُ: " الصَّلَاةُ خِدْمَةُ اللَّهِ فِي الْأَرْضِ، وَلَوْ عَلِمَ شَيْئًا أَفْضَلَ مِنَ الصَّلَاةِ مَا قَالَ: {فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ} [آل عمران: 39] ". قَالَ أَبُو عَبْدِ اللَّهِ: وَقَالَ: {يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ} [آل عمران: 43] [ص:100] ثُمَّ الذَّبِيحُ ابْنُ خَلِيلِ الرَّحْمَنِ، قَالَ اللَّهُ: {فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ} [الصافات: 103] قَالَ بَعْضُ الْمُفَسِّرِينَ: قَالَ لِأَبِيهِ: اذْبَحْنِي وَأَنَا سَاجِدٌ

ثَابِتًا ← جَعْفَرُ بْنُ سُلَيْمَانَ ← سَيَّارٍ، ← الدورقي أحمد

Tazeem Qadar Al Salah · Book › Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace · Hadith 14

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ فَرْضِيَّتُهَا عَلَى سُلَيْمَانَ عَلَيْهِ وَعَلَى نَبِيِّنَا الصَّلَاةُ وَالسَّلَامُ · حديث 15

15 - حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ثنا عَبْدُ الرَّزَّاقِ أَنَا مَعْمَرٌ عَنِ الْحَسَنِ فِي قَوْلِهِ: " {غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ} [سبأ: 12] قَالَ: فَكَانَ يَغْدُو مِنْ دِمَشْقَ فَيَقِيلُ بِإِصْطَخْرَ، وَيَرُوحُ مِنْ إِصْطَخْرَ فَيَبِيتُ بِكَابُلَ، وَمَا بَيْنَ دِمَشْقَ وَإِصْطَخْرَ مَسِيرَةُ شَهْرٍ لِلْمُسْرِعِ، وَمِنْ إِصْطَخْرَ إِلَى كَابُلَ مَسِيرَةُ شَهْرٍ لِلْمُسْرِعِ "

الْحَسَنِ فِي قَوْلِهِ: {غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ} [سبأ: ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

Tazeem Qadar Al Salah · Book › So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him. · Hadith 15

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ فَرْضِيَّتُهَا عَلَى سُلَيْمَانَ عَلَيْهِ وَعَلَى نَبِيِّنَا الصَّلَاةُ وَالسَّلَامُ · حديث 16

16 - حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ ثنا أَبُو أُسَامَةَ ثنا مِسْعَرٌ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ أَبِي الْأَحْوَصِ عَنْ عَلِيٍّ قَالَ «الصَّلَاةُ الَّتِي فَرَّطَ فِيهَا سُلَيْمَانُ صَلَاةُ الْعَصْرِ»

«الصَّلَاةُ الَّتِي فَرَّطَ فِيهَا سُلَيْمَانُ صَلَاةُ الْعَصْرِ» ← عَلِيٍّ، ← أَبِي الْأَحْوَصِ، ← سَلَمَةَ بْنِ كُهَيْلٍ، ← مِسْعَرٍ، ← أَبُو أُسَامَةَ ← هارون بن عبد الله البزاز

Tazeem Qadar Al Salah · Book › So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him. · Hadith 16

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ فَرْضِيَّتُهَا عَلَى سُلَيْمَانَ عَلَيْهِ وَعَلَى نَبِيِّنَا الصَّلَاةُ وَالسَّلَامُ · حديث 17

17 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ثنا مُحَمَّدُ بْنُ يُوسُفَ ثنا إِسْرَائِيلُ ثنا سَعِيدُ بْنُ مَسْرُوقٍ عَنْ عِكْرِمَةَ قَالَ: «كَانَتِ الْخَيْلُ الَّتِي أَشْغَلَتْ سُلَيْمَانَ بْنَ دَاوُدَ عِشْرِينَ أَلْفَ فَرَسٍ فَعَرْقَبَهَا»

«كَانَتِ الْخَيْلُ الَّتِي أَشْغَلَتْ سُلَيْمَانَ بْنَ دَاوُدَ عِشْرِينَ أَلْفَ فَرَسٍ فَعَرْقَبَهَا» ← عِكْرِمَةَ، ← سَعِيدِ بْنِ مَسْرُوقٍ ← اِسْرَائِیْلُ ← مُحَمَّدُ بْنُ يُوسُفَ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Book › So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him. · Hadith 17

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ فَرْضِيَّتُهَا عَلَى سُلَيْمَانَ عَلَيْهِ وَعَلَى نَبِيِّنَا الصَّلَاةُ وَالسَّلَامُ · حديث 18

18 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ ثنا الْحُسَيْنُ بْنُ مُحَمَّدٍ ثنا شَيْبَانُ عَنْ قَتَادَةَ، " {إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَنْ ذِكْرِ رَبِّي} [ص: 32] قَالَ: عَنْ صَلَاةِ الْعَصْرِ، {حَتَّى تَوَارَتْ بِالْحِجَابِ} [ص: 32] قَالَ: حَتَّى دَلَكَتْ بَرَاحِ، قَالَ قَتَادَةُ: فَقَالَ: {رُدُّوهَا عَلَيَّ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ} [ص: 33] قَالَ قَتَادَةُ: قَالَ الْحَسَنُ: قَالَ: لَا وَاللَّهِ لَا تَشْغَلِينِي عَنْ ذِكْرِ اللَّهِ، آخِرُّ مَا عَلَيْكِ، فَكَشَفَ عَرَاقِيبَهَا وَضَرَبَ أَعْنَاقَهَا "

اللَّهِ، آخِرُّ مَا عَلَيْكِ، فَكَشَفَ عَرَاقِيبَهَا وَضَرَبَ أَعْنَاقَهَا ← لَا وَاللَّهِ لَا تَشْغَلِينِي ← الْحَسَنِ، ← قَتَادَةَ ← قَتَادَةُ: فَقَالَ: {رُدُّوهَا عَلَيَّ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ} [ص: ← حَتَّى دَلَكَتْ بَرَاحِ، ← صَلَاةِ الْعَصْرِ، {حَتَّى تَوَارَتْ بِالْحِجَابِ} [ص: ← رَبِّي} [ص: ← قَتَادَةَ، {إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ ← شَيْبَانَ ← الْحُسَيْنُ بْنُ مُحَمَّدٍ، ← عُبَيْدُ اللَّهِ بْنُ سَعْدٍ

Tazeem Qadar Al Salah · Book › So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him. · Hadith 18

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ أَدِلَّةٌ أُخْرَى عَلَى ضَلَالَةِ الْخَوَارِجِ وَفَسَادِ مَذْهَبِهِمْ. · حديث 693

693 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، ثنا حَمَّادُ بْنُ زَيْدٍ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حِبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلًا، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَاتَ فَرَجَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ خَيْبَرَ فَآذَنُوا بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» فَتَغَيَّرَتْ أَلْوَانُ وُجُوهِهِمْ فَلَمَّا رَأَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا قَدْ لَقُوا، قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ فَإِنَّ صَاحِبَكُمْ قَدْ غَلَّ فِي سَبِيلِ اللَّهِ فَفَتَّشُوا مَتَاعَهُ فَوَجَدُوا خَرَزًا مِنْ خَرَزِ الْيَهُودِ لَا يُسَاوِي دِرْهَمَيْنِ»

زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، ← أَبِي عَمْرَةَ ← مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← يَحْيَی بْنُ سَعِيدٍ ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Other evidences for the misguidance of Kharijites and the corruption of their doctrine. · Hadith 693

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ أَدِلَّةٌ أُخْرَى عَلَى ضَلَالَةِ الْخَوَارِجِ وَفَسَادِ مَذْهَبِهِمْ. · حديث 694

694 - حَدَّثَنَا إِسْحَاقُ، أنا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حِبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلًا، تُوُفِّيَّ بِخَيْبَرَ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا عَلَى صَاحِبِكُمْ» فَإِنَّهُ قَدْ غَلَّ فَنَظَرُوا فَوَجَدُوا فِي مَتَاعِهِ خَرَزًا مِنْ خَرَزِ الْيَهُودِ مَا يُسَاوِي دِرْهَمَيْنِ "

زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلًا، تُوُفِّيَّ بِخَيْبَرَ مَعَ رَسُولِ اللَّهِ ← أَبِي عَمْرَةَ ← مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← يَحْيَی بْنُ سَعِيدٍ ← سُفْيَانَ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Other evidences for the misguidance of Kharijites and the corruption of their doctrine. · Hadith 694

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ أَدِلَّةٌ أُخْرَى عَلَى ضَلَالَةِ الْخَوَارِجِ وَفَسَادِ مَذْهَبِهِمْ. · حديث 695

695 - حَدَّثَنَا إِسْحَاقُ، أنا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، ثنا يَحْيَى بْنُ سَعِيدٍ، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى، يُحَدِّثُ عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلًا، مِنْ أَشْجَعَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تُوُفِّيَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا عَلَى صَاحِبِكُمْ فَإِنَّهُ قَدْ غَلَّ فِي سَبِيلِ اللَّهِ» قَالَ: فَفَتَّشْنَا مَتَاعَهُ فَوَجَدْنَا فِيهِ خَرَزًا مِنْ خَرَزِ الْيَهُودِ مَا يُسَاوِي دِرْهَمَيْنِ " قَالَ أَبُو عَبْدِ اللَّهِ: فَأَمْرُهُ بِالصَّلَاةِ عَلَيْهِ دَلِيلٌ عَلَى أَنَّهُ لَيْسَ [ص:641] بِكَافِرٍ لِأَنَّهُ لَا يَجُوزُ أَنْ يَأْمُرَ بِالصَّلَاةِ عَلَى كَافِرٍ فَفِي جَمِيعِ مَا ذَكَرْنَا دَلِيلٌ عَلَى ضَلَالَةِ الْخَوَارِجِ وَغُلُوِّهِمْ وَمُرُوقِهِمْ مِنَ الدِّينِ، وَبِذَلِكَ وَصَفَهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَمْرُقُونَ مِنَ الدِّينِ كَمَا تَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ» فَغَلَا هَؤُلَاءِ بِتَأْوِيلِ هَذِهِ الْأَخْبَارِ عَلَى مَا بَيَّنَّا، وَقَصَّرَتِ الْمُرْجِئَةُ عَنْهُ وَافْتَرَقَتْ فِيهِ ثَلَاثُ فِرَقٍ

زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، ← أَبِي عَمْرَةَ ← مُحَمَّدُ بْنُ يَحْيَى ← يَحْيَی بْنُ سَعِيدٍ ← عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Other evidences for the misguidance of Kharijites and the corruption of their doctrine. · Hadith 695

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ فِرَقُ الْمُرْجِئَةِ وَفَسَادُ مَذْهَبِهِمْ · حديث 696

696 - وَقَدْ حَدَّثَ مَحْمُودُ بْنُ آدَمَ، ثنا أَبُو مُعَاوِيَةَ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، قَالَ: " إِنَّمَا كَانَتْ هَذِهِ الرِّوَايَةُ نَهْيًا لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَزْنِيَ وَلَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَسْرِقَ، فَوَضَعَهَا النَّاسُ عَلَى غَيْرِ وَجْهِهَا فَقَالُوا: لَا يَزْنِي وَهُوَ مُؤْمِنٌ، وَلَا يَسْرِقُ وَهُوَ مُؤْمِنٌ "

الضَّحَّاكُ، ← جُوَيْبِرٍ ← أَبُو مُعَاوِيَةَ ← وَقَدْ حَدَّثَ مَحْمُودُ بْنُ آدَمَ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The difference of reference and the corruption of their doctrine · Hadith 696

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1. Book
    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it24. Placement statement25. Ablution deficiency button26. A fifth decreases prayer27. Playing with the serpent is a leave of reverence28. Negligence harms prayer29. The best work is prayer of its time30. The key to Heaven is prayer31. Prayer is the light of the believer32. The first thing that a servant will be judged on the Day of Resurrection is prayer33. The completion of the obligatory prayer by the supervisor34. The first thing to be asked in the grave is prayer35. The pillar of religion is prayer36. Adam scared him to pray and peace be upon him to pray37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him38. The harm of arrogance39. The story of Abraham’s lies, may prayers and peace be upon him.40. A paper left over from before the dispatcher was sent in it is the gift of this nation41. He was frightened, may God bless him and grant him peace, on the night of the parties42. And he, may God bless him and grant him peace, scared him on a full moon43. Then the angels scared to prostration44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him47. Sajdah kaab bin Malik when his repentance is accepted48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest49. The prostration of Omar, may God be pleased with him when the deer50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead51. Prostration of the people of heaven52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh53. The hadeeths of intercession54. The position of prostration shall not be eaten by fire55. The return of God56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration58. Sins fall out by kneeling and prostration59. Abundance in supplication in prostration60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants61. It is better to do more kneeling and prostrating, or longer standing.62. The question on the verse of mercy and seeking refuge in the verse of torment63. Satan recessed from prostration64. Prostration of the sun65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him66. His last commandment, may God’s prayers and peace be upon him67. Hours of prayer are better than others68. The prayer of the believer will weep after he dies69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him70. Cramming people to the extent of their doing in prayer71. The raiment of the obligatory and superfluous72. The testimony of God for one who establishes the prayer with faith73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith74. God, Glory be to Him, bestowed upon His prayers with faith75. Obedience is all a religion76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door
102. Fidelity and covenant are from faith
103. Interpretation of trust
104. Fasting, prayer and ritual washing of paraplegics are all