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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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Chapters

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ إِفْشَاءُ السَّلَامِ · حديث 463

463 - حَدَّثَنَا إِسْحَاقُ، أَنَا عُمَرُ بْنُ عُبَيْدٍ، وَأَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِمِثْلِهِ [ص:449]

النَّبِيِّ بِمِثْلِهِ [ص:449] ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← عُمَرُ بْنُ عُبَيْدٍ، وَأَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › The revelation of peace · Hadith 463

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ إِفْشَاءُ السَّلَامِ · حديث 464

464 - حَدَّثَنَا إِسْحَاقُ، أَنَا يَحْيَى بْنُ آدَمَ، أَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، أَنَا عَاصِمُ بْنُ أَبِي النَّجُودِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِمِثْلِهِ

النَّبِیِّ بمثلہ۔ ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← عَاصِمِ بْنِ أَبِي النَّجُودِ، ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← يَحْيَی بْنُ آدَمَ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › The revelation of peace · Hadith 464

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ إِفْشَاءُ السَّلَامِ · حديث 465

465 - حَدَّثَنَا إِسْحَاقُ، أَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَرْبِ بْنِ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي يَعِيشُ بْنُ الْوَلِيدِ، أَنَّ مَوْلًى لِآلِ الزُّبَيْرِ حَدَّثَهُ، أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ حَدَّثَهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمُ: الْحَسَدُ وَالْبَغْضَاءُ، وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ، لَا أَقُولُ: تَحْلِقُ الشَّعْرَ، وَلَكِنْ تَحْلِقُ الدِّينَ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا، أَفَلَا أَدُلُّكُمْ عَلَى مَا يُثَبِّتُ ذَلِكَ؟ أَفْشُوا السَّلَامَ بَيْنَكُمْ " [ص:450]

أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ ← يعيش بن الوليد أن مولى لآل الزبير ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← حَرْبُ بْنُ شَدَّادٍ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › The revelation of peace · Hadith 465

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ إِفْشَاءُ السَّلَامِ · حديث 466

466 - حَدَّثَنَا إِسْحَاقُ، أَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، ثنا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي يَعِيشُ بْنُ الْوَلِيدِ، أَنَّ مَوْلًى لِآلِ الزُّبَيْرِ حَدَّثَهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَهُ بِمِثْلِهِ

يعيش بن الوليد أن مولى لآل الزبير ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← عَلِيُّ بْنُ الْمُبَارَكِ ← أَبُو عَامِرٍ الْعَقَدِيُّ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › The revelation of peace · Hadith 466

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حَلَاوَةُ الْإِيمَانِ · حديث 467

467 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ، ثنا أَبِي، ثنا شُعْبَةُ، عَنْ أَبِي بَلْجٍ، سَمِعَ عَمْرَو بْنَ مَيْمُونٍ، سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَرَّهُ أَنْ يَجِدَ حَلَاوَةَ الْإِيمَانِ فَلْيُحِبَّ الْعَبْدَ لَا يُحِبُّهُ إِلَّا لِلَّهِ»

«مَنْ سَرَّهُ أَنْ يَجِدَ حَلَاوَةَ الْإِيمَانِ فَلْيُحِبَّ الْعَبْدَ لَا يُحِبُّهُ إِلَّا لِلَّهِ» ← النَّبِيِّ ← أَبَا هُرَيْرَةَ ← عَمْرِو بْنِ مَيْمُونٍ1 ← أَبِي بَلْجٍ ← شُعْبَةُ، ← أَبِي ← عُبَيْدُ1 اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Sweetness of faith · Hadith 467

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حَلَاوَةُ الْإِيمَانِ · حديث 468

468 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، أَنَا ابْنُ أَبِي مَرْيَمَ، أَنَا مُوسَى بْنُ يَعْقُوبَ، حَدَّثَنِي أَبُو الْحُوَيْرِثِ [ص:452]، قَالَ: أَخْبَرَنِي نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْمُجْمِرُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، أَخْبَرَهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثٌ مَنْ كُنَّ فِيهِ فَقَدْ ذَاقَ طَعْمَ الْإِيمَانِ: مَنْ كَانَ لَا شَيْءَ أَحَبُّ إِلَيْهِ مِنَ اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَ لَأَنْ يُحْرَقَ بِالنَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْتَدَّ عَنْ دِينِهِ، وَمَنْ كَانَ يُحِبُّ لِلَّهِ وَيُبْغِضُ فِي اللَّهِ "

نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْمُجْمِرُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، ← أَبُو الْحُوَيْرِثِ [ص:452]، ← مُوسَى بْنِ يَعْقُوبَ، ← ابْنُ أَبِي مَرْيَمَ، ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Sweetness of faith · Hadith 468

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حَلَاوَةُ الْإِيمَانِ · حديث 469

469 - حَدَّثَنَا حُمَيْدُ بْنُ زَنْجُوَيْهِ النَّسَوِيُّ، ثنا هِشَامُ بْنُ عَمَّارٍ الدِّمَشْقِيُّ، ثنا صَدَقَةُ بْنُ خَالِدٍ، ثنا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ [ص:453] الْأَزْدِيُّ، عَنْ عَلِيِّ بْنِ يَزِيدَ الْأَلْهَانِيِّ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «لَا يَطْعَمُ أَحَدُكُمْ طَعْمَ الْإِيمَانِ حَتَّى أَكُونَ أَنَا أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ، وَنَفْسِهِ الَّتِي بَيْنَ جَنْبَيْهِ، وَمِنَ النَّاسِ أَجْمَعِينَ»

اَبِیْ اُمَامَۃَ، ← الْقَاسِمِ، ← عَلِيِّ بْنِ يَزِيدَ الْأَلْهَانِيِّ، ← عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ [ص:453] الْأَزْدِيُّ، ← صَدَقَةُ بْنُ خَالِدٍ ← هِشَامُ بْنُ عَمَّارٍ الدِّمَشْقِيُّ، ← حميد بن زنجويه النسوي

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Sweetness of faith · Hadith 469

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حَلَاوَةُ الْإِيمَانِ · حديث 470

470 - حَدَّثَنَا إِسْحَاقُ، أَنَا جَرِيرٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ، قَالَ: كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ الْعَبَّاسُ فَقَالَ: يَا رَسُولَ اللَّهِ، مَا بَالُ قُرَيْشٍ إِذَا لَقِيَ بَعْضُهُمْ بَعْضًا لَقَوْهُ بِوُجُوهٍ مُشْرِفَةٍ، وَيَلْقَوْنَا بِوُجُوهٍ غَيْرِ ذَلِكَ؟ فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَدْخُلُ قَلْبَ أَحَدِهِمُ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِقَرَابَتِي» وَقَالَ: «لَا تُؤْذُونِي فِي عَمِّي، فَإِنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ»

كُنْتُ عِنْدَ النَّبِيِّ فَجَاءَهُ الْعَبَّاسُ فَقَالَ: ← عبد المطلب بن ربيعة ← عَبْدِ اللهِ بْنِ الْحَارِثِ ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← جَرِيرٌ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Sweetness of faith · Hadith 470

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حَلَاوَةُ الْإِيمَانِ · حديث 471

471 - حَدَّثَنَا إِسْحَاقُ، أَنَا يَعْلَى بْنُ عُبَيْدٍ، ثنا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِذَا لَقِيَ قُرَيْشٌ بَعْضُهُمْ بَعْضًا لَقِيَ بِالْبِشَارَةِ وَيَلْقَوْنَا بِوُجُوهٍ غَيْرِ ذَلِكَ؟ فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَا يَدْخُلُ [ص:455] قَلْبَ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِرَسُولِهِ»

قُلْتُ ← الْعَبَّاسُ: ← عَبْدِ اللهِ بْنِ الْحَارِثِ ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← سُفْيَانَ، ← يَعْلَى بْنُ عُبَيْدٍ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Sweetness of faith · Hadith 471

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حُبُّ الْأَنْصَارِ مِنَ الْإِيمَانِ · حديث 472

472 - حَدَّثَنَا إِسْحَاقُ، أَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي شُمَيْلَةَ، عَنْ سَعِيدٍ الصَّوَّافِ، عَنْ إِسْحَاقَ بْنِ سَعْدِ بْنِ عُبَادَةَ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَنْصَارُ مَجَنَّةٌ، حُبُّهُمْ إِيمَانٌ، وَبُغْضُهُمْ نِفَاقٌ»

«الْأَنْصَارُ مَجَنَّةٌ، حُبُّهُمْ إِيمَانٌ، وَبُغْضُهُمْ نِفَاقٌ» ← رَسُولِ اللَّهِ ← أَبِيهِ ← إِسْحَاقَ بْنِ سَعْدِ بْنِ عُبَادَةَ ← سَعِيدٍ الصَّوَّافِ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي شُمَيْلَةَ ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Love of victory is from faith · Hadith 472

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حُبُّ الْأَنْصَارِ مِنَ الْإِيمَانِ · حديث 473

473 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، ثنا أَبِي، ثنا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ: سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يُحَدِّثُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي الْأَنْصَارِ: «لَا يُحِبُّهُمْ إِلَّا مُؤْمِنٌ، وَلَا يُبْغِضُهُمْ إِلَّا مُنَافِقٌ، مَنْ أَحَبَّهُمْ أَحَبَّهُ اللَّهُ، وَمَنْ أَبْغَضَهُمْ أَبْغَضَهُ اللَّهُ» قَالَ شُعْبَةُ: فَقُلْتُ لِعَدِيٍّ: سَمِعْتَهُ مِنَ الْبَرَاءِ؟ قَالَ: إِيَّايَ حَدَّثَ

الْبَرَاءِ بْنِ عَازِبٍ ← عَدِيِّ بْنِ ثَابِتٍ ← شُعْبَةُ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Love of victory is from faith · Hadith 473

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ حُبُّ الْأَنْصَارِ مِنَ الْإِيمَانِ · حديث 474

474 - حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، ثنا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ سَعْدِ بْنِ الْمُنْذِرِ بْنِ أَبِي حُمَيْدٍ الْأَنْصَارِيِّ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ الْأَنْصَارِيِّ، عَنِ الْحَارِثِ بْنِ زِيَادٍ الْأَنْصَارِيِّ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحَبَّ الْأَنْصَارَ أَحَبَّهُ اللَّهُ، وَمَنْ أَبْغَضَ الْأَنْصَارَ أَبْغَضَهُ اللَّهُ حَتَّى يَوْمِ يَلْقَاهُ»

رَسُولِ اللَّهِ ← الْحَارِثِ بْنِ زِيَادٍ الْأَنْصَارِيِّ، ← حَمْزَةَ بْنِ أَبِي أُسَيْدَ الأَنْصَارِيِّ ← سَعْدِ بْنِ الْمُنْذِرِ بْنِ أَبِي حُمَيْدٍ الْأَنْصَارِيِّ، ← مُحَمَّدِ بْنِ عَمْرٍو، ← مُحَمَّدُ بْنُ عُبَيْدٍ، ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Love of victory is from faith · Hadith 474

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    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it24. Placement statement25. Ablution deficiency button26. A fifth decreases prayer27. Playing with the serpent is a leave of reverence28. Negligence harms prayer29. The best work is prayer of its time30. The key to Heaven is prayer31. Prayer is the light of the believer32. The first thing that a servant will be judged on the Day of Resurrection is prayer33. The completion of the obligatory prayer by the supervisor34. The first thing to be asked in the grave is prayer35. The pillar of religion is prayer36. Adam scared him to pray and peace be upon him to pray37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him38. The harm of arrogance39. The story of Abraham’s lies, may prayers and peace be upon him.40. A paper left over from before the dispatcher was sent in it is the gift of this nation41. He was frightened, may God bless him and grant him peace, on the night of the parties42. And he, may God bless him and grant him peace, scared him on a full moon43. Then the angels scared to prostration44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him47. Sajdah kaab bin Malik when his repentance is accepted48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest49. The prostration of Omar, may God be pleased with him when the deer50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead51. Prostration of the people of heaven52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh53. The hadeeths of intercession54. The position of prostration shall not be eaten by fire55. The return of God56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration58. Sins fall out by kneeling and prostration59. Abundance in supplication in prostration60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants61. It is better to do more kneeling and prostrating, or longer standing.62. The question on the verse of mercy and seeking refuge in the verse of torment63. Satan recessed from prostration64. Prostration of the sun65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him66. His last commandment, may God’s prayers and peace be upon him67. Hours of prayer are better than others68. The prayer of the believer will weep after he dies69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him70. Cramming people to the extent of their doing in prayer71. The raiment of the obligatory and superfluous72. The testimony of God for one who establishes the prayer with faith73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith74. God, Glory be to Him, bestowed upon His prayers with faith75. Obedience is all a religion76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door
102. Fidelity and covenant are from faith
103. Interpretation of trust
104. Fasting, prayer and ritual washing of paraplegics are all