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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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Chapters

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 624

624 - حَدَّثَنَا إِسْحَاقُ، أنا يَعْلَى بْنُ عُبَيْدٍ، ثنا أَبَانُ بْنُ إِسْحَاقَ، عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُؤْمِنَ قَلْبُهُ وَلَا يُؤْمِنَ قَلْبُهُ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ» قِيلَ: يَا رَسُولَ اللَّهِ مَا بَوَائِقُهُ؟ قَالَ: «غَشْمُهُ وَظُلْمُهُ»

رَسُولِ اللَّهِ ← عَبْدُ اللَّهِ ← مُرَّۃُ ← الصَّبَّاحِ بْنِ مُحَمَّدٍ، ← أبان بن إسحاق ← يَعْلَى بْنُ عُبَيْدٍ ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 624

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 625

625 - حَدَّثَنَا بَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّ، ثنا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ الْكِنْدِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ بِمُؤْمِنٍ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ»

«لَيْسَ بِمُؤْمِنٍ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ» ← النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← سِنَانِ بْنِ سَعْدٍ الْكِنْدِيِّ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← ابْنِ أَبِي ذِئْبٍ ← ابْنُ وَهْبٍ، ← بَحْرُ بْنُ نَصْرٍ الْخَوْلاَنِيُّ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 625

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 626

626 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا أَحْمَدُ بْنُ خَالِدٍ الْوَاهِبِيُّ، ثنا ابْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يُؤْمِنُ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ»

«لَا يُؤْمِنُ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ» ← رَسُولِ اللَّهِ ← اَنَسِ بْنِ مَالِکٍ، ← سِنَانِ بْنِ سَعْدٍ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← ابْنِ إِسْحَاقَ، ← أَحْمَدُ بْنُ خَالِدٍ الْوَاهِبِيُّ، ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 626

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 627

627 - حَدَّثَنَا بَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ الْكِنْدِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ بِمُؤْمِنٍ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ»

«لَيْسَ بِمُؤْمِنٍ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ» ← النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← سِنَانِ بْنِ سَعْدٍ الْكِنْدِيِّ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← ابْنِ أَبِي ذِئْبٍ ← ابْنُ وَهْبٍ، ← بَحْرُ بْنُ نَصْرٍ الْخَوْلاَنِيُّ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 627

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 628

628 - حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أنا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْأَعْمَشِ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: دَخَلَ ابْنُ عَبَّاسٍ عَلَى ابْنِ الزُّبَيْرِ فَقَالَ لَهُ ابْنُ الزُّبَيْرِ: أَنْتَ الَّذِي تُؤَنِّبُنِي وَتُبَخِّلُنِي؟ قَالَ ابْنُ عَبَّاسٍ: نَعَمْ إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمُسْلِمَ الَّذِي يَشْبَعُ وَيَجُوعُ جَارُهُ لَيْسَ بِمُؤْمِنٍ»

ابْنُ عَبَّاسٍ: نَعَمْ ← لَهُ ابْنُ الزُّبَيْرِ: أَنْتَ الَّذِي تُؤَنِّبُنِي وَتُبَخِّلُنِي؟ ← دَخَلَ ابْنُ عَبَّاسٍ عَلَى ابْنِ الزُّبَيْرِ ← سَعِيدِ بْنِ جُبَيْرٍ ← حكيم بن جبير ← الْاَعْمَشِ ← عَلِيُّ بْنُ مُسْهِرٍ، ← عَلِيُّ بْنُ حُجْرٍ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 628

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 629

629 - حَدَّثَنَا إِسْحَاقُ، أنا عَمْرُو بْنُ عُبَيْدٍ، ثنا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَشِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُسَاوِرِ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، وَهُوَ يُبَخِّلُ ابْنَ الزُّبَيْرِ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَيْسَ الْمُسْلِمُ مَنْ شَبِعَ وَجَارُهُ جَائِعٌ إِلَى جَنْبِهِ»

«لَيْسَ الْمُسْلِمُ مَنْ شَبِعَ وَجَارُهُ جَائِعٌ إِلَى جَنْبِهِ» ← رَسُولِ اللَّهِ ← ابْنَ عَبَّاسٍ، وَهُوَ يُبَخِّلُ ابْنَ الزُّبَيْرِ ← عَبْدِ اللَّهِ بْنِ الْمُسَاوِرِ، أَنَّهُ ← عَبْدِ الْمَلِكِ بْنِ أَبِي بَشِيرٍ ← سُفْيَانَ، ← عَمْرِو بْنِ عُبَيْدٍ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 629

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 630

630 - حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أنا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ عَامِرٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُسْلِمَ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرَ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ»

عَبْدِ اللہِ بْنِ عَمْرٍو ← عَامِرٍ، ← أَبِيهِ، وإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، ← يَحْيَی بْنُ زَکَرِيَّا بْنِ أَبِي زَائِدَةَ ← يَحْيَی بْنُ يَحْيَی

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 630

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 631

631 - حَدَّثَنَا يَحْيَى، أنا أَبُو مُعَاوِيَةَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ: وَرَبِّ هَذِهِ الْبَنِيَّةِ لَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمُهَاجِرُ مَنْ هَجَرَ السَّيِّئَاتِ، وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»

«الْمُهَاجِرُ مَنْ هَجَرَ السَّيِّئَاتِ، وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ» ← وَرَبِّ هَذِهِ الْبَنِيَّةِ لَسَمِعْتُ رَسُولَ اللَّهِ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← الشَّعْبِيِّ، ← دَاوُدُ، ← أَبُو مُعَاوِيَةَ ← يَحْيَى

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 631

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 632

632 - حَدَّثَنَا إِسْحَاقُ، أنا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلًا، قَالَ لَهُ: مَا نَحْنُ مِنْ أَحَادِيثِكَ فِي شَيْءٍ، لَا تُحَدِّثْنَا إِلَّا بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَوَجَمَ لَهَا سَاعَةً ثُمَّ قَالَ: هَا وَرَبِّ الْكَعْبَةِ لَا أُحَدِّثُكَ إِلَّا بِشَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ السُّوءَ» وَرُبَّمَا قَالَ: «مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ»

«مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» ← «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ السُّوءَ» وَرُبَّمَا ← مِنْ رَسُولِ اللَّهِ ← هَا وَرَبِّ الْكَعْبَةِ لَا أُحَدِّثُكَ إِلَّا بِشَيْءٍ ← مِنْ رَسُولِ اللَّهِ فَوَجَمَ لَهَا سَاعَةً ثُمَّ ← لَهُ: مَا نَحْنُ مِنْ أَحَادِيثِكَ فِي شَيْءٍ، لَا تُحَدِّثْنَا إِلَّا بِشَيْءٍ ← عَبْدِ اللَّهِ بْنِ عَمْرو أَنَّ رَجُلًا، ← الشَّعْبِيِّ، ← الْمُغِيرَةِ، ← جَرِيرٌ ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 632

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 633

633 - حَدَّثَنَا إِسْحَاقُ، أنا النَّضْرُ بْنُ شُمَيْلٍ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنِ الشَّعْبِيِّ، أَنَّ رَجُلًا، قَالَ لِعَبْدِ اللَّهِ بْنِ عَمْرٍو: حَدِّثْنِي بِشَيْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ»

رَسُولِ اللَّهِ ← مِنْ رَسُولِ اللَّهِ ← بِشَيْءٍ ← لِعَبْدِ اللَّهِ بْنِ عَمْرٍو ← الشَّعْبِيِّ أَنَّ رَجُلاً ← عَاصِمِ بْنِ أَبِي النَّجُودِ، ← حَمَّادُ بْنُ سَلَمَةَ، ← النَّضْرُ بْنُ شُمَيْلٍ ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 633

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 634

634 - حَدَّثَنَا إِسْحَاقُ، أنا الْمُقْرِئُ، ثنا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعَمَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلًا، سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَنِ الْمُسْلِمُ؟ قَالَ: «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ» قَالَ: فَمَنِ الْمُؤْمِنُ؟ قَالَ: «مَنْ أَمِنَهُ النَّاسُ عَلَى أَنْفُسِهِمْ وَأَمْوَالِهِمْ» قَالَ: فَمَنِ الْمُهَاجِرُ؟ قَالَ: «مَنْ هَجَرَ السَّيِّئَاتِ» قَالَ: فَمَنِ الْمُجَاهِدُ؟ قَالَ: «مَنْ جَاهَدَ نَفْسَهُ لِلَّهِ»

«مَنْ جَاهَدَ نَفْسَهُ لِلَّهِ» ← فَمَنِ الْمُجَاهِدُ؟ ← «مَنْ هَجَرَ السَّيِّئَاتِ» ← فَمَنِ الْمُهَاجِرُ؟ ← «مَنْ أَمِنَهُ النَّاسُ عَلَى أَنْفُسِهِمْ وَأَمْوَالِهِمْ» ← فَمَنِ الْمُؤْمِنُ؟ ← «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ» ← عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلًا، سَأَلَ النَّبِيَّ فَقَالَ: مَنِ الْمُسْلِمُ؟ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمٍ، ← الْمُقْرِئُ ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 634

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ بَقِيَّةُ الْجَوَابِ عَنِ الْقَائِلِينَ بِمُغَايَرَةِ الْإِيمَانِ وَالْإِسْلَامِ · حديث 635

635 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ثنا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، وَأَبُو دَاوُدَ قَالَا: ثنا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَكَانَ، مُعَلِّمًا، عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، وَإِيَّاكُمْ وَالْفُحْشَ، فِإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ، وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّهُ أَهْلَكَ مَنْ قَبْلَكُمْ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا أَرْحَامَهُمْ، وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا وَأَمَرَهُمْ بِالْبُخْلِ فَبَخِلُوا فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ الْمُسْلِمِينَ أَفْضَلُ أَوْ قَالَ أَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ: «أَنْ يَسْلَمَ الْمُسْلِمُونَ [ص:597] مِنْ لِسَانِكَ وَيَدِكَ» قَالُوا: يَا رَسُولَ اللَّهِ فَأَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ: «أَنْ تَهْجُرَ مَا كَرِهَ اللَّهُ» قَالَ: وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْبَادِي وَهِجْرَةُ الْحَاضِرِ أَمَّا الْبَادِي فَيُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ فَأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهَا بَلِيَّةً وَأَعْظَمُهَا أَجْرًا» [ص:598]

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← أَبِي كَثِيرٍ الزُّبَيْدِيِّ، ← عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَكَانَ، مُعَلِّمًا، ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، وَأَبُو دَاوُدَ ← مُحَمَّدُ بْنُ بَشَّارٍ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › The rest of the answer to those who say they are different from faith and Islam · Hadith 635

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1. Book
    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it24. Placement statement25. Ablution deficiency button26. A fifth decreases prayer27. Playing with the serpent is a leave of reverence28. Negligence harms prayer29. The best work is prayer of its time30. The key to Heaven is prayer31. Prayer is the light of the believer32. The first thing that a servant will be judged on the Day of Resurrection is prayer33. The completion of the obligatory prayer by the supervisor34. The first thing to be asked in the grave is prayer35. The pillar of religion is prayer36. Adam scared him to pray and peace be upon him to pray37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him38. The harm of arrogance39. The story of Abraham’s lies, may prayers and peace be upon him.40. A paper left over from before the dispatcher was sent in it is the gift of this nation41. He was frightened, may God bless him and grant him peace, on the night of the parties42. And he, may God bless him and grant him peace, scared him on a full moon43. Then the angels scared to prostration44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him47. Sajdah kaab bin Malik when his repentance is accepted48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest49. The prostration of Omar, may God be pleased with him when the deer50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead51. Prostration of the people of heaven52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh53. The hadeeths of intercession54. The position of prostration shall not be eaten by fire55. The return of God56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration58. Sins fall out by kneeling and prostration59. Abundance in supplication in prostration60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants61. It is better to do more kneeling and prostrating, or longer standing.62. The question on the verse of mercy and seeking refuge in the verse of torment63. Satan recessed from prostration64. Prostration of the sun65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him66. His last commandment, may God’s prayers and peace be upon him67. Hours of prayer are better than others68. The prayer of the believer will weep after he dies69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him70. Cramming people to the extent of their doing in prayer71. The raiment of the obligatory and superfluous72. The testimony of God for one who establishes the prayer with faith73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith74. God, Glory be to Him, bestowed upon His prayers with faith75. Obedience is all a religion76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door
102. Fidelity and covenant are from faith
103. Interpretation of trust
104. Fasting, prayer and ritual washing of paraplegics are all