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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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Chapters

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 161

161 - حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ فَقَالَ: «الصَّلَاةُ لِمِيقَاتِهَا»

سَأَلْتُ رَسُولَ اللَّهِ أَيُّ الْعَمَلِ أَفْضَلُ؟ فَقَالَ: «الصَّلَاةُ لِمِيقَاتِهَا» ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← أَبِي عَمْرٍو ← الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، ← جَرِيرٌ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ،

Hadith 161

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 162

162 - حَدَّثَنَا إِسْحَاقُ، أَنَا النَّضْرُ بْنُ شُمَيْلٍ، ثنا شُعْبَةُ، ثنا الْوَلِيدُ بْنُ الْعَيْزَارِ، قَالَ: سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يَقُولُ: حَدَّثَنِي صَاحِبُ هَذِهِ الدَّارِ، وَأَشَارَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَيُّ الْعَمَلِ أَفْضَلُ؟ فَقَالَ: «الصَّلَاةُ لِمِيقَاتِهَا»

سَأَلْتُ رَسُولَ اللَّهِ أَيُّ الْعَمَلِ أَفْضَلُ؟ فَقَالَ: «الصَّلَاةُ لِمِيقَاتِهَا» ← صَاحِبُ هَذِهِ الدَّارِ، وَأَشَارَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، ← أَبَا عَمْرٍو الشَّيْبَانِيَّ ← الْوَلِيدِ بْنِ الْعَيْزَارِ ← شُعْبَةُ، ← النَّضْرُ بْنُ شُمَيْلٍ ← إِسْحَاقُ

Hadith 162

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 163

163 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا أَبُو نُعَيْمٍ، ثنا أَبُو جَنَابٍ الْكَلْبِيُّ، قَالَ: سَمِعْتُ عَوْنَ بْنَ عَبْدِ اللَّهِ، يَقُولُ: سَأَلْتُ الْأَسْوَدَ بْنَ يَزِيدَ: هَلْ كَانَ ابْنُ مَسْعُودٍ يُفَضِّلُ عَمَلًا عَلَى عَمِلٍ؟ فَقَالَ: سَأَلْتُ ابْنَ مَسْعُودٍ فَقَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، أَيُّ الْأَعْمَالِ أَفْضَلُ، وَأَحَبُّهَا إِلَى اللَّهِ، وَأَقْرَبُهَا مِنَ اللَّهِ؟ قَالَ: «الصَّلَاةُ»

قُلْتُ ← سَأَلْتُ ابْنَ مَسْعُودٍ ← سَأَلْتُ الْأَسْوَدَ بْنَ يَزِيدَ: هَلْ كَانَ ابْنُ مَسْعُودٍ يُفَضِّلُ عَمَلًا عَلَى عَمِلٍ؟ ← عَوْنِ بْنِ عَبْدِ اللَّهِ ← أَبُو جَنَابٍ الْكَلْبِيُّ، ← أَبُو نُعَيْمٍ، ← مُحَمَّدُ بْنُ يَحْيَى

Hadith 163

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 164

164 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: «الصَّلَوَاتُ [ص:202] لِوَقْتِهِنَّ»

«الصَّلَوَاتُ [ص:202] لِوَقْتِهِنَّ» ← سألت النبي أي الأعمال أفضل ← ابْنِ مَسْعُودٍ، ← أَبِي عُبَيْدَةَ ← أَبِي إِسْحَاقَ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَى

Hadith 164

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 165

165 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، وَأَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «الصَّلَاةُ لِوَقْتِهَا»

"الصلاة لوقتها" ← سَأَلْتُ النَّبِيَّ أَيُّ الْعَمَلِ أفضل؟ ← عَبْدُ اللَّهِ ← أبي الأحوص وأبي عبيدة ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← مُحَمَّدُ بْنُ يَحْيَى

Hadith 165

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 166

166 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا أَبُو شَيْبَةَ يَزِيدُ بْنُ مُعَاوِيَةَ، ثنا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «الصَّلَوَاتُ لِمِيقَاتِهِنَّ»

«الصَّلَوَاتُ لِمِيقَاتِهِنَّ» ← سَأَلْتُ رَسُولَ اللَّهِ اَیُّ الْعَمَلِ اَفْضَلُ ← ابْنِ مَسْعُودٍ، ← زِرِّ بْنِ حُبَيْشٍ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← أَبُو شَيْبَةَ يَزِيدُ بْنُ مُعَاوِيَةَ، ← سَعِيدُ بْنُ مَنْصُورٍ، ← مُحَمَّدُ بْنُ يَحْيَى

Hadith 166

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 167

167 - حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، ثنا ابْنُ ثَوْبَانَ، قَالَ: حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، أَنَّ أَبَا كَبْشَةَ السَّلُولِيَّ، حَدَّثَهُ، أَنَّهُ، سَمِعَ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سَدِّدُوا وَقَارِبُوا، وَاعْلَمُوا أَنَّ [ص:203] خَيْرَ أَعْمَالِكُمُ الصَّلَاةُ»

ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ← أَنَّهُ ← حَسَّانُ بْنُ عَطِيَّةَ، أَنَّ أَبَا كَبْشَةَ السَّلُولِيَّ ← ابْنُ ثَوْبَانَ، ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← سُرَيْجُ بْنُ يُونُسَ،

Hadith 167

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 168

168 - حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ أَبُو الْحُسَيْنِ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ سَالِمٍ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اعْلَمُوا أَنَّ أَفْضَلَ أَعْمَالِكُمُ الصَّلَاةُ» [ص:204]

«اعْلَمُوا أَنَّ أَفْضَلَ أَعْمَالِكُمُ الصَّلَاةُ» [ص:204] ← النَّبِيِّ ← ثَوْبَانَ، ← سَالِمٍ ← الْاَعْمَشِ ← حَفْصُ بْنُ غِيَاثٍ، ← عَلِيُّ بْنُ الْحَسَنِ أَبُو الْحُسَيْنِ،

Hadith 168

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 169

169 - حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ أَبُو الْحُسَيْنِ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ

النَّبِیِّ بمثلہ۔ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مُجَاهِدٍ ← لَيْثٌ، ← حَفْصُ بْنُ غِيَاثٍ، ← عَلِيُّ بْنُ الْحَسَنِ أَبُو الْحُسَيْنِ،

Hadith 169

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 170

170 - حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، وَالْأَعْمَشِ، وَيَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اسْتَقِيمُوا وَلَنْ تُحْصُوا، وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلَاةُ» [ص:205]

«اسْتَقِيمُوا وَلَنْ تُحْصُوا، وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلَاةُ» [ص:205] ← ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← مَنْصُورٍ، وَالْأَعْمَشِ، وَيَزِيدَ بْنِ أَبِي زِيَادٍ، ← جَرِيرٌ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ،

Hadith 170

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 171

171 - حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمٍ، قَالَ: حُدِّثْتُ عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ

النَّبِیِّ بمثلہ۔ ← ثَوْبَانَ، ← سَالِمٍ ← مَنْصُورٌ، ← جَرِيرٌ ← يَحْيَی بْنُ يَحْيَی

Hadith 171

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة ‹ أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا · حديث 172

172 - حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ثنا أَبُو صَالِحٍ، قَالَ: حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي ابْنُ عَجْلَانَ، عَنْ سُفْيَانَ الْكُوفِيِّ، عَنْ نَفَرٍ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ، وَلَمْ يَرْفَعْهُ

ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ بِمِثْلِهِ، وَلَمْ يَرْفَعْهُ ← نَفَرٍ، ← سُفْيَانَ الْكُوفِيِّ، ← ابْنِ عَجْلَانَ، ← اللَّيْثُ ← أَبُو صَالِحٍ، ← أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ،

Hadith 172

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    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it
24. Placement statement
25. Ablution deficiency button
26. A fifth decreases prayer
27. Playing with the serpent is a leave of reverence
28. Negligence harms prayer
29. The best work is prayer of its time
30. The key to Heaven is prayer
31. Prayer is the light of the believer
32. The first thing that a servant will be judged on the Day of Resurrection is prayer
33. The completion of the obligatory prayer by the supervisor
34. The first thing to be asked in the grave is prayer
35. The pillar of religion is prayer
36. Adam scared him to pray and peace be upon him to pray
37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him
38. The harm of arrogance
39. The story of Abraham’s lies, may prayers and peace be upon him.
40. A paper left over from before the dispatcher was sent in it is the gift of this nation
41. He was frightened, may God bless him and grant him peace, on the night of the parties
42. And he, may God bless him and grant him peace, scared him on a full moon
43. Then the angels scared to prostration
44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.
45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him
46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him
47. Sajdah kaab bin Malik when his repentance is accepted
48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest
49. The prostration of Omar, may God be pleased with him when the deer
50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead
51. Prostration of the people of heaven
52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh
53. The hadeeths of intercession
54. The position of prostration shall not be eaten by fire
55. The return of God
56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration
57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration
58. Sins fall out by kneeling and prostration
59. Abundance in supplication in prostration
60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants
61. It is better to do more kneeling and prostrating, or longer standing.
62. The question on the verse of mercy and seeking refuge in the verse of torment
63. Satan recessed from prostration
64. Prostration of the sun
65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him
66. His last commandment, may God’s prayers and peace be upon him
67. Hours of prayer are better than others
68. The prayer of the believer will weep after he dies
69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him
70. Cramming people to the extent of their doing in prayer
71. The raiment of the obligatory and superfluous
72. The testimony of God for one who establishes the prayer with faith
73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith
74. God, Glory be to Him, bestowed upon His prayers with faith
75. Obedience is all a religion
76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy102. Fidelity and covenant are from faith103. Interpretation of trust104. Fasting, prayer and ritual washing of paraplegics are all
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door