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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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صفة الجنة لأبي نعيم الأصبهاني

Sifatul Jannah

by Hafiz Abi Naeem Al Safahani

494 Hadith97 Chapters
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Chapters

صفة الجنة لأبي نعيم الأصبهاني · کتاب ‹ ذِكْرُ مَطَايَا أَهْلِهَا وَمَرْكِبِهِمْ وَخُيُولِهِمْ لِقَوْلِهِ {وَلَكُمْ فِيهَا مَا تَدَّعُونَ} [فصلت: 31] · حديث 423

423 - حَدَّثَنَا سُلَيْمَانُ بْنُ أَحْمَدَ، ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا إِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ، ثنا أَبِي، عَنْ وَاصِلِ بْنِ السَّائِبِ، عَنْ أَبِي سَوْرَةَ , عَنْ أَبِي أَيُّوبَ، قَالَ: أَتَى أَعْرَابِيٌّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [ص:262] وَآلِهِ وَسَلَّمَ فَقَالَ: إِنِّي أُحِبُّ الْخَيْلَ فَهَلْ فِي الْجَنَّةِ خَيْلٌ؟ فَقَالَ: إِنْ دَخَلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتٍ لَهُ جَنَاحَانِ، فَحُمِلْتَ عَلَيْهِ وَلَهَا بِكَ فِي الْجَنَّةِ حَيْثُ شِئْتَ

إِنِّي أُحِبُّ الْخَيْلَ فَهَلْ فِي الْجَنَّةِ خَيْلٌ؟ ← أَتَى أَعْرَابِيٌّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [ص:262] وَآلِهِ وَسَلَّمَ ← أَبِي أَيُّوبَ، ← أَبِي سَوْرَةَ ← وَاصِلِ بْنِ السَّائِبِ ← أَبِي ← إِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ، ← مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ: ← سُلَيْمَانُ بْنُ أَحْمَدَ

Sifatul Jannah · Book › Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31] · Hadith 423

صفة الجنة لأبي نعيم الأصبهاني · کتاب ‹ ذِكْرُ مَطَايَا أَهْلِهَا وَمَرْكِبِهِمْ وَخُيُولِهِمْ لِقَوْلِهِ {وَلَكُمْ فِيهَا مَا تَدَّعُونَ} [فصلت: 31] · حديث 424

424 - حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُبَيْشٍ، ثنا أَحْمَدُ بْنُ الْمُمْتَنِعِ الْقُرَشِيُّ، ثنا أَبُو الطَّاهِرِ، ثنا الْأَشْعَثُ بْنُ شُعْبَةَ، ثنا حَنَشُ بْنُ الْحَارِثِ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَاعِدَةَ، قَالَ: كُنْتُ أُحِبُّ الْخَيْلَ فَقُلْتُ: هَلْ فِي الْجَنَّةِ خَيْلٌ يَا رَسُولَ اللَّهِ؟ قَالَ: [ص:263] يَا عَبْدَ الرَّحْمَنِ، إِنْ أَدْخَلَكَ اللَّهُ الْجَنَّةَ كَانَ لَكَ فِيهَا فَرَسٌ مِنْ يَاقُوتَةٍ لَهَا جَنَاحَانِ تَطِيرُ بِكَ حَيْثُ شِئْتَ ( ... ) حَدَّثَنَا الطَّلْحِيُّ، ثنا أَبُو سُفْيَانَ، ثنا مُحَمَّدُ بْنُ صُدْرَانَ، ثنا سَالِمُ بْنُ قُتَيْبَةَ ثنا حَنَشُ بْنُ الْحَارِثِ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ قَالَ: قَالَ رَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ عُمَيْرُ بْنُ سَاعِدَةَ: يَا رَسُولَ اللَّهِ إِنِّي يُعْجِبُنِي الْخَيْلُ، فَذَكَرَ نَحْوَهُ

كُنْتُ أُحِبُّ الْخَيْلَ فَقُلْتُ: هَلْ فِي الْجَنَّةِ خَيْلٌ ← عَبْدِ الرَّحْمَنِ بْنِ سَاعِدَةَ، ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← حَنَشِ بْنِ الْحَارِثِ ← الأَشْعَثُ بْنُ شُعْبَةَ، ← أَبُو الطَّاهِرِ ← أَحْمَدُ بْنُ الْمُمْتَنِعِ الْقُرَشِيُّ، ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُبَيْشٍ

Sifatul Jannah · Book › Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31] · Hadith 424

صفة الجنة لأبي نعيم الأصبهاني · کتاب ‹ ذِكْرُ مَطَايَا أَهْلِهَا وَمَرْكِبِهِمْ وَخُيُولِهِمْ لِقَوْلِهِ {وَلَكُمْ فِيهَا مَا تَدَّعُونَ} [فصلت: 31] · حديث 425

425 - حَدَّثَنَا أَبُو بَكْرِ بْنُ سَالِمٍ، ثنا إِدْرِيسُ بْنُ عَبْدِ الْكَرِيمِ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ [ص:264] وَسَلَّمَ هَلْ فِي الْجَنَّةِ خَيْلٌ؟ قَالَ: إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ، فَلَا تَشَاءُ أَنْ تَرْكَبَ عَلَى فَرَسٍ مِثْلِ يَاقُوتَةٍ حَمْرَاءَ تَطِيرُ بِكَ فِي الْجَنَّةِ حَيْثُ شِئْتَ، فَجَاءَ رَجُلٌ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ، هَلْ فِي الْجَنَّةِ إِبِلٌ؟ فَلَمْ يَقُلْ لَهُ مِثْلَ الَّذِي قَالَ لِصَاحِبِهِ قَالَ: إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ، وَلَذَّتْ عَيْنُكَ ( ... ) حَدَّثَنَا سُلَيْمَانُ بْنُ أَحْمَدَ، ثنا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا عَلِيُّ بْنُ عَاصِمِ بْنِ عَلِيٍّ مِثْلَهُ

سُلَيْمَانَ بْنُ بُرَيْدَةَ ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← الْمَسْعُودِيِّ ← عَاصِمُ بْنُ عَلِي، ← إِدْرِيسُ بْنُ عَبْدِ الْكَرِيمِ، ← أَبُو بَکْرِ بْنُ سَالِمٍ

Sifatul Jannah · Book › Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31] · Hadith 425

صفة الجنة لأبي نعيم الأصبهاني · کتاب ‹ ذِكْرُ مَطَايَا أَهْلِهَا وَمَرْكِبِهِمْ وَخُيُولِهِمْ لِقَوْلِهِ {وَلَكُمْ فِيهَا مَا تَدَّعُونَ} [فصلت: 31] · حديث 426

426 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ أَحْمَدَ الطَّلَقِيُّ، [ص:265] ثنا أَبُو نُعَيْمِ بْنُ عَدِيٍّ، ثنا مُحَمَّدُ بْنُ عِيسَى، ثنا أَحْمَدُ بْنُ أَبِي طَيْبَةَ، عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ، عَنْ أَبِي صَالِحٍ , عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، قَالَ: يَا رَسُولَ اللَّهِ، أَفِي الْجَنَّةِ إِبِلٌ؟ قَالَ: يَا أَعْرَابِيُّ، إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ رَأَيْتَ فِيهَا مَا تَشْتَهِي نَفْسُكَ، وَتَلَذُّ عَيْنُكَ

أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا ← اَبِیْ صَالِحٍ ← عَلْقَمَةَ ← أَبِيهِ ← أَحْمَدُ بْنُ أَبِي طَيْبَةَ، ← مُحَمَّدُ بْنُ عِيسَى، ← أَبُو نُعَيْمِ بْنُ عَدِيٍّ، ← عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ أَحْمَدَ الطَّلَقِيُّ، [ص:265]

Sifatul Jannah · Book › Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31] · Hadith 426

صفة الجنة لأبي نعيم الأصبهاني · کتاب ‹ ذِكْرُ مَطَايَا أَهْلِهَا وَمَرْكِبِهِمْ وَخُيُولِهِمْ لِقَوْلِهِ {وَلَكُمْ فِيهَا مَا تَدَّعُونَ} [فصلت: 31] · حديث 427

427 - حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، ثنا الْقَاسِمُ بْنُ زَكَرِيَّا، ثنا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، ثنا سَيَّارُ بْنُ حَاتِمٍ، ثنا مُوسَى بْنُ سَعِيدٍ الرَّاسِبِيُّ، وَعَبْدُ اللَّهِ بْنُ عَرَادَةَ الشَّيْبَانِيُّ، قَالَا: ثنا الْقَاسِمُ بْنُ مُطَيَّبٍ الْعِجْلِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [ص:266] وَآلِهِ وَسَلَّمَ: وَذَكَرَ الْجَنَّةَ فَقَالَ: " وَالْفِرْدَوْسُ أَعْلَاهَا سُمُوًّا وَأَوْسَعُهَا مَحِلَّةً، وَمِنْهَا تَفَجَّرُ أَنْهَارُ الْجَنَّةِ، وَعَلَيْهَا يُوضَعُ الْعَرْشُ يَوْمَ الْقِيَامَةِ، فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي رَجُلٌ حُبِّبَ إِلَيَّ الْخَيْلُ، فَهَلْ فِي الْجَنَّةِ خَيْلٌ؟ قَالَ: إِي وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ فِي الْجَنَّةِ لَخَيْلًا، وَإِبِلًا هَفَّافَةً تَزِفُّ بَيْنَ خِلَالِ وَرَقِ الْجَنَّةِ يَتَزَاوَرُونَ عَلَيْهَا حَيْثُ شَاءُوا، فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي رَجُلٌ حُبِّبَ إِلَيَّ الْإِبِلُ. الْحَدِيثَ بِطُولِهِ ( ... ) حَدَّثَنَا الْقَاضِي أَبُو أَحْمَدَ، ثنا عُمَرُ بْنُ سَهْلٍ، ثنا مُحَمَّدُ بْنُ الْمُغِيرَةِ، ثنا الْقَاسِمُ بْنُ الْحَكَمِ، ثنا أَبُو يُوسُفَ، عَنْ مِيكَائِيلَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ يَحْيَى بْنِ إِسْحَاقَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: الْفِرْدَوْسُ، الْحَدِيثَ

أَبِي هُرَيْرَةَ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← الْقَاسِمُ بْنُ مُطَيَّبٍ الْعِجْلِيُّ، ← موسى بن سعيد الراسبي، وعبد الله بن عرادة الشيباني، ← سَيَّارُ بْنُ حَاتِمٍ، ← عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ ← الْقَاسِمُ بْنُ زَکَرِيَّا ← مُحَمَّدُ بْنُ حُمَيْدٍ

Sifatul Jannah · Book › Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31] · Hadith 427

صفة الجنة لأبي نعيم الأصبهاني · کتاب ‹ ذِكْرُ مَطَايَا أَهْلِهَا وَمَرْكِبِهِمْ وَخُيُولِهِمْ لِقَوْلِهِ {وَلَكُمْ فِيهَا مَا تَدَّعُونَ} [فصلت: 31] · حديث 428

428 - حَدَّثَنَا أَبُو عَلِيٍّ، مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ، ثنا يُوسُفُ بْنُ الْحَكَمِ، ثنا الْحَسَنُ بْنُ حَمَّادٍ، ثنا جَابِرُ بْنُ نُوحٍ، عَنْ وَاصِلِ بْنِ السَّائِبِ، عَنْ أَبِي سَوْرَةَ , عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ: إِنَّ فِي الْجَنَّةِ لَيَتَزَاوَرُونَ عَلَى نَجَائِبَ بِيضٍ كَأَنَّهَا الْيَاقُوتُ، وَلَيْسَ فِي الْجَنَّةِ مِنَ الْبَهَائِمِ إِلَّا الْخَيْلُ وَالْإِبِلُ

النبي صلى الله عليه وآله وسلم ← أَبِي أَيُّوبَ، ← أَبِي سَوْرَةَ ← وَاصِلِ بْنِ السَّائِبِ ← جَابِرُ بْنُ نُوحٍ، ← الْحَسَنُ بْنُ حَمَّادٍ، ← يوسف بن الحكم ← أَبُو عَلِيِّ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ

Sifatul Jannah · Book › Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31] · Hadith 428

صفة الجنة لأبي نعيم الأصبهاني · کتاب ‹ ذِكْرُ مَطَايَا أَهْلِهَا وَمَرْكِبِهِمْ وَخُيُولِهِمْ لِقَوْلِهِ {وَلَكُمْ فِيهَا مَا تَدَّعُونَ} [فصلت: 31] · حديث 429

429 - حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ حَيَّانَ، إِمْلَاءً، ثنا الْقَاسِمُ بْنُ زَكَرِيَّا، ثنا سُوَيْدُ بْنُ سَعِيدٍ، ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنِ الْحَكَمِ بْنِ أَبِي خَالِدٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ: " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ جَاءَتْهُمْ خُيُولٌ مِنْ يَاقُوتٍ أَحْمَرَ لَهَا أَجْنِحَةٌ لَا تَبُولُ، وَلَا تَرُوثُ، فَقَعَدُوا عَلَيْهَا، ثُمَّ طَارَتْ بِهِمْ فِي الْجَنَّةِ، فَيَتَجَلَّى لَهُمُ الْجَبَّارُ فَإِذَا رَأَوْهُ خَرُّوا سُجَّدًا، فَيَقُولُ لَهُمُ الْجَبَّارُ تَعَالَى: ارْفَعُوا رُءُوسَكُمْ، فَإِنَّ هَذَا لَيْسَ يَوْمَ عَمَلٍ إِنَّمَا هُوَ يَوْمُ نَعِيمٍ وَكَرَامَةٍ، قَالَ: فَيَرْفَعُونَ رُءُوسَهُمْ، فَيُمْطِرُ اللَّهُ عَلَيْهِمْ طِيبًا فَيَمُرُّونَ بِكُثْبَانِ الْمِسْكِ فَيَبْعَثُ اللَّهُ عَلَى تِلْكَ الْكُثْبَانِ رِيحًا فَيَهِيجُهَا عَلَيْهِمْ حَتَّى إِنَّهُمْ لَيَرْجِعُونَ إِلَى أَهْلِيهِمْ، وَإِنَّهُمْ لَشُعْثٌ غُبْرٌ

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← الْحَسَنِ الْبَصْرِيِّ، ← الحكم بن أبي خالد ← مَرْوَانُ بْنُ مُعَاوِيَةَ ← سُوَيْدُ بْنُ سَعِيدٍ ← الْقَاسِمُ بْنُ زَکَرِيَّا ← أَبُو مُحَمَّدِ بْنُ حَيَّانَ

Sifatul Jannah · Book › Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31] · Hadith 429

All Chapters
1. Book
    1. The remembrance of God Almighty exhorting those who compete to his cross-country paradise, and his free space, which he created in his life.2. The Almighty said: {And God calls to the abode of peace} [Yunus: 25]3. Mention of the gardens of Aden and that it is the abode of mercy and the gardens around it4. The mention of the land that God made for the righteous from his servants an inheritance and a future5. Remembrance of the creation of Paradise and the command of God Almighty and glorified it after creation through speech6. Mentioning the honorable ones that surrounded paradise, and the Prophet, may God’s prayers and peace be upon him and his family and peace be upon him, urged the eminence to stay with it and to her will7. Another type of exhortation, may God’s prayers and peace be upon him and his family and peace be upon him, seeking paradise and thirsting him for what is in it8. Mentioning Paradise and that it is fraught with deceit9. Mentioning paradise and that it is offered to the one who chose it, and a commodity to the one who bought it10. Mentioning the price of paradise and its key11. Mentioning the preference for making a whip from Paradise over this world and what is in it, God Almighty said {and for the last time: the greater degree of [21] and greater degrees)12. What was mentioned from Paradise: It is forbidden except for the monotheists13. The Prophet, may God’s prayers and peace be upon him and his family, commanded the remembrance of Heaven, and naming it one of the two great14. Mentioning the question of paradise, and its intercession to God with regard to those who seek it and longed for it15. What has been mentioned that a general population is inhabited by the weak and the poor16. The first mention of those who will go to Heaven and enter it17. Mention of those whom heaven longed18. Mentioning the desirability of the poplar to their spouses of the believers19. Mentioning the safety of the people of the dwellers of Paradise from death and misfortune therein, and what they call for heralds when they enter it20. The mention of greeting and greeting the Lord Almighty to his inhabitants in his neighborhood21. The mention of the angels entering upon them by peace and asking them for peace with them22. Mention of the great king to whom I dwelt next to him in his house23. Mentioning what they preach from eternity and joy in slaughtering death, because He said: Exalted be He (safe and not tasted) [56] in it.24. Male palaces Upholstered chapels stomach, which was unable to see the eyes, and his awareness thoughts and suspicions, prepared by God for his heirs to lodge25. Mentioning the agreement of the names of what they contain of blessings, my names in the world and the difference in their taste and taste26. Remembrance of its good-naturedness, and its mildness of air27. Mention the color of heaven28. Mention the location of Heaven and its decision29. The mention of the building of heaven30. The mention of the land of Paradise and the white of its soil
1. Book
    31. Mention of the soil of heaven32. Mentioning the number of doors to Heaven33. The description of the gates of Heaven34. Mention the distance between the two struggles of paradise and its capacity35. The mention of the day when the gates of Heaven will be opened36. Mentioning the gates of Heaven37. Mentioning the veil and closet of paradise38. Mentioning the key to heaven39. Mentioning the winds of Heaven40. The characteristic of heaven41. Mentioning the names of Heaven42. The attribute of the bliss of the people of Paradise and its role43. Chapter of Heaven's Land44. Mention the day and light of Paradise45. Mention the lamps of the people of Paradise46. The mention of raising oneself on the people of Paradise47. Mention the first and the firstborn of Paradise48. Mention the number of degrees of Heaven49. The description of the stairs of Heaven50. The characteristic of the walls of Paradise51. Mention the number of rows of people of Paradise52. Mentioning what was given to the people of Paradise of a good and virtuous image, the perfection of the character, and the perfect corpse53. Mentioning the teeth of the people of Paradise, their birthdays, and their residence54. The characteristic of a man of the people of Paradise55. The description of the bracelets of the people of Paradise56. Description of the words of the people of Paradise
1. Book
    65. Mentioning their knowledge of their homes in paradise and guiding them to it66. Mention what they called when they entered it from the great good news and the Sunni talents67. The mention of their purification by snatching up the grain from their breasts, and slashing the slanderers from their hearts68. Mentioning the comparison of the righteous with their forms of the righteous in Paradise and the attachment of the monotheists to their offspring and their spouses69. Mention the eyes and the rivers in it70. The characteristic of its river flowing and that it is swimming flowing without a rift71. The mention of a river brings forth the firstborn from the rivers72. Mention the power given to the people of Paradise to eat and to desire them73. Mentioning the types of poultry and types of meat, because he said “jal and ala” (fowl meat of whatever they desire) [al-Waqi`ah: 21]74. He mentioned what is in it from the vessels and the sahfah, for what he says is exalted (he goes around them with a plate of gold) {decoration: 71] and his words:75. The mention of the fruits of Paradise and their similarity in color and variety.76. Dress her family and clothe them as saying to mention {and wearing green garments of Sondos} [Cave: 31] According to her jewelry and analyzed by the verse in which they settle bracelets of gold and pearls} [Hajj: 23]77. Said fuck her family and Taangahm Horha and the inhabitants of Mqasirha verse and they have cleansed pairs} [Al-Baqarah: 25] {and saying Zojnahm seas eye} [Smoke: 54]78. The mention of the women of the people of Paradise and that they will be the firstborn, for his words of glory and majesty: “We have established them in the creation of them.79. Visit the people of Paradise said their idol Almighty and the Almighty Tnamanm Ptgelet them, saying {those who do good and beautiful increase} [Yunus: 26] and the Almighty said {more} and we have [s: 35]80. Mentioning the plots of its people and their tents for saying Allah, "Poplar are enclosures in the tents" [Al-Rahman: 72]
57. The mention of the Lord's listening to the Most High in the words of the Qur’an, the people of Paradise, and their listening from it is exalted.
58. Recitation of the people of Paradise the Qur’an
59. Mentioning the words of the inhabitants of Paradise when they settled in it
60. He mentioned what was reported that the people of Paradise inspire praise as they inspire the soul
61. Mention of his pleasure in hastening his lust when he desires lust in Paradise
62. Mentioning the honor that they receive from when they arrive and enter Heaven
63. Stating the end of the aspirations and desires of the people of Paradise
64. Mention what they are given of the intensity of pleasure and the end of joy when they enter
81. He mentioned the sower and the cultivation because of his saying: {And it contains what the souls desire} [Al-Zukhruf: 71]
82. Mentioning its trees and orchards, because he said the most exalted (clotted clay, and an outstretched shade) [Al Waqi’ah: 30]
83. Mentioning a tree Blessed is His saying, Exalted: (Blessed are them, and a good place to come) [Al-Ra'd: 29]
84. The mention of the secret, the crown, the opinions, and the arguments, he says, exalted (over the secret of a pastime) [Al Waqi’ah: 15] And what he says about him)
85. Mentioning its palaces and dwellings, because of the words of the Most High {And good dwellings} [At-Tawbah: 72]
86. Mentioning its markets (in a kindergarten) [Al-Rum: 15]
87. Mention that her family visit each other
88. Mataiah mentioned its people, their boat, and their horses, for his saying: “You have what you invite in them” [Chapter 31]
89. Habur mentioned its people and their gathering together to sing and cheer for his saying, "Be sublime" (they are in a kindergarten) [15: 15]
90. Mention of the end of the end
91. The mention of Paradise and the rivers above and in the midst of Paradise for His saying is the Most High (those who inherit the individuals of Paradise 11) [
92. Mentioning its treasury and the oppression of its inhabitants
93. The attribute of the Heaven and the best of their grades, and mentioning what God Most High gives the last of those who enter them from blessings and love
94. Mentioning the lowest people of Paradise, in status and standing