Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ بُكَيْرًا حَدَّثَهُ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ دَخَلَ الْبَيْتَ وَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَصُورَةَ مَرْيَمَ فَقَالَ أَمَّا هُمْ فَقَدْ سَمِعُوا أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ هَذَا إِبْرَاهِيمُ مُصَوَّرًا فَمَا بَالُهُ يَسْتَقْسِمُ

It was narrated from Ibn 'Abbas (RA) that when the Messenger of Allah (PBUH) entered the Ka'bah, he found in it an image of Ibraheem and an image of Maryam. He said: "As far as they are concerned, they had heard that the angels do not enter a house in which there is an image. This is an image of Ibraheem, why is he casting arrows?"

عَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← هَارُونُ بْنُ مَعْرُوفٍ

حَدَّثَنَا هَارُونُ قَالَ أَبُو عَبْد الرَّحْمَنِ وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ حَدَّثَنِي أَبُو صَخْرٍ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ مَاتَ ابْنٌ لَهُ بِقُدَيْدٍ أَوْ بِعُسْفَانَ فَقَالَ يَا كُرَيْبُ انْظُرْ مَا اجْتَمَعَ لَهُ مِنْ النَّاسِ قَالَ فَخَرَجْتُ فَإِذَا نَاسٌ قَدْ اجْتَمَعُوا لَهُ فَأَخْبَرْتُهُ قَالَ يَقُولُ هُمْ أَرْبَعُونَ قَالَ نَعَمْ قَالَ أَخْرِجُوهُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ مُسْلِمٍ يَمُوتُ فَيَقُومُ عَلَى جِنَازَتِهِ أَرْبَعُونَ رَجُلًا لَا يُشْرِكُونَ بِاللَّهِ شَيْئًا إِلَّا شَفَّعَهُمْ اللَّهُ فِيهِ

It was narrated from 'Abdullah bin 'Abbas (RA) that a son of his died in Qudaid or 'Usfan and he said: O Kuraib, {go and) see how many people have gathered (to offer the funeral prayer) for him. So I went out and saw that some people had gathered (to offer the funeral prayer) for him. So i told him and he said: Are there forty? I said: Yes. He said: Bring him out, for I heard the Messenger of Allah (PBUH) say: "There is no Muslim who dies, and forty men who do not associate anything with Allah stand to offer the funeral prayer for him, but Allah will accept their intercession for him."

عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، ← كُرَيْبٍ مَوْلَى ابْنِ عباس ← شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، ← أَبُو صَخْرٍ ← ابْنُ وَهْبٍ، ← من هارون ← أَبُو عَبْدِ الرَّحْمَنِ ← هَارُونُ:

حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ مُحَمَّدٍ يَعْنِي الْخَطَّابِيَّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ عَبْدِ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا خَرَجَ فَتَبِعَهُ رَجُلَانِ وَرَجُلٌ يَتْلُوهُمَا يَقُولُ ارْجِعَا قَالَ فَرَجَعَا قَالَ فَقَالَ لَهُ إِنَّ هَذَيْنِ شَيْطَانَانِ وَإِنِّي لَمْ أَزَلْ بِهِمَا حَتَّى رَدَدْتُهُمَا فَإِذَا أَتَيْتَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْرِئْهُ السَّلَامَ وَأَعْلِمْهُ أَنَّا فِي جَمْعِ صَدَقَاتِنَا وَلَوْ كَانَتْ تَصْلُحُ لَهُ لَأَرْسَلْنَا بِهَا إِلَيْهِ قَالَ فَنَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ عَنْ الْخَلْوَةِ

It was narrated from Ibn 'Abbas (RA) that a man set out and two men followed him, and another man followed them, saying: Go back. So they went back. He said to him: These are two devils, and I kept on at them until I sent them back. When you go to the Prophet (PBUH), convey our salams to him and tell him that I am collecting their zakafr, if it was good for him we would have sent it to him. As a result of that, the Messenger of Allah (PBUH) forbade travelling alone.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَبْدِ الْکَرِيمِ ← عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، ← عَبْدُ الْجَبَّارِ بْنُ مُحَمَّدٍ يَعْنِي الْخَطَّابِيَّ

حَدَّثَنَا أَبُو قَطَنٍ عَنِ الْمَسْعُودِيِّ قَالَ مَا أَدْرَكْنَا أَحَدًا أَقْوَمَ بِقَوْلِ الشِّيعَةِ مِنْ عَدِيِّ بْنِ ثَابِتٍ

It was narrated that al- Mas'oodi said: We have never seen anyone who was a greater supporter of the Shi'i view than 'Adiyy bin Thabit,

الْمَسْعُودِيِّ ← أَبُو قَطَنٍ،

حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ مُحَمَّدٍ يَعْنِي الْخَطَّابِيَّ حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَمْرٍو عَنْ عَبْدِ الْكَرِيمِ عَنْ قَيْسِ بْنِ حَبْتَرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَنُ الْكَلْبِ خَبِيثٌ قَالَ فَإِذَا جَاءَكَ يَطْلُبُ ثَمَنَ الْكَلْبِ فَامْلَأْ كَفَّيْهِ تُرَابًا

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Tine price of a dog is evil." He said: "If he comes to you asking for the price of the dog, fill his palms with dust,"

ابْنِ عَبَّاسٍ ← قَيْسُ بْنُ حَبْتَرٍ، ← عَبْدِ الْکَرِيمِ ← عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَمْرٍو ← عَبْدُ الْجَبَّارِ بْنُ مُحَمَّدٍ يَعْنِي الْخَطَّابِيَّ

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ قَالَ قَالَ رَجُلٌ مِنْ بَلْهُجَيْمٍ يَا أَبَا الْعَبَّاسِ مَا هَذِهِ الْفُتْيَا الَّتِي تَفَشَّغَتْ بِالنَّاسِ أَنَّ مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ فَقَالَ سُنَّةُ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ رَغِمْتُمْ

It was narrated that Abu Hassan said: A man from Balhujaim said: O Abu 'Abbas, what about this verdict that may become wide- spread among the people, that whoever circumambulates the Ka'bah may exit ihraml He said: This is the Stinnah of your Prophet (PBUH), even if you do not like it.

رَجُلٌ مِنْ بَلْهُجَيْمٍ يَا أَبَا الْعَبَّاسِ ← أَبِي حَسَّانَ، ← قَتَادَةَ ← شُعْبَةُ ← يَزِيدُ:

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عَبْدُ الْحَمِيدِ حَدَّثَنَا شَهْرٌ قَالَ ابْنُ عَبَّاسٍ حَضَرَتْ عِصَابَةٌ مِنْ الْيَهُودِ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَقَالُوا يَا أَبَا الْقَاسِمِ حَدِّثْنَا عَنْ خِلَالٍ نَسْأَلُكَ عَنْهُنَّ لَا يَعْلَمُهُنَّ إِلَّا نَبِيٌّ قَالَ سَلُونِي عَمَّا شِئْتُمْ وَلَكِنْ اجْعَلُوا لِي ذِمَّةَ اللَّهِ وَمَا أَخَذَ يَعْقُوبُ عَلَيْهِ السَّلَام عَلَى بَنِيهِ لَئِنْ حَدَّثْتُكُمْ شَيْئًا فَعَرَفْتُمُوهُ لَتُتَابِعُنِّي عَلَى الْإِسْلَامِ قَالُوا فَذَلِكَ لَكَ قَالَ فَسَلُونِي عَمَّا شِئْتُمْ قَالُوا أَخْبِرْنَا عَنْ أَرْبَعِ خِلَالٍ نَسْأَلُكَ عَنْهُنَّ أَخْبِرْنَا أَيُّ الطَّعَامِ حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ وَأَخْبِرْنَا كَيْفَ مَاءُ الْمَرْأَةِ وَمَاءُ الرَّجُلِ كَيْفَ يَكُونُ الذَّكَرُ مِنْهُ وَأَخْبِرْنَا كَيْفَ هَذَا النَّبِيُّ الْأُمِّيُّ فِي النَّوْمِ وَمَنْ وَلِيُّهُ مِنْ الْمَلَائِكَةِ قَالَ فَعَلَيْكُمْ عَهْدُ اللَّهِ وَمِيثَاقُهُ لَئِنْ أَنَا أَخْبَرْتُكُمْ لَتُتَابِعُنِّي قَالَ فَأَعْطَوْهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ قَالَ فَأَنْشُدُكُمْ بِالَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ تَعْلَمُونَ أَنَّ إِسْرَائِيلَ يَعْقُوبَ عَلَيْهِ السَّلَام مَرِضَ مَرَضًا شَدِيدًا وَطَالَ سَقَمُهُ فَنَذَرَ لِلَّهِ نَذْرًا لَئِنْ شَفَاهُ اللَّهُ تَعَالَى مِنْ سَقَمِهِ لَيُحَرِّمَنَّ أَحَبَّ الشَّرَابِ إِلَيْهِ وَأَحَبَّ الطَّعَامِ إِلَيْهِ وَكَانَ أَحَبَّ الطَّعَامِ إِلَيْهِ لُحْمَانُ الْإِبِلِ وَأَحَبَّ الشَّرَابِ إِلَيْهِ أَلْبَانُهَا قَالُوا اللَّهُمَّ نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ عَلَيْهِمْ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَعْلَمُونَ أَنَّ مَاءَ الرَّجُلِ أَبْيَضُ غَلِيظٌ وَأَنَّ مَاءَ الْمَرْأَةِ أَصْفَرُ رَقِيقٌ فَأَيُّهُمَا عَلَا كَانَ لَهُ الْوَلَدُ وَالشَّبَهُ بِإِذْنِ اللَّهِ إِنْ عَلَا مَاءُ الرَّجُلِ عَلَى مَاءِ الْمَرْأَةِ كَانَ ذَكَرًا بِإِذْنِ اللَّهِ وَإِنْ عَلَا مَاءُ الْمَرْأَةِ عَلَى مَاءِ الرَّجُلِ كَانَ أُنْثَى بِإِذْنِ اللَّهِ قَالُوا اللَّهُمَّ نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ عَلَيْهِمْ فَأَنْشُدُكُمْ بِالَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَعْلَمُونَ أَنَّ هَذَا النَّبِيَّ الْأُمِّيَّ تَنَامُ عَيْنَاهُ وَلَا يَنَامُ قَلْبُهُ قَالُوا اللَّهُمَّ نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ قَالُوا وَأَنْتَ الْآنَ فَحَدِّثْنَا مَنْ وَلِيُّكَ مِنْ الْمَلَائِكَةِ فَعِنْدَهَا نُجَامِعُكَ أَوْ نُفَارِقُكَ قَالَ فَإِنَّ وَلِيِّيَ جِبْرِيلُ عَلَيْهِ السَّلَام وَلَمْ يَبْعَثْ اللَّهُ نَبِيًّا قَطُّ إِلَّا وَهُوَ وَلِيُّهُ قَالُوا فَعِنْدَهَا نُفَارِقُكَ لَوْ كَانَ وَلِيُّكَ سِوَاهُ مِنْ الْمَلَائِكَةِ لَتَابَعْنَاكَ وَصَدَّقْنَاكَ قَالَ فَمَا يَمْنَعُكُمْ مِنْ أَنْ تُصَدِّقُوهُ قَالُوا إِنَّهُ عَدُوُّنَا قَالَ فَعِنْدَ ذَلِكَ قَالَ اللَّهُ عَزَّ وَجَلَّ قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ إِلَى قَوْلِهِ عَزَّ وَجَلَّ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ فَعِنْدَ ذَلِكَ بَاءُوا بِغَضَبٍ عَلَى غَضَبٍ

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ حَدَّثَنَا شَهْرٌ عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ

Ibn 'Abbas (RA) said: A group of Jews came to the Prophet of Allah (PBUH) one day and said: O Abul-Qasim, tell us about some matters that we want to ask you about, that no one knows except a Prophet, He said: "Ask me whatever you want, but give me a promise by Allah and the promise that Ya'qoob (AS) took from his sons, that if I tell you what you recognize, you will follow me in Islam." They said: We agree. He said: "Then ask me whatever you want." They said: Tell us about four things that we are going to ask you about: tell us about the food that Isra'eel forbade to himself before the Torah was revealed; tell us how the woman's water and the man's water are and how the male can come from it; tell us how this unlettered Prophet is when he sleeps, and tell who his companion among the angels is. He said: "You are bound by the promise and covenant of Allah, that if I tell you, you will follow me." And they gave him the promise and covenant he wanted. He said: "I adjure you by the One Who revealed the Torah to Moosa (AS), do you know that Isra'eel Ya'qoob (AS) became very sick and his sickness lasted for a long time, then he made a vow to Allah that if Allah healed him from his sickness, he would forbid to himself the dearest of drinks and food to himself; the dearest of food to him was camel meat and the dearest of drinks was camel's milk?" They said: Yes, by Allah, He said: " Allah, bear witness over them. i adjure you by Allah, besides Whom there is no other god. Who revealed the Torah to Moosa, do you know that the water of the man is white and thick, and the water of the woman is yellow and thin, and whichever of them prevails, the child will resemble him or her; if the man's water prevails over the woman's the child will be male by Allah's leave, and if the woman's water prevails over the man's, the child will be female by Allah's leave?" They said: Yes, by Allah. He said: "O Allah, bear witness over them. I adjure you by Allah, Who revealed the Torah to Moosa, do you know that the eyes of this unlettered Prophet sleep, but his heart does not sleep?" They said: Yes, by Allah. He said: "O Allah, bear witness over them." They said: Now tell us: who is your companion among the angels? For this is what will decide whether we join you or keep away from you." He said: "My companion is Jibreel (AS); Allah never sent any Prophet but he was his helper." They said: In that case we will keep away from you; if your helper was anyone else among the angels, we would have followed you and believed you. He said: "What is keeping you from believing him?" They said: He is our enemy. At that point Allah said: "Say (O Muhammad (PBUH)): Who- ever is an enemy to Jibreel (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur'an) down to your heart by Allah's Permission -up to- the Book of Allah behind their backs as if they did not know!" [al-Baqarah 2:97-101]. At that point, "So they have drawn on themselves wrath upon wrath" [al-Baqarah 2:90]. Comments: [Hasan ; this is a da’eef isnad]

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ رَجُلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ أَتَيْتُ عَلَى ابْنِ عَبَّاسٍ وَهُوَ يَأْكُلُ رُمَّانًا بِعَرَفَةَ وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْطَرَ بِعَرَفَةَ بَعَثَتْ إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَ

It was narrated that Sa'eed bin Jubair said: i came to Ibn 'Abbas (RA) when he was eating pomegranates in Arafah and he narrated that the Messenger of Allah broke his fast in 'Arafah; Ummul-Fadl sent some milk to him and he drank it.

أَتَيْتُ عَلَى ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← رَجُلٍ ← أَيُّوبَ ← وُهَيْبٌ، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْطَرَ بِعَرَفَةَ قَالَ بَعَثَتْ إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَهُ

It was narrated that Ibn Abbas said that the Prophet (PBUH) broke his fast in Arafah, Ummul- Fadl sent some milk to him and he drank it.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ ← وُهَيْبٌ، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا أَبُو التَّيَّاحِ عَنْ مُوسَى بْنِ سَلَمَةَ قَالَ حَجَجْتُ أَنَا وَسِنَانُ بْنُ سَلَمَةَ وَمَعَ سِنَانٍ بَدَنَةٌ فَأَزْحَفَتْ عَلَيْهِ فَعَيَّ بِشَأْنِهَا فَقُلْتُ لَئِنْ قَدِمْتُ مَكَّةَ لَأَسْتَبْحِثَنَّ عَنْ هَذَا قَالَ فَلَمَّا قَدِمْنَا مَكَّةَ قُلْتُ انْطَلِقْ بِنَا إِلَى ابْنِ عَبَّاسٍ فَدَخَلْنَا عَلَيْهِ وَعِنْدَهُ جَارِيَةٌ وَكَانَ لِي حَاجَتَانِ وَلِصَاحِبِي حَاجَةٌ فَقَالَ أَلَا أُخْلِيكَ قُلْتُ لَا فَقُلْتُ كَانَتْ مَعِي بَدَنَةٌ فَأَزْحَفَتْ عَلَيْنَا فَقُلْتُ لَئِنْ قَدِمْتُ مَكَّةَ لَأَسْتَبْحِثَنَّ عَنْ هَذَا فَقَالَ ابْنُ عَبَّاسٍ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْبُدْنِ مَعَ فُلَانٍ وَأَمَرَهُ فِيهَا بِأَمْرِهِ فَلَمَّا قَفَّا رَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ مَا أَصْنَعُ بِمَا أَزْحَفَ عَلَيَّ مِنْهَا قَالَ انْحَرْهَا وَاصْبُغْ نَعْلَهَا فِي دَمِهَا وَاضْرِبْهُ عَلَى صَفْحَتِهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ قَالَ فَقُلْتُ لَهُ أَكُونُ فِي هَذِهِ الْمَغَازِي فَأُغْنَمُ فَأُعْتِقُ عَنْ أُمِّي أَفَيُجْزِئُ عَنْهَا أَنْ أُعْتِقَ فَقَالَ ابْنُ عَبَّاسٍ أَمَرَتْ امْرَأَةُ سَلْمَانَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيَّ أَنْ يَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أُمِّهَا تُوُفِّيَتْ وَلَمْ تَحْجُجْ أَيُجْزِئُ عَنْهَا أَنْ تَحُجَّ عَنْهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّهَا دَيْنٌ فَقَضَتْهُ عَنْهَا أَكَانَ يُجْزِئُ عَنْ أُمِّهَا قَالَ نَعَمْ قَالَ فَلْتَحْجُجْ عَنْ أُمِّهَا وَسَأَلَهُ عَنْ مَاءِ الْبَحْرِ فَقَالَ مَاءُ الْبَحْرِ طَهُورٌ

It was narrated that Moosa bin Salamah said: Sinan bin Salamah and I did Hajj, and Sinan had a sacrificial animal with him, but it slowed him down and he got fed up with it. I said: If I reach Makkah, 1 will ask advice about this. When we came to Makkah, I said: Let us go to Ibn 'Abbas (RA). So we entered upon him, and there was a young girl with him. I had two questions and my companion had one. He said: Shall I ask first? I said: No. I said: I had a sacrificial animal with me but it slowed us dow'n, so I said: If I reach Makkah I shall ask advice about this. Ibn 'Abbas said: The Messenger of Allah (RA) sent the sacrificial animals with So and so, and told him what to do with them. When he left, he came back and said: O Messenger of Allah, what should I do if any of them slow me down? He said: "Slaughter it and dip its sandals [with which it is garlanded] in its blood and mark its sides with it, and do not eat any of it or let any of the people with you eat from it.” I said to him: During these military campaigns I acquire slaves as part of my booty and I set them free on behalf of my mother; will it be valid for her if I do that? Ibn 'Abbas said: The wife of Sinan bin 'Abdullah al- Juhani instructed Sinan to ask the Messenger of Allah (PBUH) about her mother who had died and had not performed Hajj - would it be acceptable for her to do Hajj on her behalf? The Prophet (PBUH) said: "Do you think that if her mother owed a debt and she paid it off for her, that it would be acceptable on behalf of her mother?” He said: Yes. He said: "Let her do Hajj on behalf of her mother.” And he asked him about sea water, and he said: "Sea water is a means of purification.”

حَدَّثَنَا عَفَّانُ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ حَدَّثَنَا الْجَعْدُ أَبُو عُثْمَانَ عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ عَنِ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا رَوَى عَنْ رَبِّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَبَّكُمْ تَبَارَكَ وَتَعَالَى رَحِيمٌ مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشَرَةً إِلَى سَبْعِ مِائَةٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ وَاحِدَةً أَوْ يَمْحُوهَا اللَّهُ وَلَا يَهْلِكُ عَلَى اللَّهِ تَعَالَى إِلَّا هَالِكٌ

It was narrated from Ibn 'Abbas (RA), in a report of what the Messenger of Allah (PBUH) narrated from his Lord: The Messenger of Allah (PBUH) said: "Your Lord, may He be blessed and exalted, is Merciful. Whoever thinks of a good deed and does not do it, one hasanah will be recorded for him, and if he does it, it will be recorded for him, tenfold up to seven hundredfold, multiplied many times. Whoever thinks of a bad deed and does not do it, one hasanah will be recorded for him, and if he does it, it will be recorded as one sayyi'ah, or Allah will overlook it. No one can fail except one who is doomed to Hell.”

ابْنِ عَبَّاسٍ ← أَبِي رَجَاءٍ الْعُطَارِدِيِّ، ← الْجَعْدُ أَبُو عُثْمَانَ ← جَعْفَرُ بْنُ سُلَيْمَانَ، ← عَفَّانُ