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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Jumada I 7, 1448 AH · Oct 17, 2026

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الزكاة والصدقة

Zakat & Charity

33359 hadiths

جامع ترمذی · كتاب البر والصلة عن رسول الله صلى الله عليه وسلم ‹ مَا جَاءَ فِي التَّوَاضُعِ · حديث 2029

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَمَا زَادَ رَجُلًا بِعَفْوٍ إِلَّا عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ اللَّهُ قَالَ أَبُو عِيسَی وَفِي الْبَاب عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَابْنِ عَبَّاسٍ وَأَبِي کَبْشَةَ الْأَنَّمَارِيِّ وَاسْمُهُ عُمَرُ بْنُ سَعْدٍ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Abu Hurairah narrated that the Messenger of Allah said: Charity does not diminish wealth, Allah does not increase a man in anything for his pardoning (others) but in honor, and none humbles himself for Allah but Allah raises him.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ ← عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ← قُتَيْبَةُ،

Jami at Tirmidhi · The Chapters On Righteousness And Maintaining Good Relations With Relatives › What Has Been Related About Being Humble · Hadith 2029

جامع ترمذی · كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلم ‹ مَا جَاءَ فِي شُرْبِ أَبْوَالِ الإِبِلِ · حديث 2042

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا حُمَيْدٌ وَثَابِتٌ وَقَتَادَةُ عَنْ أَنَسٍ أَنَّ نَاسًا مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي إِبِلِ الصَّدَقَةِ وَقَالَ اشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا قَالَ أَبُو عِيسَی وَفِي الْبَاب عَنْ ابْنِ عَبَّاسٍ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Anas narrated Some people from Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (s.a.w) sent them some camels from charity. He told them: Drink from their milk and Urine .

أَنَسٍ، ← حُمَيْدٍ وَثَابِتٍ وَقَتَادَةَ ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ، ← الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ

Jami at Tirmidhi · Chapters On Medicine › what has been related about drinking camel's urine · Hadith 2042

جامع ترمذی · كتاب الطهارة عن رسول الله صلى الله عليه وسلم ‹ بَابُ مَا جَاءَ لاَ تُقْبَلُ صَلاَةٌ بِغَيْرِ طُهُورٍ · حديث 1

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاکِ بْنِ حَرْبٍ ح و حَدَّثَنَا هَنَّادٌ حَدَّثَنَا وَکِيعٌ عَنْ إِسْرَائِيلَ عَنْ سِمَاکٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُقْبَلُ صَلَاةٌ بِغَيْرِ طُهُورٍ وَلَا صَدَقَةٌ مِنْ غُلُولٍ قَالَ هَنَّادٌ فِي حَدِيثِهِ إِلَّا بِطُهُورٍ قَالَ أَبُو عِيسَی هَذَا الْحَدِيثُ أَصَحُّ شَيْئٍ فِي هَذَا الْبَابِ وَأَحْسَنُ وَفِي الْبَاب عَنْ أَبِي الْمَلِيحِ عَنْ أَبِيهِ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَأَبُو الْمَلِيحِ بْنُ أُسَامَةَ اسْمُهُ عَامِرٌ وَيُقَالُ زَيْدُ بْنُ أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيُّ

Ibn `Umar narrated that: the Prophet said: Salat will not be accepted without purification, nor Charity from Ghulul. Hannad said in his narration, except with purification [Abu `Eisa said: This Hadith is the most correct thing on this topic, and the best. There are also narrations on this topic from Abu Al-Malih, from his father; and Abu Hurairah and Anas. And Abu Al-Malih bin Usamah's name is `Amir, and they also say it was Zaid bin Usamah bin `Umair Al-Hudhali.

أَبِي الْمَلِيحِ ← أَبُو عِيسَی هَذَا الْحَدِيثُ أَصَحُّ شَيْئٍ فِي هَذَا الْبَابِ وَأَحْسَنُ وَفِي الْبَاب ← هَنَّادٌ فِي حَدِيثِهِ إِلَّا بِطُهُورٍ ← لَا تُقْبَلُ صَلَاةٌ بِغَيْرِ طُهُورٍ وَلَا صَدَقَةٌ مِنْ غُلُولٍ ← النَّبِيِّ ← ابْنِ عُمَرَ ← مُصْعَبِ بْنِ سَعْدٍ، ← سِمَاكٍ، ← اِسْرَائِیْلُ ← وَكِيعٌ، ← هَنَّادٌ ← و، ← سِمَاكِ بْنِ حَرْبٍ ← أَبُو عَوَانَةَ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

Jami at Tirmidhi · The Book On Purification › What Has Been Related That Salat Is Not Accepted Without Purification · Hadith 1

Sahih

جامع ترمذی · كتاب الفتن عن رسول الله صلى الله عليه وسلم ‹ مِنْهُ · حديث 2258

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو دَاوُدَ أَنْبَأَنَا شُعْبَةُ عَنْ الْأَعْمَشِ وَحَمَّادٍ وَعَاصِمِ بْنِ بَهْدَلَةَ سَمِعُوا أَبَا وَائِلٍ عَنْ حُذَيْفَةَ قَالَ قَالَ عُمَرُ أَيُّکُمْ يَحْفَظُ مَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتْنَةِ فَقَالَ حُذَيْفَةُ أَنَا قَالَ حُذَيْفَةُ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ يُکَفِّرُهَا الصَّلَاةُ وَالصَّوْمُ وَالصَّدَقَةُ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنْ الْمُنْکَرِ فَقَالَ عُمَرُ لَسْتُ عَنْ هَذَا أَسْأَلُکَ وَلَکِنْ عَنْ الْفِتْنَةِ الَّتِي تَمُوجُ کَمَوْجِ الْبَحْرِ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَکَ وَبَيْنَهَا بَابًا مُغْلَقًا قَالَ عُمَرُ أَيُفْتَحُ أَمْ يُکْسَرُ قَالَ بَلْ يُکْسَرُ قَالَ إِذًا لَا يُغْلَقُ إِلَی يَوْمِ الْقِيَامَةِ قَالَ أَبُو وَائِلٍ فِي حَدِيثِ حَمَّادٍ فَقُلْتُ لِمَسْرُوقٍ سَلْ حُذَيْفَةَ عَنْ الْبَابِ فَسَأَلَهُ فَقَالَ عُمَرُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ صَحِيحٌ

Abu Wa'il narrated from Hudhaifah that 'Umar said: Which of you remembers what the Messenger of Allah(s.a.w) said about the Fitnah? So Hudhaifah said: I do. Hudhaifah said: A man's Fitnah is in his family, his wealth, his children, and his neighbors. It is atoned for by the Salat, fasting, charity, and by commanding good and forbidding evil. 'Umar said: I am not asking you about this. Rather, about the Fitnah that spreads like the waves of the sea. He said: O Commander of the Believers! Between you and it is a closed door. 'Umar said: Will it be opened or broken? He said: It will be broken. He said: Then it will never be closed until the Day of Judgement.

عُمَرُ: أَيُّكُمْ يَحْفَظُ مَا ← حُذَيْفَةَ ← الْأَعْمَشِ وَحَمَّادٍ وَعَاصِمِ بْنِ بَهْدَلَةَ سَمِعُوا أَبَا وَائِلٍ ← شُعْبَةُ، ← أَبُو دَاوُدَ، ← مَحْمُودُ بْنُ غَيْلانَ

Jami at Tirmidhi · Chapters On Al-Fitan › Something else about that · Hadith 2258

جامع ترمذی · كتاب الزهد عن رسول الله صلى الله عليه وسلم ‹ مَا جَاءَ مَثَلُ الدُّنْيَا مَثَلُ أَرْبَعَةِ نَفَرٍ · حديث 2325

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ حَدَّثَنَا يُونُسُ بْنُ خَبَّابٍ عَنْ سَعِيدٍ الطَّائِيِّ أَبِي الْبَخْتَرِيِّ أَنَّهُ قَالَ حَدَّثَنِي أَبُو کَبْشَةَ الْأَنَّمَارِيُّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ثَلَاثَةٌ أُقْسِمُ عَلَيْهِنَّ وَأُحَدِّثُکُمْ حَدِيثًا فَاحْفَظُوهُ قَالَ مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ وَلَا ظُلِمَ عَبْدٌ مَظْلَمَةً فَصَبَرَ عَلَيْهَا إِلَّا زَادَهُ اللَّهُ عِزًّا وَلَا فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلَّا فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ أَوْ کَلِمَةً نَحْوَهَا وَأُحَدِّثُکُمْ حَدِيثًا فَاحْفَظُوهُ قَالَ إِنَّمَا الدُّنْيَا لِأَرْبَعَةِ نَفَرٍ عَبْدٍ رَزَقَهُ اللَّهُ مَالًا وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ رَحِمَهُ وَيَعْلَمُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَفْضَلِ الْمَنَازِلِ وَعَبْدٍ رَزَقَهُ اللَّهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالًا فَهُوَ صَادِقُ النِّيَّةِ يَقُولُ لَوْ أَنَّ لِي مَالًا لَعَمِلْتُ بِعَمَلِ فُلَانٍ فَهُوَ بِنِيَّتِهِ فَأَجْرُهُمَا سَوَائٌ وَعَبْدٍ رَزَقَهُ اللَّهُ مَالًا وَلَمْ يَرْزُقْهُ عِلْمًا فَهُوَ يَخْبِطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لَا يَتَّقِي فِيهِ رَبَّهُ وَلَا يَصِلُ فِيهِ رَحِمَهُ وَلَا يَعْلَمُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَخْبَثِ الْمَنَازِلِ وَعَبْدٍ لَمْ يَرْزُقْهُ اللَّهُ مَالًا وَلَا عِلْمًا فَهُوَ يَقُولُ لَوْ أَنَّ لِي مَالًا لَعَمِلْتُ فِيهِ بِعَمَلِ فُلَانٍ فَهُوَ بِنِيَّتِهِ فَوِزْرُهُمَا سَوَائٌ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Abu Kabshah Al-Anmari narrated that the Messenger of Allah (s.a.w) said: There are three things for which I swear and narrate to you about, so remember it. He said: The wealth of a slave (of Allah) shall not be decreased by charity, no slave (of Allah) suffers injustice and is patient with it except that Allah adds to his honor; no slave (of Allah) opens up a door to begging except that Allah opens a door for him to poverty - or a statement similar- And I shall narrate to you a narration, so remember it. He said: The world is only for four persons: A slave whom Allah provides with wealth and knowledge, so he has Taqwa of his Lord with it, nurtures the ties of kinship with it, and he knows that Allah has a right in it. So this is the most virtuous rank. And a slave whom Allah provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their rewards are the same. And a slave whom Allah provides with wealth, but He does not provide him with knowledge. [So he] spends his wealth rashly without knowledge, nor having Taqwa of his Lord, nor nurturing the ties of kinship, and he does not know that Allah has a right in it. So this is the most despicable rank. And a slave whom Allah does not provide with wealth nor knowledge, so he says: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their sin is the same.

سَعِيدٍ الطَّائِيِّ أَبِي الْبَخْتَرِيِّ ← يُونُسَ بْنِ خَبَّابٍ ← عُبَادَةَ بْنِ مُسْلِمٍ ← أَبُو نُعَيْمٍ، ← مُحَمَّدُ بْنُ إِسْمَعِيلَ

Jami at Tirmidhi · Chapters On Zuhd › What Has Been Related About 'The Parable Of Th World Is That Of Four People' · Hadith 2325

جامع ترمذی · كتاب الزهد عن رسول الله صلى الله عليه وسلم ‹ مَا جَاءَ فِي الْحُبِّ فِي اللَّهِ · حديث 2391

حَدَّثَنَا الْأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِکٌ عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ أَوْ عَنْ أَبِي سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَبْعَةٌ يُظِلُّهُمْ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ کَانَ قَلْبُهُ مُعَلَّقًا بِالْمَسْجِدِ إِذَا خَرَجَ مِنْهُ حَتَّی يَعُودَ إِلَيْهِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ فَاجْتَمَعَا عَلَی ذَلِکَ وَتَفَرَّقَا وَرَجُلٌ ذَکَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ حَسَبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّی لَا تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَکَذَا رُوِيَ هَذَا الْحَدِيثُ عَنْ مَالِکِ بْنِ أَنَسٍ مِنْ غَيْرِ وَجْهٍ مِثْلَ هَذَا وَشَکَّ فِيهِ وَقَالَ عَنْ أَبِي هُرَيْرَةَ أَوْ عَنْ أَبِي سَعِيدٍ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ رَوَاهُ عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ وَلَمْ يَشُکَّ فِيهِ يَقُولُ عَنْ أَبِي هُرَيْرَةَ

Hafs bin 'Asim narrated from Abu Hurairah or Abu Sa'eed that the Messenger of Allah (s.a.w) said: Seven shall be shaded by Allah under his shade on a day in which there is no shade except His Shade: A just Imam, a young person raised upon worshiping Allah, a man whose heart is attached to the Masjid when he leaves from it until he returns from it, two men who love each other for Allah's sake, coming together upon that, and parting upon that, a man who remembers Allah in privacy and his eyes swell with tears, a man invited by a woman of status and beauty, but he says: 'I fear Allah, Mighty and Sublime is He,' and a man who conceals the charity he gives such that his left hand does not know what his right hand has spent.

اَبِیْ سَعِیْدٍ ← أَبِي هُرَيْرَةَ أَوْ ← حَفْصِ بْنِ عَاصِمٍ ← خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ← مَالِكٍ، ← مَعْنٌ ← الْأَنْصَارِيُّ،

Jami at Tirmidhi · Chapters On Zuhd › What Has Been Related About Loving For The Sake Of Allah · Hadith 2391

جامع ترمذی · كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم ‹ مِنْهُ · حديث 2477

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا يُونُسُ بْنُ بُکَيْرٍ حَدَّثَنِي عُمَرُ بْنُ ذَرٍّ حَدَّثَنَا مُجَاهِدٌ عَنْ أَبِي هُرَيْرَةَ قَالَ کَانَ أَهْلُ الصُّفَّةِ أَضْيَافُ أَهْلِ الْإِسْلَامِ لَا يَأْوُونَ عَلَی أَهْلٍ وَلَا مَالٍ وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنْ کُنْتُ لَأَعْتَمِدُ بِکَبِدِي عَلَی الْأَرْضِ مِنْ الْجُوعِ وَأَشُدُّ الْحَجَرَ عَلَی بَطْنِي مِنْ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَی طَرِيقِهِمْ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَکْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ کِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلَّا لِيُشْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ کِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلَّا لِيُشْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ أَبُو الْقَاسِمِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْکَ يَا رَسُولَ اللَّهِ قَالَ الْحَقْ وَمَضَی فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَوَجَدَ قَدَحًا مِنْ لَبَنٍ فَقَالَ مِنْ أَيْنَ هَذَا اللَّبَنُ لَکُمْ قِيلَ أَهْدَاهُ لَنَا فُلَانٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْکَ فَقَالَ الْحَقْ إِلَی أَهْلِ الصُّفَّةِ فَادْعُهُمْ وَهُمْ أَضْيَافُ الْإِسْلَامِ لَا يَأْوُونَ عَلَی أَهْلٍ وَلَا مَالٍ إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَکَهُمْ فِيهَا فَسَائَنِي ذَلِکَ وَقُلْتُ مَا هَذَا الْقَدَحُ بَيْنَ أَهْلِ الصُّفَّةِ وَأَنَا رَسُولُهُ إِلَيْهِمْ فَسَيَأْمُرُنِي أَنْ أُدِيرَهُ عَلَيْهِمْ فَمَا عَسَی أَنْ يُصِيبَنِي مِنْهُ وَقَدْ کُنْتُ أَرْجُو أَنْ أُصِيبَ مِنْهُ مَا يُغْنِينِي وَلَمْ يَکُنْ بُدٌّ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَلَمَّا دَخَلُوا عَلَيْهِ فَأَخَذُوا مَجَالِسَهُمْ فَقَالَ أَبَا هُرَيْرَةَ خُذْ الْقَدَحَ وَأَعْطِهِمْ فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُنَاوِلُهُ الرَّجُلَ فَيَشْرَبُ حَتَّی يَرْوَی ثُمَّ يَرُدُّهُ فَأُنَاوِلُهُ الْآخَرَ حَتَّی انْتَهَيْتُ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ رَوَی الْقَوْمُ کُلُّهُمْ فَأَخَذَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَدَحَ فَوَضَعَهُ عَلَی يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَتَبَسَّمَ فَقَالَ أَبَا هُرَيْرَةَ اشْرَبْ فَشَرِبْتُ ثُمَّ قَالَ اشْرَبْ فَلَمْ أَزَلْ أَشْرَبُ وَيَقُولُ اشْرَبْ حَتَّی قُلْتُ وَالَّذِي بَعَثَکَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَکًا فَأَخَذَ الْقَدَحَ فَحَمِدَ اللَّهَ وَسَمَّی ثُمَّ شَرِبَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Abu Hurairah narrated: The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' Then I said: 'By the One Who sent you with the truth! I have no more space for it.' So he took the bowl and praised Allah, mentioned His Name and drank.'” (Sahih)

أَبِي هُرَيْرَةَ، ← مُجَاهِدٍ ← عُمَرُ بْنُ ذَرٍّ ← يُونُسُ بْنُ بُكَيْرٍ ← هَنَّادٌ

Jami at Tirmidhi · Chapters On The Description Of The Day Of Judgement, Ar-Riqaq, And Al-Wara' › Something Else About That (Whoever Is Questioned He Shall Be Ruined) · Hadith 2477

جامع ترمذی · كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم ‹ مِنْهُ · حديث 2509

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أُمِّ الدَّرْدَائِ عَنْ أَبِي الدَّرْدَائِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُخْبِرُکُمْ بِأَفْضَلَ مِنْ دَرَجَةِ الصِّيَامِ وَالصَّلَاةِ وَالصَّدَقَةِ قَالُوا بَلَی قَالَ صَلَاحُ ذَاتِ الْبَيْنِ فَإِنَّ فَسَادَ ذَاتِ الْبَيْنِ هِيَ الْحَالِقَةُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ صَحِيحٌ وَيُرْوَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ هِيَ الْحَالِقَةُ لَا أَقُولُ تَحْلِقُ الشَّعَرَ وَلَکِنْ تَحْلِقُ الدِّينَ

Abu Ad-Darda' narrated that the Messenger of Allah (s.a.w) said: Shall I not inform you of what is more virtuous than the rank of fasting, Salat, and charity? They said: But of course! He said: Making peace between each other. For indeed spoiling relations with each other is the Haliqah.

أَبِي الدَّرْدَائِ ← أُمِّ الدَّرْدَائِ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عَمْرِو بْنِ مُرَّةَ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← هَنَّادٌ

Jami at Tirmidhi · Chapters On The Description Of The Day Of Judgement, Ar-Riqaq, And Al-Wara' › Something Else About That (Whoever Is Questioned He Shall Be Ruined) · Hadith 2509

جامع ترمذی · كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم ‹ مِنْهُ · حديث 2567

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا يَحْيَی بْنُ آدَمَ عَنْ أَبِي بَکْرِ بْنِ عَيَّاشٍ عَنْ الْأَعْمَشِ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ يَرْفَعُهُ قَالَ ثَلَاثَةٌ يُحِبُّهُمْ اللَّهُ رَجُلٌ قَامَ مِنْ اللَّيْلِ يَتْلُو کِتَابَ اللَّهِ وَرَجُلٌ تَصَدَّقَ صَدَقَةً بِيَمِينِهِ يُخْفِيهَا أُرَهُ قَالَ مِنْ شِمَالِهِ وَرَجُلٌ کَانَ فِي سَرِيَّةٍ فَانْهَزَمَ أَصْحَابُهُ فَاسْتَقْبَلَ الْعَدُوَّ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَهُوَ غَيْرُ مَحْفُوظٍ وَالصَّحِيحُ مَا رَوَی شُعْبَةُ وَغَيْرُهُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ زَيْدِ بْنِ ظَبْيَانَ عَنْ أَبِي ذَرٍّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرِ بْنُ عَيَّاشٍ کَثِيرُ الْغَلَطِ

Abdullah bin Mas'ud narrated a Marfu'narration: There are three whom Allah, the Mighty and Glorious, loves: A man who stood at night reciting the Book of Allah; a man who spent in charity with his right hand, concealing it - it seems to me he said from his left hand - and a man who was in a small expedition while his companions were decimated, yet he faced enemy.

عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يَرْفَعْهُ ← رِبْعِيِّ بْنِ حِرَاشٍ ← مَنْصُورٌ، ← الْاَعْمَشِ ← أَبِي بَكْرِ بْنِ عَيَّاشٍ، ← يَحْيَی بْنُ آدَمَ ← أَبُو كُرَيْبٍ،

Jami at Tirmidhi · Chapters On The Description Of Paradise › The Explanation Of His ft Statement, "Some Faces That Day Shall Be Radiant..." · Hadith 2567

جامع ترمذی · كتاب الإيمان عن رسول الله صلى الله عليه وسلم ‹ مَا جَاءَ فِي حُرْمَةِ الصَّلاَةِ · حديث 2616

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ عَنْ مَعْمَرٍ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ أَبِي وَائِلٍ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ کُنْتُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي عَنْ النَّارِ قَالَ لَقَدْ سَأَلْتَنِي عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَی مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِکْ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّکَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ ثُمَّ قَالَ أَلَا أَدُلُّکَ عَلَی أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ کَمَا يُطْفِئُ الْمَائُ النَّارَ وَصَلَاةُ الرَّجُلِ مِنْ جَوْفِ اللَّيْلِ قَالَ ثُمَّ تَلَا تَتَجَافَی جُنُوبُهُمْ عَنْ الْمَضَاجِعِ حَتَّی بَلَغَ يَعْمَلُونَ ثُمَّ قَالَ أَلَا أُخْبِرُکَ بِرَأْسِ الْأَمْرِ کُلِّهِ وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَی يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُکَ بِمَلَاکِ ذَلِکَ کُلِّهِ قُلْتُ بَلَی يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ قَالَ کُفَّ عَلَيْکَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَکَلَّمُ بِهِ فَقَالَ ثَکِلَتْکَ أُمُّکَ يَا مُعَاذُ وَهَلْ يَکُبُّ النَّاسَ فِي النَّارِ عَلَی وُجُوهِهِمْ أَوْ عَلَی مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Mu'adh bin Jabal: I accompanied the Prophet (ﷺ) on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.' He said: Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17] Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!' He (ﷺ) said: So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought'

كنتُ معَ النبيِّ في سَفَرٍ، فأصْبَحْتُ يَوْماً قَريباً منهُ ونحنُ نَسيرُ، فقلتُ: ← مُّعَاذِ بْنِ جَبَلِ ← أَبِي وَائِلٍ ← عَاصِمِ بْنِ أَبِي النَّجُودِ، ← مَعْمَرٌ، ← عبد الله بن معاذ الصنعاني ← ابْنُ أَبِي عُمَرَ

Jami at Tirmidhi · The Book On Faith › What Has Been Related About The Scaredness Of Salat · Hadith 2616

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ تَقْصِيرِ الصَّلاَةِ فِي السَّفَرِ · حديث 1065

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ أَبِي عَمَّارٍ عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ عَنْ يَعْلَی بْنِ أُمَيَّةَ قَالَ سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ قُلْتُ لَيْسَ عَلَيْکُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنْ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَکُمْ الَّذِينَ کَفَرُوا وَقَدْ أَمِنَ النَّاسُ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْکُمْ فَاقْبَلُوا صَدَقَتَهُ

It was narrated that Ya'la bin Umayyah said: "I asked 'Umar bin Khattab: 'Allah says: "And when you travel in the land, there is no sin on you if you shorten the prayer if you fear that the disbelievers may put you in trial (attack you), verily, the disbelievers are ever to you open enemies,'' but now there is security and people are safe.' He said: 'I found it strange just as you do, so I asked the Messenger of Allah P.B.U.H about that, and he said: "It is a charity that Allah has bestowed upon you, so accept His charity." (Sahih)

سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ قُلْتُ لَيْسَ عَلَيْكُمْ جُنَاحٌ ← يَعْلَى بْنِ أُمَيَّةَ ← عَبْدِ اللَّهِ بْنِ بَابَيْهِ ← ابْنِ أَبِی عَمَّارٍ ← ابْنُ جُرَيْجٍ، ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › Shortening The Prayer While Traveling · Hadith 1065

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ بَابٌ في فَرْضِ الْجُمُعَةِ · حديث 1081

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا الْوَلِيدُ بْنُ بُکَيْرٍ أَبُو جَنَّابٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْعَدَوِيُّ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا أَيُّهَا النَّاسُ تُوبُوا إِلَی اللَّهِ قَبْلَ أَنْ تَمُوتُوا وَبَادِرُوا بِالْأَعْمَالِ الصَّالِحَةِ قَبْلَ أَنْ تُشْغَلُوا وَصِلُوا الَّذِي بَيْنَکُمْ وَبَيْنَ رَبِّکُمْ بِکَثْرَةِ ذِکْرِکُمْ لَهُ وَکَثْرَةِ الصَّدَقَةِ فِي السِّرِّ وَالْعَلَانِيَةِ تُرْزَقُوا وَتُنْصَرُوا وَتُجْبَرُوا وَاعْلَمُوا أَنَّ اللَّهَ قَدْ افْتَرَضَ عَلَيْکُمْ الْجُمُعَةَ فِي مَقَامِي هَذَا فِي يَوْمِي هَذَا فِي شَهْرِي هَذَا مِنْ عَامِي هَذَا إِلَی يَوْمِ الْقِيَامَةِ فَمَنْ تَرَکَهَا فِي حَيَاتِي أَوْ بَعْدِي وَلَهُ إِمَامٌ عَادِلٌ أَوْ جَائِرٌ اسْتِخْفَافًا بِهَا أَوْ جُحُودًا لَهَا فَلَا جَمَعَ اللَّهُ لَهُ شَمْلَهُ وَلَا بَارَکَ لَهُ فِي أَمْرِهِ أَلَا وَلَا صَلَاةَ لَهُ وَلَا زَکَاةَ لَهُ وَلَا حَجَّ لَهُ وَلَا صَوْمَ لَهُ وَلَا بِرَّ لَهُ حَتَّی يَتُوبَ فَمَنْ تَابَ تَابَ اللَّهُ عَلَيْهِ أَلَا لَا تَؤُمَّنَّ امْرَأَةٌ رَجُلًا وَلَا يَؤُمَّ أَعْرَابِيٌّ مُهَاجِرًا وَلَا يَؤُمَّ فَاجِرٌ مُؤْمِنًا إِلَّا أَنْ يَقْهَرَهُ بِسُلْطَانٍ يَخَافُ سَيْفَهُ وَسَوْطَهُ

It was narrated that Jabir bin 'Abdullah said: "The Messenger of Allah P.B.U.H delivered a sermon to us and said: '0 people! Repent to Allah before you die. Hasten to do good deeds before you become preoccupied (because of sickness and old age). Uphold the relationship that exists between you and your Lord by remembering Him a great deal and by giving a great deal of charity in secret and openly. (Then) you will be granted provision and Divine support, and your condition will improve. Know that Allah has enjoined Friday upon you in this place of mine, on this day, in this month, in this year,until the Day of Resurrection. Whoever abandons it, whether during my lifetime or after I am gone, whether he has a just or an unjust ruler, whether he takes it lightly or denies (that it is obligatory), may Allah cause him to lose all sense of tranquility and contentment, and may He not bless him in his affairs. Indeed, his prayer will not be valid, his Zakat will not be valid, his Hajj will not be valid, his fasting will not be valid, and his righteous deeds will not be accepted, until he repents. Whoever repents, Allah will accept his repentance. No woman should be appointed as Imam over a man, no Bedouin should be appointed as Imam over a ….Muhfijir, no immoral person should be appointed as Imam over a (true) believer, unless that is forced upon him and he fears his sword or whip.' " (Da'if)

خَطَبَنَا رَسُولُ اللَّهِ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← عَلِيُّ بْنُ زَيْدٍ ← عبد الله بن محمد العدوي ← الوليد بن بكير أبو جناب ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › The Obligation Of Friday · Hadith 1081

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ مَا جَاءَ فِي صَلاَةِ الْعِيدَيْنِ · حديث 1273

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ عَنْ عَطَائٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَشْهَدُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ صَلَّی قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ فَرَأَی أَنَّهُ لَمْ يُسْمِعْ النِّسَائَ فَأَتَاهُنَّ فَذَکَّرَهُنَّ وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ وَبِلَالٌ قَائِلٌ بِيَدَيْهِ هَکَذَا فَجَعَلَتْ الْمَرْأَةُ تُلْقِي الْخُرْصَ وَالْخَاتَمَ وَالشَّيْئَ

It was narrated that ‘Atâ’ said: “I heard Ibn ‘Abbâs say: ‘I ‘bear witness that the Messenger Allah P.B.U.H prayed before the sermon, then he delivered the sermon, And he thought that the women had not heard, so he went over to them and reminded them (of Allah) and preached to them enjoined them to give in charity, and Bilal was spreading his hands like this, and their women started giving their earings, rings and things.’” (Sahih)

ابْنِ عَبَّاسٍ، ← عَطَائٍ ← أَيُّوبَ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← مُحَمَّدُ بْنُ الصَّبَّاحِ،

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › What Was Narrated Conceming The 'Eid kayers · Hadith 1273

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ مَا جَاءَ فِيمَنْ نَامَ عَنْ جُزْئِهِ مِنَ اللَّيْلِ · حديث 1344

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ عَنْ زَائِدَةَ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ عَنْ سُوَيْدِ بْنِ غَفَلَةَ عَنْ أَبِي الدَّرْدَائِ يَبْلُغُ بِهِ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَتَی فِرَاشَهُ وَهُوَ يَنْوِي أَنْ يَقُومَ فَيُصَلِّيَ مِنْ اللَّيْلِ فَغَلَبَتْهُ عَيْنُهُ حَتَّی يُصْبِحَ کُتِبَ لَهُ مَا نَوَی وَکَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ مِنْ رَبِّهِ

It was narrated that Abu Darda' conveyed that the Prophet said: "Whoever goes to bed Intending to wake up and pray during the night, but is overwhelmed by sleep until morning comes. What he intended will be recorded for him, and his sleep is a charity given to him by his Lord:' (Sahih)

أَبِي الدَّرْدَائِ يَبْلُغُ بِهِ النَّبِيَّ ← سُوَيْدِ بْنِ غَفَلَةَ ← عَبْدَةَ بْنِ أَبِي لُبَابَةَ، ← حَبِيبِ بْنِ أَبِي ثَابِتٍ ← سُلَيْمَانَ الْأَعْمَشِ ← زَائِدَۃَ، ← الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ← هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ،

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › What Was Narrated Concerning One Who Sleevs And Misses His Daily Portion Of The Qur'an · Hadith 1344

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ مَا جَاءَ فِي أَنَّ الصَّلاَةَ كَفَّارَةٌ · حديث 1395

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَنَصْرُ بْنُ عَلِيٍّ قَالَا حَدَّثَنَا وَکِيعٌ حَدَّثَنَا مِسْعَرٌ وَسُفْيَانُ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ عَنْ أَسْمَائَ بْنِ الْحَکَمِ الْفَزَارِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ کُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا يَنْفَعُنِي اللَّهُ بِمَا شَائَ مِنْهُ وَإِذَا حَدَّثَنِي عَنْهُ غَيْرُهُ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ صَدَّقْتُهُ وَإِنَّ أَبَا بَکْرٍ حَدَّثَنِي وَصَدَقَ أَبُو بَکْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الْوُضُوئَ ثُمَّ يُصَلِّي رَکْعَتَيْنِ وَقَالَ مِسْعَرٌ ثُمَّ يُصَلِّي وَيَسْتَغْفِرُ اللَّهَ إِلَّا غَفَرَ اللَّهُ لَهُ

It was narrated that 'Ali bin Abu Talib said: "If I heard a Hadith from the Messenger of Allah , Allah benefited me with it as much as He willed, and if heard it from anyone else, I would ask him to swear an oath, then if he swore an oath I would believe him. Abu Bakr told me and Abu Bakr spoke the truth that the Messenger of Allah said: 'There is no man who commits a sin then he performs ablution and does it well, then he prays two Rak'ah: (one of the narrators) Misar said: 'then performs prayer and seeks the forgiveness of Allah, but Allah will forgive him.' (Hasan)

وَصَدَقَ أَبُو بَکْرٍ ← عَنْهُ غَيْرُهُ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ صَدَّقْتُهُ وَإِنَّ أَبَا بَکْرٍ ← مِنْ رَسُولِ اللَّهِ حَدِيثًا يَنْفَعُنِي اللَّهُ بِمَا شَائَ مِنْهُ وَإِذَا ← كُنْتُُ إذَا ← عَلِيِّ بْنِ أَبِي طَالِبٍ ← أَسْمَائَ بْنِ الْحَکَمِ الْفَزَارِيِّ ← عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ ← عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ ← مِسْعَرٍ، وَسُفْيَانَ، ← وَكِيعٌ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَنَصْرُ بْنُ عَلِيٍّ

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › What Was Narrated Saying That Prayer Is An Expiation · Hadith 1395

ابن ماجہ · كتاب إقامة الصلاة والسنة ‹ مَا جَاءَ فِي فَرْضِ الصَّلَوَاتِ الْخَمْسِ وَالْمُحَافَظَةِ عَلَيْهَا · حديث 1402

حَدَّثَنَا عِيسَی بْنُ حَمَّادٍ الْمِصْرِيُّ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ شَرِيکِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ يَقُولُ بَيْنَمَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَی جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ قَالَ لَهُمْ أَيُّکُمْ مُحَمَّدٌ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّکِئٌ بَيْنَ ظَهْرَانَيْهِمْ قَالَ فَقَالُوا هَذَا الرَّجُلُ الْأَبْيَضُ الْمُتَّکِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَبْتُکَ فَقَالَ لَهُ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُکَ وَمُشَدِّدٌ عَلَيْکَ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ عَلَيَّ فِي نَفْسِکَ فَقَالَ سَلْ مَا بَدَا لَکَ قَالَ لَهُ الرَّجُلُ نَشَدْتُکَ بِرَبِّکَ وَرَبِّ مَنْ قَبْلَکَ آللَّهُ أَرْسَلَکَ إِلَی النَّاسِ کُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ بِاللَّهِ آللَّهُ أَمَرَکَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ بِاللَّهِ آللَّهُ أَمَرَکَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنْ السَّنَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ بِاللَّهِ آللَّهُ أَمَرَکَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَی فُقَرَائِنَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ فَقَالَ الرَّجُلُ آمَنْتُ بِمَا جِئْتَ بِهِ وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَکْرٍ

It was narrated from Sharik bin 'Abdullah bin Abu Namir that he heard Anas bin Malik say: "While we were sitting in the Masjid, a man entered riding a camel; he made it kneel in the Masjid, then he hobbled it and said to them: 'Which of you is Muhammad?' The Messenger of Allah was reclining among them,so they said:'This fairskinned man who is reclining:The man said to him: '0 son of 'Abdul-Muttalib!' The Prophet said: 'I am listening to you: The man said: 0 Muhammad! I am asking you and will be stern in asking, so do not bear any ill feelings towards me: He said: 'Ask whatever you think: The man said: 'I abjure you by your Lord and the Lord of those who came before you, has Allah sent you to all of mankind?' The Messenger of Allah said: 'By Allah, yes'. He said: 'I abjure you by Allah, has Allah commanded you to pray the five prayers each day and night?' The Messenger of Allah said: 'By Allah, yes'. He said: 'I abjure you by Allah, has Allah commanded you to fast this month each year?' The Messenger of Allah said: 'By Allah, yes'. Be said: 'I abjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?'.The Messenger of Allah said: 'By Allah, yes'. The man said: 'I believe in what you have brought, and I am the envoy of my people who are behind me. I am Dimam bin Tha'labah, the brother of Banu Sa'd bin Bakr:" (Sahih)

شَرِيکِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ← سَعِيدٍ الْمَقْبُرِيِّ، ← اللَّيْثُ بْنُ سَعْدٍ ← عِيسَی بْنُ حَمَّادٍ الْمِصْرِيُّ

Sunan Ibn Majah · In Establishing The Prayer And The Sunnah › What Was Narrated Concerning The Five Obligatory Prayers And Performing Them Regularly · Hadith 1402

ابن ماجہ · كتاب الصيام ‹ مَا جَاءَ فِي فَرْضِ الصَّوْمِ مِنَ اللَّيْلِ وَالْخِيَارِ فِي الصَّوْمِ · حديث 1701

حَدَّثَنَا إِسْمَعِيلُ بْنُ مُوسَی حَدَّثَنَا شَرِيکٌ عَنْ طَلْحَةَ بْنِ يَحْيَی عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ قَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هَلْ عِنْدَکُمْ شَيْئٌ فَنَقُولُ لَا فَيَقُولُ إِنِّي صَائِمٌ فَيُقِيمُ عَلَی صَوْمِهِ ثُمَّ يُهْدَی لَنَا شَيْئٌ فَيُفْطِرُ قَالَتْ وَرُبَّمَا صَامَ وَأَفْطَرَ قُلْتُ کَيْفَ ذَا قَالَتْ إِنَّمَا مَثَلُ هَذَا مَثَلُ الَّذِي يَخْرُجُ بِصَدَقَةٍ فَيُعْطِي بَعْضًا وَيُمْسِکُ بَعْضًا

It was narrated that 'Aishah said: "The Messenger of Allah P.B.U.H would enter upon me and say: 'Do you have anything (any food)?' If we said: 'No: he would say: 'Then I am fasting.' So he would continue fasting, then if we were given some food, he would break his fast." She said: "Sometimes he would fast and (then) break fast (i.e., combine fasting and breaking fast in one day)." I said: "How was that?" She said: "Like the one who goes out with charity (i.e., something to give in charity), and he gives some away and keeps some." (Hasan)

وَرُبَّمَا صَامَ وَأَفْطَرَ قُلْتُ کَيْفَ ذَا ← إِنِّي صَائِمٌ فَيُقِيمُ عَلَی صَوْمِهِ ثُمَّ يُهْدَی لَنَا شَيْئٌ فَيُفْطِرُ ← هَلْ عِنْدَکُمْ شَيْئٌ فَنَقُولُ لَا ← دَخَلَ عَلَى رَسُولِ اللَّهِ ← عَائِشَةَ ← مُجَاهِدٍ ← طَلْحَةَ بْنِ يَحْيَى ← شَرِيکٍ ← إِسْمَعِيلُ بْنُ مُوسَی

Sunan Ibn Majah · Fasting › What Was Narrated Concerning Making Fasting Incumbent Upon Oneself From The Night Before, And Having The Choice (Of Breaking A Voluntary Fast) During The Day · Hadith 1701

ابن ماجہ · كتاب الصيام ‹ بَابٌ في الأَكْلِ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ · حديث 1755

حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ حَدَّثَنَا مَنْدَلُ بْنُ عَلِيٍّ حَدَّثَنَا عُمَرُ بْنُ صَهْبَانَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّی يُغَذِّيَ أَصْحَابَهُ مِنْ صَدَقَةِ الْفِطْرِ

It was narrated that Ibn Umar said: "The Prophet P.B.U.H would not go out on the Day of Fitr until he had given his Companions same of the charity of Fitr to eat." (Da'if)

کَانَ النَّبِيُّ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّی يُغَذِّيَ أَصْحَابَهُ مِنْ صَدَقَةِ الْفِطْرِ ← ابْنِ عُمَرَ ← نَافِعٍ ← عُمَرُ بْنُ صُهْبَانَ، ← مِنْدَلُ بْنُ عَلِيٍّ ← جُبَارَةُ بْنُ الْمُغَلِّسِ،

Sunan Ibn Majah · Fasting › Eating Before Going Out On The Day Of Fitr · Hadith 1755

ابن ماجہ · كتاب الزكاة ‹ فَرْضِ الزَّكَاةِ · حديث 1783

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعُ بْنُ الْجَرَّاحِ حَدَّثَنَا زَکَرِيَّا بْنُ إِسْحَقَ الْمَکِّيُّ عَنْ يَحْيَی بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ عَنْ أَبِي مَعْبَدٍ مَوْلَی ابْنِ عَبَّاسٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا إِلَی الْيَمَنِ فَقَالَ إِنَّکَ تَأْتِي قَوْمًا أَهْلَ کِتَابٍ فَادْعُهُمْ إِلَی شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِکَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي کُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لِذَلِکَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِکَ فَإِيَّاکَ وَکَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ

It was narrated from Ibn 'Abbas that the Prophet P.B.U.H nt Mu 'aadh. to Yemen, and said":You are going to some people among the People of the Book. CalI them to bear witness that none has the rIght to be worshiped but Allah, and that I am the Messenger of Allah P.B.U.H. they obey that, then tell them that Allah has enjoined upon them live prayers every day and night. If they Obey that, then telI them that Allah has enjoined upon them charity (Zakat) from their wealth, to be taken from their rich and given to their poor. If they obey that, then beware of (taking) the best of their wealth. And beware of the supplication of the oppressed, for there is no barrier between it and Allah." (Sahih)

ابْنِ عَبَّاسٍ، ← أَبِي مَعْبَدٍ مَوْلَی ابْنِ عَبَّاسٍ ← يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، ← زَکَرِيَّا بْنِ إِسْحَقَ الْمَکِّيِّ ← وَكِيعُ بْنُ الْجَرَّاحِ، ← علي بن محمد

Sunan Ibn Majah · Zakat › The obligation of Zakat · Hadith 1783

ابن ماجہ · كتاب الزكاة ‹ زَكَاةِ الْوَرِقِ وَالذَّهَبِ · حديث 1790

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَقَ عَنْ الْحَارِثِ عَنْ عَلِيٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي قَدْ عَفَوْتُ لَکُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ وَلَکِنْ هَاتُوا رُبُعَ الْعُشْرِ مِنْ کُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا

It was narrated from 'Ali that the Messenger of Allah P.B.U.H said: "I have exempted you from having to pay Zakat on horses and slaves, but bring one quarter of one-tenth of every forty Dirham: one Dirham." (Da'if)

عَلِيٍّ، ← الْحَارِثِ ← أَبِي إِسْحَقَ ← سُفْيَانَ، ← وَكِيعٌ، ← علي بن محمد

Sunan Ibn Majah · Zakat › Zakat on silver and gold · Hadith 1790

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