Zakat & Charity

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا الْحَکَمُ عَنْ ابْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَی الصَّدَقَةِ فَأَرَادَ أَبُو رَافِعٍ أَنْ يَتْبَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الصَّدَقَةَ لَا تَحِلُّ لَنَا وَإِنَّ مَوْلَی الْقَوْمِ مِنْهُمْ

It was narrated from Ibn Abi Rafi’, from his father, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi’ wanted to go with him, but the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “The Sadaqah is not permissible for us, and the freed slave of a people is one of them.” (Sahih)

أَبِيهِ ← ابْنِ اَبِیْ رَافِعٍ ← الْحَكَمِ ← شُعْبَةُ، ← يَحْيَى ← عَمْرُو بْنُ عَلِيٍّ،

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ وَاصِلٍ قَالَ حَدَّثَنَا بَهْزُ بْنُ حَکِيمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِشَيْئٍ سَأَلَ عَنْهُ أَهَدِيَّةٌ أَمْ صَدَقَةٌ فَإِنْ قِيلَ صَدَقَةٌ لَمْ يَأْکُلْ وَإِنْ قِيلَ هَدِيَّةٌ بَسَطَ يَدَهُ

Bahz bin Hakim narrated from his father that his grandfather said: “If something was brought to him, the Prophet صلی اللہ علیہ وآلہ وسلم, would ask whether it was a gift or charity. If it was said that it was charity, he would not eat, and if it was said that it was a gift, he would stretch forth his hand.” (Hasan)

جَدِّهِ، ← أَبِيهِ ← بَهْزِ بْنِ حَكِيمٍ، ← عَبْدُ الْوَاحِدِ بْنُ وَاصِلٍ ← زِيَادُ بْنُ أَيُّوبَ،

أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا الْحَکَمُ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ فَتُعْتِقَهَا وَإِنَّهُمْ اشْتَرَطُوا وَلَائَهَا فَذَکَرَتْ ذَلِکَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّ الْوَلَائَ لِمَنْ أَعْتَقَ وَخُيِّرَتْ حِينَ أُعْتِقَتْ وَأُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَقِيلَ هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَی بَرِيرَةَ فَقَالَ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ وَکَانَ زَوْجُهَا حُرًّا

It was narrated from ‘Aishah that she wanted to buy Barirah and set her free, but they stipulated that her loyalty as a freed slave (Wala’) should be to them. She mentioned that to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he said: “Buy her and set her fee, and loyalty is due to the one who frees the slave.” She was given the choice when she was freed. Some meat was brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and it was said: “This is something that is given in charity to Barirah.” He said: “It is charity for her and gift for us.” And her husband was a free man. (Sahih)

الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْحَكَمِ ← شُعْبَةُ، ← بَهْزُ بْنُ أَسَدٍ، ← عَمْرُو بْنُ يَزِيدَ

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنَا مَالِکٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ حَمَلْتُ عَلَی فَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَضَاعَهُ الَّذِي کَانَ عِنْدَهُ وَأَرَدْتُ أَنْ أَبْتَاعَهُ مِنْهُ وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ فَسَأَلْتُ عَنْ ذَلِکَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَا تَشْتَرِهِ وَإِنْ أَعْطَاکَهُ بِدِرْهَمٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ کَالْکَلْبِ يَعُودُ فِي قَيْئِهِ

It was narrated from Zaid bin Aslam that his father said: “I heard ‘Umar say: ‘I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its Own vomit.’” (Sahih)

حَمَلْتُ عَلَی فَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَضَاعَهُ الَّذِي کَانَ عِنْدَهُ وَأَرَدْتُ ← عُمَرَ، ← أَبِيهِ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← أسمع ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلَاحَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْقَوَدُ يَا رَسُولَ اللَّهِ فَقَالَ لَکُمْ کَذَا وَکَذَا فَلَمْ يَرْضَوْا بِهِ فَقَالَ لَکُمْ کَذَا وَکَذَا فَرَضُوا بِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي خَاطِبٌ عَلَی النَّاسِ وَمُخْبِرُهُمْ بِرِضَاکُمْ قَالُوا نَعَمْ فَخَطَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ هَؤُلَائِ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ کَذَا وَکَذَا فَرَضُوا قَالُوا لَا فَهَمَّ الْمُهَاجِرُونَ بِهِمْ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَکُفُّوا فَکَفُّوا ثُمَّ دَعَاهُمْ قَالَ أَرَضِيتُمْ قَالُوا نَعَمْ قَالَ فَإِنِّي خَاطِبٌ عَلَی النَّاسِ وَمُخْبِرُهُمْ بِرِضَاکُمْ قَالُوا نَعَمْ فَخَطَبَ النَّاسَ ثُمَّ قَالَ أَرَضِيتُمْ قَالُوا نَعَمْ

It was narrated from ‘Aishah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم sent Abu Jahm bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah, so Abui Jahm struck him. They came to the Prophet صلی اللہ علیہ وآلہ وسلم and he said: “Diyah, Messenger of Allah صلی اللہ علیہ وآلہ وسلم.” He said: “You will have such and such,” but they did not accept it. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “You will have such and such,” and they accepted it. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم th said: “I am going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet صلی اللہ علیہ وآلہ وسلم addressed (the people) and said: “These people came to me seeking compensation, and I offered them such and such, and they accepted.” They said: “No.” The Muhajiran wanted to attack them, but the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ordered them to refrain, so they refrained. Then he called them and said: “Do you accept?” They said: “Yes.” He said: “I am going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet صلی اللہ علیہ وآلہ وسلم addressed (the people), then he said: “Do you accept?” They said: “Yes.” (Da’if)

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ شُعْبَةَ عَنْ الْأَعْمَشِ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ يُحَدِّثُ عَنْ الْحَارِثِ عَنْ عَبْدِ اللَّهِ قَالَ آکِلُ الرِّبَا وَمُوکِلُهُ وَکَاتِبُهُ إِذَا عَلِمُوا ذَلِکَ وَالْوَاشِمَةُ وَالْمَوْشُومَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَی لِسَانِ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ

It was narrated from ‘Abdullah bin Murrah, from Al Harith, from ‘Abdullah, who said: “The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds S’adaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated — they will (all) be cursed upon the tongue of Muhammad ii on the Day of Resurrection.” (Hasan)

عَبْدُ اللَّهِ ← الْحَارِثِ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← شُعْبَةُ، ← خَالِدٌ، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ أَنْبَأَنَا حُصَيْنٌ وَمُغِيرَةُ وَابْنُ عَوْنٍ عَنْ الشَّعْبِيِّ عَنْ الْحَارِثِ عَنْ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَنَ آکِلَ الرِّبَا وَمُوکِلَهُ وَکَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَکَانَ يَنْهَی عَنْ النَّوْحِ أَرْسَلَهُ ابْنُ عَوْنٍ وَعَطَائُ بْنُ السَّائِبِ

It was narrated from Husain, Mughirah, and Ibn ‘Awn, from Mi-Sh’ab from Al-Harith, from ‘Ali, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds ’Sadaqah Zakah). And he used to forbid wailing (in mourning for the dead). (Hasan) Ibn ‘Awn and ‘Ata’ bin As-Sa’ib narrated it in Mursal form.

عَلِيٍّ، ← الْحَارِثِ ← الشَّعْبِيِّ، ← حُصَيْنٌ وَمُغِيرَةُ وَابْنُ عَوْنٍ ← هُشَيْمٌ ← زِيَادُ بْنُ أَيُّوبَ،

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ الشَّعْبِيِّ عَنْ الْحَارِثِ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ آکِلَ الرِّبَا وَمُوکِلَهُ وَشَاهِدَهُ وَکَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ قَالَ إِلَّا مِنْ دَائٍ فَقَالَ نَعَمْ وَالْحَالُّ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَکَانَ يَنْهَی عَنْ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ

It was narrated from Ibn ‘Awn, from Ash-Sha’bi, from Al Harith, who said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done” — he said: “Unless it is done as a remedy;” he said: “Yes” — “the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say ‘cursed.” (Hasan)

النَّوْحِ وَلَمْ يَقُلْ لَعَنَ ← إِلَّا مِنْ دَائٍ فَقَالَ نَعَمْ وَالْحَالُّ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَکَانَ يَنْهَی ← لَعَنَ رَسُولُ اللَّهِ آکِلَ الرِّبَا وَمُوکِلَهُ وَشَاهِدَهُ وَکَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ ← الْحَارِثِ ← الشَّعْبِيِّ، ← ابْنِ عَوْنٍ ← يَزِيدُ بْنُ زُرَيْعٍ ← حُمَيْدُ بْنُ مَسْعَدَةَ

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ عُبَيْدِ اللَّهِ عَنْ خَبِيبِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَبْعَةٌ يُظِلُّهُمْ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ عَزَّ وَجَلَّ وَرَجُلٌ ذَکَرَ اللَّهَ فِي خَلَائٍ فَفَاضَتْ عَيْنَاهُ وَرَجُلٌ کَانَ قَلْبُهُ مُعَلَّقًا فِي الْمَسْجِدِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ عَزَّ وَجَلَّ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ إِلَی نَفْسِهَا فَقَالَ إِنِّي أَخَافُ اللَّهَ عَزَّ وَجَلَّ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّی لَا تَعْلَمَ شِمَالُهُ مَا صَنَعَتْ يَمِينُهُ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “There are seven whom Allah, the Mighty and sublime, will shade with His shade in the Day of Resurrection, the day when there will be no shade His: A just ruler, a young man who grows up worshipping Allah, the Mighty and Sublime; a man who remembers Allah when he is and his eyes flow (with tears); a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah, the Mighty and Sublime; a man who is called (to commit sin) by a woman of high status and beauty, but he says: ‘I fear Allah’; and a man who gives charity and conceals it, so that his left hand does not know what his right hand is doing.” (Sahih)

أَبِي هُرَيْرَةَ، ← حَفْصِ بْنِ عَاصِمٍ ← خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ← عُبَيْدِ اللَّهِ ← عَبْدُ اللَّهِ ← سُوَيْدُ بْنُ نَصْرٍ

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُغِيرَةَ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ عَنْ شُعَيْبٍ عَنْ الزُّهْرِيِّ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ ح وَأَنْبَأَنَا كَثِيرُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا بَقِيَّةُ عَنْ شُعَيْبٍ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ أَنَّ أَبَا هُرَيْرَةَ قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنْ الْعَرَبِ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ وَاللَّفْظُ لِأَحْمَدَ

It was narrated from ‘Ubaidullah bin ‘Abdullah bin ‘Utbah bin Mas’fld that Abu Hurairah said: “When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم died and Abu Bakr (was appointed Khalifah) after him, and some of the ‘Arabs disbelieved, ‘Umar, may Allah be pleased with him, said: ‘Abu Bakr, how can you fight the people when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?” Abu Bakr, may Allah be pleased with him, said: “I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم …..I will fight them for withholding it.’ (‘Umar said) ‘By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.” The wording is that of Almad. (Sahih)

عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← بَقِيَّةُ ← كَثِيرُ بْنُ عُبَيْدٍ، ← عُبَيْدِ اللَّهِ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← عُثْمَانُ بْنُ سَعِيدٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُغِيرَةَ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَمِّي قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ کَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ کَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ وَمَنْ کَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ کَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ کَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ فَقَالَ أَبُو بَکْرٍ يَا نَبِيَّ اللَّهِ مَا عَلَی الَّذِي يُدْعَی مِنْ تِلْکَ الْأَبْوَابِ کُلِّهَا مِنْ ضَرُورَةٍ هَلْ يُدْعَی أَحَدٌ مِنْ تِلْکَ الْأَبْوَابِ کُلِّهَا قَالَ نَعَمْ وَأَرْجُو أَنْ تَکُونَ مِنْهُمْ

Abu Hurairah used to narrate that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever spends on a pair (of things) in the cause of Allah, he will be called in Paradise: ‘slave of Allah, here is prosperity.’ Whoever is one of those who pray, he will be called from the gate of Paradise. Whoever is one of those who participated in Jihad, he will be called from the gate of Paradise. Whoever is one of those who gave charity, he will be called from the gate of Paradise. Whoever is one of those who fasts, he will be called from the gate of Ar-Rayyan.” Abu Bakr As-Siddiq said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم! No distress, or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Yes, and I hope that you will be one of them.” (Sahih)

أَنَّ أَبَا هُرَيْرَةَ کَانَ ← ابْنِ شِهَابٍ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ ← صَالِحٍ، ← أَبِي ← عَمِّي، ← عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ کَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ وَمَنْ کَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ کَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ کَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ فَقَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ هَلْ عَلَی مَنْ دُعِيَ مِنْ هَذِهِ الْأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَی أَحَدٌ مِنْ هَذِهِ الْأَبْوَابِ کُلِّهَا قَالَ نَعَمْ وَأَرْجُو أَنْ تَکُونَ مِنْهُمْ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Whoever spends on a pair (of things) in the cause of Allah will be called in Paradise: ‘slave of Allah, here is prosperity.’ Whoever is one of the people of Salah, he will be called from the gate of paradise. Whoever is one of the people of Jihad, he will be called from the gate of Paradise. Whoever is one of the people of charity, he will be called from the gate of Paradise. Whoever is one of the people who fast, he will be called from the gate of Ar Rayyan.” Abu Bakr, may Allah be pleased with him, said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Yes, and I hope that you will be one of them.” (Sahih)

أَبِي هُرَيْرَةَ، ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← أسمع ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ وَابْنِ عَوْنٍ وَسَلَمَةَ بْنِ عَلْقَمَةَ وَهِشَامِ بْنِ حَسَّانَ دَخَلَ حَدِيثُ بَعْضِهِمْ فِي بَعْضٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ سَلَمَةُ عَنْ ابْنِ سِيرِينَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَائِ وَقَالَ الْآخَرُونَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي الْعَجْفَائِ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَلَا لَا تَغْلُوا صُدُقَ النِّسَائِ فَإِنَّهُ لَوْ کَانَ مَکْرُمَةً وَفِي الدُّنْيَا أَوْ تَقْوَی عِنْدَ اللَّهِ عَزَّ وَجَلَّ کَانَ أَوْلَاکُمْ بِهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ وَلَا أُصْدِقَتْ امْرَأَةٌ مِنْ بَنَاتِهِ أَکْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّی يَکُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ وَحَتَّی يَقُولَ کُلِّفْتُ لَکُمْ عِلْقَ الْقِرْبَةِ وَکُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا فَلَمْ أَدْرِ مَا عِلْقُ الْقِرْبَةِ قَالَ وَأُخْرَی يَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيکُمْ أَوْ مَاتَ قُتِلَ فُلَانٌ شَهِيدًا أَوْ مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَکُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَطْلُبُ التِّجَارَةَ فَلَا تَقُولُوا ذَاکُمْ وَلَکِنْ قُولُوا کَمَا قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ أَوْ مَاتَ فَهُوَ فِي الْجَنَّةِ

It was narrated that Abu Al ‘Ajfa’ said: “Umar bin Al-Khattab said: ‘Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad , would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own 123(qul-Qfrbah)” ‘And I was a man born among the ‘Arabs, but I did not know the meaning of ‘Alaqu-Qirbah’ and others of you are saying — about those killed in this or that battle of yours, or who died: “So-and so was martyred,’ or ‘so and so died as a martyr.’ While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet صلی اللہ علیہ وآلہ وسلم said: ‘Whoever is killed in the cause of Allah, or dies, then he is in Paradise.” (Hasan)

أَبِي الْعَجْفَائِ ← مُحَمَّدِ بْنِ سِيرِينَ ← الْآخَرُونَ ← أَبِي الْعَجْفَائِ ← ابْنِ سِيرِينَ نُبِّئْتُ ← سَلَمَةَ، ← مُحَمَّدِ بْنِ سِيرِينَ ← هِشَامِ بْنِ حَسَّانَ دَخَلَ حَدِيثُ بَعْضِهِمْ فِي بَعْضٍ ← أيوب وابن عون وسلمة بن علقمة ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ ← عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَبِي الْمَلِيحِ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْبَلُ اللَّهُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ

It was narrated from Abu Al-Malih, that his father said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Allah does not accept Salah without purification, nor charity from Ghulal.”

أَبِيهِ ← أَبِي الْمَلِيحِ ← قَتَادَةَ ← أَبُو عَوَانَةَ، ← قُتَيْبَةُ،

أَخْبَرَنَا يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ حَدَّثَنَا أَبُو جَهْضَمٍ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ کُنَّا جُلُوسًا إِلَی عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ وَاللَّهِ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْئٍ دُونَ النَّاسِ إِلَّا بِثَلَاثَةِ أَشْيَائَ فَإِنَّهُ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوئَ وَلَا نَأْکُلَ الصَّدَقَةَ وَلَا نُنْزِيَ الْحُمُرَ عَلَی الْخَيْلِ

Abdullah bin ‘Ubaidullah bin ‘Abbas said: “We were sitting with ‘Abdullah bin ‘Abbas and he said: ‘By Allah, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu’ properly, not to consume charity, and not to mate donkeys with horses.” (Hasan)

کُنَّا جُلُوسًا إِلَی عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ← عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، ← أَبُو جَهْضَمٍ ← حَمَّادٌ، ← يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکٍ عَنْ إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ جَدَّتَهُ مُلَيْکَةَ دَعَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِطَعَامٍ قَدْ صَنَعَتْهُ لَهُ فَأَکَلَ مِنْهُ ثُمَّ قَالَ قُومُوا فَلِأُصَلِّيَ لَکُمْ قَالَ أَنَسٌ فَقُمْتُ إِلَی حَصِيرٍ لَنَا قَدْ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ فَنَضَحْتُهُ بِمَائٍ فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَفَفْتُ أَنَا وَالْيَتِيمُ وَرَائَهُ وَالْعَجُوزُ مِنْ وَرَائِنَا فَصَلَّی لَنَا رَکْعَتَيْنِ ثُمَّ انْصَرَفَإِذَا کَانُوا رَجُلَيْنِ وَامْرَأَتَيْنِ

It was narrated from Anas bin Malik, that his grandmother Mulaikah invited the Messenger of Allah صلی اللہ علیہ وآلہ وسلم to come and eat some food that she had prepared for him. Then he said: “Get up and I will lead you in prayer.” Anas said: “So I got up and brought a reed mat of ours that had turned black from long use, and sprinided some water on it. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم stood and the orphan and I stood in a row behind him, and the old woman stood behind us, and he led us in praying two Rak’ahs, then he left.” (Sahih).

اَنَسِ بْنِ مَالِکٍ، ← إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ← مَالِكٍ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا هُوَ إِلَّا أَنَا وَأُمِّي وَالْيَتِيمُ وَأُمُّ حِرَامٍ خَالَتِي فَقَالَ قُومُوا فَلِأُصَلِّيَ بِکُمْ قَالَ فِي غَيْرِ وَقْتِ صَلَاةٍ قَالَ فَصَلِّي بِنَا

It was narrated that Anas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم entered upon us and the only people present were myself, my mother, the orphan and Umm Haram, my maternal aunt. He said: ‘Stand up and I will lead you in prayer.’ It was not the time for a (prescribed) prayer. And he led us in prayer.” (Sahih).

فَصَلِّي بِنَا ← فِي غَيْرِ وَقْتِ صَلَاةٍ ← وَأُمِّي وَالْيَتِيمُ وَأُمُّ حِرَامٍ خَالَتِي فَقَالَ قُومُوا فَلِأُصَلِّيَ بِکُمْ ← دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ وَمَا هُوَ إِلَّا ← أَنَسٍ، ← ثَابِتٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← سُوَيْدُ بْنُ نَصْرٍ

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو عَامِرٍ يَعْنِي عَبْدَ الْمَلِکِ بْنَ عَمْرٍو حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ عَنْ قَيْسِ بْنِ بِشْرٍ التَّغْلِبِيِّ قَالَ أَخْبَرَنِي أَبِي وَکَانَ جَلِيسًا لِأَبِي الدَّرْدَائِ قَالَ کَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَکَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا فَرَغَ فَإِنَّمَا هُوَ تَسْبِيحٌ وَتَکْبِيرٌ حَتَّی يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَائِ فَقَالَ لَهُ أَبُو الدَّرْدَائِ کَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّکَ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَقَدِمَتْ فَجَائَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِرَجُلٍ إِلَی جَنْبِهِ لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوُّ فَحَمَلَ فُلَانٌ فَطَعَنَ فَقَالَ خُذْهَا مِنِّي وَأَنَا الْغُلَامُ الْغِفَارِيُّ کَيْفَ تَرَی فِي قَوْلِهِ قَالَ مَا أُرَاهُ إِلَّا قَدْ بَطَلَ أَجْرُهُ فَسَمِعَ بِذَلِکَ آخَرُ فَقَالَ مَا أَرَی بِذَلِکَ بَأْسًا فَتَنَازَعَا حَتَّی سَمِعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سُبْحَانَ اللَّهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ فَرَأَيْتُ أَبَا الدَّرْدَائِ سُرَّ بِذَلِکَ وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ أَنْتَ سَمِعْتَ ذَلِکَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَقُولُ نَعَمْ فَمَا زَالَ يُعِيدُ عَلَيْهِ حَتَّی إِنِّي لَأَقُولُ لَيَبْرُکَنَّ عَلَی رُکْبَتَيْهِ قَالَ فَمَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَائِ کَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّکَ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُنْفِقُ عَلَی الْخَيْلِ کَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لَا يَقْبِضُهَا ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَائِ کَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّکَ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ لَوْلَا طُولُ جُمَّتِهِ وَإِسْبَالُ إِزَارِهِ فَبَلَغَ ذَلِکَ خُرَيْمًا فَعَجِلَ فَأَخَذَ شَفْرَةً فَقَطَعَ بِهَا جُمَّتَهُ إِلَی أُذُنَيْهِ وَرَفَعَ إِزَارَهُ إِلَی أَنْصَافِ سَاقَيْهِ ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَائِ کَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّکَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّکُمْ قَادِمُونَ عَلَی إِخْوَانِکُمْ فَأَصْلِحُوا رِحَالَکُمْ وَأَصْلِحُوا لِبَاسَکُمْ حَتَّی تَکُونُوا کَأَنَّکُمْ شَامَةٌ فِي النَّاسِ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ قَالَ أَبُو دَاوُد وَکَذَلِکَ قَالَ أَبُو نُعَيْمٍ عَنْ هِشَامٍ قَالَ حَتَّی تَکُونُوا کَالشَّامَةِ فِي النَّاسِ

Narrated Qays ibn Bishr at-Taghlibi: My father told me that he was a companion of Abu Darda. There was in Damascus a man from the companions of the Prophet ﷺ, called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with Abud Darda. Abud Darda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that Abud Darda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. Abud Darda said to him: (Tell us) a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day. Abud Darda said to him: (Tell us) a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. Abud Darda said to him: (tell us) a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity. Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.

أَبِي وَکَانَ جَلِيسًا لِأَبِي الدَّرْدَائِ ← قيس بن بشر التغلبي ← هِشَامُ بْنُ سَعْدٍ، ← أَبُو عَامِرٍ يَعْنِي عَبْدَ الْمَلِکِ بْنَ عَمْرٍو ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا مُسَدَّدٌ وَوَهْبُ بْنُ بَيَانٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ وَابْنُ أَبِي خَلَفٍ قَالُوا حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ قَالَ مُسَدَّدٌ وَوَهْبٌ عَنْ مَيْمُونَةَ قَالَتْ أُهْدِيَ لِمَوْلَاةٍ لَنَا شَاةٌ مِنْ الصَّدَقَةِ فَمَاتَتْ فَمَرَّ بِهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَلَا دَبَغْتُمْ إِهَابَهَا وَاسْتَنْفَعْتُمْ بِهِ قَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ قَالَ إِنَّمَا حُرِّمَ أَکْلُهَا

Ibn Abbas said - (Musaddad and Wahb transmitted from Maimunah) Maimunah said: A sheep was given in alms to a female client of ours, but it died. The Prophet ﷺ passed it and said: Why did you not tan its skin and get some good out of it ? They replied: Messenger of Allah, it died a natural death. He said: It is only the eating of it that is prohibited.

أَلَا دَبَغْتُمْ إِهَابَهَا وَاسْتَنْفَعْتُمْ بِهِ ← أُهْدِيَ لِمَوْلَاةٍ لَنَا شَاةٌ مِنْ الصَّدَقَةِ فَمَاتَتْ فَمَرَّ بِهَا النَّبِيُّ ← مَيْمُونَةَ، ← مُسَدَّدٌ وَوَهْبٌ ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← مُسَدَّدٌ وَوَهْبُ بْنُ بَيَانٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ وَابْنُ أَبِي خَلَفٍ

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَبِي الْمَلِيحِ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ صَدَقَةً مِنْ غُلُولٍ وَلَا صَلَاةً بِغَيْرِ طُهُورٍ

Narrated Abul Malih: The Prophet ﷺ said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.

لَا يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ صَدَقَةً مِنْ غُلُولٍ وَلَا صَلَاةً بِغَيْرِ طُهُورٍ ← النَّبِيِّ ← أَبِيهِ ← أَبِي الْمَلِيحِ ← قَتَادَةَ ← شُعْبَةُ، ← مُسْلِمُ بْنُ إِبْرَاهِيمَ