Islam

و حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ وَاللَّفْظُ لَهُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمَّرَ أَمِيرًا عَلَی جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَی اللَّهِ وَمَنْ مَعَهُ مِنْ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ کَفَرَ بِاللَّهِ اغْزُوا وَلَا تَغُلُّوا وَلَا تَغْدِرُوا وَلَا تَمْثُلُوا وَلَا تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّکَ مِنْ الْمُشْرِکِينَ فَادْعُهُمْ إِلَی ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ فَأَيَّتُهُنَّ مَا أَجَابُوکَ فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَی الْإِسْلَامِ فَإِنْ أَجَابُوکَ فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَی التَّحَوُّلِ مِنْ دَارِهِمْ إِلَی دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِکَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَی الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَکُونُونَ کَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُکْمُ اللَّهِ الَّذِي يَجْرِي عَلَی الْمُؤْمِنِينَ وَلَا يَکُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَيْئِ شَيْئٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَسَلْهُمْ الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوکَ فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوکَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلَا ذِمَّةَ نَبِيِّهِ وَلَکِنْ اجْعَلْ لَهُمْ ذِمَّتَکَ وَذِمَّةَ أَصْحَابِکَ فَإِنَّکُمْ أَنْ تُخْفِرُوا ذِمَمَکُمْ وَذِمَمَ أَصْحَابِکُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوکَ أَنْ تُنْزِلَهُمْ عَلَی حُکْمِ اللَّهِ فَلَا تُنْزِلْهُمْ عَلَی حُکْمِ اللَّهِ وَلَکِنْ أَنْزِلْهُمْ عَلَی حُکْمِکَ فَإِنَّکَ لَا تَدْرِي أَتُصِيبُ حُکْمَ اللَّهِ فِيهِمْ أَمْ لَا قَالَ عَبْدُ الرَّحْمَنِ هَذَا أَوْ نَحْوَهُ وَزَادَ إِسْحَقُ فِي آخِرِ حَدِيثِهِ عَنْ يَحْيَی بْنِ آدَمَ قَالَ فَذَکَرْتُ هَذَا الْحَدِيثَ لِمُقَاتِلِ بْنِ حَيَّانَ قَالَ يَحْيَی يَعْنِي أَنَّ عَلْقَمَةَ يَقُولُهُ لِابْنِ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ عَنْ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

Same as Hadees 4522

أَبِيهِ ← سُلَيْمَانَ بْنُ بُرَيْدَةَ ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ -يَعْنِي ابْنَ مَهْدِيٍّ-، ← عَبْدُ اللهِ بْنُ هَاشِمٍ وَاللَّفْظُ لَهُ ← و،

حَدَّثَنَا أَبُو الطَّاهِرِ وَحَرْمَلَةُ وَاللَّفْظُ لَهُ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ يَقُولُ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ عَنْ أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ فَرَأَيْتُ رَجُلًا مِنْ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنْ الْمُسْلِمِينَ فَاسْتَدَرْتُ إِلَيْهِ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ عَلَى حَبْلِ عَاتِقِهِ وَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ مَا لِلنَّاسِ فَقُلْتُ أَمْرُ اللَّهِ ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ قَالَ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ مِثْلَ ذَلِكَ فَقَالَ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَكَ يَا أَبَا قَتَادَةَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنْ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ سَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْ حَقِّهِ وَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ لَا هَا اللَّهِ إِذًا لَا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسُدِ اللَّهِ يُقَاتِلُ عَنْ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَ فَأَعْطِهِ إِيَّاهُ فَأَعْطَانِي قَالَ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ وَفِي حَدِيثِ اللَّيْثِ فَقَالَ أَبُو بَكْرٍ كَلَّا لَا يُعْطِيهِ أُضَيْبِعَ مِنْ قُرَيْشٍ وَيَدَعُ أَسَدًا مِنْ أُسُدِ اللَّهِ

Abu Muhammad, the freed slave of Abu Qatada reported on the authority of Abu Qatda and narrated the hadith.

أَبِي قَتَادَةَ، ← أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ← عُمَرَ بْنِ کَثِيرِ بْنِ أَفْلَحَ ← يَحْيَی بْنُ سَعِيدٍ ← مالک بن أنس ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أَبُو الطَّاهِرِ وَحَرْمَلَةُ وَاللَّفْظُ لَهُ

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا ابْنُ الْمُبَارَکِ عَنْ عِکْرِمَةَ بْنِ عَمَّارٍ حَدَّثَنِي سِمَاکٌ الْحَنَفِيُّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ لَمَّا کَانَ يَوْمُ بَدْرٍ ح و حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَاللَّفْظُ لَهُ حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ حَدَّثَنَا عِکْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنِي أَبُو زُمَيْلٍ هُوَ سِمَاکٌ الْحَنَفِيُّ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ لَمَّا کَانَ يَوْمُ بَدْرٍ نَظَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی الْمُشْرِکِينَ وَهُمْ أَلْفٌ وَأَصْحَابُهُ ثَلَاثُ مِائَةٍ وَتِسْعَةَ عَشَرَ رَجُلًا فَاسْتَقْبَلَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ فَجَعَلَ يَهْتِفُ بِرَبِّهِ اللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي اللَّهُمَّ آتِ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تُهْلِکْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ لَا تُعْبَدْ فِي الْأَرْضِ فَمَا زَالَ يَهْتِفُ بِرَبِّهِ مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّی سَقَطَ رِدَاؤُهُ عَنْ مَنْکِبَيْهِ فَأَتَاهُ أَبُو بَکْرٍ فَأَخَذَ رِدَائَهُ فَأَلْقَاهُ عَلَی مَنْکِبَيْهِ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ وَقَالَ يَا نَبِيَّ اللَّهِ کَفَاکَ مُنَاشَدَتُکَ رَبَّکَ فَإِنَّهُ سَيُنْجِزُ لَکَ مَا وَعَدَکَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ إِذْ تَسْتَغِيثُونَ رَبَّکُمْ فَاسْتَجَابَ لَکُمْ أَنِّي مُمِدُّکُمْ بِأَلْفٍ مِنْ الْمَلَائِکَةِ مُرْدِفِينَ فَأَمَدَّهُ اللَّهُ بِالْمَلَائِکَةِ قَالَ أَبُو زُمَيْلٍ فَحَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ بَيْنَمَا رَجُلٌ مِنْ الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي أَثَرِ رَجُلٍ مِنْ الْمُشْرِکِينَ أَمَامَهُ إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتَ الْفَارِسِ يَقُولُ أَقْدِمْ حَيْزُومُ فَنَظَرَ إِلَی الْمُشْرِکِ أَمَامَهُ فَخَرَّ مُسْتَلْقِيًا فَنَظَرَ إِلَيْهِ فَإِذَا هُوَ قَدْ خُطِمَ أَنْفُهُ وَشُقَّ وَجْهُهُ کَضَرْبَةِ السَّوْطِ فَاخْضَرَّ ذَلِکَ أَجْمَعُ فَجَائَ الْأَنْصَارِيُّ فَحَدَّثَ بِذَلِکَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَدَقْتَ ذَلِکَ مِنْ مَدَدِ السَّمَائِ الثَّالِثَةِ فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سَبْعِينَ قَالَ أَبُو زُمَيْلٍ قَالَ ابْنُ عَبَّاسٍ فَلَمَّا أَسَرُوا الْأُسَارَی قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي بَکْرٍ وَعُمَرَ مَا تَرَوْنَ فِي هَؤُلَائِ الْأُسَارَی فَقَالَ أَبُو بَکْرٍ يَا نَبِيَّ اللَّهِ هُمْ بَنُو الْعَمِّ وَالْعَشِيرَةِ أَرَی أَنْ تَأْخُذَ مِنْهُمْ فِدْيَةً فَتَکُونُ لَنَا قُوَّةً عَلَی الْکُفَّارِ فَعَسَی اللَّهُ أَنْ يَهْدِيَهُمْ لِلْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَرَی يَا ابْنَ الْخَطَّابِ قُلْتُ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَرَی الَّذِي رَأَی أَبُو بَکْرٍ وَلَکِنِّي أَرَی أَنْ تُمَکِّنَّا فَنَضْرِبَ أَعْنَاقَهُمْ فَتُمَکِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَکِّنِّي مِنْ فُلَانٍ نَسِيبًا لِعُمَرَ فَأَضْرِبَ عُنُقَهُ فَإِنَّ هَؤُلَائِ أَئِمَّةُ الْکُفْرِ وَصَنَادِيدُهَا فَهَوِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ أَبُو بَکْرٍ وَلَمْ يَهْوَ مَا قُلْتُ فَلَمَّا کَانَ مِنْ الْغَدِ جِئْتُ فَإِذَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ قَاعِدَيْنِ يَبْکِيَانِ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مِنْ أَيِّ شَيْئٍ تَبْکِي أَنْتَ وَصَاحِبُکَ فَإِنْ وَجَدْتُ بُکَائً بَکَيْتُ وَإِنْ لَمْ أَجِدْ بُکَائً تَبَاکَيْتُ لِبُکَائِکُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَبْکِي لِلَّذِي عَرَضَ عَلَيَّ أَصْحَابُکَ مِنْ أَخْذِهِمْ الْفِدَائَ لَقَدْ عُرِضَ عَلَيَّ عَذَابُهُمْ أَدْنَی مِنْ هَذِهِ الشَّجَرَةِ شَجَرَةٍ قَرِيبَةٍ مِنْ نَبِيِّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ مَا کَانَ لِنَبِيٍّ أَنْ يَکُونَ لَهُ أَسْرَی حَتَّی يُثْخِنَ فِي الْأَرْضِ إِلَی قَوْلِهِ فَکُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا فَأَحَلَّ اللَّهُ الْغَنِيمَةَ لَهُمْ

The same tradition has been narrated on the authority of Ubaidullah by a different chain of transmitters who do not mention the words: from the booty .

عُمَرَ بْنِ الْخَطَّابِ، ← عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← أَبُو زُمَيْلٍ هُوَ سِمَاكٌ الْحَنَفِىُّ ← عِكْرِمَةُ بْنُ عَمَّارٍ ← عمر بن يونس الحنفي ← زُهَيْرُ بْنُ حَرْبٍ وَاللَّفْظُ لَهُ ← و، ← لَمَّا كَانَ يَوْمُ بَدْرٍ ← عُمَرَ بْنِ الْخَطَّابِ، ← ابْنِ عَبَّاسٍ، ← سِمَاكٍ الْحَنَفِيِّ ← عِكْرِمَةُ بْنُ عَمَّارٍ ← ابْنُ الْمُبَارَكِ، ← هَنَّادُ بْنُ السَّرِيِّ

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ وَابْنُ أَبِي عُمَرَ وَمُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِابْنِ رَافِعٍ قَالَ ابْنُ رَافِعٍ وَابْنُ أَبِي عُمَرَ حَدَّثَنَا و قَالَ الْآخَرَانِ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ أَبَا سُفْيَانَ أَخْبَرَهُ مِنْ فِيهِ إِلَی فِيهِ قَالَ انْطَلَقْتُ فِي الْمُدَّةِ الَّتِي کَانَتْ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَبَيْنَا أَنَا بِالشَّأْمِ إِذْ جِيئَ بِکِتَابٍ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی هِرَقْلَ يَعْنِي عَظِيمَ الرُّومِ قَالَ وَکَانَ دَحْيَةُ الْکَلْبِيُّ جَائَ بِهِ فَدَفَعَهُ إِلَی عَظِيمِ بُصْرَی فَدَفَعَهُ عَظِيمُ بُصْرَی إِلَی هِرَقْلَ فَقَالَ هِرَقْلُ هَلْ هَاهُنَا أَحَدٌ مِنْ قَوْمِ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ قَالُوا نَعَمْ قَالَ فَدُعِيتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَدَخَلْنَا عَلَی هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ فَقَالَ أَيُّکُمْ أَقْرَبُ نَسَبًا مِنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالَ أَبُو سُفْيَانَ فَقُلْتُ أَنَا فَأَجْلَسُونِي بَيْنَ يَدَيْهِ وَأَجْلَسُوا أَصْحَابِي خَلْفِي ثُمَّ دَعَا بِتَرْجُمَانِهِ فَقَالَ لَهُ قُلْ لَهُمْ إِنِّي سَائِلٌ هَذَا عَنْ الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَإِنْ کَذَبَنِي فَکَذِّبُوهُ قَالَ فَقَالَ أَبُو سُفْيَانَ وَايْمُ اللَّهِ لَوْلَا مَخَافَةُ أَنْ يُؤْثَرَ عَلَيَّ الْکَذِبُ لَکَذَبْتُ ثُمَّ قَالَ لِتَرْجُمَانِهِ سَلْهُ کَيْفَ حَسَبُهُ فِيکُمْ قَالَ قُلْتُ هُوَ فِينَا ذُو حَسَبٍ قَالَ فَهَلْ کَانَ مِنْ آبَائِهِ مَلِکٌ قُلْتُ لَا قَالَ فَهَلْ کُنْتُمْ تَتَّهِمُونَهُ بِالْکَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ قُلْتُ لَا قَالَ وَمَنْ يَتَّبِعُهُ أَشْرَافُ النَّاسِ أَمْ ضُعَفَاؤُهُمْ قَالَ قُلْتُ بَلْ ضُعَفَاؤُهُمْ قَالَ أَيَزِيدُونَ أَمْ يَنْقُصُونَ قَالَ قُلْتُ لَا بَلْ يَزِيدُونَ قَالَ هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ سَخْطَةً لَهُ قَالَ قُلْتُ لَا قَالَ فَهَلْ قَاتَلْتُمُوهُ قُلْتُ نَعَمْ قَالَ فَکَيْفَ کَانَ قِتَالُکُمْ إِيَّاهُ قَالَ قُلْتُ تَکُونُ الْحَرْبُ بَيْنَنَا وَبَيْنَهُ سِجَالًا يُصِيبُ مِنَّا وَنُصِيبُ مِنْهُ قَالَ فَهَلْ يَغْدِرُ قُلْتُ لَا وَنَحْنُ مِنْهُ فِي مُدَّةٍ لَا نَدْرِي مَا هُوَ صَانِعٌ فِيهَا قَالَ فَوَاللَّهِ مَا أَمْکَنَنِي مِنْ کَلِمَةٍ أُدْخِلُ فِيهَا شَيْئًا غَيْرَ هَذِهِ قَالَ فَهَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ قَالَ قُلْتُ لَا قَالَ لِتَرْجُمَانِهِ قُلْ لَهُ إِنِّي سَأَلْتُکَ عَنْ حَسَبِهِ فَزَعَمْتَ أَنَّهُ فِيکُمْ ذُو حَسَبٍ وَکَذَلِکَ الرُّسُلُ تُبْعَثُ فِي أَحْسَابِ قَوْمِهَا وَسَأَلْتُکَ هَلْ کَانَ فِي آبَائِهِ مَلِکٌ فَزَعَمْتَ أَنْ لَا فَقُلْتُ لَوْ کَانَ مِنْ آبَائِهِ مَلِکٌ قُلْتُ رَجُلٌ يَطْلُبُ مُلْکَ آبَائِهِ وَسَأَلْتُکَ عَنْ أَتْبَاعِهِ أَضُعَفَاؤُهُمْ أَمْ أَشْرَافُهُمْ فَقُلْتَ بَلْ ضُعَفَاؤُهُمْ وَهُمْ أَتْبَاعُ الرُّسُلِ وَسَأَلْتُکَ هَلْ کُنْتُمْ تَتَّهِمُونَهُ بِالْکَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ فَزَعَمْتَ أَنْ لَا فَقَدْ عَرَفْتُ أَنَّهُ لَمْ يَکُنْ لِيَدَعَ الْکَذِبَ عَلَی النَّاسِ ثُمَّ يَذْهَبَ فَيَکْذِبَ عَلَی اللَّهِ وَسَأَلْتُکَ هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ بَعْدَ أَنْ يَدْخُلَهُ سَخْطَةً لَهُ فَزَعَمْتَ أَنْ لَا وَکَذَلِکَ الْإِيمَانُ إِذَا خَالَطَ بَشَاشَةَ الْقُلُوبِ وَسَأَلْتُکَ هَلْ يَزِيدُونَ أَوْ يَنْقُصُونَ فَزَعَمْتَ أَنَّهُمْ يَزِيدُونَ وَکَذَلِکَ الْإِيمَانُ حَتَّی يَتِمَّ وَسَأَلْتُکَ هَلْ قَاتَلْتُمُوهُ فَزَعَمْتَ أَنَّکُمْ قَدْ قَاتَلْتُمُوهُ فَتَکُونُ الْحَرْبُ بَيْنَکُمْ وَبَيْنَهُ سِجَالًا يَنَالُ مِنْکُمْ وَتَنَالُونَ مِنْهُ وَکَذَلِکَ الرُّسُلُ تُبْتَلَی ثُمَّ تَکُونُ لَهُمْ الْعَاقِبَةُ وَسَأَلْتُکَ هَلْ يَغْدِرُ فَزَعَمْتَ أَنَّهُ لَا يَغْدِرُ وَکَذَلِکَ الرُّسُلُ لَا تَغْدِرُ وَسَأَلْتُکَ هَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ فَزَعَمْتَ أَنْ لَا فَقُلْتُ لَوْ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ قُلْتُ رَجُلٌ ائْتَمَّ بِقَوْلٍ قِيلَ قَبْلَهُ قَالَ ثُمَّ قَالَ بِمَ يَأْمُرُکُمْ قُلْتُ يَأْمُرُنَا بِالصَّلَاةِ وَالزَّکَاةِ وَالصِّلَةِ وَالْعَفَافِ قَالَ إِنْ يَکُنْ مَا تَقُولُ فِيهِ حَقًّا فَإِنَّهُ نَبِيٌّ وَقَدْ کُنْتُ أَعْلَمُ أَنَّهُ خَارِجٌ وَلَمْ أَکُنْ أَظُنُّهُ مِنْکُمْ وَلَوْ أَنِّي أَعْلَمُ أَنِّي أَخْلُصُ إِلَيْهِ لَأَحْبَبْتُ لِقَائَهُ وَلَوْ کُنْتُ عِنْدَهُ لَغَسَلْتُ عَنْ قَدَمَيْهِ وَلَيَبْلُغَنَّ مُلْکُهُ مَا تَحْتَ قَدَمَيَّ قَالَ ثُمَّ دَعَا بِکِتَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَهُ فَإِذَا فِيهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَی هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَی مَنْ اتَّبَعَ الْهُدَی أَمَّا بَعْدُ فَإِنِّي أَدْعُوکَ بِدِعَايَةِ الْإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِکَ اللَّهُ أَجْرَکَ مَرَّتَيْنِ وَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْکَ إِثْمَ الْأَرِيسِيِّينَ وَ يَا أَهْلَ الْکِتَابِ تَعَالَوْا إِلَی کَلِمَةٍ سَوَائٍ بَيْنَنَا وَبَيْنَکُمْ أَنْ لَا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِکَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ فَلَمَّا فَرَغَ مِنْ قِرَائَةِ الْکِتَابِ ارْتَفَعَتْ الْأَصْوَاتُ عِنْدَهُ وَکَثُرَ اللَّغْطُ وَأَمَرَ بِنَا فَأُخْرِجْنَا قَالَ فَقُلْتُ لِأَصْحَابِي حِينَ خَرَجْنَا لَقَدْ أَمِرَ أَمْرُ ابْنِ أَبِي کَبْشَةَ إِنَّهُ لَيَخَافُهُ مَلِکُ بَنِي الْأَصْفَرِ قَالَ فَمَا زِلْتُ مُوقِنًا بِأَمْرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سَيَظْهَرُ حَتَّی أَدْخَلَ اللَّهُ عَلَيَّ الْإِسْلَامَ

This tradition has been transmitted by a different chain of narrators with a different wording, the last in the chain being the same narrator, (i. e. 'Abdullah b. Mughaffal), who said: A bag containing food and fat was thrown to us. I lept forward to catch it. Then I turned round and saw (to my surprise) the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and I felt ashamed of my act in his presence. This hadith has been transmitted on the authority of Shu'ba with a slight variation of words.

ابْنِ عَبَّاسٍ، ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْآخَرَانِ ← و، ← ابْنُ رَافِعٍ وَابْنُ أَبِي عُمَرَ ← عَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِابْنِ رَافِعٍ ← مُحَمَّدُ بْنُ رَافِعٍ، ← ابْنُ أَبِي عُمَرَ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ

و حَدَّثَنَاه حَسَنٌ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالَا حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ بِهَذَا الْإِسْنَادِ وَزَادَ فِي الْحَدِيثِ وَکَانَ قَيْصَرُ لَمَّا کَشَفَ اللَّهُ عَنْهُ جُنُودَ فَارِسَ مَشَی مِنْ حِمْصَ إِلَی إِيلِيَائَ شُکْرًا لِمَا أَبْلَاهُ اللَّهُ وَقَالَ فِي الْحَدِيثِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ وَقَالَ إِثْمَ الْيَرِيسِيِّينَ وَقَالَ بِدَاعِيَةِ الْإِسْلَامِ

It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said: I went out (on a mercantile venture) during the period (of truce) between me and the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). While I was in Syria, the letter of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was handed over to Hiraql (Ceasar), the Emperor of Rome (who was on a visit to Jerusalem at that time). The letter was brought by Dihya Kalbi who delivered it to the governor of Busra The governor passed it on to Hiraql, (On receiving the letter), he said: Is there anyone from the people of this man who thinks that he is a prophet. People said: Yes. So, I was called along with a few others from the Quraish. We were admitted to Hiraql and he seated usbefore him. He asked: Which of you has closer kinship with the man who thinks that he is a prophet? Abu Sufyan said: I. So they seated me in front of him and stated my companions behind me. Then, he called his interpreter and said to him: Tell them that I am going to ask this fellow (i. e. Abu Sufyan) about the man who thinks that he is a prophet. It he tells me a lie, then refute him. Abu Sufyan told (the narrator): By God, if there was not the fear that falsehood would be imputed to me I would have lied. (Then) Hiraqi said to his interpreter: Inquire from him about his ancestry, I said: He is of good ancestry among us. He asked: Has there been a king among his ancestors? I said: No. He asked: Did you accuse him of falsehood before he proclaimed his prophethood? I said: No. He asked: Who are his follower people of high status or low status? I said: (They are) of low status. He asked: Are they increasing in number or decreasing? I said. No. they are rather increasing. He asked: Does anyone give up his religion, being dissatisfied with it, after having embraced it? I said: No. He asked: Have you been at war with him? I said: Yes. He asked: How did you fare in that war? I said: The war between us and him has been wavering like a bucket, up at one turn and down at the other (i. e. the victory has been shared between us and him by turns). Sometimes he suffered loss at our hands and sometimes we suffered loss at his (hand). He asked: Has he (ever) violated his covenant? I said: No. but we have recently concluded a peace treaty with him for a petiod and we do not know what he is going to do about it. (Abu Sufyin said on oath that he could not interpolate in this dialogue anything from himself more than these words ) He asked: Did anyone make the proclamation (Of prophethood) before him? I said: No. He (now) said to his interpreter: Tell him, I asked him about his ancestry and he had replied that he had the best ancestry. This is the case with Prophets; they are the descendants of the noblest among their people (Addressing Abu Sufyan), he continued: I asked you if there had been a king among his ancestors. You said that there had been none. If there had been a king among his ancestors, I would have said that he was a man demanding his ancestral kingdom. I asked you about his followers whether they were people of high or low status, and you said that they were of rather low status. Such are the followers of the Prophets. I asked you whether you used to accuse him of falsehood before he proclaimed his prophethood, and you said that you did not. So I have understood that when he did not allow himself to tell a lie about the poeple, he would never go to the length of forging a falsehood about Allah. I asked you whether anyone renounced his religion being dissatisfied with it after he had embraced it, and you replied in the negative. Faith is like this when it enters the depth of the heart (it perpetuates them). I asked you whether his followers were increasing or decreasing. You said they were increasing. Faith is like this until it reaches its consummation. I asked you whether you had been at war with him, and you replied that you had been and that the victory between you and him had been shared by turns, sometimes he suffering loss at your hand and sometimes you suffering lost at his. This is how the Prophets are tried before the final victory its theirs. I asked you whether he (ever) violated his covenant, and you said that he did not. This is how the Prophets behave. They never violate (their covenants). I asked you whether anyone before him had proclaimed the same thing, and you replied in the negative. I said: If anyone had made the same proclamation before, I would have thought that he was a man following what had been proclaimed before. (Then) he asked: What does he enjoin upon you? I said: He exhorts us to offer Salat, to pay Zakat, to show due regard to kinship and to practise chastity. He said: It what you have told about him is true, he is certainly a Prophet. I knew that he was to appear but I did not think that he would be from among you. If I knew that I would be able to reach him. I would love to meet him; and it I had been with him. I would have washed his feet (out of reverence). His dominion would certainly extend to this place which is under my feet. Then he called for the letter of the Messenger of Allah (may pface be upon him) and read it. The letter ran as follows: In the name of Allah, Most Gracious and Most Merciful. From Muhammad, the Messenger of Allah, to Hiraql, the Emperor of the Romans. Peace be upon him who follows the guidance. After this, I extend to you the invitation to accept Islam. Embrace Islam and you will be safe. Accept Islam, God will give you double the reward. And if you turn away, upon you will be the sin of your subjects. O People of the Book, come to the word that is common between us that we should worship none other than Allah, should not ascribe any partner to Him and some of us should not take their fellows as Lords other than Allah. If they turn away, you should say that we testify to our being Muslims [iii. 64]. When he hid finished the reading of the letter, noise and confused clamour was raise around him, and he ordered us to leave. Accordingly, we left. (Addressing my companions) while we were coming out (of the place). I said: Ibn Abu Kabsha (referring sarcastically to the Holy Prophet) has come to wield a great power. Lo! (even) the king of the Romans is afraid of him. I continued to believe that the authority of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) would triumph until God imbued me with (the spirit of) Islam.

حَدَّثَنَا أَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ أَسْمَائَ أَنَّهَا حَمَلَتْ بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بِمَکَّةَ قَالَتْ فَخَرَجْتُ وَأَنَا مُتِمٌّ فَأَتَيْتُ الْمَدِينَةَ فَنَزَلْتُ بِقُبَائٍ فَوَلَدْتُهُ بِقُبَائٍ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَضَعَهُ فِي حَجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ فَمَضَغَهَا ثُمَّ تَفَلَ فِي فِيهِ فَکَانَ أَوَّلَ شَيْئٍ دَخَلَ جَوْفَهُ رِيقُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ حَنَّکَهُ بِالتَّمْرَةِ ثُمَّ دَعَا لَهُ وَبَرَّکَ عَلَيْهِ وَکَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الْإِسْلَامِ

Asma' reported that she had become pregnant at Mecca with Abdullah b. Zubair (in her womt) and she (further) said: I set out (for migration to Medina) as I was in the advanced stage of pregnancy. I came to Medina and got down at the place known as Quba' and gave birth to a child there. Then I came to Allah's Messenger (may peace he upon him). He placed him (the child) in his lap and then commanded for the dates to be brought. He chewed them and then put the saliva in his mouth. The first thing which went into his stomach was the saliva of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He then rubbed his palate with dates and then invoked blessings for him and blessed him. He was the first child who was born in Islam (after Migration).

فَخَرَجْتُ ← أَسْمَائَ أَنَّهَا حَمَلَتْ بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بِمَکَّةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← أَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا بَهْزٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسٍ أَنَّ أَصْحَابَ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانُوا يَقُولُونَ يَوْمَ الْخَنْدَقِ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَی الْإِسْلَامِ مَا بَقِينَا أَبَدًا أَوْ قَالَ عَلَی الْجِهَادِ شَکَّ حَمَّادٌ وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالمُهَاجِرَهْ

According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was (reciting) with them. And they were chanting: O God, there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted So forgive Thou for So help Thou .

ثَابِتٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← بَهْزٌ ← مُحَمَّدُ بْنُ حَاتِمٍ

حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الْأَزْدِيُّ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سِمَاکِ بْنِ حَرْبٍ قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُا سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَی اثْنَيْ عَشَرَ خَلِيفَةً ثُمَّ قَالَ کَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ لِأَبِي مَا قَالَ فَقَالَ کُلُّهُمْ مِنْ قُرَيْشٍ

It has been narrated on the authority of Jabir b. Samura who said: I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.

فَقَالَ کُلُّهُمْ مِنْ قُرَيْشٍ ← کَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ لِأَبِي مَا ← لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَی اثْنَيْ عَشَرَ خَلِيفَةً ثُمَّ ← رَسُولِ اللَّهِ ← جَابِرَ بْنَ سَمُرَةَ يَقُولُا ← سِمَاكِ بْنِ حَرْبٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← هَدَّابُ بْنُ خَالِدٍ الْأَزْدِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَبُو جَعْفَرٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ زَکَرِيَّائَ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ حَدَّثَنِي مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ قَالَ أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُبَايِعُهُ عَلَی الْهِجْرَةِ فَقَالَ إِنَّ الْهِجْرَةَ قَدْ مَضَتْ لِأَهْلِهَا وَلَکِنْ عَلَی الْإِسْلَامِ وَالْجِهَادِ وَالْخَيْرِ

It has been reported on the authority of Mujashi' b. Mas'ud as-Sulami who said: I came to the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to offer him my pledge of migration. He said: The period of migration has expired (and those who wereto get the reward for this great act of devotion have got it). You may now give your pledge to serve the cause of Islam, to strive in the way of Allah and to follow the path of virtue.

أَتَيْتُ النَّبِيَّ أُبَايِعُهُ عَلَی الْهِجْرَةِ ← مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ ← أَبِي عُثْمَانَ النَّهْدِيِّ ← عَاصِمٍ الْأَحْوَلِ ← إِسْمَعِيلُ بْنُ زَکَرِيَّائَ ← محمّد بن الصباح أبو جعفر

و حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ عَاصِمٍ عَنْ أَبِي عُثْمَانَ قَالَ أَخْبَرَنِي مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ قَالَ جِئْتُ بِأَخِي أَبِي مَعْبَدٍ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَايِعْهُ عَلَی الْهِجْرَةِ قَالَ قَدْ مَضَتْ الْهِجْرَةُ بِأَهْلِهَا قُلْتُ فَبِأَيِّ شَيْئٍ تُبَايِعُهُ قَالَ عَلَی الْإِسْلَامِ وَالْجِهَادِ وَالْخَيْرِ قَالَ أَبُو عُثْمَانَ فَلَقِيتُ أَبَا مَعْبَدٍ فَأَخْبَرْتُهُ بِقَوْلِ مُجَاشِعٍ فَقَالَ صَدَقَ

It has been reported on the authority of Mujashi' b. Mas'ud who said: I brought my brother Abu Ma'bad to the Messenger of Allah (may peace he upon him) after the conquest of Mecca and said: Messenger of Allah, allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it (and now nobody can get this meritorious distinctions) I said: For what actions will you allow him to bind himself in oath? He said: (He can do so) for serving the cause of Islam, for fighting in the way of Allah and for fighting in the cause of virtue. Abd Uthman said: I met Abd Ma'bad and told him what I had heard from Mujashi'. He said: He has told the truth.

جِئْتُ بِأَخِي أَبِي مَعْبَدٍ إِلَی رَسُولِ اللَّهِ بَعْدَ الْفَتْحِ فَقُلْتُ ← مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ ← أَبِي عُثْمَانَ ← عَاصِمٍ، ← عَلِيُّ بْنُ مُسْهِرٍ، ← سُوَيْدُ بْنُ سَعِيدٍ ← و،

حَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا أَبُو تَوْبَةَ حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلَّامٍ عَنْ زَيْدِ بْنِ سَلَّامٍ أَنَّهُ سَمِعَ أَبَا سَلَّامٍ قَالَ حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ قَالَ کُنْتُ عِنْدَ مِنْبَرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَجُلٌ مَا أُبَالِي أَنْ لَا أَعْمَلَ عَمَلًا بَعْدَ الْإِسْلَامِ إِلَّا أَنْ أُسْقِيَ الْحَاجَّ وَقَالَ آخَرُ مَا أُبَالِي أَنْ لَا أَعْمَلَ عَمَلًا بَعْدَ الْإِسْلَامِ إِلَّا أَنْ أَعْمُرَ الْمَسْجِدَ الْحَرَامَ وَقَالَ آخَرُ الْجِهَادُ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِمَّا قُلْتُمْ فَزَجَرَهُمْ عُمَرُ وَقَالَ لَا تَرْفَعُوا أَصْوَاتَکُمْ عِنْدَ مِنْبَرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَوْمُ الْجُمُعَةِ وَلَکِنْ إِذَا صَلَّيْتُ الْجُمُعَةَ دَخَلْتُ فَاسْتَفْتَيْتُهُ فِيمَا اخْتَلَفْتُمْ فِيهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ کَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ الْآيَةَ إِلَی آخِرِهَا

It has been narrated on the authority of Nu'man b. Bashir who said: As I was (sitting) near the pulpit of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), a man said: I do not care if, after embracing Islam, I do not do any good deed (except) distributing drinking water among the pilgrims. Another said: I do not care if, after embracing Islam, I do not do any good deed beyond maintenance service to the Sacred Mosque. Another said: Jihad in the way of Allah is better than what you have said. 'Umar reprimanded them and said: Don't raise your voices near the pulpit of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on Friday. When prayer was over, I entered (the apartment of the Holy Prophet) and asked his verdict about the matter in which they had differed. (It was upon this that) Allah, the Almighty and Exalted, revealed the Qur'anic verse: Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Mosque equal to (the service of those) who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people (ix. 20).

النُّعْمَانَ بْنَ بَشِيرٍ، ← أَبَا سَلَّامٍ، ← زَيْدُ بْنُ سَلَّامٍ أَنَّهُ ← مُعَاوِيَةُ بْنُ سَلَّامٍ، ← أَبُو تَوْبَةَ، ← حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلَانِيُّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا أَبَا سَعِيدٍ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَجَبَتْ لَهُ الْجَنَّةُ فَعَجِبَ لَهَا أَبُو سَعِيدٍ فَقَالَ أَعِدْهَا عَلَيَّ يَا رَسُولَ اللَّهِ فَفَعَلَ ثُمَّ قَالَ وَأُخْرَی يُرْفَعُ بِهَا الْعَبْدُ مِائَةَ دَرَجَةٍ فِي الْجَنَّةِ مَا بَيْنَ کُلِّ دَرَجَتَيْنِ کَمَا بَيْنَ السَّمَائِ وَالْأَرْضِ قَالَ وَمَا هِيَ يَا رَسُولَ اللَّهِ قَالَ الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ اللَّهِ

It has been narrated on the authority of Abu Sa`id al-Khudri that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said (to him): Abu Sa`id, whoever cheerfully accepts Allah as his Lord, Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He (Abu Sa`id) wondered at it and said: Messenger of Allah, repeat it for me. He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa`id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← أَبُو هَانِئٍ الْخَوْلَانِيُّ، ← عَبْدِ اللهِ بْنِ وَهْبٍ ← سَعِيدُ بْنُ مَنْصُورٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَضْحَکُ اللَّهُ لِرَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ کِلَاهُمَا يَدْخُلُ الْجَنَّةَ قَالُوا کَيْفَ يَا رَسُولَ اللَّهِ قَالَ يُقْتَلُ هَذَا فَيَلِجُ الْجَنَّةَ ثُمَّ يَتُوبُ اللَّهُ عَلَی الْآخَرِ فَيَهْدِيهِ إِلَی الْإِسْلَامِ ثُمَّ يُجَاهِدُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ

It has been reported on the authority of Abu Huraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: God laughs at the two men one of whom kills the other; both of them will enter Paradise. They (the Companions) said: How, Messenger of Allah? He said: One is slain (in the way of Allah) and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.

کَيْفَ ← رَسُولُ اللَّهِ يَضْحَکُ اللَّهُ لِرَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ کِلَاهُمَا يَدْخُلُ الْجَنَّةَ ← أَحَادِيثَ مِنْهَا، ← رَسُولِ اللَّهِ ← أَبُو هُرَيْرَةَ ← ھٰذَا مَا ← هَمَّامِ بْنِ مُنَبِّهٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالُوا حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ أَکْرَمُ النَّاسِ قَالَ أَتْقَاهُمْ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُکَ قَالَ فَيُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُکَ قَالَ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقُهُوا

Abu Huraira reported: It was said to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as to who was the most worthy of respect amongst people. He said: The most God-conscious amongst you They said: It is not this that we are asking about, whereupon he said: Then he is Yusuf, the Apostle of Aliah and the son of Allah's Apostle, Ya'qub, who was also the son of Allah's Apostle, the friend of Allah (Ibrahim) They said: This is not what we are asking you. He said: You mean the tribes of Arabia? Those who are good in pre-Islamic days are good in Islam (after embracing Islam) when they get an understanding of it.

قِيلَ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سَعِيدِ بْنِ أَبِي سَعِيدٍ، ← عُبَيْدِ اللَّهِ ← يَحْيَی بْنُ سَعِيدٍ ← زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ يَحْيَی بْنِ خَالِدٍ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِکٌ عَنْ أَبِي النَّضْرِ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ عَنْ أَبِي سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَلَسَ عَلَی الْمِنْبَرِ فَقَالَ عَبْدٌ خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ زَهْرَةَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ مَا عِنْدَهُ فَبَکَی أَبُو بَکْرٍ وَبَکَی فَقَالَ فَدَيْنَاکَ بِآبَائِنَا وَأُمَّهَاتِنَا قَالَ فَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ الْمُخَيَّرُ وَکَانَ أَبُو بَکْرٍ أَعْلَمَنَا بِهِ وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَمَنَّ النَّاسِ عَلَيَّ فِي مَالِهِ وَصُحْبَتِهِ أَبُو بَکْرٍ وَلَوْ کُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَکْرٍ خَلِيلًا وَلَکِنْ أُخُوَّةُ الْإِسْلَامِ لَا تُبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلَّا خَوْخَةَ أَبِي بَکْرٍ

Abu Sa'id reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sat on the pulpit and said: Allah gave a choice to His servant that he may opt the beauties of the world or that which is with Him and the servant chose that which was with Him. Thereupon Abu Bakr wept and he wept bitterly and said: Let our fathers and our mothers be taken as ransom for you. It was Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who had been given the choice and Abu Bakr knew it better than us, and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) is reported to have said: Behold, of all people the most generous toward me in regard to his companionship and his property was Abu Bakr and were I to choose anyone as my bosom friend, I would have chosen Abu Bakr as my dear friend, but (for him) I cherish Islamic brotherliness and love. There shall be left open no window in the mosque except Abu Bakr's window.

اَبِیْ سَعِیْدٍ ← عُبَيْدِ بْنِ حُنَيْنٍ، ← أَبِي النَّضْرِ ← مَالِكٍ، ← مَعْنٌ ← عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ يَحْيَی بْنِ خَالِدٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ حَازِمٍ عَنْ أَبِي حَازِمٍ عَنْ سَهْلٍ ح و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَاللَّفْظُ هَذَا حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ عَنْ أَبِي حَازِمٍ أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ خَيْبَرَ لَأُعْطِيَنَّ هَذِهِ الرَّايَةَ رَجُلًا يَفْتَحُ اللَّهُ عَلَی يَدَيْهِ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ قَالَ فَبَاتَ النَّاسُ يَدُوکُونَ لَيْلَتَهُمْ أَيُّهُمْ يُعْطَاهَا قَالَ فَلَمَّا أَصْبَحَ النَّاسُ غَدَوْا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلُّهُمْ يَرْجُونَ أَنْ يُعْطَاهَا فَقَالَ أَيْنَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالُوا هُوَ يَا رَسُولَ اللَّهِ يَشْتَکِي عَيْنَيْهِ قَالَ فَأَرْسِلُوا إِلَيْهِ فَأُتِيَ بِهِ فَبَصَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَيْنَيْهِ وَدَعَا لَهُ فَبَرَأَ حَتَّی کَأَنْ لَمْ يَکُنْ بِهِ وَجَعٌ فَأَعْطَاهُ الرَّايَةَ فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ أُقَاتِلُهُمْ حَتَّی يَکُونُوا مِثْلَنَا فَقَالَ انْفُذْ عَلَی رِسْلِکَ حَتَّی تَنْزِلَ بِسَاحَتِهِمْ ثُمَّ ادْعُهُمْ إِلَی الْإِسْلَامِ وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ مِنْ حَقِّ اللَّهِ فِيهِ فَوَاللَّهِ لَأَنْ يَهْدِيَ اللَّهُ بِکَ رَجُلًا وَاحِدًا خَيْرٌ لَکَ مِنْ أَنْ يَکُونَ لَکَ حُمْرُ النَّعَمِ

Sahl b. Sa'd reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and conferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.

سَهْلِ بْنِ سَعْدٍ ← أَبِي حَازِمٍ ← يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ ← قُتَيْبَةُ بْنُ سَعِيدٍ وَاللَّفْظُ هَذَا ← و، ← سَهْلٍ ← أَبِي حَازِمٍ ← عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ حَازِمٍ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ وَهُوَ ابْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ أَهْلَ الْيَمَنِ قَدِمُوا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا ابْعَثْ مَعَنَا رَجُلًا يُعَلِّمْنَا السُّنَّةَ وَالْإِسْلَامَ قَالَ فَأَخَذَ بِيَدِ أَبِي عُبَيْدَةَ فَقَالَ هَذَا أَمِينُ هَذِهِ الْأُمَّةِ

Anas reported that the people of Yemen came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Send with us a person who should teach us Sunnah and al-Islam, whereupon he (the Holy Prophet) caught hold of the hand of Ubaida and said: He is a man of trust of this Umma.

هَذَا أَمِينُ هَذِهِ الْأُمَّةِ ← فَأَخَذَ بِيَدِ أَبِي عُبَيْدَةَ ← ابْعَثْ مَعَنَا رَجُلًا يُعَلِّمُنَا السُّنَّةَ وَالْإِسْلَامَ ← أَنَسٍ أَنَّ أَهْلَ الْيَمَنِ قَدِمُوا عَلَی رَسُولِ اللَّهِ ← ثَابِتٍ، ← حَمَّادٌ وَهُوَ ابْنُ سَلَمَةَ، ← عَفَّانُ، ← عَمْرٌو النَّاقِدُ

حَدَّثَنَا عُبَيْدُ بْنُ يَعِيشَ وَمُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ قَالَا حَدَّثَنَا أَبُو أُسَامَةَ عَنْ أَبِي حَيَّانَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَاللَّفْظُ لَهُ حَدَّثَنَا أَبِي حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ يَحْيَی بْنُ سَعِيدٍ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِبِلَالٍ عِنْدَ صَلَاةِ الْغَدَاةِ يَا بِلَالُ حَدِّثْنِي بِأَرْجَی عَمَلٍ عَمِلْتَهُ عِنْدَکَ فِي الْإِسْلَامِ مَنْفَعَةً فَإِنِّي سَمِعْتُ اللَّيْلَةَ خَشْفَ نَعْلَيْکَ بَيْنَ يَدَيَّ فِي الْجَنَّةِ قَالَ بِلَالٌ مَا عَمِلْتُ عَمَلًا فِي الْإِسْلَامِ أَرْجَی عِنْدِي مَنْفَعَةً مِنْ أَنِّي لَا أَتَطَهَّرُ طُهُورًا تَامًّا فِي سَاعَةٍ مِنْ لَيْلٍ وَلَا نَهَارٍ إِلَّا صَلَّيْتُ بِذَلِکَ الطُّهُورِ مَا کَتَبَ اللَّهُ لِي أَنْ أُصَلِّيَ

Abu Huraira reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to Bilal: Bilal, narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward, for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray.

أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← أَبُو حَيَّانَ التَّيْمِيُّ يَحْيَی بْنُ سَعِيدٍ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَاللَّفْظُ لَهُ ← و، ← أَبِي حَيَّانَ، ← أَبُو أُسَامَةَ ← عُبَيْدُ بْنُ يَعِيشَ وَمُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ

حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الْأَزْدِيُّ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ أَخْبَرَنَا حُمَيْدُ بْنُ هِلَالٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ قَالَ قَالَ أَبُو ذَرٍّ خَرَجْنَا مِنْ قَوْمِنَا غِفَارٍ وَکَانُوا يُحِلُّونَ الشَّهْرَ الْحَرَامَ فَخَرَجْتُ أَنَا وَأَخِي أُنَيْسٌ وَأُمُّنَا فَنَزَلْنَا عَلَی خَالٍ لَنَا فَأَکْرَمَنَا خَالُنَا وَأَحْسَنَ إِلَيْنَا فَحَسَدَنَا قَوْمُهُ فَقَالُوا إِنَّکَ إِذَا خَرَجْتَ عَنْ أَهْلِکَ خَالَفَ إِلَيْهِمْ أُنَيْسٌ فَجَائَ خَالُنَا فَنَثَا عَلَيْنَا الَّذِي قِيلَ لَهُ فَقُلْتُ أَمَّا مَا مَضَی مِنْ مَعْرُوفِکَ فَقَدْ کَدَّرْتَهُ وَلَا جِمَاعَ لَکَ فِيمَا بَعْدُ فَقَرَّبْنَا صِرْمَتَنَا فَاحْتَمَلْنَا عَلَيْهَا وَتَغَطَّی خَالُنَا ثَوْبَهُ فَجَعَلَ يَبْکِي فَانْطَلَقْنَا حَتَّی نَزَلْنَا بِحَضْرَةِ مَکَّةَ فَنَافَرَ أُنَيْسٌ عَنْ صِرْمَتِنَا وَعَنْ مِثْلِهَا فَأَتَيَا الْکَاهِنَ فَخَيَّرَ أُنَيْسًا فَأَتَانَا أُنَيْسٌ بِصِرْمَتِنَا وَمِثْلِهَا مَعَهَا قَالَ وَقَدْ صَلَّيْتُ يَا ابْنَ أَخِي قَبْلَ أَنْ أَلْقَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِثَلَاثِ سِنِينَ قُلْتُ لِمَنْ قَالَ لِلَّهِ قُلْتُ فَأَيْنَ تَوَجَّهُ قَالَ أَتَوَجَّهُ حَيْثُ يُوَجِّهُنِي رَبِّي أُصَلِّي عِشَائً حَتَّی إِذَا کَانَ مِنْ آخِرِ اللَّيْلِ أُلْقِيتُ کَأَنِّي خِفَائٌ حَتَّی تَعْلُوَنِي الشَّمْسُ فَقَالَ أُنَيْسٌ إِنَّ لِي حَاجَةً بِمَکَّةَ فَاکْفِنِي فَانْطَلَقَ أُنَيْسٌ حَتَّی أَتَی مَکَّةَ فَرَاثَ عَلَيَّ ثُمَّ جَائَ فَقُلْتُ مَا صَنَعْتَ قَالَ لَقِيتُ رَجُلًا بِمَکَّةَ عَلَی دِينِکَ يَزْعُمُ أَنَّ اللَّهَ أَرْسَلَهُ قُلْتُ فَمَا يَقُولُ النَّاسُ قَالَ يَقُولُونَ شَاعِرٌ کَاهِنٌ سَاحِرٌ وَکَانَ أُنَيْسٌ أَحَدَ الشُّعَرَائِ قَالَ أُنَيْسٌ لَقَدْ سَمِعْتُ قَوْلَ الْکَهَنَةِ فَمَا هُوَ بِقَوْلِهِمْ وَلَقَدْ وَضَعْتُ قَوْلَهُ عَلَی أَقْرَائِ الشِّعْرِ فَمَا يَلْتَئِمُ عَلَی لِسَانِ أَحَدٍ بَعْدِي أَنَّهُ شِعْرٌ وَاللَّهِ إِنَّهُ لَصَادِقٌ وَإِنَّهُمْ لَکَاذِبُونَ قَالَ قُلْتُ فَاکْفِنِي حَتَّی أَذْهَبَ فَأَنْظُرَ قَالَ فَأَتَيْتُ مَکَّةَ فَتَضَعَّفْتُ رَجُلًا مِنْهُمْ فَقُلْتُ أَيْنَ هَذَا الَّذِي تَدْعُونَهُ الصَّابِئَ فَأَشَارَ إِلَيَّ فَقَالَ الصَّابِئَ فَمَالَ عَلَيَّ أَهْلُ الْوَادِي بِکُلٍّ مَدَرَةٍ وَعَظْمٍ حَتَّی خَرَرْتُ مَغْشِيًّا عَلَيَّ قَالَ فَارْتَفَعْتُ حِينَ ارْتَفَعْتُ کَأَنِّي نُصُبٌ أَحْمَرُ قَالَ فَأَتَيْتُ زَمْزَمَ فَغَسَلْتُ عَنِّي الدِّمَائَ وَشَرِبْتُ مِنْ مَائِهَا وَلَقَدْ لَبِثْتُ يَا ابْنَ أَخِي ثَلَاثِينَ بَيْنَ لَيْلَةٍ وَيَوْمٍ مَا کَانَ لِي طَعَامٌ إِلَّا مَائُ زَمْزَمَ فَسَمِنْتُ حَتَّی تَکَسَّرَتْ عُکَنُ بَطْنِي وَمَا وَجَدْتُ عَلَی کَبِدِي سُخْفَةَ جُوعٍ قَالَ فَبَيْنَا أَهْلِ مَکَّةَ فِي لَيْلَةٍ قَمْرَائَ إِضْحِيَانَ إِذْ ضُرِبَ عَلَی أَسْمِخَتِهِمْ فَمَا يَطُوفُ بِالْبَيْتِ أَحَدٌ وَامْرَأَتَيْنِ مِنْهُمْ تَدْعُوَانِ إِسَافًا وَنَائِلَةَ قَالَ فَأَتَتَا عَلَيَّ فِي طَوَافِهِمَا فَقُلْتُ أَنْکِحَا أَحَدَهُمَا الْأُخْرَی قَالَ فَمَا تَنَاهَتَا عَنْ قَوْلِهِمَا قَالَ فَأَتَتَا عَلَيَّ فَقُلْتُ هَنٌ مِثْلُ الْخَشَبَةِ غَيْرَ أَنِّي لَا أَکْنِي فَانْطَلَقَتَا تُوَلْوِلَانِ وَتَقُولَانِ لَوْ کَانَ هَاهُنَا أَحَدٌ مِنْ أَنْفَارِنَا قَالَ فَاسْتَقْبَلَهُمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ وَهُمَا هَابِطَانِ قَالَ مَا لَکُمَا قَالَتَا الصَّابِئُ بَيْنَ الْکَعْبَةِ وَأَسْتَارِهَا قَالَ مَا قَالَ لَکُمَا قَالَتَا إِنَّهُ قَالَ لَنَا کَلِمَةً تَمْلَأُ الْفَمَ وَجَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی اسْتَلَمَ الْحَجَرَ وَطَافَ بِالْبَيْتِ هُوَ وَصَاحِبُهُ ثُمَّ صَلَّی فَلَمَّا قَضَی صَلَاتَهُ قَالَ أَبُو ذَرٍّ فَکُنْتُ أَنَا أَوَّلَ مَنْ حَيَّاهُ بِتَحِيَّةِ الْإِسْلَامِ قَالَ فَقُلْتُ السَّلَامُ عَلَيْکَ يَا رَسُولَ اللَّهِ فَقَالَ وَعَلَيْکَ وَرَحْمَةُ اللَّهِ ثُمَّ قَالَ مَنْ أَنْتَ قَالَ قُلْتُ مِنْ غِفَارٍ قَالَ فَأَهْوَی بِيَدِهِ فَوَضَعَ أَصَابِعَهُ عَلَی جَبْهَتِهِ فَقُلْتُ فِي نَفْسِي کَرِهَ أَنْ انْتَمَيْتُ إِلَی غِفَارٍ فَذَهَبْتُ آخُذُ بِيَدِهِ فَقَدَعَنِي صَاحِبُهُ وَکَانَ أَعْلَمَ بِهِ مِنِّي ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ قَالَ مَتَی کُنْتَ هَاهُنَا قَالَ قُلْتُ قَدْ کُنْتُ هَاهُنَا مُنْذُ ثَلَاثِينَ بَيْنَ لَيْلَةٍ وَيَوْمٍ قَالَ فَمَنْ کَانَ يُطْعِمُکَ قَالَ قُلْتُ مَا کَانَ لِي طَعَامٌ إِلَّا مَائُ زَمْزَمَ فَسَمِنْتُ حَتَّی تَکَسَّرَتْ عُکَنُ بَطْنِي وَمَا أَجِدُ عَلَی کَبِدِي سُخْفَةَ جُوعٍ قَالَ إِنَّهَا مُبَارَکَةٌ إِنَّهَا طَعَامُ طُعْمٍ فَقَالَ أَبُو بَکْرٍ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي طَعَامِهِ اللَّيْلَةَ فَانْطَلَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ وَانْطَلَقْتُ مَعَهُمَا فَفَتَحَ أَبُو بَکْرٍ بَابًا فَجَعَلَ يَقْبِضُ لَنَا مِنْ زَبِيبِ الطَّائِفِ وَکَانَ ذَلِکَ أَوَّلَ طَعَامٍ أَکَلْتُهُ بِهَا ثُمَّ غَبَرْتُ مَا غَبَرْتُ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّهُ قَدْ وُجِّهَتْ لِي أَرْضٌ ذَاتُ نَخْلٍ لَا أُرَاهَا إِلَّا يَثْرِبَ فَهَلْ أَنْتَ مُبَلِّغٌ عَنِّي قَوْمَکَ عَسَی اللَّهُ أَنْ يَنْفَعَهُمْ بِکَ وَيَأْجُرَکَ فِيهِمْ فَأَتَيْتُ أُنَيْسًا فَقَالَ مَا صَنَعْتَ قُلْتُ صَنَعْتُ أَنِّي قَدْ أَسْلَمْتُ وَصَدَّقْتُ قَالَ مَا بِي رَغْبَةٌ عَنْ دِينِکَ فَإِنِّي قَدْ أَسْلَمْتُ وَصَدَّقْتُ فَأَتَيْنَا أُمَّنَا فَقَالَتْ مَا بِي رَغْبَةٌ عَنْ دِينِکُمَا فَإِنِّي قَدْ أَسْلَمْتُ وَصَدَّقْتُ فَاحْتَمَلْنَا حَتَّی أَتَيْنَا قَوْمَنَا غِفَارًا فَأَسْلَمَ نِصْفُهُمْ وَکَانَ يَؤُمُّهُمْ أَيْمَائُ بْنُ رَحَضَةَ الْغِفَارِيُّ وَکَانَ سَيِّدَهُمْ وَقَالَ نِصْفُهُمْ إِذَا قَدِمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَسْلَمْنَا فَقَدِمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَأَسْلَمَ نِصْفُهُمْ الْبَاقِي وَجَائَتْ أَسْلَمُ فَقَالُوا يَا رَسُولَ اللَّهِ إِخْوَتُنَا نُسْلِمُ عَلَی الَّذِي أَسْلَمُوا عَلَيْهِ فَأَسْلَمُوا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأسْلَمُ سَالَمَهَا اللَّهُ

Abdullah b. Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house, Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded (our) luggage. Our maternal uncle began to weep covering himself with (a piece of) cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels (we had) and an equal number (above that). They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He (Abu Dharr) said: My nephew, I used to observe prayer three years before my meeting with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face (for observing prayer)? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca, so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his (words). And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah, he is truthful and they are liars. Then I said: you stay here, until I go, so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call as-Sabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen, O son of my brother, I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach, and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa, and Na'ila (the two idols). They came to me while in their circuit and I said: Marry one with the other, but they did not dissuade from their invoking. They came to me and I said to them: Insert wood (in the idols' private parts). (I said this to them in such plain words) as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people (he would have taught a lesson to you for the obscene words used for our idols before us). These women met Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi, who has hidden himself between the Ka'ba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer, and when he had finished his prayer, Abu Dharr said: I was the first to greet him with the salutation of peace and uttered (these words) in this way; Allah's Messen- ger, may there be peace upon you, whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed (water) and it also serves as food. Thereupon Abu Bakr said: Allah's Messenger, let me serve as a host to him for tonight, and then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Ta'if and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah's Messenaer ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib (that is the old name of Medina). You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified (to the prophethood of Allah's Messenger). He said: I have no aversion for your religion and I also embrace Islam and testify (to the prophethood of Muhammad). Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi' b. Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah's Messenger (may p,. ace be upon him) would come to Medina, and when Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Allah's Messenger, we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Allah granted pardon to the tribe of Ghifar and Allah saved (from destruction) the tribe of Aslam.

عَبْدِ اللَّهِ بْنِ الصَّامِتِ ← حُمَيْدِ بْنِ هِلَالٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← هَدَّابُ بْنُ خَالِدٍ الْأَزْدِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی الْعَنَزِيُّ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ قَالَ أَنْبَأَنَا ابْنُ عَوْنٍ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ قَالَ قَالَ أَبُو ذَرٍّ يَا ابْنَ أَخِي صَلَّيْتُ سَنَتَيْنِ قَبْلَ مَبْعَثِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ فَأَيْنَ کُنْتَ تَوَجَّهُ قَالَ حَيْثُ وَجَّهَنِيَ اللَّهُ وَاقْتَصَّ الْحَدِيثَ بِنَحْوِ حَدِيثِ سُلَيْمَانَ بْنِ الْمُغِيرَةِ وَقَالَ فِي الْحَدِيثِ فَتَنَافَرَا إِلَی رَجُلٍ مِنْ الْکُهَّانِ قَالَ فَلَمْ يَزَلْ أَخِي أُنَيْسٌ يَمْدَحُهُ حَتَّی غَلَبَهُ قَالَ فَأَخَذْنَا صِرْمَتَهُ فَضَمَمْنَاهَا إِلَی صِرْمَتِنَا وَقَالَ أَيْضًا فِي حَدِيثِهِ قَالَ فَجَائَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَطَافَ بِالْبَيْتِ وَصَلَّی رَکْعَتَيْنِ خَلْفَ الْمَقَامِ قَالَ فَأَتَيْتُهُ فَإِنِّي لَأَوَّلُ النَّاسِ حَيَّاهُ بِتَحِيَّةِ الْإِسْلَامِ قَالَ قُلْتُ السَّلَامُ عَلَيْکَ يَا رَسُولَ اللَّهِ قَالَ وَعَلَيْکَ السَّلَامُ مَنْ أَنْتَ وَفِي حَدِيثِهِ أَيْضًا فَقَالَ مُنْذُ کَمْ أَنْتَ هَاهُنَا قَالَ قُلْتُ مُنْذُ خَمْسَ عَشَرَةَ وَفِيهِ فَقَالَ أَبُو بَکْرٍ أَتْحِفْنِي بِضِيَافَتِهِ اللَّيْلَةَ

Abdullah b. Samit reported that Abu Dharr said: Son of my brother, I used to observe prayer two years before the advent of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). I said: To which direction did you turn your face? He said: To which Allah directed me to turn my face. The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he (in verses declared) him (Unais) as winner (in the contest of poetry), and so we got his camels, mixed them with our camels, and there is in this hadith also these words that Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came there and he circumambulated the House and observed two Rak'ahs of prayer behind the Station (of Ibrahim). I came to him and I was the first amongst persons to greet him with Assalam-o-'Alaikum, and I said to Allah's Messenger Let there be peace upon you. And he said: Let there be peace upon you too; who are you? And in the hadith (these words are) also found: Since how long have you been here? And Abu Bakr said: Let him be my guest tonight.

قلت السَّلَام عَلَيْك ← فَأَتَيْتُهُ فَإِنِّي لَأَوَّلُ النَّاسِ حَيَّاهُ بِتَحِيَّةِ الْإِسْلَامِ ← فَجَائَ النَّبِيُّ فَطَافَ بِالْبَيْتِ وَصَلَّی رَکْعَتَيْنِ خَلْفَ الْمَقَامِ ← أَيْضًا فِي حَدِيثِهِ ← فَأَخَذْنَا صِرْمَتَهُ فَضَمَمْنَاهَا إِلَی صِرْمَتِنَا ← فَلَمْ يَزَلْ أَخِي أُنَيْسٌ يَمْدَحُهُ حَتَّی غَلَبَهُ ← فِي الْحَدِيثِ فَتَنَافَرَا إِلَی رَجُلٍ مِنْ الْکُهَّانِ ← حَيْثُ وَجَّهَنِيَ اللَّهُ وَاقْتَصَّ الْحَدِيثَ بِنَحْوِ حَدِيثِ سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← قُلْتُ فَأَيْنَ کُنْتَ تَوَجَّهُ ← أَبُو ذَرٍّ يَا ابْنَ أَخِي صَلَّيْتُ سَنَتَيْنِ قَبْلَ مَبْعَثِ النَّبِيِّ ← عَبْدِ اللَّهِ بْنِ الصَّامِتِ ← حُمَيْدِ بْنِ هِلَالٍ، ← ابْنِ عَوْنٍ ← ابْنُ أَبِي عَدِيٍّ، ← مُحَمَّدُ بْنُ الْمُثَنَّی الْعَنَزِيُّ