Faith & Deeds

حدثني حدثني عبد الله بن مطيع ، حدثنا هشيم ، عن ابي بشر ، عن سعيد بن جبير ، قال: قلت: لابن عباس " سورة التوبة، قال: آلتوبة، قال: بل هي الفاضحة ما زالت تنزل ومنهم ومنهم حتى ظنوا ان لا يبقى منا احد إلا ذكر فيها، قال: قلت: سورة الانفال، قال: تلك سورة بدر، قال: قلت: فالحشر قال: نزلت في بني النضير ".

Sa'id b. Jubair reported: I said to Ibn 'Abbas about Sura Tauba, whereupon he said: As for Sura Tauba, it is meant to humiliate (the non-believers and the hypocrites). There is constantly revealed in it (the pronoun) minhum (of them) and minhom (of them, i. e. such is the condition of some of them) till they (the Muslims) thought that none would be left unmentioned out of them who would not be blamed (for one fault or the other). I again said: What about Sura Anfal? He said: It pertains to the Battle of Badr. I again asked him about Sura al-Hashr. He said: It was revealed in connection with (the tribe) of Banu Nadir.

التوبة ← قلت لابن عباس سورة التوبة ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← هُشَيْمٌ ← عَبْدُ اللَّهِ بْنُ مُطِيعٍ

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا عِيسَی وَهُوَ ابْنُ يُونُسَ حَدَّثَنَا زَکَرِيَّائُ عَنْ أَبِي إِسْحَقَ عَنْ الْبَرَائِ أَنَّ آخِرَ سُورَةٍ أُنْزِلَتْ تَامَّةً سُورَةُ التَّوْبَةِ وَأَنَّ آخِرَ آيَةٍ أُنْزِلَتْ آيَةُ الْکَلَالَةِ

Abu Ishaq said that he heard al-Bara' b. 'Azib (Allah be pleased with him say: The last verse revealed (in the Holy Quran) is that pertaining to Kalala, and the last sura revealed is Sura al-Bara'at.

أَبِي إِسْحَقَ ← زَکَرِيَّائُ ← عِيسَی وَهُوَ ابْنُ يُونُسَ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ

أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ قَالَ حَدَّثَنَا شُرَيْحُ بْنُ يَزِيدَ الْحَضْرَمِيُّ قَالَ أَخْبَرَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْکَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَفْتَحَ الصَّلَاةَ کَبَّرَ ثُمَّ قَالَ إِنَّ صَلَاتِي وَنُسُکِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيکَ لَهُ وَبِذَلِکَ أُمِرْتُ وَأَنَا مِنْ الْمُسْلِمِينَ اللَّهُمَّ اهْدِنِي لِأَحْسَنِ الْأَعْمَالِ وَأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَقِنِي سَيِّئَ الْأَعْمَالِ وَسَيِّئَ الْأَخْلَاقِ لَا يَقِي سَيِّئَهَا إِلَّا أَنْتَ

It was narrated that Jabir bin ‘Abdullah said: “When the Prophet ~ started to pray, he would say the Takbir, then say: (Indeed, my alah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. Allah, guide me to the best of deeds and the best of manners, for none can guide to the best of them but You. And protect me from bad deeds and bad manners, for none can protect against them but You.)” (Sahih).

کَانَ النَّبِيُّ إِذَا اسْتَفْتَحَ الصَّلَاةَ کَبَّرَ ثُمَّ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← شُرَيْحُ بْنُ يَزِيدَ الْحَضْرَمِيُّ ← عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ،

أَخْبَرَنَا يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبيٍّ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ حَدَّثَنَا عَطَائُ بْنُ السَّائِبِ عَنْ أَبِيهِ قَالَ صَلَّی بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلَاةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ لَقَدْ خَفَّفْتَ أَوْ أَوْجَزْتَ الصَّلَاةَ فَقَالَ أَمَّا عَلَی ذَلِکَ فَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنْ الْقَوْمِ هُوَ أُبَيٌّ غَيْرَ أَنَّهُ کَنَی عَنْ نَفْسِهِ فَسَأَلَهُ عَنْ الدُّعَائِ ثُمَّ جَائَ فَأَخْبَرَ بِهِ الْقَوْمَ اللَّهُمَّ بِعِلْمِکَ الْغَيْبَ وَقُدْرَتِکَ عَلَی الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُکَ خَشْيَتَکَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُکَ کَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُکَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَی وَأَسْأَلُکَ نَعِيمًا لَا يَنْفَدُ وَأَسْأَلُکَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ وَأَسْأَلُکَ الرِّضَائَ بَعْدَ الْقَضَائِ وَأَسْأَلُکَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُکَ لَذَّةَ النَّظَرِ إِلَی وَجْهِکَ وَالشَّوْقَ إِلَی لِقَائِکَ فِي غَيْرِ ضَرَّائَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

‘Ata’ bin As-Sa’ib narrated that his father said: “Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: ‘You made the prayer short (or brief).’ He said: ‘Nevertheless I still recited supplications that I heard from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم.When he got up and left, a man — he was my father but he did not name himself — followed him and asked him about that supplication, then he came and told the people. (Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You Jrjiow that death is better for me. jah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and of poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation.O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.” (Hasan)

صَلَّی بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلَاةً فَأَوْجَزَ فِيهَا ← أَبِيهِ ← عَطَائِ بْنِ السَّائِبِ ← حَمَّادٌ، ← يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا عَمِّي قَالَ حَدَّثَنَا شَرِيکٌ عَنْ أَبِي هَاشِمٍ الْوَاسِطِيِّ عَنْ أَبِي مِجْلَزٍ عَنْ قَيْسِ بْنِ عُبَادٍ قَالَ صَلَّی عَمَّارُ بْنُ يَاسِرٍ بِالْقَوْمِ صَلَاةً أَخَفَّهَا فَکَأَنَّهُمْ أَنْکَرُوهَا فَقَالَ أَلَمْ أُتِمَّ الرُّکُوعَ وَالسُّجُودَ قَالُوا بَلَی قَالَ أَمَا إِنِّي دَعَوْتُ فِيهَا بِدُعَائٍ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِ اللَّهُمَّ بِعِلْمِکَ الْغَيْبَ وَقُدْرَتِکَ عَلَی الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي وَأَسْأَلُکَ خَشْيَتَکَ فِي الْغَيْبِ وَالشَّهَادَةِ وَکَلِمَةَ الْإِخْلَاصِ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُکَ نَعِيمًا لَا يَنْفَدُ وَقُرَّةَ عَيْنٍ لَا تَنْقَطِعُ وَأَسْأَلُکَ الرِّضَائَ بِالْقَضَائِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَی وَجْهِکَ وَالشَّوْقَ إِلَی لِقَائِکَ وَأَعُوذُ بِکَ مِنْ ضَرَّائَ مُضِرَّةٍ وَفِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

It was narrated that Qais bin ‘Ubad said: “Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: ‘Did I not do bowing and prostration properly?’ They said: ‘Yes.’ He said: ‘And I said a supplication that the Prophetused to say:(Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me, and I ask You for fear of You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death, and for the sweetness of looking upon Your face and a longing to meet You, and I seek refuge in You from calamity that will bring about harm or a trial that will cause deviation. Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.)” (Hasan)

بَلٰی ← أَلَمْ أُتِمَّ الرُّکُوعَ وَالسُّجُودَ ← صَلَّی عَمَّارُ بْنُ يَاسِرٍ بِالْقَوْمِ صَلَاةً أَخَفَّهَا فَکَأَنَّهُمْ أَنْکَرُوهَا ← قَيْسِ بْنِ عُبَادٍ ← اَبِیْ مِجْلَزٍ، ← أَبِي هَاشِمٍ الْوَاسِطِيِّ ← شَرِيکٍ ← عَمِّي، ← عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ قَالَ حَدَّثَنَا مَالِکٌ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ أَخْبَرَنِي مَالِکٌ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَفِي حَدِيثِ الْحَارِثِ أَنَّهُ سَمِعَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لِامْرِئٍ مَا نَوَی فَمَنْ کَانَتْ هِجْرَتُهُ إِلَی اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَی اللَّهِ وَرَسُولِهِ وَمَنْ کَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَی مَا هَاجَرَ إِلَيْهِ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Allah, the Most High, has forgiven my Ummah for whatever enters the mind, so long as it is not spoken of or put into action.” (Sahih)

عُمَرَ، ← عُمَرَ بْنِ الْخَطَّابِ وَفِي حَدِيثِ الْحَارِثِ أَنَّهُ ← عَلْقَمَةَ بْنِ وَقَّاصٍ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← يَحْيَی بْنُ سَعِيدٍ ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← مَالِکٍ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ، ← عَمْرُو بْنُ مَنْصُورٍ،

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَيَّانَ قَالَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ عَنْ عُمَرَ بْنِ الْخَطَّابِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لِامْرِئٍ مَا نَوَی فَمَنْ کَانَتْ هِجْرَتُهُ إِلَی اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَی اللَّهِ وَرَسُولِهِ وَمَنْ کَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَی مَا هَاجَرَ إِلَيْهِ

It was narrated from ‘Umar bin Al-Khattab that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Actions are but by intentions, and each person will have but that which he intended. Thus, he whose emigration was for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and he whose emigration was to achieve some worldly gain or to take some woman in marriage, his emigration was for that for which he emigrated.” (Sahih)

النَّبِيِّ ← عُمَرَ بْنِ الْخَطَّابِ، ← عَلْقَمَةَ بْنِ وَقَّاصٍ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← يَحْيَی بْنُ سَعِيدٍ ← سُلَيْمَانُ بْنُ حَيَّانَ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ عَنْ بِشْرٍ هُوَ ابْنُ الْمُفَضَّلِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَشْعَثَ بْنِ سُلَيْمٍ عَنْ أَبِيهِ عَنْ مَسْرُوقٍ قَالَ قُلْتُ لِعَائِشَةَ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ الدَّائِمُ قُلْتُ فَأَيُّ اللَّيْلِ کَانَ يَقُومُ قَالَتْ إِذَا سَمِعَ الصَّارِخَ

It was narrated that Masruq said: “I said to ‘Aishah: ‘Which deed was most beloved to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ?‘ She said: ‘That which was done persistently.’ I said: ‘At what part of the night did he pray Qiyam?’ She said: ‘When he heard the rooster.” (Sahih)

الصَّارِخَ ← «إِذَا ← الدَّائِمُ قُلْتُ فَأَيُّ اللَّيْلِ کَانَ يَقُومُ ← قُلْتُ لِعَائِشَةَ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَی رَسُولِ اللَّهِ ← مَسْرُوقٍ ← أَبِيهِ ← أَشْعَثَ بْنِ سُلَيْمٍ، ← شُعْبَةُ، ← بِشْرٍ هُوَ ابْنُ الْمُفَضَّلِ ← مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ وَمُغِيرَةُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلُّ بَنِي آدَمَ وَفِي حَدِيثِ مُغِيرَةَ کُلُّ ابْنِ آدَمَ يَأْکُلُهُ التُّرَابُ إِلَّا عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يُرَکَّبُ

It was narrated that Abu Hurairah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘The whole of the son of Adam will be consumed by the earth, except for the tailbone, from which he was created and from which he will be created anew.” (Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِکٍ وَمُغِيرَةُ ← قُتَيْبَةُ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمَّارٍ الدُّهْنِيِّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ أَنَّ ابْنَ عَبَّاسٍ سُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَی فَقَالَ ابْنُ عَبَّاسٍ وَأَنَّی لَهُ التَّوْبَةُ سَمِعْتُ نَبِيَّکُمْ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَجِيئُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخَبُ أَوْدَاجُهُ دَمًا فَيَقُولُ أَيْ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي ثُمَّ قَالَ وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ ثُمَّ مَا نَسَخَهَا

It was narrated from Salim bin Abi Ja’d that Ibn ‘Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn ‘Abbas said: “There is no way the repentance could avail him! I heard the Prophet صلی اللہ علیہ وآلہ وسلم say: ‘He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.” (Sahih)

سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عَمَّارِ الدُّهْنِيِّ، ← سُفْيَانَ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ قَالَ حَدَّثَنِي وَرْقَائُ عَنْ عَمْرٍو عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَجِيئُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ فِي يَدِهِ وَأَوْدَاجُهُ تَشْخَبُ دَمًا يَقُولُ يَا رَبِّ قَتَلَنِي حَتَّی يُدْنِيَهُ مِنْ الْعَرْشِ قَالَ فَذَکَرُوا لِابْنِ عَبَّاسٍ التَّوْبَةَ فَتَلَا هَذِهِ الْآيَةَ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا قَالَ مَا نُسِخَتْ مُنْذُ نَزَلَتْ وَأَنَّی لَهُ التَّوْبَةُ

It was narrated from Ibn ‘Abbás that the Prophet صلی اللہ علیہ وآلہ وسلم said: “The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: ‘Lord, he killed me,’ until he draws near to the Throne.” They mentioned repentance to Ibn ‘Abbas and he recited this Verse: “And whoever kills a believer intentionally, his recompense is Hell” He said: “It has not been abrogated since it was revealed; there is no way he could repent.” (Sahlh)

مَا نُسِخَتْ مُنْذُ نَزَلَتْ وَأَنَّی لَهُ التَّوْبَةُ ← فَذَکَرُوا لِابْنِ عَبَّاسٍ التَّوْبَةَ فَتَلَا هَذِهِ الْآيَةَ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا ← يَا رَبِّ قَتَلَنِي حَتَّی يُدْنِيَهُ مِنْ الْعَرْشِ ← يَجِيئُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ فِي يَدِهِ وَأَوْدَاجُهُ تَشْخَبُ دَمًا ← النَّبِيِّ ← ابْنِ عَبَّاسٍ، ← عَمْرٍو، ← وَرْقَائُ ← شَبَابَةُ بْنُ سَوَّارٍ ← مُحَمَّدُ بْنُ رَافِعٍ،

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَمْرِو بْنِ شُرَحْبِيلَ عَنْ عَبْدِ اللَّهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ الذَّنْبِ أَعْظَمُ قَالَ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَکَ قُلْتُ ثُمَّ مَاذَا قَالَ أَنْ تَقْتُلَ وَلَدَکَ خَشْيَةَ أَنْ يَطْعَمَ مَعَکَ قُلْتُ ثُمَّ مَاذَا قَالَ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِکَ

xxx….???

قُلْتُ ← عَبْدُ اللَّهِ ← عَمْرِو بْنِ شُرَحْبِيلَ، ← أَبِي وَائِلٍ ← وَاصِلٍ، ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي وَاصِلٌ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ الذَّنْبِ أَعْظَمُ قَالَ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَکَ قُلْتُ ثُمَّ أَيٌّ قَالَ أَنْ تَقْتُلَ وَلَدَکَ مِنْ أَجْلِ أَنْ يَطْعَمَ مَعَکَ قُلْتُ ثُمَّ أَيٌّ قَالَ ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِکَ

It was narrated that ‘Abdullah said: “I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, which sin is mot grievous?’ He said: ‘Setting up a rival to Allah while it is He that created you.’ I said: ‘Then what?’ He said: ‘Killing your child so that he will not eat with you.’ I said: ‘Then what?’ He said: ‘Committing adultery with your neighbor’s wife.” (Sahih)

قُلْتُ ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← وَاصِلٍ، ← سُفْيَانَ، ← يَحْيَى ← عَمْرُو بْنُ عَلِيٍّ،

أَخْبَرَنَا عَبْدَةُ قَالَ أَنْبَأَنَا يَزِيدُ قَالَ أَنْبَأَنَا شُعْبَةُ عَنْ عَاصِمٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ الذَّنْبِ أَعْظَمُ قَالَ الشِّرْکُ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَأَنْ تُزَانِيَ بِحَلِيلَةِ جَارِکَ وَأَنْ تَقْتُلَ وَلَدَکَ مَخَافَةَ الْفَقْرِ أَنْ يَأْکُلَ مَعَکَ ثُمَّ قَرَأَ عَبْدُ اللَّهِ وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ قَالَ أَبُو عَبْد الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ وَحَدِيثُ يَزِيدَ هَذَا خَطَأٌ إِنَّمَا هُوَ وَاصِلٌ وَاللَّهُ تَعَالَی أَعْلَمُ

It was narrated that ‘Abdullah said: “I asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , which sin is most grievous’!” He said: “Shirk, setting up a rival to Allah, committing adultery with your neighbor’s wife, and killing your child for fear of poverty, and that he may eat with you.” Then ‘Abdullah recited the Verse: “And those who invoke not any other Ilah (god) along with Allah.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is a mistake, and what is correct is the one before it. This narration of Yazid is a mistake, it should be Wasil

الشِّرْکُ ← سَأَلْتُ رَسُولَ اللَّهِ أَيُّ الذَّنْبِ أَعْظَمُ؟، ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← عَاصِمٍ، ← شُعْبَةُ، ← يَزِيدُ: ← عَبْدَةُ

أَخْبَرَنَا الْقَاسِمُ بْنُ زَکَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنِي أَحْمَدُ بْنُ مُفَضَّلٍ قَالَ حَدَّثَنَا أَسْبَاطٌ قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ لَمَّا کَانَ يَوْمُ فَتْحِ مَکَّةَ أَمَّنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَقَالَ اقْتُلُوهُمْ وَإِنْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْکَعْبَةِ عِکْرِمَةُ بْنُ أَبِي جَهْلٍ وَعَبْدُ اللَّهِ بْنُ خَطَلٍ وَمَقِيسُ بْنُ صُبَابَةَ وَعَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي السَّرْحِ فَأَمَّا عَبْدُ اللَّهِ بْنُ خَطَلٍ فَأُدْرِکَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْکَعْبَةِ فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ وَعَمَّارُ بْنُ يَاسِرٍ فَسَبَقَ سَعِيدٌ عَمَّارًا وَکَانَ أَشَبَّ الرَّجُلَيْنِ فَقَتَلَهُ وَأَمَّا مَقِيسُ بْنُ صُبَابَةَ فَأَدْرَکَهُ النَّاسُ فِي السُّوقِ فَقَتَلُوهُ وَأَمَّا عِکْرِمَةُ فَرَکِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ فَقَالَ أَصْحَابُ السَّفِينَةِ أَخْلِصُوا فَإِنَّ آلِهَتَکُمْ لَا تُغْنِي عَنْکُمْ شَيْئًا هَاهُنَا فَقَالَ عِکْرِمَةُ وَاللَّهِ لَئِنْ لَمْ يُنَجِّنِي مِنْ الْبَحْرِ إِلَّا الْإِخْلَاصُ لَا يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ اللَّهُمَّ إِنَّ لَکَ عَلَيَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی أَضَعَ يَدِي فِي يَدِهِ فَلَأَجِدَنَّهُ عَفُوًّا کَرِيمًا فَجَائَ فَأَسْلَمَ وَأَمَّا عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي السَّرْحِ فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَلَمَّا دَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَی الْبَيْعَةِ جَائَ بِهِ حَتَّی أَوْقَفَهُ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا رَسُولَ اللَّهِ بَايِعْ عَبْدَ اللَّهِ قَالَ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا کُلَّ ذَلِکَ يَأْبَی فَبَايَعَهُ بَعْدَ ثَلَاثٍ ثُمَّ أَقْبَلَ عَلَی أَصْحَابِهِ فَقَالَ أَمَا کَانَ فِيکُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَی هَذَا حَيْثُ رَآنِي کَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلُهُ فَقَالُوا وَمَا يُدْرِينَا يَا رَسُولَ اللَّهِ مَا فِي نَفْسِکَ هَلَّا أَوْمَأْتَ إِلَيْنَا بِعَيْنِکَ قَالَ إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ يَکُونَ لَهُ خَائِنَةُ أَعْيُنٍ

It was narrated from Mus’ab bin Saad that his father said: “On the day of the Conquest of Makkah, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم granted amnesty to the people, except four men and two women. He said: ‘Kill them, even if you find them clinging to the covers of Ka’bah.’ (They were) ‘Ikrimah bin Abi Jahl, ‘Abdullah bin Khatal, Miqyas bin Subabah and ‘Abdullah bin Saad bin Abi As-Sarh. ‘Abdullah bin Khatl was caught while he was clinging to the covers of Ka’bah. Saeed bin Huraith and ‘Ammar bin Yasir both rushed toward him, but Saeed, who was the younger of the two, got there before ‘Ammar, and he killed him. Miqyas bin Subabah was caught by the people in the marketplace, and they killed him. ‘Ikrimah traveled by sea, and he was caught in a storm. The crew of the ship said: ‘Turn sincerely toward Allah, for your (false) gods cannot help you at all in this situation.’ ‘Ikrimah said: ‘By Allah, if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. Allah, I promise You that if You save me from this predicament I will go to Muand put my hand in his, and I am sure that I will find him generous and forgiving.’ So he came, and accepted Islam. ‘Abdullah (bin Saad) bin Abi Sarh hid in the house of ‘Uthman bin ‘Affan, and when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم called the people to give their Oath of Allegiance, he brought him, and made him stand before the Prophet صلی اللہ علیہ وآلہ وسلمHe (‘Uthman) said: ‘Messenger of Allah! Accept the allegiance of ‘Abdullah.’ He raised his head and looked at him three times, refusing his allegiance each time, then he accepted his allegiance after three times. Then he turned to his Companions and said: ‘Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him?’ They said: ‘We did not know, Messenger of Allah صلی اللہ علیہ وآلہ وسلم, what was in your heart. Why did you not gesture to us with your eyes?’ He said: ‘It is not befitting for a Prophet صلی اللہ علیہ وآلہ وسلم that his eyes be deceitful.” (Hasan)

أَسْبَاطٍ ← أحمد بن مفضل ← الْقَاسِمُ بْنُ زَکَرِيَّا بْنِ دِينَارٍ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ بْنِ خَالِدٍ عَنْ مَالِکِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ قَالَ جَائَ الْعَبَّاسُ وَعَلِيٌّ إِلَی عُمَرَ يَخْتَصِمَانِ فَقَالَ الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا فَقَالَ النَّاسُ افْصِلْ بَيْنَهُمَا فَقَالَ عُمَرُ لَا أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَکْنَا صَدَقَةٌ قَالَ فَقَالَ الزُّهْرِيُّ وَلِيَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ مِنْهَا قُوتَ أَهْلِهِ وَجَعَلَ سَائِرَهُ سَبِيلَهُ سَبِيلَ الْمَالِ ثُمَّ وَلِيَهَا أَبُو بَکْرٍ بَعْدَهُ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَکْرٍ فَصَنَعْتَ فِيهَا الَّذِي کَانَ يَصْنَعُ ثُمَّ أَتَيَانِي فَسَأَلَانِي أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَی أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي وَلِيَهَا بِهِ أَبُو بَکْرٍ وَالَّذِي وُلِّيتُهَا بِهِ فَدَفَعْتُهَا إِلَيْهِمَا وَأَخَذْتُ عَلَی ذَلِکَ عُهُودَهُمَا ثُمَّ أَتَيَانِي يَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنْ ابْنِ أَخِي وَيَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنْ امْرَأَتِي وَإِنْ شَائَا أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَی أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي وَلِيَهَا بِهِ أَبُو بَکْرٍ وَالَّذِي وُلِّيتُهَا بِهِ دَفَعْتُهَا إِلَيْهِمَا وَإِنْ أَبَيَا کُفِيَا ذَلِکَ ثُمَّ قَالَ وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْئٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَی وَالْيَتَامَی وَالْمَسَاکِينِ وَابْنِ السَّبِيلِ هَذَا لِهَؤُلَائِ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَائِ وَالْمَسَاکِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ هَذِهِ لِهَؤُلَائِ وَمَا أَفَائَ اللَّهُ عَلَی رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِکَابٍ قَالَ الزُّهْرِيُّ هَذِهِ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً قُرًی عَرَبِيَّةً فَدْکُ کَذَا وَکَذَا فَ مَا أَفَائَ اللَّهُ عَلَی رَسُولِهِ مِنْ أَهْلِ الْقُرَی فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَی وَالْيَتَامَی وَالْمَسَاکِينِ وَابْنِ السَّبِيلِ وَ لِلْفُقَرَائِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ وَالَّذِينَ تَبَوَّئُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ وَالَّذِينَ جَائُوا مِنْ بَعْدِهِمْ فَاسْتَوْعَبَتْ هَذِهِ الْآيَةُ النَّاسَ فَلَمْ يَبْقَ أَحَدٌ مِنْ الْمُسْلِمِينَ إِلَّا لَهُ فِي هَذَا الْمَالِ حَقٌّ أَوْ قَالَ حَظٌّ إِلَّا بَعْضَ مَنْ تَمْلِکُونَ مِنْ أَرِقَّائِکُمْ وَلَئِنْ عِشْتُ إِنْ شَائَ اللَّهُ لَيَأْتِيَنَّ عَلَی کُلِّ مُسْلِمٍ حَقُّهُ أَوْ قَالَ حَظُّهُ

It was narrated that Malik bin Aws bin Al-Hadathan said: “Al-’Abbas and ‘Ali came to ‘Umar with a dispute. Al-’Abbas said: ‘Pass judgment between him and I.’ The people said: ‘Pass judgment between them.’ ‘Umar said: ‘I will not pass judgment between them. They know that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: We are not inherited from, what we leave behind is charity. He said: And (in his narration of it) Az-Zuhri said: ‘It (the Khumus) was under the control of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he took provision for himself and for his family from it…………(incomplete)……???…..do not have to worry about it.’ Then he said: ‘And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)), (and also) the orphans, Al-MasakIn (the poor) and the wayfarer’ (Al-Anfál 🙂 — this is for them. ‘As-Sadaqat (here it means Zakah) are only for the Fuqará’ (poor), and Al-MasakIn (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah’s cause (i.e. for MujahidC,n — those fighting in a holy battle)’ — this is for them. ‘And what Allah gave as booty (Fay’) to His Messenger (Muhammad) from them — for this you made no expedition with either cavalry or cames.’ Az Zuhri said: This applies exclusively to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and refers to an ‘Arab village called Fadak, and so on. What Allah gave as booty (Fay’) to His Messenger (Muhammad) from the people of the townships — it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al MasakIn (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al Madinah) and had adopted the Faith And those who came after them These Verses apply to all the people. There is no one left among the Muslims but he has some right to this wealth, except for some of the slaves whom you own. If I live, if Allah wills, I will give every Muslim his right.” Or he said: “His share.” (Sahih)

عُمَرُ لَا أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا ← النَّاسُ افْصِلْ بَيْنَهُمَا ← الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا ← جَائَ الْعَبَّاسُ وَعَلِيٌّ إِلَی عُمَرَ يَخْتَصِمَانِ ← مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، ← عِكْرِمَةَ بْنِ خَالِدٍ، ← أَيُّوبَ، ← إِسْمَعِيلُ يَعْنِي ابْنَ إِبْرَاهِيمَ ← عَلِيُّ بْنُ حُجْرٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَی قَالَ حَدَّثَنَا أَبُو مَعْمَرٍ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا قَطَنٌ أَبُو الْهَيْثَمِ قَالَ حَدَّثَنَا أَبُو يَزِيدَ الْمَدَنِيُّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ أَوَّلُ قَسَامَةٍ کَانَتْ فِي الْجَاهِلِيَّةِ کَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَ رَجُلًا مِنْ قُرَيْشٍ مِنْ فَخِذِ أَحَدِهِمْ قَالَ فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ فَمَرَّ بِهِ رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدْ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لَا تَنْفِرُ الْإِبِلُ فَأَعْطَاهُ عِقَالًا يَشُدُّ بِهِ عُرْوَةَ جُوَالِقِهِ فَلَمَّا نَزَلُوا وَعُقِلَتْ الْإِبِلُ إِلَّا بَعِيرًا وَاحِدًا فَقَالَ الَّذِي اسْتَأْجَرَهُ مَا شَأْنُ هَذَا الْبَعِيرِ لَمْ يُعْقَلْ مِنْ بَيْنِ الْإِبِلِ قَالَ لَيْسَ لَهُ عِقَالٌ قَالَ فَأَيْنَ عِقَالُهُ قَالَ مَرَّ بِي رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدْ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَاسْتَغَاثَنِي فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لَا تَنْفِرُ الْإِبِلُ فَأَعْطَيْتُهُ عِقَالًا فَحَذَفَهُ بِعَصًا کَانَ فِيهَا أَجَلُهُ فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ أَتَشْهَدُ الْمَوْسِمَ قَالَ مَا أَشْهَدُ وَرُبَّمَا شَهِدْتُ قَالَ هَلْ أَنْتَ مُبَلِّغٌ عَنِّي رِسَالَةً مَرَّةً مِنْ الدَّهْرِ قَالَ نَعَمْ قَالَ إِذَا شَهِدْتَ الْمَوْسِمَ فَنَادِ يَا آلَ قُرَيْشٍ فَإِذَا أَجَابُوکَ فَنَادِ يَا آلَ هَاشِمٍ فَإِذَا أَجَابُوکَ فَسَلْ عَنْ أَبِي طَالِبٍ فَأَخْبِرْهُ أَنَّ فُلَانًا قَتَلَنِي فِي عِقَالٍ وَمَاتَ الْمُسْتَأْجَرُ فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ أَتَاهُ أَبُو طَالِبٍ فَقَالَ مَا فَعَلَ صَاحِبُنَا قَالَ مَرِضَ فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ ثُمَّ مَاتَ فَنَزَلْتُ فَدَفَنْتُهُ فَقَالَ کَانَ ذَا أَهْلَ ذَاکَ مِنْکَ فَمَکُثَ حِينًا ثُمَّ إِنَّ الرَّجُلَ الْيَمَانِيَّ الَّذِي کَانَ أَوْصَی إِلَيْهِ أَنْ يُبَلِّغَ عَنْهُ وَافَی الْمَوْسِمَ قَالَ يَا آلَ قُرَيْشٍ قَالُوا هَذِهِ قُرَيْشٌ قَالَ يَا آلَ بَنِي هَاشِمٍ قَالُوا هَذِهِ بَنُو هَاشِمٍ قَالَ أَيْنَ أَبُو طَالِبٍ قَالَ هَذَا أَبُو طَالِبٍ قَالَ أَمَرَنِي فُلَانٌ أَنْ أُبَلِّغَکَ رِسَالَةً أَنَّ فُلَانًا قَتَلَهُ فِي عِقَالٍ فَأَتَاهُ أَبُو طَالِبٍ فَقَالَ اخْتَرْ مِنَّا إِحْدَی ثَلَاثٍ إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنْ الْإِبِلِ فَإِنَّکَ قَتَلْتَ صَاحِبَنَا خَطَأً وَإِنْ شِئْتَ يَحْلِفْ خَمْسُونَ مِنْ قَوْمِکَ أَنَّکَ لَمْ تَقْتُلْهُ فَإِنْ أَبَيْتَ قَتَلْنَاکَ بِهِ فَأَتَی قَوْمَهُ فَذَکَرَ ذَلِکَ لَهُمْ فَقَالُوا نَحْلِفُ فَأَتَتْهُ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ کَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ فَقَالَتْ يَا أَبَا طَالِبٍ أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنْ الْخَمْسِينَ وَلَا تُصْبِرْ يَمِينَهُ فَفَعَلَ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا طَالِبٍ أَرَدْتَ خَمْسِينَ رَجُلًا أَنْ يَحْلِفُوا مَکَانَ مِائَةٍ مِنْ الْإِبِلِ يُصِيبُ کُلَّ رَجُلٍ بَعِيرَانِ فَهَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي وَلَا تُصْبِرْ يَمِينِي حَيْثُ تُصْبَرُ الْأَيْمَانُ فَقَبِلَهُمَا وَجَائَ ثَمَانِيَةٌ وَأَرْبَعُونَ رَجُلًا حَلَفُوا قَالَ ابْنُ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا حَالَ الْحَوْلُ وَمِنْ الثَّمَانِيَةِ وَالْأَرْبَعِينَ عَيْنٌ تَطْرِفُ

It was narrated that Ibn ‘Abbas said: “The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels, and another man from Banu Hashim passed by them. The leather rope of that man’s bag broke, so he said (to the hired worker): ‘Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me.’ So he gave him a rope and he tied his bag with it. When they halted, all the camels’ legs were hobbled except one camel. The one who had hired him said: ‘Why is this camel, out of all of them, not hobbled?’ He said: ‘There is no rope for it.’ He said: ‘Where is its rope?’ He said: ‘A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: “Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope.” He struck him with a stick, which led to his death. Then a man from Yemen passed by him (the man from Banu Hashim, just before he died) and he (the FlashimI man) said: ‘Are you going to attend the Pilgrimage?’ He said: ‘I do not think I will attend it, but perhaps I will attend it.’ He said: ‘Will you convey a message from me once in your lifetime?’ He said: ‘Yes.’ He said: ‘If you attend the Pilgrimage, then call out, family of Qurai If they respond, then call out, family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.’ Then the hired worker died. When the one who had hired him came, Abu Talib went to him and said: ‘What happened to our companion?’ He said: ‘He fell sick and I took good care of him, but he died, so I stopped and buried him.’ He said: ‘He deserved that from you.’ Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the Pilgrimage. He said: ‘family of Qurai And they said: ‘Here is Qurai He said: ‘family of Banu Hashim!’ They said: ‘Here are Banu Hashim.’ He said: ‘Where is Abu Talib?’ He said: ‘Here is Abu Talib.’ He said: ‘so and so asked me to convey a message to you, that so and so killed him for a camel’s rope.’ Abu Talib went to him and said: ‘Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake; or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation.’ He went to his people and told them about that, and they said: ‘We will swear the oath.’ Then a woman from Banu Hashim, who was married to one of their men and had borne him a child, came to Abu Talib and said: ‘AbuTalib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath.’ So he excused him. Then one of the men came to him and said: ‘Ab Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath.” lbn ‘Abbas said: “By the One in Whose hand is my soul, by the time a year had passed, none of those forty- eight men remained alive.” (Sahih).

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أبو يزيد المدني ← قَطَنٌ أَبُو الْهَيْثَمِ ← عَبْدُ الْوَارِثِ ← أَبُو مَعْمَرٍ، ← مُحَمَّدُ بْنُ يَحْيَى

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَرَکَ تَصُومُ شَهْرًا مِنْ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ قَالَ ذَلِکَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الْأَعْمَالُ إِلَی رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ

It was narrated that ‘Aishah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to fast (all of) Sha’ban except a little.” (Sahih

قُلْتُ ← أَسَامَةَ بْنِ زَيْدٍ ← أَبُو سَعِيدٍ الْمَقْبُرِيُّ ← ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ ← عَبْدُ الرَّحْمَنِ، ← عَمْرُو بْنُ عَلِيٍّ،

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّکَ تَصُومُ حَتَّی لَا تَکَادَ تُفْطِرُ وَتُفْطِرُ حَتَّی لَا تَکَادَ أَنْ تَصُومَ إِلَّا يَوْمَيْنِ إِنْ دَخَلَا فِي صِيَامِکَ وَإِلَّا صُمْتَهُمَا قَالَ أَيُّ يَوْمَيْنِ قُلْتُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ قَالَ ذَانِکَ يَوْمَانِ تُعْرَضُ فِيهِمَا الْأَعْمَالُ عَلَی رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ

It was narrated from Jubair bin Nufair that ‘Aishah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to fast all of Sha’ban.” (Sahih) ….

قُلْتُ ← أَسَامَةَ بْنِ زَيْدٍ ← أَبُو سَعِيدٍ الْمَقْبُرِيُّ ← ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ ← عَبْدُ الرَّحْمَنِ، ← عَمْرُو بْنُ عَلِيٍّ،

أَخْبَرَنَا عِيسَی بْنُ مُسَاوِرٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ عَنْ مُعَاوِيَةَ بْنِ سَلَّامٍ عَنْ أَخِيهِ زَيْدِ بْنِ سَلَّامٍ أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلَّامٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غُنْمٍ أَنَّ أَبَا مَالِکٍ الْأَشْعَرِيَّ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِسْبَاغُ الْوُضُوئِ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّکْبِيرُ يَمْلَأُ السَّمَوَاتِ وَالْأَرْضَ وَالصَّلَاةُ نُورٌ وَالزَّکَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَائٌ وَالْقُرْآنُ حُجَّةٌ لَکَ أَوْ عَلَيْکَ

It was narrated from ‘Abdur Rahman bin Ghanm that Abu Malik Al-Ash’ari told him that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: "Isbagh Al-Wudu is half of faith; Alhamdu lillah (praise be to Allah) fills the balance; the Tasbih and the Takbir fill the heavens and Earth; Salah is light; the Zakah is a sign (of sincerity); patience is an illuminating torch; and the Qur’an is proof, either for you or against you.” (Sahih)

عَبْدِ الرَّحْمٰنِ بْنِ غَنْمٍ اَنَّ اَبَا مَالِکٍ الْاَشْعَرِیَّ ← جَدِّهِ أَبِي سَلَّامٍ، ← اَخِیْہِ زَیْدِ بْنِ سَلَّامِ اَنَّہٗ ← مُعَاوِيَةُ بْنُ سَلَّامٍ، ← مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، ← عِيسَی بْنُ مُسَاوِرٍ