Faith & Deeds

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا الْوَلِيدُ بْنُ بُکَيْرٍ أَبُو جَنَّابٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْعَدَوِيُّ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا أَيُّهَا النَّاسُ تُوبُوا إِلَی اللَّهِ قَبْلَ أَنْ تَمُوتُوا وَبَادِرُوا بِالْأَعْمَالِ الصَّالِحَةِ قَبْلَ أَنْ تُشْغَلُوا وَصِلُوا الَّذِي بَيْنَکُمْ وَبَيْنَ رَبِّکُمْ بِکَثْرَةِ ذِکْرِکُمْ لَهُ وَکَثْرَةِ الصَّدَقَةِ فِي السِّرِّ وَالْعَلَانِيَةِ تُرْزَقُوا وَتُنْصَرُوا وَتُجْبَرُوا وَاعْلَمُوا أَنَّ اللَّهَ قَدْ افْتَرَضَ عَلَيْکُمْ الْجُمُعَةَ فِي مَقَامِي هَذَا فِي يَوْمِي هَذَا فِي شَهْرِي هَذَا مِنْ عَامِي هَذَا إِلَی يَوْمِ الْقِيَامَةِ فَمَنْ تَرَکَهَا فِي حَيَاتِي أَوْ بَعْدِي وَلَهُ إِمَامٌ عَادِلٌ أَوْ جَائِرٌ اسْتِخْفَافًا بِهَا أَوْ جُحُودًا لَهَا فَلَا جَمَعَ اللَّهُ لَهُ شَمْلَهُ وَلَا بَارَکَ لَهُ فِي أَمْرِهِ أَلَا وَلَا صَلَاةَ لَهُ وَلَا زَکَاةَ لَهُ وَلَا حَجَّ لَهُ وَلَا صَوْمَ لَهُ وَلَا بِرَّ لَهُ حَتَّی يَتُوبَ فَمَنْ تَابَ تَابَ اللَّهُ عَلَيْهِ أَلَا لَا تَؤُمَّنَّ امْرَأَةٌ رَجُلًا وَلَا يَؤُمَّ أَعْرَابِيٌّ مُهَاجِرًا وَلَا يَؤُمَّ فَاجِرٌ مُؤْمِنًا إِلَّا أَنْ يَقْهَرَهُ بِسُلْطَانٍ يَخَافُ سَيْفَهُ وَسَوْطَهُ

It was narrated that Jabir bin 'Abdullah said: "The Messenger of Allah P.B.U.H delivered a sermon to us and said: '0 people! Repent to Allah before you die. Hasten to do good deeds before you become preoccupied (because of sickness and old age). Uphold the relationship that exists between you and your Lord by remembering Him a great deal and by giving a great deal of charity in secret and openly. (Then) you will be granted provision and Divine support, and your condition will improve. Know that Allah has enjoined Friday upon you in this place of mine, on this day, in this month, in this year,until the Day of Resurrection. Whoever abandons it, whether during my lifetime or after I am gone, whether he has a just or an unjust ruler, whether he takes it lightly or denies (that it is obligatory), may Allah cause him to lose all sense of tranquility and contentment, and may He not bless him in his affairs. Indeed, his prayer will not be valid, his Zakat will not be valid, his Hajj will not be valid, his fasting will not be valid, and his righteous deeds will not be accepted, until he repents. Whoever repents, Allah will accept his repentance. No woman should be appointed as Imam over a man, no Bedouin should be appointed as Imam over a ….Muhfijir, no immoral person should be appointed as Imam over a (true) believer, unless that is forced upon him and he fears his sword or whip.' " (Da'if)

خَطَبَنَا رَسُولُ اللَّهِ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← عَلِيُّ بْنُ زَيْدٍ ← عبد الله بن محمد العدوي ← الوليد بن بكير أبو جناب ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ تَوْبَةَ حَدَّثَنَا يَحْيَی بْنُ أَبِي بُکَيْرٍ حَدَّثَنَا زَائِدَةُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي بَکْرٍ أَيَّ حِينٍ تُوتِرُ قَالَ أَوَّلَ اللَّيْلِ بَعْدَ الْعَتَمَةِ قَالَ فَأَنَتَ يَا عُمَرُ فَقَالَ آخِرَ اللَّيْلِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا أَنْتَ يَا أَبَا بَکْرٍ فَأَخَذْتَ بِالْوُثْقَی وَأَمَّا أَنْتَ يَا عُمَرُ فَأَخَذْتَ بِالْقُوَّةِ حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ تَوْبَةَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَبَّادٍ حَدَّثَنَا يَحْيَی بْنُ سَلِيمٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي بَکْرٍ فَذَکَرَ نَحْوَهُ

It was narrated that Jabir bin 'Abdullah said: "The Messenger of Allah SAW said to Abu Bakr: 'When do you pray Witr?' He said: 'At the beginning of the night, after 'Isha'.' He said: 'And you, O 'Umar?' He said: 'At the end of the night.' The Prophet SAW said: 'As for you, O Abu Bakr, you have seized the trustworthy handhold (i.e., you want to be on the safe side), and as for you, O 'Umar, you have seized strength (i.e., you are confident that you have the resolve to get up and pray Witr).''' (Hasan).

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ← زَائِدَۃَ، ← يَحْيَی بْنُ أَبِي بُکَيْرٍ ← أَبُو دَاوُدَ سُلَيْمَانُ بْنُ تَوْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ أَبِي إِسْحَقَ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ وَالَّذِي ذَهَبَ بِنَفْسِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مَاتَ حَتَّی کَانَ أَکْثَرُ صَلَاتِهِ وَهُوَ جَالِسٌ وَکَانَ أَحَبُّ الْأَعْمَالِ إِلَيْهِ الْعَمَلَ الصَّالِحَ الَّذِي يَدُومُ عَلَيْهِ الْعَبْدُ وَإِنْ کَانَ يَسِيرًا

It was narrated that Umm Salamah said: "By the One Who took his soul (i.e., the soul of the Prophet SAW), he did not die until he offered most of his prayers sitting down. And the dearest of the actions to him was the righteous action that the person does regularly, even if it were a little."(Sahih).

أُمِّ سَلَمَةَ ← اَبِیْ سَلَمَۃَ ← أَبِي إِسْحَقَ ← أَبُو الْأَحْوَصِ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ إِسْمَعِيلَ بْنِ رَجَائٍ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ و عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ أَبِي سَعِيدٍ قَالَ أَخْرَجَ مَرْوَانُ الْمِنْبَرَ يَوْمَ الْعِيدِ فَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ فَقَامَ رَجُلٌ فَقَالَ يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ أَخْرَجْتَ الْمِنْبَرَ يَوْمَ عِيدٍ وَلَمْ يَکُنْ يُخْرَجُ بِهِ وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ وَلَمْ يَکُنْ يُبْدَأُ بِهَا فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَی مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ رَأَی مُنْکَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ فَبِقَلْبِهِ وَذَلِکَ أَضْعَفُ الْإِيمَانِ

It was narrated that Abu Sa’eed said: “Marwân brought the pulpit out one ‘Eid day and started to deliver the sermon before the prayer. A man stood up and said: ‘0 Commander of the Believers, you have gone against the Sunnah. You have brought the pulpit out on the day of ‘Eid and it was not brought out before, and you started with the sermon before the prayer, when this was not done before.’ Abu Sa’eed said: ‘As for this man, he has done his duty. I heard the Messenger of Allah P.B.U.H say: “Whoever among you sees an evil action, and he is able to change it with his hand, then change it with his hand (by taking action); if he cannot, (do so) with his tounge then with his tongue (by speaking out); and if he cannot then with his heart (by hating it and feeling that it is wrong), arid that is the weakest of faith.” (Sahih)

اَبِیْ سَعِیْدٍ ← طَارِقِ بْنِ شِهَابٍ، ← قَيْسِ بْنِ مُسْلِمٍ، ← أبي سعيد و ← أَبِيهِ ← إِسْمَعِيلَ بْنِ رَجَائٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← أَبُو كُرَيْبٍ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ أَنَسِ بْنِ حَکِيمٍ الضَّبِّيِّ قَالَ قَالَ لِي أَبُو هُرَيْرَةَ إِذَا أَتَيْتَ أَهْلَ مِصْرِکَ فَأَخْبِرْهُمْ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ الْمُسْلِمُ يَوْمَ الْقِيَامَةِ الصَّلَاةُ الْمَکْتُوبَةُ فَإِنْ أَتَمَّهَا وَإِلَّا قِيلَ انْظُرُوا هَلْ لَهُ مِنْ تَطَوُّعٍ فَإِنْ کَانَ لَهُ تَطَوُّعٌ أُکْمِلَتْ الْفَرِيضَةُ مِنْ تَطَوُّعِهِ ثُمَّ يُفْعَلُ بِسَائِرِ الْأَعْمَالِ الْمَفْرُوضَةِ مِثْلُ ذَلِکَ

It was narrated that Anas bin Hakim Dabbi said: "Abu Hurairah said to me: 'When you go to your country, tell them that I heard the Messenger of Allah say: "The first thing for which the Muslim will be brought to account on the Day of Resurrection will be the prescribed prayers. If they are complete, all well and good, otherwise it will be said: 'Look and see whether he has any voluntary prayers: If he has any voluntary prayers, his prescribed prayers will be completed from his voluntary prayers. Then the same will be done wi th regard to all his obligatory deeds.(Da'if)

رَسُولِ اللَّهِ ← إِنِّي ← لِي أَبُو هُرَيْرَةَ: إِذَا أَتَيْتَ أَهْلَ مِصْرِكَ ← أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ ← عَلِيُّ بْنُ زَيْدٍ ← سُفْيَانُ بْنُ حُسَيْنٍ ← يَزِيدُ بْنُ هَارُونَ ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنْ زُرَارَةَ بْنِ أَوْفَی عَنْ تَمِيمٍ الدَّارِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ أَنْبَأَنَا حُمَيْدٌ عَنْ الْحَسَنِ عَنْ رَجُلٍ عَنْ أَبِي هُرَيْرَةَ وَدَاوُدُ بْنُ أَبِي هِنْدٍ عَنْ زُرَارَةَ بْنِ أَوْفَی عَنْ تَمِيمٍ الدَّارِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ فَإِنْ أَکْمَلَهَا کُتِبَتْ لَهُ نَافِلَةً فَإِنْ لَمْ يَکُنْ أَکْمَلَهَا قَالَ اللَّهُ سُبْحَانَهُ لِمَلَائِکَتِهِ انْظُرُوا هَلْ تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَأَکْمِلُوا بِهَا مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَی حَسَبِ ذَلِکَ

It was narrated from Tamim Dari that the Prophet said: "The first thing for which a person will be brought to account on the Day of Resurrection will be his prayer. If it is complete, then the voluntary (prayers) will also be recorded for him (as an increase). If it is not complete then Allah will say to His angels: 'Look and see whether you find any voluntary prayers for my slave, and take them to make up what is lacking from his obligatory prayers.' Then all his deeds will be reckoned in like manner." (Sahih)

تَمِيمٍ الدَّارِيِّ، ← زُرَارَةَ بْنِ أَوْفَى ← أَبِي هُرَيْرَةَ وَدَاوُدُ بْنُ أَبِي هِنْدٍ ← رَجُلٌ: ← الْحَسَنِ، ← حُمَيْدٍ ← حَمَّادٌ، ← عَفَّانُ، ← الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ ← و، ← تَمِيمٍ الدَّارِيِّ، ← زُرَارَةَ بْنِ أَوْفَى ← دَاوُدُ بْنُ أَبِي هِنْدٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← سُلَيْمَانُ بْنُ حَرْبٍ ← أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ،

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّی عَلَی جِنَازَةٍ يَقُولُ اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَکَبِيرِنَا وَذَکَرِنَا وَأُنْثَانَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَی الْإِسْلَامِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَی الْإِيمَانِ اللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ وَلَا تُضِلَّنَا بَعْدَهُ

It was narrated that Abu Hurairah said: "When the Messenger of Allah P.B.U.H offered the funeral prayer he would say: [0 Allah, forgive our living and our dead, those who are present and those who are absent, OUI young and our old, our males and our females. a Allah, whomever of us You cause to live, let him live in Islam, and whomever of us You cause to die, let him die in (a state of) faith. a Allah, do not deprive us of his reward, and do not let us go astray after him.''' (Hasan)

كَانَ رَسُول الله إِذا صلى على جَنَازَة ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← مُحَمَّدُ بْنُ إِسْحَقَ ← عَلِيُّ بْنُ مُسْهِرٍ، ← سُوَيْدُ بْنُ سَعِيدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ حَدَّثَنَا ابْنُ الْمُبَارَکِ عَنْ عِيسَی بْنِ عُمَرَ بْنِ مُوسَی عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ إِذَا اعْتَکَفَ طُرِحَ لَهُ فِرَاشُهُ أَوْ يُوضَعُ لَهُ سَرِيرُهُ وَرَائَ أُسْطُوَانَةِ التَّوْبَةِ

It was narrated from Ibn 'Umar that when the Prophet P.B.U.H observed Ai'tikaf his bedding " would be spread for him, or his bed would be placed there for him, behind the Pillar ofRepentance. (Hasan)

ابْنِ عُمَرَ ← نَافِعٍ ← عِيسَى بْنِ عُمَرَ بْنِ مُوسَى، ← ابْنُ الْمُبَارَكِ، ← نُعَيْمُ بْنُ حَمَّادٍ ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ عَنْ زَکَرِيَّا عَنْ خَالِدِ بْنِ سَلَمَةَ عَنْ الْبَهِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ قَالَتْ عَائِشَةُ مَا عَلِمْتُ حَتَّی دَخَلَتْ عَلَيَّ زَيْنَبُ بِغَيْرِ إِذْنٍ وَهِيَ غَضْبَی ثُمَّ قَالَتْ يَا رَسُولَ اللَّهِ أَحَسْبُکَ إِذَا قَلَبَتْ بُنَيَّةُ أَبِي بَکْرٍ ذُرَيْعَتَيْهَا ثُمَّ أَقَبَلَتْ عَلَيَّ فَأَعْرَضْتُ عَنْهَا حَتَّی قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دُونَکِ فَانْتَصِرِي فَأَقْبَلْتُ عَلَيْهَا حَتَّی رَأَيْتُهَا وَقَدْ يَبِسَ رِيقُهَا فِي فِيهَا مَا تَرُدُّ عَلَيَّ شَيْئًا فَرَأَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ وَجْهُهُ

'Urwah bin Zubair narrated that' Aishah said: I did not know until Zainab burst in on me without permission, and she was angry. Then she said: '0 Messenger of Allah, is it enough for you that the young daughter of Abu Bakr waves her hands in front of you?' Then she turned to me, but I ignored her until the Prophet P.B.U.H said: 'You should say something to defend yourself: so I turned on her, (and replied to her) until I saw that her mouth had become dry, and she did not say anything back to me. And I saw the Prophet P.B.U.H with his face shining.” (Hasan)

عَائِشَةُ مَا عَلِمْتُ حَتَّی دَخَلَتْ عَلَيَّ زَيْنَبُ بِغَيْرِ إِذْنٍ وَهِيَ غَضْبَی ثُمَّ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← الْبَهِيِّ، ← خَالِدِ بْنِ سَلَمَةَ، ← زَکَرِیَّا، ← مُحَمَّدُ بْنُ بِشْرٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا هُشَيْمٌ عَنْ عَبَّادِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا الْيَمِينُ عَلَی نِيَّةِ الْمُسْتَحْلِفِ

It was narrated that Suwaid bin Hanzalah said: "We went out looking for the Messenger of Allah P.B.U.H, and Wa'il bin Hujr was with us.An enemy of his seized him and the people were reluctant to swear an oath but I swore that he was my brother, so they set him free. We came to the Messenger of Allah P.B.U.H and I told him that the people had been reluctant to swear an oath, but I had sworn that he was my brother. He said: 'You told the truth. The Muslim is the brother of his fellow Muslim.''' (Hasan) ,

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← عَبَّادِ بْنِ أَبِي صَالِحٍ، ← هُشَيْمٌ ← يَزِيدُ بْنُ هَارُونَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا عُبَيْسُ بْنُ مَيْمُونٍ حَدَّثَنَا عَوْنٌ الْعُقَيْلِيُّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ سَلْمَانَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ غَدَا إِلَی صَلَاةِ الصُّبْحِ غَدَا بِرَايَةِ الْإِيمَانِ وَمَنْ غَدَا إِلَی السُّوقِ غَدَا بِرَايَةِ إِبْلِيسَ

It was narrated that Salman said: "I heard the Messenger of Allah P.B.U.H saying: 'Whoever goes to the Morning prayer first thing in the morning, he goes out with the banner of faith, but whoever goes out to the marketplace first thing in the morning, he goes out under the banner of Iblis (Satan).''' (Da'if)

رَسُولِ اللَّهِ ← سَلْمَانَ ← أَبِي عُثْمَانَ النَّهْدِيِّ ← عون العقيلي ← عبيس بن ميمون ← أَبِي ← إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ

حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي يَحْيَی بْنُ الْعَلَائِ أَنَّهُ سَمِعَ بِشْرَ بْنَ نُمَيْرٍ أَنَّهُ سَمِعَ مَکْحُولًا يَقُولُ إِنَّهُ سَمِعَ يَزِيدَ بْنَ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ کُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَائَ عَمْرُو بْنُ مُرَّةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ کَتَبَ عَلَيَّ الشِّقْوَةَ فَمَا أُرَانِي أُرْزَقُ إِلَّا مِنْ دُفِّي بِکَفِّي فَأْذَنْ لِي فِي الْغِنَائِ فِي غَيْرِ فَاحِشَةٍ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا آذَنُ لَکَ وَلَا کَرَامَةَ وَلَا نُعْمَةَ عَيْنٍ کَذَبْتَ أَيْ عَدُوَّ اللَّهِ لَقَدْ رَزَقَکَ اللَّهُ طَيِّبًا حَلَالًا فَاخْتَرْتَ مَا حَرَّمَ اللَّهُ عَلَيْکَ مِنْ رِزْقِهِ مَکَانَ مَا أَحَلَّ اللَّهُ عَزَّ وَجَلَّ لَکَ مِنْ حَلَالِهِ وَلَوْ کُنْتُ تَقَدَّمْتُ إِلَيْکَ لَفَعَلْتُ بِکَ وَفَعَلْتُ قُمْ عَنِّي وَتُبْ إِلَی اللَّهِ أَمَا إِنَّکَ إِنْ فَعَلْتَ بَعْدَ التَّقْدِمَةِ إِلَيْکَ ضَرَبْتُکَ ضَرْبًا وَجِيعًا وَحَلَقْتُ رَأْسَکَ مُثْلَةً وَنَفَيْتُکَ مِنْ أَهْلِکَ وَأَحْلَلْتُ سَلَبَکَ نُهْبَةً لِفِتْيَانِ أَهْلِ الْمَدِينَةِ فَقَامَ عَمْرٌو وَبِهِ مِنْ الشَّرِّ وَالْخِزْيِ مَا لَا يَعْلَمُهُ إِلَّا اللَّهُ فَلَمَّا وَلَّی قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَؤُلَائِ الْعُصَاةُ مَنْ مَاتَ مِنْهُمْ بِغَيْرِ تَوْبَةٍ حَشَرَهُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ کَمَا کَانَ فِي الدُّنْيَا مُخَنَّثًا عُرْيَانًا لَا يَسْتَتِرُ مِنْ النَّاسِ بِهُدْبَةٍ کُلَّمَا قَامَ صُرِعَ

Safwan bin Umayyah said:"We were with the Messenger of Allah and "Amr bin Murrah came and said: '0 Messenger of Allah, Allah has decreed that I be doomed, and He has not guided me to earn a living except by beating my tambourine with my hand; give me permission to sing without doing anything immoral.' The Messenger of Allah said: 'I will not give you permission, or honor you, nor give you what you want. You are lying, 0 enemy of Allah. Allah has granted you a good, lawful provision, but you have chosen the provision that Allah has forbidden to you Instead of that which He has permitted. If I had warned you before, I would have done such and such to you. Get away from me and repent to Allah. If you do that again, after this warning, I will give you a painful beating and shave your head, to make an example of you, and I will banish you from among your people, and tell the young men of AIMadinah to come and take your goods.” "Amr stood up, suffering grief and humiliation that is known only to Allah. When he went away, the Prophet said: 'Those sinners, whoever among them dies without having repented, Allah will gather him on the Day of Resurrection just as he was in this world, effeminate and naked, with not even a piece of cloth to conceal him from the people. Every time he gets up, he will fall to the ground.”

کُنَّا عِنْدَ رَسُولِ اللَّهِ فَجَائَ عَمْرُو بْنُ مُرَّةَ فَقَالَ ← صَفْوَانَ بْنِ أُمَيَّةَ ← يَزِيدَ بْنَ عَبْدِ اللَّهِ أَنَّهُ ← أَنَّهُ ← مَكْحُولاً ← بِشْرُ بْنُ نُمَيْرٍ، أَنَّهُ ← يَحْيَی بْنُ الْعَلَائِ أَنَّهُ ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَی عَنْ قَتَادَةَ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ أَلَا أُخْبِرُکُمْ بِمَا سَمِعْتُ مِنْ فِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ فَدُلَّ عَلَی رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا قَالَ فَانْتَضَی سَيْفَهُ فَقَتَلَهُ فَأَکْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ فَدُلَّ عَلَی رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ فَقَالَ وَيْحَکَ وَمَنْ يَحُولُ بَيْنَکَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنْ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَی الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ کَذَا وَکَذَا فَاعْبُدْ رَبَّکَ فِيهَا فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلَائِکَةُ الرَّحْمَةِ وَمَلَائِکَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَی بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ قَالَ فَقَالَتْ مَلَائِکَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ عَنْ بَکْرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي رَافِعٍ قَالَ فَبَعَثَ اللَّهُ عَزَّ وَجَلَّ مَلَکًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ انْظُرُوا أَيَّ الْقَرْيَتَيْنِ کَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا قَالَ قَتَادَةُ فَحَدَّثَنَا الْحَسَنُ قَالَ لَمَّا حَضَرَهُ الْمَوْتُ احْتَفَزَ بِنَفْسِهِ فَقَرُبَ مِنْ الْقَرْيَةِ الصَّالِحَةِ وَبَاعَدَ مِنْهُ الْقَرْيَةَ الْخَبِيثَةَ فَأَلْحَقُوهُ بِأَهْلِ الْقَرْيَةِ الصَّالِحَةِ حَدَّثَنَا أَبُو الْعَبَّاسِ بْنُ عَبْدِ اللَّهِ بْنِ إِسْمَعِيلَ الْبَغْدَادِيُّ حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ فَذَکَرَ نَحْوَهُ

It was narrated that Abu Sa'eed Khudri said: "Shall I not tell you what I heard directly from the Messenger of Allah? I heard it and memorized it: A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: "I have killed ninety-nine people. Can I repent?" He said: “After ninety-nine people?!” He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: "I have killed one hundred people. Can I repent?" He said: "Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there." So he went out, heading for the good town, but death came to him on the road. The angels of mercy and the angels of punishment argued over him. Iblis (Satan) said: "I have more right to him, for he never disobeyed me for a moment." But the angels of mercy said: He went out repenting." (One of the narrators) Hammam said: "Humaid At-Tawil narrated to me from Bakr bin 'Abdullah, that Abu Rafi' said: 'So Allah sent an angel to whom they referred (the case). He said: "Look and see which of the two towns was he closer, and put him with its people." (One of the narrators) Qatadah said: "Hasan narrated to us' 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town.”

اُذَنَایَ وَوَعَاہُ قَلْبِیْ ← مِنْ فِي رَسُولِ اللهِ ← أَلَا أُخْبِرُكُمْ بِمَا ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي الصِّدِّيقِ النَّاجِيِّ، ← قَتَادَةَ ← هَمَّامُ بْنُ يَحْيَى ← يَزِيدُ بْنُ هَارُونَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا هُشَيْمٌ عَنْ مُغِيرَةَ عَنْ شِبَاکٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ أَعَفِّ النَّاسِ قِتْلَةً أَهْلَ الْإِيمَانِ

'Abdullah said that the Messenger of Allah said: "The most decent of the people in killing are the people of faith."

عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← شباك ← مُغِيرَةَ، ← هُشَيْمٌ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ مُغِيرَةَ عَنْ شِبَاکٍ عَنْ إِبْرَاهِيمَ عَنْ هُنَيِّ بْنِ نُوَيْرَةَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَعَفَّ النَّاسِ قِتْلَةً أَهْلُ الْإِيمَانِ

It was narrated that 'Abdullah that the Messenger of Allah said: "The most decent of the people in killing are the people of faith."

عَبْدُ اللَّهِ ← عَلْقَمَةَ ← هُنَيِّ بْنِ نُوَيْرَةَ، ← إِبْرَاهِيمَ، ← شباك ← مُغِيرَةَ، ← شُعْبَةُ، ← غُنْدَرٌ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ شَيْبَانَ عَنْ فِرَاسٍ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ مَضْمُونٌ عَلَی اللَّهِ إِمَّا أَنْ يَکْفِتَهُ إِلَی مَغْفِرَتِهِ وَرَحْمَتِهِ وَإِمَّا أَنْ يَرْجِعَهُ بِأَجْرٍ وَغَنِيمَةٍ وَمَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ کَمَثَلِ الصَّائِمِ الْقَائِمِ الَّذِي لَا يَفْتُرُ حَتَّی يَرْجِعَ

It was narrated from Abu Sa'eed Al-Khudri that the Prophet said: "The one who fights in the ca use of Allah has a guarantee from Allah. Either He will raise him to His forgiveness and mercy, or He will send him back with reward and spoils of war. The likeness of the one who fights in the cause of Allah is that of one who fasts and prays at night without ceasing, until he returns." (Hasan)

النَّبِيِّ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطِيَّةَ، ← فِرَاسٍ، ← شَيْبَانَ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ عَيَّاشٍ حَدَّثَنِي بَحِيرُ بْنُ سَعْدٍ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ الْمِقْدَامِ بْنِ مَعْدِيکَرِبَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ يَغْفِرُ لَهُ فِي أَوَّلِ دُفْعَةٍ مِنْ دَمِهِ وَيُرَی مَقْعَدَهُ مِنْ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنْ الْفَزَعِ الْأَکْبَرِ وَيُحَلَّی حُلَّةَ الْإِيمَانِ وَيُزَوَّجُ مِنْ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ إِنْسَانًا مِنْ أَقَارِبِهِ

It was narrated from Miqdam bin Ma'dikarib that the Messenger of Allah P.B.U.H said: "The martyr has six things (in store) with Allah: He is forgiven from the first drop of his blood that is shed; he is shown his place in Paradise; he is spared the torment of the grave; he is kept safe from the Great Fright; he is adorned with a garment of faith; he is married to (wives) from among the wide-eyed houris ; and he is permitted to intercede for seventy of his relatives."(Hasan)

رَسُولِ اللَّهِ ← الْمِقْدَامِ بْنِ مَعْدِيکَرِبَ ← خَالِدِ بْنِ مَعْدَانَ، ← بَحِيرِ بْنِ سَعْدٍ، ← إِسْمَعِيلُ بْنُ عَيَّاشٍ ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ کَاسِبٍ قَالَا حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ عَنْ الضَّحَّاکِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ عَنْ أَبِي بَکْرٍ الصِّدِّيقِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ قَالَ الْعَجُّ وَالثَّجُّ

It was narrated from Abu Bakr As-Siddiq that the Messenger of Allah P.B.U.H was asked: "Which actions are best?" He said: "Raising one's voice and slaughtering the sacrificial animal. (Da'if)

أَبِي بَكْرٍ الصِّدِّيقِ: ← عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ، ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← الضَّحَّاكُ بْنُ عُثْمَانَ، ← ابْنُ أَبِي فُدَيْكٍ، ← إبراهيم بن المنذر الحزامي ويعقوب بن حميد بن كاسب

حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْهَاشِمِيُّ حَدَّثَنَا عَبْدُ الْقَاهِرِ بْنُ السَّرِيِّ السُّلَمِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ کِنَانَةَ بْنِ عَبَّاسِ بْنِ مِرْدَاسٍ السُّلَمِيُّ أَنَّ أَبَاهُ أَخْبَرَهُ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا لِأُمَّتِهِ عَشِيَّةَ عَرَفَةَ بِالْمَغْفِرَةِ فَأُجِيبَ إِنِّي قَدْ غَفَرْتُ لَهُمْ مَا خَلَا الظَّالِمَ فَإِنِّي آخُذُ لِلْمَظْلُومِ مِنْهُ قَالَ أَيْ رَبِّ إِنْ شِئْتَ أَعْطَيْتَ الْمَظْلُومَ مِنْ الْجَنَّةِ وَغَفَرْتَ لِلظَّالِمِ فَلَمْ يُجَبْ عَشِيَّتَهُ فَلَمَّا أَصْبَحَ بِالْمُزْدَلِفَةِ أَعَادَ الدُّعَائَ فَأُجِيبَ إِلَی مَا سَأَلَ قَالَ فَضَحِکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ تَبَسَّمَ فَقَالَ لَهُ أَبُو بَکْرٍ وَعُمَرُ بِأَبِي أَنْتَ وَأُمِّي إِنَّ هَذِهِ لَسَاعَةٌ مَا کُنْتَ تَضْحَکُ فِيهَا فَمَا الَّذِي أَضْحَکَکَ أَضْحَکَ اللَّهُ سِنَّکَ قَالَ إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ لَمَّا عَلِمَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ اسْتَجَابَ دُعَائِي وَغَفَرَ لِأُمَّتِي أَخَذَ التُّرَابَ فَجَعَلَ يَحْثُوهُ عَلَی رَأْسِهِ وَيَدْعُو بِالْوَيْلِ وَالثُّبُورِ فَأَضْحَکَنِي مَا رَأَيْتُ مِنْ جَزَعِهِ

'Abdullah bin Kinanah bin 'Abbas bin Mirdas As-Sulami narrated that his father told him, from his father, that the Messenger of Allah prayed for forgiveness for his nation in the evening at I Ar afat, and the response came: I have forgiven them, except for the wrongdoer I with whom I will settle the score in favor of the one whom he wronged." He said: "0 Lord, if You will, then grant Paradise to the one who is wronged, and forgive the wrongdoer." No response came (that evening). The next day at Muzdalifah he repeated the supplication, and received a response to what he asked for. He (the narrator) said: "The Messenger of Allah P.B.U.H laughed," or he said, "He smiled. Abu Balerand 'Umar said to him: 'May my father and mother be ransomed for you, this is not a time when you usually laugh. What made you laugh, may Allah make your years filled with laughter?' He said: 'The enemy of Allah, Iblis, when he came to know that Allah has answered my prayer and forgiven my nation, took some dust and started to sprinkle it on his headuttering cries of woe and doom' and what I saw of his anguish made me laugh.''' (Da'if)

أَبِيهِ ← عَبْدُ اللَّهِ بْنُ کِنَانَةَ بْنِ عَبَّاسِ بْنِ مِرْدَاسٍ السُّلَمِيُّ أَنَّ أَبَاهُ ← عبد القاهر بن السري السلمي ← أَيُّوبُ بْنُ مُحَمَّدٍ الْهَاشِمِيُّ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَی الْمَدِينَةِ کَمَا تَأْرِزُ الْحَيَّةُ إِلَی جُحْرِهَا

It was narrated from Abu Hurairah that the Messenger of Allah said: "Faith will retreat to Al-Madinah as a snake retreats to its hole."

أَبِي هُرَيْرَةَ، ← حَفْصِ بْنِ عَاصِمٍ ← خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← عَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَأَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،