Death & Funeral

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ عَنْ زُرْعَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مَوْلًی لِمَعْمَرٍ التَّيْمِيِّ عَنْ مَعْمَرٍ التَّيْمِيِّ عَنْ أَسْمَائَ بِنْتِ عُمَيْسٍ قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَاذَا کُنْتِ تَسْتَمْشِينَ قُلْتُ بِالشُّبْرُمِ قَالَ حَارٌّ جَارٌّ ثُمَّ اسْتَمْشَيْتُ بِالسَّنَی فَقَالَ لَوْ کَانَ شَيْئٌ يَشْفِي مِنْ الْمَوْتِ کَانَ السَّنَي وَالسَّنَي شِفَائٌ مِنْ الْمَوْتِ

It was narrated that Asrna' bint 'Umais said: "The Messenger of Allah P.B.U.H said to me: 'What do you use as a laxative?' I said: 'The Shubrum (spurge Euphorb).' He said: '(It is) hot and powerful: Then I used senna as a laxative and he said: 'If anything were to cute death, it would be senna. Senna is a cure for death:" (Da'if)

حَارٌّ جَارٌّ ثُمَّ اسْتَمْشَيْتُ بِالسَّنَی ← لِي رَسُولُ اللهِ بِمَاذَا كُنْتِ تَسْتَمْشِينَ قُلْتُ بِالشُّبْرُمِ ← أَسْمَائَ بِنْتِ عُمَيْسٍ ← مَعْمَرٍ التَّيْمِيِّ ← مَوْلًى لِمَعْمَرٍ التَّيْمِيِّ ← زُرْعَةَ بْنِ عَبْدِ الرَّحْمَنِ ← عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا هَارُونُ بْنُ إِسْحَقَ الْهَمْدَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ عَنْ مِسْعَرٍ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ الشَّعْبِيِّ عَنْ يَحْيَی بْنِ طَلْحَةَ عَنْ أُمِّهِ سُعْدَی الْمُرِّيَّةِ قَالَتْ مَرَّ عُمَرُ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا لَکَ کَئِيبًا أَسَائَتْکَ إِمْرَةُ ابْنِ عَمِّکَ قَالَ لَا وَلَکِنْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ کَلِمَةً لَا يَقُولُهَا أَحَدٌ عِنْدَ مَوْتِهِ إِلَّا کَانَتْ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانِ لَهَا رَوْحًا عِنْدَ الْمَوْتِ فَلَمْ أَسْأَلْهُ حَتَّی تُوُفِّيَ قَالَ أَنَا أَعْلَمُهَا هِيَ الَّتِي أَرَادَ عَمَّهُ عَلَيْهَا وَلَوْ عَلِمَ أَنَّ شَيْئًا أَنْجَی لَهُ مِنْهَا لَأَمَرَهُ

It was narrated from Yahya bin Talhah that his mother Su'da AI-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah(saw) had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah(saw) say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," – but I did not ask him about it before he died.' He ('Umar) said: "I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.": (Sahih)

لاَ وَلَكِنْ ← مَا لَکَ کَئِيبًا أَسَائَتْکَ إِمْرَةُ ابْنِ عَمِّکَ ← مَرَّ عُمَرُ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ← اُمِّہٖ سُعْدَی الْمُرِّیَّۃِ ← يَحْيَى بْنُ طَلْحَةَ ← الشَّعْبِيِّ، ← إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ ← مِسْعَرٍ، ← مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، ← هَارُون بن اسحق الْهَمدَانِي

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ح و حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَدْعُو بِهَؤُلَائِ الْکَلِمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَی وَشَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَائِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي مِنْ الْخَطَايَا کَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنْ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ کَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ الْکَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ

It was narrated from 'Aishah that the Prophet(saw) would supplicate with these words: "Allahumma inni a'udhu bika min fitnatin-nari wa 'adhabinnar , wa min fitnatil-qabri wa 'adhtibil-qabr, wa min sharri fitnatilghina wa min sharri fitnatil-faqr, wa min sharri fitnatil-masihid-dajjal. Allahumma aghsil khatayaya bima'ith-thalji wal-barad, wa naqqi qalbi minal-khataya kama naqqaytath-thawbal-abyad minaddanas. Wa ba'id bayni wa bayna khatayaya kama ba'adta baynalmashriqi wal-maghrib, Allahumma inni a'udhu bika minal-kasali walharami wal-ma'thami wal-maghrami (0 Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire and from tribulation of the grave and the torment of the grave, and from the evil of the tribulation of richness and the evil of the tribulation of poverty, and from the evil of the trial of False Christ. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from sin as a white garment is cleansed from filth, and put a great distance between me and my sins, as great as the distance You have made between the east and the west. 0 Allah! I seek refuge with You from laziness and old age, and from sins and debts)." (Sahih)

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← وَكِيعٌ، جَمِيعًا ← علي بن محمد ← و، ← عَبْدُ اللهِ بْنُ نُمَيْرٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ حَدَّثَنَا بَکْرُ بْنُ سُلَيْمٍ حَدَّثَنِي حُمَيْدٌ الْخَرَّاطُ عَنْ کُرَيْبٍ مَوْلَی ابْنِ عَبَّاسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا هَذَا الدُّعَائَ کَمَا يُعَلِّمُنَا السُّورَةَ مِنْ الْقُرْآنِ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِکَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ

It was narrated that Ibn Abbas said: "The Messenger of Allah(saw) used to teach us this supplication just as he would teach us a Surah from the Qur'an: 'Allahumma inni a'udhu bika min 'adhabi jahannam, wa a'udhu bika min 'adhabil-qabr, wa a'udhu bika min fitnatili-masihil-dajjal , wa a'udhu bika min fitnatil-mahya walmammat (0 Allah, I seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the tribulation of False Christ, and I seek refuge with You from the trials of life and death).": (Hasan)

ابْنِ عَبَّاسٍ، ← کُرَیْبٍ مَوْلٰی ابْنِ عَبَّاسٍ ← حُمَيْدٍ الْخَرَّاطِ ← بَكْرُ بْنُ سُلَيْمٍ، ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ،

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَتَعَوَّذُ مِنْ الْجُبْنِ وَالْبُخْلِ وَأَرْذَلِ الْعُمُرِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الصَّدْرِ قَالَ وَکِيعٌ يَعْنِي الرَّجُلَ يَمُوتُ عَلَی فِتْنَةٍ لَا يَسْتَغْفِرُ اللَّهَ مِنْهَا

It was narrated from Umar that the Prophet(saw) used to seek refuge with Allah from cowardice, miserliness, old age, the torment of the grave and the tribulation of the heart .(Daif) (One of the narrators) Waki’ said: “Meaning when a man dies in a state of tribulation (Fitnah) and does not ask Allah to forgive him”.

عُمَرَ، ← عَمْرِو بْنِ مَيْمُونٍ1 ← أَبِي إِسْحَقَ ← اِسْرَائِیْلُ ← وَكِيعٌ، ← علي بن محمد

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ الْمُشَعَّثِ بْنِ طَرِيفٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَيْفَ أَنْتَ يَا أَبَا ذَرٍّ وَمَوْتًا يُصِيبُ النَّاسَ حَتَّی يُقَوَّمَ الْبَيْتُ بِالْوَصِيفِ يَعْنِي الْقَبْرَ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ أَوْ قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ تَصَبَّرْ قَالَ کَيْفَ أَنْتَ وَجُوعًا يُصِيبُ النَّاسَ حَتَّی تَأْتِيَ مَسْجِدَکَ فَلَا تَسْتَطِيعَ أَنْ تَرْجِعَ إِلَی فِرَاشِکَ وَلَا تَسْتَطِيعَ أَنْ تَقُومَ مِنْ فِرَاشِکَ إِلَی مَسْجِدِکَ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ قَالَ عَلَيْکَ بِالْعِفَّةِ ثُمَّ قَالَ کَيْفَ أَنْتَ وَقَتْلًا يُصِيبُ النَّاسَ حَتَّی تُغْرَقَ حِجَارَةُ الزَّيْتِ بِالدَّمِ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ قَالَ الْحَقْ بِمَنْ أَنْتَ مِنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا آخُذُ بِسَيْفِي فَأَضْرِبَ بِهِ مَنْ فَعَلَ ذَلِکَ قَالَ شَارَکْتَ الْقَوْمَ إِذًا وَلَکِنْ ادْخُلْ بَيْتَکَ قُلْتُ يَا رَسُولَ اللَّهِ فَإِنْ دُخِلَ بَيْتِي قَالَ إِنْ خَشِيتَ أَنْ يَبْهَرَکَ شُعَاعُ السَّيْفِ فَأَلْقِ طَرَفَ رِدَائِکَ عَلَی وَجْهِکَ فَيَبُوئَ بِإِثْمِهِ وَإِثْمِکَ فَيَکُونَ مِنْ أَصْحَابِ النَّارِ

It was narrated from Abu Dhar that the Messenger of Allah P.B.U.H said: "What will you do, 0 Abu Dharr, when death overwhelms the people to such an that a grave will be equal In value to a slave?" I said: ·Whatever Allah and His Messenger choose for me or and His Messenger know best.'' He said: "Be patient." He Said' 'What will you do when e strikes the people so that You will go to the place where you pray and will not be able to return to your bed, or you will bed able to get up from your pray,go to the place where you pray?'' He said: "I said: 'Allah and Messenger know best, or whatever Allah and His Messenger choose for me." He said: ''You must refrain forbidden things.” He said: “What will you do when killing befalls the people so that Hijaratuz-Zait is covered with blood?” I said: “Whatever Allah and His Messenger choose for me.” He said: “Stay with those whom you belong to.” He said: “I said: ‘0 Messenger of Allah, should I not take my sword and strike those who do that?” He said: “Then you will be just like the people. Rather enter your house.” I said: “0 Messenger of Allah, what if they enter my house?” He said: “If you are afraid that the flashing of the sword will dazzle you, then put the edge of your garment over you face, and let him carry his own sin and your sin, and he will be one of the people of Hellfire.”(Sahih)

اَبِیْ ذَرٍّ ← عَبْدِ اللَّهِ بْنِ الصَّامِتِ ← الْمُشَعَّثِ بْنِ طَرِيفٍ ← أَبِي عِمْرَانَ الْجَوْنِيِّ ← حَمَّادُ بْنُ زَيْدٍ ← أَحْمَدُ بْنُ عَبْدَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ أَخْبَرَنِي أَبِي عَنْ بَعَجَةَ بْنِ عَبْدِ اللَّهِ بْنِ بَدْرٍ الْجُهَنِيِّ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَيْرُ مَعَايِشِ النَّاسِ لَهُمْ رَجُلٌ مُمْسِکٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ وَيَطِيرُ عَلَی مَتْنِهِ کُلَّمَا سَمِعَ هَيْعَةً أَوْ فَزْعَةً طَارَ عَلَيْهِ إِلَيْهَا يَبْتَغِي الْمَوْتَ أَوْ الْقَتْلَ مَظَانَّهُ وَرَجُلٌ فِي غُنَيْمَةٍ فِي رَأْسِ شَعَفَةٍ مِنْ هَذِهِ الشِّعَافِ أَوْ بَطْنِ وَادٍ مِنْ هَذِهِ الْأَوْدِيَةِ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّکَاةَ وَيَعْبُدُ رَبَّهُ حَتَّی يَأْتِيَهُ الْيَقِينُ لَيْسَ مِنْ النَّاسِ إِلَّا فِي خَيْرٍ

It was narrated from Abu "The!rah that the Prophet P.B.U.H said: best lifestyle is that of a man who holds onto the reins of his horse for the sake of Allah, riding on its back. Every time he hears a conunotion he rushes towards it, seeking death wherever he thinks he can find it; and a man who tends sheep at the top of one of these peaks, or in the bottom of one of these valleys, establishing the prayer, paying the charity, and worshipping his Lord until the inevitable (death) comes to him and there is nothing between him and the people except good." (Sahih)

أَبِي هُرَيْرَةَ، ← بَعْجَةُ بْنُ عَبْدِ اللَّهِ بْنِ بَدْرٍ الْجُهَنِيُّ، ← أَبِي ← عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ← مُحَمَّدُ بْنُ الصَّبَّاحِ،

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلَانِيُّ أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَکُونُ دُعَاةٌ عَلَی أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا قَالَ هُمْ قَوْمٌ مِنْ جِلْدَتِنَا يَتَکَلَّمُونَ بِأَلْسِنَتِنَا قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَکَنِي ذَلِکَ قَالَ فَالْزَمْ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ فَإِنْ لَمْ يَکُنْ لَهُمْ جَمَاعَةٌ وَلَا إِمَامٌ فَاعْتَزِلْ تِلْکَ الْفِرَقَ کُلَّهَا وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّی يُدْرِکَکَ الْمَوْتُ وَأَنْتَ کَذَلِکَ

It was narrated from Hudhaifa bin Yaman that the Messenger of Allah P.B.U.H said: "There will be callers at the gates of Hell; whoever responds to them they through them into it." I said: "O Messenger of Allah, describe them to us." He said: They will be from our people,speaking our language.” I said: ‘What do you command me to do, if I will to see that?'' He said: ''Adhere to the main body of the Muslims and their leader. If there is no such body and no leader, then withdraw from all their groups, even if you bite onto the trunk of a tree until death finds you in that state.” (Sahih)

حُذَيْفَةَ بْنِ الْيَمَانِ ← أَبُو إِدْرِيسَ الْخَوْلَانِيُّ، أَنَّهُ ← بُسْرُ بْنُ عُبَيْدِ اللَّهِ، ← عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← علي بن محمد

حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَی حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ أَبِي إِسْمَعِيلَ الْأَسْلَمِيِّ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَا تَذْهَبُ الدُّنْيَا حَتَّی يَمُرَّ الرَّجُلُ عَلَی الْقَبْرِ فَيَتَمَرَّغَ عَلَيْهِ وَيَقُولَ يَا لَيْتَنِي کُنْتُ مَکَانَ صَاحِبِ هَذَا الْقَبْرِ وَلَيْسَ بِهِ الدِّينُ إِلَّا الْبَلَائُ

It was narrated from Abu Huraira that the Messenger Allah P.B.U.H said: Whose Hand is my soul, this world will not pass away until a man will pass by a grave, and will roll on it and say: 'Would that I were in the place of the occupant this grave! And the reason for that will not be any religious motives, rather it will be because of calamity (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِي حَازِمٍ ← أَبِي إِسْمَعِيلَ الْأَسْلَمِيِّ ← مُحَمَّدُ بْنُ فُضَيْلٍ ← وَاصِلُ بْنُ عَبْدِ الأَعْلَی

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ حَدَّثَنَا شَرِيکٌ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُؤْمِنُ عَبْدٌ حَتَّی يُؤْمِنَ بِأَرْبَعٍ بِاللَّهِ وَحْدَهُ لَا شَرِيکَ لَهُ وَأَنِّي رَسُولُ اللَّهِ وَبِالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ

It was narrated that ‘Ali said:“The Messenger of Allah s.a.w.w said: ‘No slave truly believes until he believes in four things: in Allah alone with no partner; that I am the Messenger of Allah; in the resurrection after death; and in the Divine Decree (Qadar).’”

عَلِيٍّ، ← رِبْعِيٍّ ← مَنْصُورٌ، ← شَرِيکٍ ← عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ،

حَدَّثَنَا إِسْمَعِيلُ بْنُ مُوسَی حَدَّثَنَا شَرِيکٌ عَنْ أَبِي إِسْحَقَ عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ قَالَ أَتَيْنَا خَبَّابًا نَعُودُهُ فَقَالَ لَقَدْ طَالَ سَقْمِي وَلَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا تَتَمَنَّوْا الْمَوْتَ لَتَمَنَّيْتُهُ وَقَالَ إِنَّ الْعَبْدَ لَيُؤْجَرُ فِي نَفَقَتِهِ کُلِّهَا إِلَّا فِي التُّرَابِ أَوْ قَالَ فِي الْبِنَائِ

It was narrated that Harithah bin Mudarrib said: "We came to Khabbab to visit him (when he was sick), and he said: 'I have been sick for a long time, and were it not that I heard the Messenger of Allah P.B.U.H say: "Do not wish for death," I would have wished for it.' And he said: "A person will be rewarded for all his spending, except for (what he spends) on dust," or he said, fI on building." (Hasan)

فِي الْبِنَائِ ← إِنَّ الْعَبْدَ لَيُؤْجَرُ فِي نَفَقَتِهِ کُلِّهَا إِلَّا فِي التُّرَابِ أَوْ ← لَا تَتَمَنَّوْا الْمَوْتَ لَتَمَنَّيْتُهُ ← رَسُولِ اللَّهِ ← لَقَدْ طَالَ سَقْمِي وَلَوْلَا أَنِّي ← أَتَيْنَا خَبَّابًا نَعُودُهُ، ← حَارِثَةَ بْنِ مُضَرِّبٍ، ← أَبِي إِسْحَقَ ← شَرِيکٍ ← إِسْمَعِيلُ بْنُ مُوسَی

حَدَّثَنَا الْقَاسِمُ بْنُ زَکَرِيَّا بْنِ دِينَارٍ حَدَّثَنَا إِسْحَقُ بْنُ مَنْصُورٍ حَدَّثَنَا أَبُو رَجَائٍ الْخُرَاسَانِيُّ عَنْ مُحَمَّدِ بْنِ مَالِکٍ عَنْ الْبَرَائِ قَالَ کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةٍ فَجَلَسَ عَلَی شَفِيرِ الْقَبْرِ فَبَکَی حَتَّی بَلَّ الثَّرَی ثُمَّ قَالَ يَا إِخْوَانِي لِمِثْلِ هَذَا فَأَعِدُّوا

It was narrated that Bara' said: "We were with the Messenger of Allah P.B.U.H funeral, and he sat at the edge of the grave weeping, until the ground became wet. Then he said: '0 my brothers, prepare yourselves for something like this:" (Hasan)

الْبَرَائَ ← مُحَمَّدِ بْنِ مَالِكٍ ← أَبُو رَجَائٍ الْخُرَاسَانِيُّ ← إِسْحَقُ بْنُ مَنْصُورٍ ← الْقَاسِمُ بْنُ زَکَرِيَّا بْنِ دِينَارٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی وَإِسْحَقُ بْنُ مَنْصُورٍ قَالَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ قَالَ قَالَ الزُّهْرِيُّ أَلَا أُحَدِّثُکَ بِحَدِيثَيْنِ عَجِيبَيْنِ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَسْرَفَ رَجُلٌ عَلَی نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَی بَنِيهِ فَقَالَ إِذَا أَنَا مِتُّ فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ ذَرُّونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي لَيُعَذِّبُنِي عَذَابًا مَا عَذَّبَهُ أَحَدًا قَالَ فَفَعَلُوا بِهِ ذَلِکَ فَقَالَ لِلْأَرْضِ أَدِّي مَا أَخَذْتِ فَإِذَا هُوَ قَائِمٌ فَقَالَ لَهُ مَا حَمَلَکَ عَلَی مَا صَنَعْتَ قَالَ خَشْيَتُکَ أَوْ مَخَافَتُکَ يَا رَبِّ فَغَفَرَ لَهُ لِذَلِکَ

lt was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: "A man went to extremes in committing sins. When death came to him, he left instructions to his sons, saying:'When I die, burn me, then grind me into powder, then scatter me I in the wind and in the sea, for by Allah, if my Lord has power over me, He will subject me to a punishment that He has never subjected anyone to.' So they did that to him, then (Allah) said to the earth: 'Return what you have taken,' and there he was, standing. He said to him: 'What I made you do what you have l done?' He said: 'Fear of You, O Lord His forgave him because of that (fear).(Sahih)

مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَی وَإِسْحَقُ بْنُ مَنْصُورٍ

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَی عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَکْثِرُوا ذِکْرَ هَاذِمِ اللَّذَّاتِ يَعْنِي الْمَوْتَ

It was narrated that Abu Hurairah said: "The Messenger of Allah p.b.u.h said: 'Frequently remember the destroyer of pleasures meaning death." (Hasan)

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← الْفَضْلُ بْنُ مُوسَی ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا الزُّبَيْرُ بْنُ بَکَّارٍ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ حَدَّثَنَا نَافِعُ بْنُ عَبْدِ اللَّهِ عَنْ فَرْوَةَ بْنِ قَيْسٍ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ عَنْ ابْنِ عُمَرَ أَنَّهُ قَالَ کُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَائَهُ رَجُلٌ مِنْ الْأَنْصَارِ فَسَلَّمَ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ أَيُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ أَحْسَنُهُمْ خُلُقًا قَالَ فَأَيُّ الْمُؤْمِنِينَ أَکْيَسُ قَالَ أَکْثَرُهُمْ لِلْمَوْتِ ذِکْرًا وَأَحْسَنُهُمْ لِمَا بَعْدَهُ اسْتِعْدَادًا أُولَئِکَ الْأَکْيَاسُ

It was narrated that Ibn 'Umar said: " was with the Messenger of Allah P.B.U.H and a man from among the Ansar came to him and greeted the Prophet P.B.U.H with Salam. Then he said: '0 Messenger of Allah, which of the believers is best?' He said: 'He who has the best manners among them.' He said: 'Which of the believers is wisest?' He said: 'The one who remembers death the most and is best in preparing for It. Those are the wisest.": (Hasan)

کُنْتُ مَعَ رَسُولِ اللَّهِ فَجَائَهُ رَجُلٌ مِنْ الْأَنْصَارِ فَسَلَّمَ عَلَی النَّبِيِّ ثُمَّ ← ابْنِ عُمَرَ:أَنَّہُ ← عَطَائِ بْنِ أَبِي رَبَاحٍ ← فَرْوَةَ بْنِ قَيْسٍ ← نَافِعُ بْنُ عَبْدِ اللَّهِ، ← أَنَسَ بْنَ عِيَاضٍ ← الزُّبَيْرُ بْنُ بَكَّارٍ،

حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِکِ الْحِمْصِيُّ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ حَدَّثَنِي ابْنُ أَبِي مَرْيَمَ عَنْ ضَمْرَةَ بْنِ حَبِيبٍ عَنْ أَبِي يَعْلَی شَدَّادِ بْنِ أَوْسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا ثُمَّ تَمَنَّی عَلَی اللَّهِ

It was narrated from Abu Ya'la Shaddad bin Aws that the Messenger of Allah p.b.u.h said: "The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then ind ulges in wishful thinking about Allah." (Da'if)

أَبِي يَعْلَی شَدَّادِ بْنِ أَوْسٍ ← ضَمْرَةَ بْنِ حَبِيبٍ ← ابْنُ أَبِي مَرْيَمَ، ← بَقِيَّةُ بْنُ الْوَلِيدِ ← هشام بن عبد الملك الحمصي،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَکَمِ بْنِ أَبِي زِيَادٍ حَدَّثَنَا سَيَّارٌ حَدَّثَنَا جَعْفَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَی شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ کَيْفَ تَجِدُکَ قَالَ أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ

It was narrated from Anas that the Prophet P.B.U.H entered upon a young man who was dying and said: "How do you feel?" He said: "I have hope in Allah, a Messenger of Allah, but I fear my sins." The Messenger of Allah P.B.U.H said: "These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears." (Hasan)

أَنَسٍ، ← ثَابِتٍ، ← جَعْفَرٌ، ← سَيَّارٍ، ← عبد الله بن الحكم بن أبي زياد

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا شَبَابَةُ عَنْ ابْنِ أَبِي ذِئْبٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَيِّتُ تَحْضُرُهُ الْمَلَائِکَةُ فَإِذَا کَانَ الرَّجُلُ صَالِحًا قَالُوا اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ کَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا يَزَالُ يُقَالُ لَهَا ذَلِکَ حَتَّی تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَی السَّمَائِ فَيُفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا فَيَقُولُونَ فُلَانٌ فَيُقَالُ مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ کَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا يَزَالُ يُقَالُ لَهَا ذَلِکَ حَتَّی يُنْتَهَی بِهَا إِلَی السَّمَائِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ وَإِذَا کَانَ الرَّجُلُ السُّوئُ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ کَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَکْلِهِ أَزْوَاجٌ فَلَا يَزَالُ يُقَالُ لَهَا ذَلِکَ حَتَّی تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَی السَّمَائِ فَلَا يُفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا فَيُقَالُ فُلَانٌ فَيُقَالُ لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ کَانَتْ فِي الْجَسَدِ الْخَبِيثِ ارْجِعِي ذَمِيمَةً فَإِنَّهَا لَا تُفْتَحُ لَکِ أَبْوَابُ السَّمَائِ فَيُرْسَلُ بِهَا مِنْ السَّمَائِ ثُمَّ تَصِيرُ إِلَی الْقَبْرِ

It was narrated from Abu Huraira that the Prophet P.B.U.H said: Angels come to the dying person, and if the man was righteous, they say ‘Come out, 0 good soul that was in a good body,come out praiseworthy and glad tidings of mercy ‘and fragrance and a Lord Who is not Angry.' And this is repeated until it comes out, then it is taken heaven, and it is opened for is asked: ‘Who is this?’‘So-and-so.’ It is said: to the good soul that a good body. Enter praiseworthy and receive the glad mercy and fragrance and a Lord Who is not angry.’ is repeated until it is brought to the heaven above which is Allah. But if the man was evil, they say: ‘Come out 0 Evil soul that was in an evil body. Come out blameworthy, and recieve the tidings of boiling water and the discharge of dirty wounds,' and other torments of similar kind, all together. And it is asked: 'Who is this? It is said: 'so-and-so'. And it is said: No welcome to the evil body.Go back blameworthy, for the gates of heaven will not be opened to you.' So it is sent back down from heaven,then it goes to the grave.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ يَسَارٍ، ← مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ ← ابْنِ أَبِي ذِئْبٍ ← شَبَابَةُ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا يَحْيَی بْنُ خَلَفٍ أَبُو سَلَمَةَ حَدَّثَنَا عَبْدُ الْأَعْلَی عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَی عَنْ سَعْدِ بْنِ هِشَامٍ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَحَبَّ لِقَائَ اللَّهِ أَحَبَّ اللَّهُ لِقَائَهُ وَمَنْ کَرِهَ لِقَائَ اللَّهِ کَرِهَ اللَّهُ لِقَائَهُ فَقِيلَ يَا رَسُولَ اللَّهِ کَرَاهِيَةُ لِقَائِ اللَّهِ فِي کَرَاهِيَةِ لِقَائِ الْمَوْتِ فَکُلُّنَا يَکْرَهُ الْمَوْتَ قَالَ لَا إِنَّمَا ذَاکَ عِنْدَ مَوْتِهِ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَمَغْفِرَتِهِ أَحَبَّ لِقَائَ اللَّهِ فَأَحَبَّ اللَّهُ لِقَائَهُ وَإِذَا بُشِّرَ بِعَذَابِ اللَّهِ کَرِهَ لِقَائَ اللَّهِ وَکَرِهَ اللَّهُ لِقَائَهُ

It was narrated from Aishah that the Messenger of Allah p.b.u.h said: "Whoever Ioves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah ?Allah hates to meet him. It was said to him: 0 Messenger of Allah, does hating to meet Allah mean hating to meet death? For all of us hate death. He Said: "No. Rather that is only at the moment of death. But if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him; and if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah ha tes to meet him." (Sahih)

عَائِشَةَ ← سَعْدِ بْنِ هِشَامٍ ← زُرَارَةَ بْنِ أَوْفَى ← قَتَادَةَ ← سَعِيدٌ، ← عَبْدُ الْأَعْلَى ← يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ،

حَدَّثَنَا عِمْرَانُ بْنُ مُوسَی حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَتَمَنَّی أَحَدُکُمْ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ کَانَ لَا بُدَّ مُتَمَنِّيًا الْمَوْتَ فَلْيَقُلْ اللَّهُمَّ أَحْيِنِي مَا کَانَتْ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا کَانَتْ الْوَفَاةُ خَيْرًا لِي

It was narrated from Anas that the Messenger of Allah p.b.u.h said: "None of you should wish for death because of some harm that befalls him. If he must wish for death, then let him say: '0 Allah, keep me alive so long as living is good for me and cause me to die when death is good for me.''' (Sahih)

أَنَسٍ، ← عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ← عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ← عِمْرَانُ بْنُ مُوسَى