Death & Hereafter

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِزُهَيْرٍ قَالَ إِسْحَقُ أَخْبَرَنَا و قَالَ الْآخَرَانِ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ قَالَ کُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَأَتَانَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ فَنَکَّسَ فَجَعَلَ يَنْکُتُ بِمِخْصَرَتِهِ ثُمَّ قَالَ مَا مِنْکُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا وَقَدْ کَتَبَ اللَّهُ مَکَانَهَا مِنْ الْجَنَّةِ وَالنَّارِ وَإِلَّا وَقَدْ کُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً قَالَ فَقَالَ رَجَلٌ يَا رَسُولَ اللَّهِ أَفَلَا نَمْکُثُ عَلَی کِتَابِنَا وَنَدَعُ الْعَمَلَ فَقَالَ مَنْ کَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَی عَمَلِ أَهْلِ السَّعَادَةِ وَمَنْ کَانَ مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَی عَمَلِ أَهْلِ الشَّقَاوَةِ فَقَالَ اعْمَلُوا فَکُلٌّ مُيَسَّرٌ أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ الشَّقَاوَةِ ثُمَّ قَرَأَ فَأَمَّا مَنْ أَعْطَی وَاتَّقَی وَصَدَّقَ بِالْحُسْنَی فَسَنُيَسِّرُهُ لِلْيُسْرَی وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَی وَکَذَّبَ بِالْحُسْنَی فَسَنُيَسِّرُهُ لِلْعُسْرَی

Ali reported: We were in a funeral in the graveyard of Gharqad when Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick, and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah's Messenger, should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse (from the Qur'an): Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end and who is miserly and considers himself above need, We shall make easy for him the difficult end (xcii. 5-10).

إِسْحَقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِزُهَيْرٍ ← زُهَيْرُ بْنُ حَرْبٍ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَأَبُو سَعِيدٍ الْأَشَجُّ قَالُوا حَدَّثَنَا وَکِيعٌ ح و حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ ح و حَدَّثَنَا أَبُو کُرَيْبٍ وَاللَّفْظُ لَهُ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ جَالِسًا وَفِي يَدِهِ عُودٌ يَنْکُتُ بِهِ فَرَفَعَ رَأْسَهُ فَقَالَ مَا مِنْکُمْ مِنْ نَفْسٍ إِلَّا وَقَدْ عُلِمَ مَنْزِلُهَا مِنْ الْجَنَّةِ وَالنَّارِ قَالُوا يَا رَسُولَ اللَّهِ فَلِمَ نَعْمَلُ أَفَلَا نَتَّکِلُ قَالَ لَا اعْمَلُوا فَکُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ثُمَّ قَرَأَ فَأَمَّا مَنْ أَعْطَی وَاتَّقَی وَصَدَّقَ بِالْحُسْنَی إِلَی قَوْلِهِ فَسَنُيَسِّرُهُ لِلْعُسْرَی

Ali reported that one day Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse: Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end... (xcii. 5-10).

عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ← سَعْدِ بْنِ عُبَيْدَةَ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← أَبُو کُرَيْبٍ وَاللَّفْظُ لَهُ ← و، ← الْاَعْمَشِ ← أَبِي ← ابْنِ نُمَيْرٍ، ← و، ← وَكِيعٌ، ← أَبُو سَعِيدٍ الْأَشَجُّ، ← زُهَيْرُ بْنُ حَرْبٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَزِيدَ الضُّبَعِيِّ حَدَّثَنَا مُطَرِّفٌ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مَنْ أَهْلِ النَّارِ قَالَ فَقَالَ نَعَمْ قَالَ قِيلَ فَفِيمَ يَعْمَلُ الْعَامِلُونَ قَالَ کُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ

Imran b. Husain repotted that it was said to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ): Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.

قِيلَ ← عِمْرَانَ بْنِ حُصَيْنٍ ← مُطَرِّفٍ ← يَزِيدَ الضُّبَعِيِّ ← حَمَّادُ بْنُ زَيْدٍ ← يَحْيَی بْنُ يَحْيَی

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ الْعَلَائِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ الطَّوِيلَ بِعَمَلِ أَهْلِ الْجَنَّةِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ الطَّوِيلَ بِعَمَلِ أَهْلِ النَّارِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ الْجَنَّةِ

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: Verily, a person performs deeds for a long time like the deeds of the people of Paradise. Then his deeds are terminated like the deeds of the people of Hell and, verily, a person performs deeds like the denizens of Fire for a long time, and then this deed of his is ultimately followed by the deeds of the people of Paradise

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← الْعَلَائُ ← عَبْد الْعَزِيزِ -يَعْنِي ابْنَ مُحَمَّدٍ- ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ الْجَنَّةِ

Sahl b. Sa'd reported it from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.

سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، ← أَبِي حَازِمٍ ← يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ وَإِبْرَاهِيمُ بْنُ دِينَارٍ وَابْنُ أَبِي عُمَرَ الْمَکِّيُّ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ جَمِيعًا عَنْ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِابْنِ حَاتِمٍ وَابْنِ دِينَارٍ قَالَا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَّ آدَمُ وَمُوسَی فَقَالَ مُوسَی يَا آدَمُ أَنْتَ أَبُونَا خَيَّبْتَنَا وَأَخْرَجْتَنَا مِنْ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَی اصْطَفَاکَ اللَّهُ بِکَلَامِهِ وَخَطَّ لَکَ بِيَدِهِ أَتَلُومُنِي عَلَی أَمْرٍ قَدَّرَهُ اللَّهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَجَّ آدَمُ مُوسَی فَحَجَّ آدَمُ مُوسَی وَفِي حَدِيثِ ابْنِ أَبِي عُمَرَ وَابْنِ عَبْدَةَ قَالَ أَحَدُهُمَا خَطَّ و قَالَ الْآخَرُ کَتَبَ لَکَ التَّوْرَاةَ بِيَدِهِ

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said:. This is how Adam came the better of Moses and Adam came the better of Moses.Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said:. This is how Adam came the better of Moses and Adam came the better of Moses.

أَبَا هُرَيْرَةَ يَقُولُا ← طَاوْسٍ ← عَمْرٍو، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِابْنِ حَاتِمٍ وَابْنِ دِينَارٍ ← أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ جَمِيعًا ← ابْنُ أَبِي عُمَرَ الْمَکِّيُّ ← إِبْرَاهِيمُ بْنُ دِينَارٍ ← مُحَمَّدُ بْنُ حَاتِمٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَحَاجَّ آدَمُ وَمُوسَی فَحَجَّ آدَمُ مُوسَی فَقَالَ لَهُ مُوسَی أَنْتَ آدَمُ الَّذِي أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنْ الْجَنَّةِ فَقَالَ آدَمُ أَنْتَ الَّذِي أَعْطَاهُ اللَّهُ عِلْمَ کُلِّ شَيْئٍ وَاصْطَفَاهُ عَلَی النَّاسِ بِرِسَالَتِهِ قَالَ نَعَمْ قَالَ فَتَلُومُنِي عَلَی أَمْرٍ قُدِّرَ عَلَيَّ قَبْلَ أَنْ أُخْلَقَ

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There was argument between Adam and Moses, and Adam came the better of Moses. Moses said to him: You are the same Adam who misled people, and caused them to get out of Paradise. Adam said: You are the same (Moses) whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam then again said: Even then you blame me for an affair which had been ordained for me before I was created.

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا إِسْحَقُ بْنُ مُوسَی بْنِ عَبْدِ اللَّهِ بْنِ مُوسَی بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْأَنْصَارِيِّ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ حَدَّثَنِي الْحَارِثُ بْنُ أَبِي ذُبَابٍ عَنْ يَزِيدَ وَهُوَ ابْنُ هُرْمُزَ وَعَبْدِ الرَّحْمَنِ الْأَعْرَجِ قَالَا سَمِعْنَا أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَّ آدَمُ وَمُوسَی عَلَيْهِمَا السَّلَام عِنْدَ رَبِّهِمَا فَحَجَّ آدَمُ مُوسَی قَالَ مُوسَی أَنْتَ آدَمُ الَّذِي خَلَقَکَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيکَ مِنْ رُوحِهِ وَأَسْجَدَ لَکَ مَلَائِکَتَهُ وَأَسْکَنَکَ فِي جَنَّتِهِ ثُمَّ أَهْبَطْتَ النَّاسَ بِخَطِيئَتِکَ إِلَی الْأَرْضِ فَقَالَ آدَمُ أَنْتَ مُوسَی الَّذِي اصْطَفَاکَ اللَّهُ بِرِسَالَتِهِ وَبِکَلَامِهِ وَأَعْطَاکَ الْأَلْوَاحَ فِيهَا تِبْيَانُ کُلِّ شَيْئٍ وَقَرَّبَکَ نَجِيًّا فَبِکَمْ وَجَدْتَ اللَّهَ کَتَبَ التَّوْرَاةَ قَبْلَ أَنْ أُخْلَقَ قَالَ مُوسَی بِأَرْبَعِينَ عَامًا قَالَ آدَمُ فَهَلْ وَجَدْتَ فِيهَا وَعَصَی آدَمُ رَبَّهُ فَغَوَی قَالَ نَعَمْ قَالَ أَفَتَلُومُنِي عَلَی أَنْ عَمِلْتُ عَمَلًا کَتَبَهُ اللَّهُ عَلَيَّ أَنْ أَعْمَلَهُ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَجَّ آدَمُ مُوسَی

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There was an argument between Adam and Moses (peace be upon both of them) in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam said: Are you that Moses whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would haye been written before I was created? Moses said: Forty years before. Adam said: Did you not see these words: Adam committed an error and he was enticed to (do so). He (Moses) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: This is how Adam came the better of Moses.

أَبَا هُرَيْرَةَ ← يَزِيدَ وَهُوَ ابْنُ هُرْمُزَ وَعَبْدِ الرَّحْمَنِ الْأَعْرَجِ ← الْحَارِثِ بْنِ أَبِي ذُبَابٍ ← أَنَسَ بْنَ عِيَاضٍ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَابْنُ حَاتِمٍ قَالَا حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنْ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَّ آدَمُ وَمُوسَی فَقَالَ لَهُ مُوسَی أَنْتَ آدَمُ الَّذِي أَخْرَجَتْکَ خَطِيئَتُکَ مِنْ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَی الَّذِي اصْطَفَاکَ اللَّهُ بِرِسَالَتِهِ وَبِکَلَامِهِ ثُمَّ تَلُومُنِي عَلَی أَمْرٍ قَدْ قُدِّرَ عَلَيَّ قَبْلَ أَنْ أُخْلَقَ فَحَجَّ آدَمُ مُوسَی

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There was an argument between Adam and Moses. Moses said: Are you that Adam whose lapse caused you to get out of Paradise? Adam said to him: Are you that Moses whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam came the better of Moses.

أَبِي هُرَيْرَةَ، ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← زُهَيْرُ بْنُ حَرْبٍ وَابْنُ حَاتِمٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ قَالَا حَدَّثَنَا وَکِيعٌ عَنْ سُفْيَانَ عَنْ زِيَادِ بْنِ إِسْمَعِيلَ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ مُشْرِکُو قُرَيْشٍ يُخَاصِمُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَدَرِ فَنَزَلَتْ يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَی وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ إِنَّا کُلَّ شَيْئٍ خَلَقْنَاهُ بِقَدَرٍ

Abu Huraira reported that the polytheists of the Quraish came to have an argument with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in regard to Destiny and then this verse was revealed: On the day when they are dragged into the Fire upon their faces, taste the touch of Fire. Surely, We have created everything according to a measure (liv. 48).

أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ ← زِيَادِ بْنِ إِسْمَعِيلَ ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ الْعَلَائِ بْنِ الْمُسَيَّبِ عَنْ فُضَيْلِ بْنِ عَمْرٍو عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ تُوُفِّيَ صَبِيٌّ فَقُلْتُ طُوبَی لَهُ عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَ لَا تَدْرِينَ أَنَّ اللَّهَ خَلَقَ الْجَنَّةَ وَخَلَقَ النَّارَ فَخَلَقَ لِهَذِهِ أَهْلًا وَلِهَذِهِ أَهْلًا

A'isha, the mother of the believers, reported that a child died and I said: There is happiness for this child who is a bird from amongst the birds of Paradise. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Don't you know that Allah created the Paradise and He created the Hell and He created the dwellers for this (Paradise) and the denizens for this (Hell)?

تُوُفِّیْ صَبِیُّ فَقُلْتُ طُوبٰی لَہٗ عَصْفُورٌ مِنْ عَصَافِیرِ الْجَنَّۃِ ← عَائِشَۃَ اُمِّ الْمُؤْمِنِیْنَ ← عَائِشَةَ بِنْتِ طَلْحَةَ، ← فُضَيْلِ بْنِ عَمْرٍو، ← الْعَلَائِ بْنِ الْمُسَيَّبِ ← جَرِيرٌ ← زُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعٌ عَنْ طَلْحَةَ بْنِ يَحْيَی عَنْ عَمَّتِهِ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ دُعِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی جَنَازَةِ صَبِيٍّ مِنْ الْأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَی لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلْ السُّوئَ وَلَمْ يُدْرِکْهُ قَالَ أَوَ غَيْرَ ذَلِکَ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ

A'isha, the mother of the believers, said that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was called to lead the funeral prayer of a child of the Ansar. I said: Allah's Messenger, there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: 'A'isha, per adventure, it may be otherwise, because God created for Paradise those who are fit for it while they were yet in their father's loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father's loins.

دُعِيَ رَسُولُ اللَّهِ إِلَی جَنَازَةِ صَبِيٍّ مِنْ الْأَنْصَارِ فَقُلْتُ ← عَائِشَۃَ اُمِّ الْمُؤْمِنِیْنَ ← عَمَّتِہٖ عَائِشَۃَ بِنْتِ طَلْحَۃَ ← طَلْحَةَ بْنِ يَحْيَى ← وَكِيعٌ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ وَاللَّفْظُ لِأَبِي بَکْرٍ قَالَا حَدَّثَنَا وَکِيعٌ عَنْ مِسْعَرٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْکُرِيِّ عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَتْ أُمُّ حَبِيبَةَ زَوْجُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ قَالَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ سَأَلْتِ اللَّهَ لِآجَالٍ مَضْرُوبَةٍ وَأَيَّامٍ مَعْدُودَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ لَنْ يُعَجِّلَ شَيْئًا قَبْلَ حِلِّهِ أَوْ يُؤَخِّرَ شَيْئًا عَنْ حِلِّهِ وَلَوْ کُنْتِ سَأَلْتِ اللَّهَ أَنْ يُعِيذَکِ مِنْ عَذَابٍ فِي النَّارِ أَوْ عَذَابٍ فِي الْقَبْرِ کَانَ خَيْرًا وَأَفْضَلَ قَالَ وَذُکِرَتْ عِنْدَهُ الْقِرَدَةُ قَالَ مِسْعَرٌ وَأُرَاهُ قَالَ وَالْخَنَازِيرُ مِنْ مَسْخٍ فَقَالَ إِنَّ اللَّهَ لَمْ يَجْعَلْ لِمَسْخٍ نَسْلًا وَلَا عَقِبًا وَقَدْ کَانَتْ الْقِرَدَةُ وَالْخَنَازِيرُ قَبْلَ ذَلِکَ

Abdullah reported that Umm Habiba, the wife of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), said: 0 Allah, enable me to derive benefit from my husband, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and from my father Abu Sufyan and from my brother Mu'awiya. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: You have asked from Allah about durations of life already set, and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time, or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire, or from the torment of the grave, it would have good in store for you and better for you also. He (the narrator) further said: Mention was made before him about monkeys, and Mis'ar (one of the narrators) said: I think that (the narrator) also (made a mention) of the swine, which had suffered metamorphosis. Thereupon he (the Holy Prophet) said: Verily, Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before (the metamorphosis of the human beings).

بِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ ← أُمُّ حَبِيبَةَ زَوْجُ النَّبِيِّ اللهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولِ اللهِ ← عَبْدُ اللَّهِ ← الْمَعْرُورِ بْنِ سُوَيْدٍ ← الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ، ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← مِسْعَرٍ، ← وَكِيعٌ، ← أَبُو کُرَيْبٍ وَاللَّفْظُ لِأَبِي بَکْرٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَاه أَبُو کُرَيْبٍ حَدَّثَنَا ابْنُ بِشْرٍ عَنْ مِسْعَرٍ بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّ فِي حَدِيثِهِ عَنْ ابْنِ بِشْرٍ وَوَکِيعٍ جَمِيعًا مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ

This hadith has been reported on the authority of Mis'ar with the same chain of transmitters but with this variation that the hadith transmitted on the authority of Ibn Bishr and Waki', the torment of the Hell-Fire and the torment of grave have been mentioned together (and there is no conjunction iw or between them).

ابْنِ بِشْرٍ وَوَکِيعٍ جَمِيعًا مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ ← مِسْعَرٍ بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّ فِي حَدِيثِهِ ← ابْنُ بِشْرٍ ← أَبُو كُرَيْبٍ،

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ وَحَجَّاجُ بْنُ الشَّاعِرِ وَاللَّفْظُ لِحَجَّاجٍ قَالَ إِسْحَقُ أَخْبَرَنَا و قَالَ حَجَّاجٌ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا الثَّوْرِيُّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْکُرِيِّ عَنْ مَعْرُورِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَتْ أُمُّ حَبِيبَةَ اللَّهُمَّ مَتِّعْنِي بِزَوْجِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّکِ سَأَلْتِ اللَّهَ لِآجَالٍ مَضْرُوبَةٍ وَآثَارٍ مَوْطُوئَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ لَا يُعَجِّلُ شَيْئًا مِنْهَا قَبْلَ حِلِّهِ وَلَا يُؤَخِّرُ مِنْهَا شَيْئًا بَعْدَ حِلِّهِ وَلَوْ سَأَلْتِ اللَّهَ أَنْ يُعَافِيَکِ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ لَکَانَ خَيْرًا لَکِ قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الْقِرَدَةُ وَالْخَنَازِيرُ هِيَ مِمَّا مُسِخَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يُهْلِکْ قَوْمًا أَوْ يُعَذِّبْ قَوْمًا فَيَجْعَلَ لَهُمْ نَسْلًا وَإِنَّ الْقِرَدَةَ وَالْخَنَازِيرَ کَانُوا قَبْلَ ذَلِکَ

Ibn Mas'dd reported that Umm Habiba said: 0 Allah, enable me to derive benefit from my husband, Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and from my father Abu Sufyan, and from my brother Mu'awiya. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to her: Verily, you have asked Allah about the durations of life already set, and the steps which you would take, and the sustenances the share of which is fixed. Nothing would take place earlier than its due time, and nothing would be deferred beyond that when it is due. So, if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave, it would have been better for you. A person said: Allah's Messenger, what about those apes and swine which suffered metamorphosis? Thereupon Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Verily, Allah, the Exalted and Glorious, did not destroy a people or did not torment a people, and let their race grow. Apes and swine had been even before that (when the deniers of truth were tormented and suffered metamorphosis).

بِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ ← أُمُّ حَبِيبَةَ اللَّهُمَّ مَتِّعْنِي بِزَوْجِي رَسُولِ اللَّهِ ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← مَعْرُورِ بْنِ سُوَيْدٍ، ← الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ، ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ، ← حجاج، ← و، ← إِسْحَقُ ← حَجَّاجُ بْنُ الشَّاعِرِ وَاللَّفْظُ لِحَجَّاجٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ

حَدَّثَنَا عَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ أَبِي عُمَرَ جَمِيعًا عَنْ سُفْيَانَ وَاللَّفْظُ لِعَمْرٍو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ مَنْ أَحْصَاهَا

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are): He who enumerated them.

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← سُفْيَانَ وَاللَّفْظُ لِعَمْرٍو ← عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَعَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ وَزَادَ هَمَّامٌ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ

Abu Huraira reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Verily, there are ninety-nine names for Allah, i. e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Huraira who reported it from Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that he said: He is Odd (one) and loves odd number.

أَبِي هُرَيْرَةَ، ← هَمَّامِ بْنِ مُنَبِّهٍ ← أَبِي هُرَيْرَةَ، ← ابْنِ سِيرِينَ، ← أَيُّوبَ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ عُلَيَّةَ عَنْ عَبْدِ الْعَزِيزِ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَتَمَنَّيَنَّ أَحَدُکُمْ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ کَانَ لَا بُدَّ مُتَمَنِّيًا فَلْيَقُلْ اللَّهُمَّ أَحْيِنِي مَا کَانَتْ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا کَانَتْ الْوَفَاةُ خَيْرًا لِي

Anas (b. Malik) reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say: O Allah, keep me alive as long as there is goodness in life for me and bring death to me when there is goodness in death for me.

أَنَسٍ، ← عَبْدُ الْعَزِيزِ، ← إِسْمَعِيلُ يَعْنِي ابْنَ عُلَيَّةَ ← زُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنِي حَامِدُ بْنُ عُمَرَ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا عَاصِمٌ عَنْ النَّضْرِ بْنِ أَنَسٍ وَأَنَسٌ يَوْمَئِذٍ حَيٌّ قَالَ أَنَسٌ لَوْلَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَتَمَنَّيَنَّ أَحَدُکُمْ الْمَوْتَ لَتَمَنَّيْتُهُ

Nadr b. Anas reported, as when Anas was alive, that he said: Had Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not stated this.. None should make a request for death, I would have definitely done that.

أَنَسٌ لَوْلَا ← النَّضْرِ بْنِ أَنَسٍ وَأَنَسٌ يَوْمَئِذٍ حَيٌّ ← عَاصِمٍ، ← عَبْدُ الْوَاحِدِ، ← حَامِدُ بْنُ عُمَرَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ دَخَلْنَا عَلَی خَبَّابٍ وَقَدْ اکْتَوَی سَبْعَ کَيَّاتٍ فِي بَطْنِهِ فَقَالَ لَوْ مَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ

Abu Hazim reported: I visited Khabbab who had seven cauteries on his stomach and he said: Had Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not forbidden us to call for death, I would have done so.

دَخَلْنَا عَلَی خَبَّابٍ وَقَدْ اکْتَوَی سَبْعَ کَيَّاتٍ فِي بَطْنِهِ فَقَالَ لَوْ مَا ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،