Death & Hereafter

حَدَّثَنَا أَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ الْأَزْدِ عَلَی صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَی ابْنَ الْأُتْبِيَّةِ فَلَمَّا جَائَ حَاسَبَهُ قَالَ هَذَا مَالُکُمْ وَهَذَا هَدِيَّةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَلَّا جَلَسْتَ فِي بَيْتِ أَبِيکَ وَأُمِّکَ حَتَّی تَأْتِيَکَ هَدِيَّتُکَ إِنْ کُنْتَ صَادِقًا ثُمَّ خَطَبَنَا فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْکُمْ عَلَی الْعَمَلِ مِمَّا وَلَّانِي اللَّهُ فَيَأْتِي فَيَقُولُ هَذَا مَالُکُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي أَفَلَا جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّی تَأْتِيَهُ هَدِيَّتُهُ إِنْ کَانَ صَادِقًا وَاللَّهِ لَا يَأْخُذُ أَحَدٌ مِنْکُمْ مِنْهَا شَيْئًا بِغَيْرِ حَقِّهِ إِلَّا لَقِيَ اللَّهَ تَعَالَی يَحْمِلُهُ يَوْمَ الْقِيَامَةِ فَلَأَعْرِفَنَّ أَحَدًا مِنْکُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَائٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ثُمَّ رَفَعَ يَدَيْهِ حَتَّی رُئِيَ بَيَاضُ إِبْطَيْهِ ثُمَّ قَالَ اللَّهُمَّ هَلْ بَلَّغْتُ بَصُرَ عَيْنِي وَسَمِعَ أُذُنِي

It has been reported on the authority of Abu Humaid as-Sa'idi who said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) appointed a man from the Azd tribe called Ibn al-Utbiyya, in charge of Sadaqat to be received from Banu Sulaim. When he came (back), the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked him to render his account. He said: This wealth is for you (i.e. for the public treasury) and this is a gift (presented to me). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: You should have remained in the house of your father and your mother, until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him, and afterwards said: I appoint a man from you to a responsible post sharing with him authority that God has entrusted to me, and he comes to me saying: This wealth is for you (i.e. for the public treasury) and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him, if he was truthful? By God, any one of you will not take anything from (the public funds) without any justification, but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel, or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord, I have conveyed (Thy Commandments). The narrator says: My eyes saw (the Prophet standing in that pose) and my ears heard (what he said).

أَبِي حُمَيْدٍ السَّاعِدِيِّ، ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← أَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعُ بْنُ الْجَرَّاحِ حَدَّثَنَا إِسْمَعِيلُ بْنُ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ عَدِيِّ بْنِ عَمِيرَةَ الْکِنْدِيِّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ اسْتَعْمَلْنَاهُ مِنْکُمْ عَلَی عَمَلٍ فَکَتَمْنَا مِخْيَطًا فَمَا فَوْقَهُ کَانَ غُلُولًا يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ قَالَ فَقَامَ إِلَيْهِ رَجُلٌ أَسْوَدُ مِنْ الْأَنْصَارِ کَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَکَ قَالَ وَمَا لَکَ قَالَ سَمِعْتُکَ تَقُولُ کَذَا وَکَذَا قَالَ وَأَنَا أَقُولُهُ الْآنَ مَنْ اسْتَعْمَلْنَاهُ مِنْکُمْ عَلَی عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَکَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَی

It has been reported on the authority of 'Adi b. 'Amira al-Kindi who said: I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that, it would be misappropriation (of public funds) and will (have to) produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up - I can visualise him still - and said: Messenger of Allah, take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that (even) now: Whosoever from you is appointed by us to a position of authority, he should bring everything, big or small, and whatever he is given therefrom he should take, and he should restrain himself from taking that which is forbidden.

عَدِيِّ بْنِ عَمِيرَةَ الْكِنْدِيِّ ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ ← وَكِيعُ بْنُ الْجَرَّاحِ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ زُبَيْدٍ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلًا فَأَوْقَدَ نَارًا وَقَالَ ادْخُلُوهَا فَأَرَادَ نَاسٌ أَنْ يَدْخُلُوهَا وَقَالَ الْآخَرُونَ إِنَّا قَدْ فَرَرْنَا مِنْهَا فَذُکِرَ ذَلِکَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِلَّذِينَ أَرَادُوا أَنْ يَدْخُلُوهَا لَوْ دَخَلْتُمُوهَا لَمْ تَزَالُوا فِيهَا إِلَی يَوْمِ الْقِيَامَةِ وَقَالَ لِلْآخَرِينَ قَوْلًا حَسَنًا وَقَالَ لَا طَاعَةَ فِي مَعْصِيَةِ اللَّهِ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ

It has been narrated on the authority of Abu 'Abd al-Rahman from 'Ali that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent a force (on a mission) and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it (the fire), (carrying out the order of their commander), but the others said: We fled from the fire (that's why we have come into the fold of Islam). The matter was reported to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said to those who Contemplated entering (the fire at the order of their commander): If you had entered it, you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).

عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ، ← سَعْدِ بْنِ عُبَيْدَةَ ← زُبَيْدٍ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی

و حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ وَأَبُو سَعِيدٍ الْأَشَجُّ وَتَقَارَبُوا فِي اللَّفْظِ قَالُوا حَدَّثَنَا وَکِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَيْئٍ فَقَالَ اجْمَعُوا لِي حَطَبًا فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْکُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَی قَالَ فَادْخُلُوهَا قَالَ فَنَظَرَ بَعْضُهُمْ إِلَی بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّارِ فَکَانُوا کَذَلِکَ وَسَکَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَکَرُوا ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ

It has been narrated on the authority of 'All who said: The Mersenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.

عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ، ← سَعْدِ بْنِ عُبَيْدَةَ ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو سَعِيدٍ الْأَشَجُّ وَتَقَارَبُوا فِي اللَّفْظِ ← زُهَيْرُ بْنُ حَرْبٍ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، ← و،

حَدَّثَنَا إِبْرَاهِيمُ عَنْ مُسْلِمٍ حَدَّثَنِی زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا شَبَابَةُ حَدَّثَنِي وَرْقَائُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَی بِهِ فَإِنْ أَمَرَ بِتَقْوَی اللَّهِ عَزَّ وَجَلَّ وَعَدَلَ کَانَ لَهُ بِذَلِکَ أَجْرٌ وَإِنْ يَأْمُرْ بِغَيْرِهِ کَانَ عَلَيْهِ مِنْهُ

It has been narrated on the authority of Abu Huraira that the Prophet of Allah (ﷺ) said: A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him.

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← وَرْقَائُ ← شَبَابَةُ ← زُهَيْرُ بْنُ حَرْبٍ ← مُّسْلِمٍ ← إِبْرَاهِيمَ،

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَقُ أَخْبَرَنَا و قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْکَعْبَةِ قَالَ دَخَلْتُ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ جَالِسٌ فِي ظِلِّ الْکَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَأَتَيْتُهُمْ فَجَلَسْتُ إِلَيْهِ فَقَالَ کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَنَزَلْنَا مَنْزِلًا فَمِنَّا مَنْ يُصْلِحُ خِبَائَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَی مُنَادِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ جَامِعَةً فَاجْتَمَعْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّهُ لَمْ يَکُنْ نَبِيٌّ قَبْلِي إِلَّا کَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَی خَيْرِ مَا يَعْلَمُهُ لَهُمْ وَيُنْذِرَهُمْ شَرَّ مَا يَعْلَمُهُ لَهُمْ وَإِنَّ أُمَّتَکُمْ هَذِهِ جُعِلَ عَافِيَتُهَا فِي أَوَّلِهَا وَسَيُصِيبُ آخِرَهَا بَلَائٌ وَأُمُورٌ تُنْکِرُونَهَا وَتَجِيئُ فِتْنَةٌ فَيُرَقِّقُ بَعْضُهَا بَعْضًا وَتَجِيئُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِکَتِي ثُمَّ تَنْکَشِفُ وَتَجِيئُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ هَذِهِ فَمَنْ أَحَبَّ أَنْ يُزَحْزَحَ عَنْ النَّارِ وَيُدْخَلَ الْجَنَّةَ فَلْتَأْتِهِ مَنِيَّتُهُ وَهُوَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَأْتِ إِلَی النَّاسِ الَّذِي يُحِبُّ أَنْ يُؤْتَی إِلَيْهِ وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ إِنْ اسْتَطَاعَ فَإِنْ جَائَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا عُنُقَ الْآخَرِ فَدَنَوْتُ مِنْهُ فَقُلْتُ لَهُ أَنْشُدُکَ اللَّهَ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهْوَی إِلَی أُذُنَيْهِ وَقَلْبِهِ بِيَدَيْهِ وَقَالَ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي فَقُلْتُ لَهُ هَذَا ابْنُ عَمِّکَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَأْکُلَ أَمْوَالَنَا بَيْنَنَا بِالْبَاطِلِ وَنَقْتُلَ أَنْفُسَنَا وَاللَّهُ يَقُولُ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْکُلُوا أَمْوَالَکُمْ بَيْنَکُمْ بِالْبَاطِلِ إِلَّا أَنْ تَکُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْکُمْ وَلَا تَقْتُلُوا أَنْفُسَکُمْ إِنَّ اللَّهَ کَانَ بِکُمْ رَحِيمًا قَالَ فَسَکَتَ سَاعَةً ثُمَّ قَالَ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ

It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.

عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْکَعْبَةِ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← جَرِيرٌ ← زُهَيْرٍ ← و، ← إِسْحَقُ ← زُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ الْخَوْلَانِيَّ يَقُولُ سَمِعْتُ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُا کَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْخَيْرِ وَکُنْتُ أَسْأَلُهُ عَنْ الشَّرِّ مَخَافَةَ أَنْ يُدْرِکَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا کُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَائَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ نَعَمْ فَقُلْتُ هَلْ بَعْدَ ذَلِکَ الشَّرِّ مِنْ خَيْرٍ قَالَ نَعَمْ وَفِيهِ دَخَنٌ قُلْتُ وَمَا دَخَنُهُ قَالَ قَوْمٌ يَسْتَنُّونَ بِغَيْرِ سُنَّتِي وَيَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْکِرُ فَقُلْتُ هَلْ بَعْدَ ذَلِکَ الْخَيْرِ مِنْ شَرٍّ قَالَ نَعَمْ دُعَاةٌ عَلَی أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا فَقُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا قَالَ نَعَمْ قَوْمٌ مِنْ جِلْدَتِنَا وَيَتَکَلَّمُونَ بِأَلْسِنَتِنَا قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَرَی إِنْ أَدْرَکَنِي ذَلِکَ قَالَ تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ فَقُلْتُ فَإِنْ لَمْ تَکُنْ لَهُمْ جَمَاعَةٌ وَلَا إِمَامٌ قَالَ فَاعْتَزِلْ تِلْکَ الْفِرَقَ کُلَّهَا وَلَوْ أَنْ تَعَضَّ عَلَی أَصْلِ شَجَرَةٍ حَتَّی يُدْرِکَکَ الْمَوْتُ وَأَنْتَ عَلَی ذَلِکَ

It has been narrated on the authority of Hudhaifa b. al-Yaman who said: People used to ask the Messenger of Allah (ﷺ) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.

الشَّرِّ مَخَافَةَ أَنْ يُدْرِکَنِي فَقُلْتُ ← الْخَيْرِ وَکُنْتُ أَسْأَلُهُ ← حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُا کَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ ← أَبَا إِدْرِيسَ الْخَوْلَانِيَّ، ← بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ أَنَّهُ ← عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ أَخْبَرَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَسَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُمَا أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ فِي الْحَبَّةِ السَّوْدَائِ شِفَائً مِنْ کُلِّ دَائٍ إِلَّا السَّامَ وَالسَّامُ الْمَوْتُ وَالْحَبَّةُ السَّوْدَائُ الشُّونِيزُ

Abu Huraira reported that he heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Nigella seed is a remedy for every disease except death.

السَّامُ الْمَوْتُ وَالْحَبَّةُ السَّوْدَائُ الشُّونِيزُ ← إِنَّ فِي الْحَبَّةِ السَّوْدَائِ شِفَائً مِنْ کُلِّ دَائٍ إِلَّا السَّامَ ← سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُمَا أَنَّهُ ← أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا عَاصِمٌ وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدٍ عَنْ زَيْدِ بْنِ مُحَمَّدٍ عَنْ نَافِعٍ قَالَ جَائَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِلَی عَبْدِ اللَّهِ بْنِ مُطِيعٍ حِينَ کَانَ مِنْ أَمْرِ الْحَرَّةِ مَا کَانَ زَمَنَ يَزِيدَ بْنِ مُعَاوِيَةَ فَقَالَ اطْرَحُوا لِأَبِي عَبْدِ الرَّحْمَنِ وِسَادَةً فَقَالَ إِنِّي لَمْ آتِکَ لِأَجْلِسَ أَتَيْتُکَ لِأُحَدِّثَکَ حَدِيثًا سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ لَا حُجَّةَ لَهُ وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً

It has been reported on the authority of Nafi, that 'Abdullah b. Umar paid a visit to Abdullah b. Muti' in the days (when atrocities were perpetrated on the People Of Medina) at Harra in the time of Yazid b. Mu'awiya. Ibn Muti' said: Place a pillow for Abu 'Abd al-Rahman (family name of 'Abdullah b. 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (ﷺ). I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya.

نَافِعٍ ← زَيْدِ بْنِ محمد ← عَاصِمٌ وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدٍ ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ کُنَّا يَوْمَ الْحُدَيْبِيَةِ أَلْفًا وَأَرْبَعَ مِائَةً فَبَايَعْنَاهُ وَعُمَرُ آخِذٌ بِيَدِهِ تَحْتَ الشَّجَرَةِ وَهِيَ سَمُرَةٌ وَقَالَ بَايَعْنَاهُ عَلَی أَنْ لَا نَفِرَّ وَلَمْ نُبَايِعْهُ عَلَی الْمَوْتِ

It has been narrated on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and 'Umar was holding the latter's hand (when he was sitting) under the tree (called) Samura (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Meccans), but we did not take oath to fight to death.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← اللَّيْثُ ← مُحَمَّدُ بْنُ رُمْحٍ ← و، ← لَيْثُ بْنُ سَعْدٍ ← قُتَيْبَةُ بْنُ سَعِيدٍ

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا ابْنُ عُيَيْنَةَ ح و حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ لَمْ نُبَايِعْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَی أَنْ لَا نَفِرَّ

It has been narrated (through a different chain of transmitters) on the authority of Jabir who said: While swearing fealty to the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) we did not take the oath to death but that we would not run away (from the battlefield).

لَمْ نُبَايِعْ رَسُولَ اللَّهِ عَلَی الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَی أَنْ لَا نَفِرَّ ← جَابِرٍ ← أَبِي الزُّبَيْرِ ← سُفْيَانَ، ← ابْنِ نُمَيْرٍ، ← و، ← ابْنُ عُيَيْنَةَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

و حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ خَالِدٍ عَنْ الْحَکَمِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَعْرَجِ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ لَقَدْ رَأَيْتُنِي يَوْمَ الشَّجَرَةِ وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُبَايِعُ النَّاسَ وَأَنَا رَافِعٌ غُصْنًا مِنْ أَغْصَانِهَا عَنْ رَأْسِهِ وَنَحْنُ أَرْبَعَ عَشْرَةَ مِائَةً قَالَ لَمْ نُبَايِعْهُ عَلَی الْمَوْتِ وَلَکِنْ بَايَعْنَاهُ عَلَی أَنْ لَا نَفِرَّ

It has been narrated on the authority of Ma'qil b. Yasar who aaid: I remember being present on the Day of the Tree, and the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred (in number). We did not take oath to the death, but to the effect that we would not run away from the battlefield.

لَمْ نُبَايِعْهُ عَلَی الْمَوْتِ وَلَکِنْ بَايَعْنَاهُ عَلَی أَنْ لَا نَفِرَّ ← رَأْسِهِ وَنَحْنُ أَرْبَعَ عَشْرَةَ مِائَةً ← لَقَدْ رَأَيْتُنِي يَوْمَ الشَّجَرَةِ وَالنَّبِيُّ يُبَايِعُ النَّاسَ وَأَنَا رَافِعٌ غُصْنًا مِنْ أَغْصَانِهَا ← مَعْقِلِ بْنِ يَسَارٍ ← الْحَکَمِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَعْرَجِ ← خَالِدٌ، ← يَزِيدُ بْنُ زُرَيْعٍ ← يَحْيَی بْنُ يَحْيَی ← و،

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حَاتِمٌ يَعْنِي ابْنَ إِسْمَعِيلَ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ مَوْلَی سَلَمَةَ بْنِ الْأَکْوَعِ قَالَ قُلْتُ لِسَلَمَةَ عَلَی أَيِّ شَيْئٍ بَايَعْتُمْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ قَالَ عَلَی الْمَوْتِ

It has been narrated on the authority of Yazid b. Abu Ubaid (the freed slave of Salama b. al-Akwa') who said: 1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on the Day of Hudaibiya. He said: To the effect that we will die fighting.

عَلَی الْمَوْتِ ← قُلْتُ لِسَلَمَةَ عَلَی أَيِّ شَيْئٍ بَايَعْتُمْ رَسُولَ اللَّهِ يَوْمَ الْحُدَيْبِيَةِ ← يَزِيدَ بْنِ أَبِي عُبَيْدٍ مَوْلَی سَلَمَةَ بْنِ الْأَکْوَعِ ← حَاتِمٌ يَعْنِي ابْنَ إِسْمَعِيلَ ← قُتَيْبَةُ بْنُ سَعِيدٍ ← و،

و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا الْمَخْزُومِيُّ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَمْرُو بْنُ يَحْيَی عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ قَالَ أَتَاهُ آتٍ فَقَالَ هَا ذَاکَ ابْنُ حَنْظَلَةَ يُبَايِعُ النَّاسَ فَقَالَ عَلَی مَاذَا قَالَ عَلَی الْمَوْتِ قَالَ لَا أُبَايِعُ عَلَی هَذَا أَحَدًا بَعْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It has been narrated on the authority of Abdullah b. Zaid who said: A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He (, Abdullah) asked: To what effect? He replied: To the effect that they will die for him. 'Abdullah said: I will never swear allegiance to this effect after the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

لَا أُبَايِعُ عَلَی هَذَا أَحَدًا بَعْدَ رَسُولِ اللَّهِ ← عَلَی الْمَوْتِ ← أَتَاهُ آتٍ فَقَالَ هَا ذَاکَ ابْنُ حَنْظَلَةَ يُبَايِعُ النَّاسَ فَقَالَ عَلَی مَاذَا ← عَبْدِ اللہِ بْنِ زَیْدٍ: ← عَبَّادِ بْنِ تَمِيمٍ ← عَمْرُو بْنُ يَحْيَى، ← وُهَيْبٌ، ← المخزومي ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَی يَوْمِ الْقِيَامَةِ

It has been narrated on the authority of Ibn Umar that the Messenger of Allah (ﷺ) said: There will be great benefit in the forelock of the horses until the Day of judgment.

ابْنِ عُمَرَ ← نَافِعٍ ← على مالك، ← يَحْيَی بْنُ يَحْيَی

و حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَصَالِحُ بْنُ حَاتِمِ بْنِ وَرْدَانَ جَمِيعًا عَنْ يَزِيدَ قَالَ الْجَهْضَمِيُّ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْوِي نَاصِيَةَ فَرَسٍ بِإِصْبَعِهِ وَهُوَ يَقُولُ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَی يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْغَنِيمَةُ

It has been narrated on the authority of Jarir b. Abdullah who said: I saw that the Messenger of Allah (ﷺ) was twisting the forelock of a horse with his fingers and he was saying: (A great) benefit. i. e. reward (for rearing them for Jihad) and spoils of war, has been tied to the forelocks of horses until the Day of Judgment.

الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَی يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْغَنِيمَةُ ← رَأَيْتُ رَسُولَ اللَّهِ يَلْوِي نَاصِيَةَ فَرَسٍ بِإِصْبَعِهِ وَهُوَ ← جَرِيرَ بْنَ عَبْدِ اللَّهِ ← اَبِیْ زُرْعَۃَ بْنِ عَمْرِو بْنِ جَرِیْرٍ، ← عَمْرِو بْنِ سَعِيدٍ، ← يُونُسُ بْنُ عُبَيْدٍ ← يَزِيدُ بْنُ زُرَيْعٍ ← الْجَهْضَمِيُّ ← يَزِيدُ: ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَصَالِحُ بْنُ حَاتِمِ بْنِ وَرْدَانَ جَمِيعًا ← و،

و حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا زَکَرِيَّائُ عَنْ عَامِرٍ عَنْ عُرْوَةَ الْبَارِقِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَی يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ

The same tradition has been narrated on the authority of Urwat al-Bariqi who said that the Prophet (ﷺ) said: Great good is attached to the forelock of the horses until the Day of Judgment.

عُرْوَةُ الْبَارِقِيُّ ← عَامِرٍ، ← زَکَرِيَّائُ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، ← و،

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا ابْنُ فُضَيْلٍ وَابْنُ إِدْرِيسَ عَنْ حُصَيْنٍ عَنْ الشَّعْبِيِّ عَنْ عُرْوَةَ الْبَارِقِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْخَيْرُ مَعْقُوصٌ بِنَوَاصِي الْخَيْلِ قَالَ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ بِمَ ذَاکَ قَالَ الْأَجْرُ وَالْمَغْنَمُ إِلَی يَوْمِ الْقِيَامَةِ

Urwat al-Bariqi reported Allah's Messenger (ﷺ) having said this: Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Prophet said): For reward and booty until the Day of Judgment.

عُرْوَةُ الْبَارِقِيُّ ← الشَّعْبِيِّ، ← حُصَيْنٍ ← ابْنُ فُضَيْلٍ وَابْنُ إِدْرِيسَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ عُمَارَةَ وَهُوَ ابْنُ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَضَمَّنَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا جِهَادًا فِي سَبِيلِي وَإِيمَانًا بِي وَتَصْدِيقًا بِرُسُلِي فَهُوَ عَلَيَّ ضَامِنٌ أَنْ أُدْخِلَهُ الْجَنَّةَ أَوْ أَرْجِعَهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ نَائِلًا مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ کَلْمٍ يُکْلَمُ فِي سَبِيلِ اللَّهِ إِلَّا جَائَ يَوْمَ الْقِيَامَةِ کَهَيْئَتِهِ حِينَ کُلِمَ لَوْنُهُ لَوْنُ دَمٍ وَرِيحُهُ مِسْکٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْلَا أَنْ يَشُقَّ عَلَی الْمُسْلِمِينَ مَا قَعَدْتُ خِلَافَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ أَبَدًا وَلَکِنْ لَا أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلَا يَجِدُونَ سَعَةً وَيَشُقُّ عَلَيْهِمْ أَنْ يَتَخَلَّفُوا عَنِّي وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوَدِدْتُ أَنِّي أَغْزُو فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أَغْزُو فَأُقْتَلُ ثُمَّ أَغْزُو فَأُقْتَلُ

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad's life, if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could he left behind. By the Being in Whose Hand is Muhammad's life, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.

أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عُمَارَةَ -وَهُوَ ابْنُ الْقَعْقَاعِ- ← جَرِيرٌ ← زُهَيْرُ بْنُ حَرْبٍ ← و،

و حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَکَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لَا يُخْرِجُهُ مِنْ بَيْتِهِ إِلَّا جِهَادٌ فِي سَبِيلِهِ وَتَصْدِيقُ کَلِمَتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ

It has been narrated on the authority of Abu Huraira who said: Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ ← يَحْيَی بْنُ يَحْيَی ← و،