Death & Hereafter

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ حَدَّثَنَا الْمُغِيرَةُ بْنُ النُّعْمَانِ قَالَ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّکُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلًا ثُمَّ قَرَأَ کَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا کُنَّا فَاعِلِينَ وَأَوَّلُ مَنْ يُکْسَی يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ وَإِنَّ أُنَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ أَصْحَابِي أَصْحَابِي فَيَقُولُ إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَی أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ فَأَقُولُ کَمَا قَالَ الْعَبْدُ الصَّالِحُ وَکُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي إِلَی قَوْلِهِ الْعَزِيزُ الْحَکِيمُ

Narrated Ibn `Abbas: The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← الْمُغِيرَةِ بْنِ النُّعْمَانِ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ قَالَ أَخْبَرَنِي أَخِي عَبْدُ الْحَمِيدِ عَنْ ابْنِ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَلْقَی إِبْرَاهِيمُ أَبَاهُ آزَرَ يَوْمَ الْقِيَامَةِ وَعَلَی وَجْهِ آزَرَ قَتَرَةٌ وَغَبَرَةٌ فَيَقُولُ لَهُ إِبْرَاهِيمُ أَلَمْ أَقُلْ لَکَ لَا تَعْصِنِي فَيَقُولُ أَبُوهُ فَالْيَوْمَ لَا أَعْصِيکَ فَيَقُولُ إِبْرَاهِيمُ يَا رَبِّ إِنَّکَ وَعَدْتَنِي أَنْ لَا تُخْزِيَنِي يَوْمَ يُبْعَثُونَ فَأَيُّ خِزْيٍ أَخْزَی مِنْ أَبِي الْأَبْعَدِ فَيَقُولُ اللَّهُ تَعَالَی إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَی الْکَافِرِينَ ثُمَّ يُقَالُ يَا إِبْرَاهِيمُ مَا تَحْتَ رِجْلَيْکَ فَيَنْظُرُ فَإِذَا هُوَ بِذِيخٍ مُلْتَطِخٍ فَيُؤْخَذُ بِقَوَائِمِهِ فَيُلْقَی فِي النَّارِ

Narrated Abu Huraira: The Prophet said, "On the Day of Resurrection Abraham will meet his father Azar whose face will be dark and covered with dust.(The Prophet Abraham will say to him): 'Didn't I tell you not to disobey me?' His father will reply: 'Today I will not disobey you.' 'Abraham will say: 'O Lord! You promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father?' Then Allah will say (to him):' 'I have forbidden Paradise for the disbelievers." Then he will be addressed, 'O Abraham! Look! What is underneath your feet?' He will look and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs and thrown in the (Hell) Fire."

أَبِي هُرَيْرَةَ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← ابْنِ أَبِي ذِئْبٍ ← أَخِي عَبْدُ الْحَمِيدِ ← إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ،

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ نَصْرٍ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ أَبِي حَيَّانَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ أُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا بِلَحْمٍ فَقَالَ إِنَّ اللَّهَ يَجْمَعُ يَوْمَ الْقِيَامَةِ الْأَوَّلِينَ وَالْآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُسْمِعُهُمْ الدَّاعِي وَيُنْفِذُهُمْ الْبَصَرُ وَتَدْنُو الشَّمْسُ مِنْهُمْ فَذَکَرَ حَدِيثَ الشَّفَاعَةِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ أَنْتَ نَبِيُّ اللَّهِ وَخَلِيلُهُ مِنْ الْأَرْضِ اشْفَعْ لَنَا إِلَی رَبِّکَ فَيَقُولُ فَذَکَرَ کَذَبَاتِهِ نَفْسِي نَفْسِي اذْهَبُوا إِلَی مُوسَی تَابَعَهُ أَنَسٌ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Abu Huraira: One day some meat was given to the Prophet and he said, "On the Day of Resurrection Allah will gather all the first and the last (people) in one plain, and the voice of the announcer will reach all of them, and one will be able to see them all, and the sun will come closer to them." (The narrator then mentioned the narration of intercession): "The people will go to Abraham and say: 'You are Allah's Prophet and His Khalil on the earth. Will you intercede for us with your Lord?' Abraham will then remember his lies and say: 'Myself! Myself! Go to Moses."

أُتِيَ النَّبِيُّ يَوْمًا بِلَحْمٍ ← أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← أَبِي حَيَّانَ، ← أَبُو أُسَامَةَ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ نَصْرٍ،

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ حَدَّثَنَا ابْنُ عَمِّ نَبِيِّکُمْ يَعْنِي ابْنَ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّی وَنَسَبَهُ إِلَی أَبِيهِ وَذَکَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ فَقَالَ مُوسَی آدَمُ طُوَالٌ کَأَنَّهُ مِنْ رِجَالِ شَنُوئَةَ وَقَالَ عِيسَی جَعْدٌ مَرْبُوعٌ وَذَکَرَ مَالِکًا خَازِنَ النَّارِ وَذَکَرَ الدَّجَّالَ

The Prophet mentioned the night of his Ascension and said, "The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-haired man of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.

الدَّجَّالِ، ← مَالِکًا خَازِنَ النَّارِ ← عِيسَی جَعْدٌ مَرْبُوعٌ ← مُوسَی آدَمُ طُوَالٌ کَأَنَّهُ مِنْ رِجَالِ شَنُوئَةَ ← النَّبِيُّ لَيْلَةَ أُسْرِيَ بِهِ ← خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّی وَنَسَبَهُ إِلَی أَبِيهِ ← لَا يَنْبَغِي لِعَبْدٍ أَنْ ← النَّبِيِّ ← ابْنُ عَمِّ نَبِيِّکُمْ يَعْنِي ابْنَ عَبَّاسٍ ← أَبَا الْعَالِيَةِ، ← قَتَادَةَ ← شُعْبَةُ، ← غُنْدَرٌ، ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ يَحْيَی عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ النَّاسُ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَکُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا أَنَا بِمُوسَی آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ فَلَا أَدْرِي أَفَاقَ قَبْلِي أَمْ جُوزِيَ بِصَعْقَةِ الطُّورِ

Narrated Abu Sa`id: The Prophet said, 'People will be struck unconscious on the Day of Resurrection and I will be the first to regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah's Throne. I will wonder whether he has become conscious before me of he has been exempted, because of his unconsciousness at the Tur (mountain) which he received (on the earth).

النَّاسُ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَکُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا ← النَّبِيِّ ← اَبِیْ سَعِیْدٍ ← أَبِيهِ ← عَمْرُو بْنُ يَحْيَى، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ حَدَّثَنَا عَبْدُ الْمَلِکِ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ قَالَ عُقْبَةُ بْنُ عَمْرٍو لِحُذَيْفَةَ أَلَا تُحَدِّثُنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنِّي سَمِعْتُهُ يَقُولُ إِنَّ مَعَ الدَّجَّالِ إِذَا خَرَجَ مَائً وَنَارًا فَأَمَّا الَّذِي يَرَی النَّاسُ أَنَّهَا النَّارُ فَمَائٌ بَارِدٌ وَأَمَّا الَّذِي يَرَی النَّاسُ أَنَّهُ مَائٌ بَارِدٌ فَنَارٌ تُحْرِقُ فَمَنْ أَدْرَکَ مِنْکُمْ فَلْيَقَعْ فِي الَّذِي يَرَی أَنَّهَا نَارٌ فَإِنَّهُ عَذْبٌ بَارِدٌ قَالَ حُذَيْفَةُ وَسَمِعْتُهُ يَقُولُ إِنَّ رَجُلًا کَانَ فِيمَنْ کَانَ قَبْلَکُمْ أَتَاهُ الْمَلَکُ لِيَقْبِضَ رُوحَهُ فَقِيلَ لَهُ هَلْ عَمِلْتَ مِنْ خَيْرٍ قَالَ مَا أَعْلَمُ قِيلَ لَهُ انْظُرْ قَالَ مَا أَعْلَمُ شَيْئًا غَيْرَ أَنِّي کُنْتُ أُبَايِعُ النَّاسَ فِي الدُّنْيَا وَأُجَازِيهِمْ فَأُنْظِرُ الْمُوسِرَ وَأَتَجَاوَزُ عَنْ الْمُعْسِرِ فَأَدْخَلَهُ اللَّهُ الْجَنَّةَ فَقَالَ وَسَمِعْتُهُ يَقُولُ إِنَّ رَجُلًا حَضَرَهُ الْمَوْتُ فَلَمَّا يَئِسَ مِنْ الْحَيَاةِ أَوْصَی أَهْلَهُ إِذَا أَنَا مُتُّ فَاجْمَعُوا لِي حَطَبًا کَثِيرًا وَأَوْقِدُوا فِيهِ نَارًا حَتَّی إِذَا أَکَلَتْ لَحْمِي وَخَلَصَتْ إِلَی عَظْمِي فَامْتُحِشَتْ فَخُذُوهَا فَاطْحَنُوهَا ثُمَّ انْظُرُوا يَوْمًا رَاحًا فَاذْرُوهُ فِي الْيَمِّ فَفَعَلُوا فَجَمَعَهُ اللَّهُ فَقَالَ لَهُ لِمَ فَعَلْتَ ذَلِکَ قَالَ مِنْ خَشْيَتِکَ فَغَفَرَ اللَّهُ لَهُ قَالَ عُقْبَةُ بْنُ عَمْرٍو وَأَنَا سَمِعْتُهُ يَقُولُ ذَاکَ وَکَانَ نَبَّاشًا

Hudhaifa added, "I also heard him saying, 'From among the people preceding your generation, there was a man whom the angel of death visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.' He replied, 'I don't remember any good deed.' He was asked to think it over. He said, 'I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So Allah made him enter Paradise."

إِنِّي ← مِنْ رَسُولِ اللَّهِ ← عُقْبَةُ بْنُ عَمْرٍو لِحُذَيْفَةَ: أَلاَ تُحَدِّثُنَا مَا ← رِبْعِيِّ بْنِ حِرَاشٍ ← عَبْد الْمَلِكِ؛ ← أَبُو عَوَانَةَ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنْ الزُّهْرِيِّ أَخْبَرَنِي سَالِمٌ أَنَّ ابْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَمَا رَجُلٌ يَجُرُّ إِزَارَهُ مِنْ الْخُيَلَائِ خُسِفَ بِهِ فَهُوَ يَتَجَلْجَلُ فِي الْأَرْضِ إِلَی يَوْمِ الْقِيَامَةِ تَابَعَهُ عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنْ الزُّهْرِيِّ

Narrated Abu Huraira: The Prophet said, "We are the last (to come) but we will be the foremost on the Day of Resurrection, nations were given the Book (i.e. Scripture) before us, and we were given the Holy Book after them. This (i.e. Friday) is the day about which they differed. So the next day (i.e. Saturday) was prescribed for the Jews and the day after it (i.e. Sunday) for the Christians.

سَالِمٍ أَنَّ ابْنَ عُمَرَ ← الزُّهْرِيِّ، ← يُونُسَ ← عَبْدُ اللَّهِ ← بِشْرُ بْنُ مُحَمَّدٍ،

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ قَالَ الْبَحِيرَةُ الَّتِي يُمْنَعُ دَرُّهَا لِلطَّوَاغِيتِ وَلَا يَحْلُبُهَا أَحَدٌ مِنْ النَّاسِ وَالسَّائِبَةُ الَّتِي کَانُوا يُسَيِّبُونَهَا لِآلِهَتِهِمْ فَلَا يُحْمَلُ عَلَيْهَا شَيْئٌ قَالَ وَقَالَ أَبُو هُرَيْرَةَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَيْتُ عَمْرَو بْنَ عَامِرِ بْنِ لُحَيٍّ الْخُزَاعِيَّ يَجُرُّ قُصْبَهُ فِي النَّارِ وَکَانَ أَوَّلَ مَنْ سَيَّبَ السَّوَائِبَ

Narrated Abu Jamra: Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al `Abbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."

أَبُو هُرَيْرَةَ ← السَّائِبَةُ الَّتِي کَانُوا يُسَيِّبُونَهَا لِآلِهَتِهِمْ فَلَا يُحْمَلُ عَلَيْهَا شَيْئٌ ← الْبَحِيرَةُ الَّتِي يُمْنَعُ دَرُّهَا لِلطَّوَاغِيتِ وَلَا يَحْلُبُهَا أَحَدٌ مِنْ النَّاسِ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ أَسْلَمُ وَغِفَارُ وَشَيْءٌ مِنْ مُزَيْنَةَ وَجُهَيْنَةَ- أَوْ قَالَ شَيْءٌ مِنْ جُهَيْنَةَ أَوْ مُزَيْنَةَ- خَيْرٌ عِنْدَ اللَّهِ- أَوْ قَالَ- يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَتَمِيمٍ وَهَوَازِنَ وَغَطَفَانَ.

Narrated Ibn `Abbas: If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:-- Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.' (6.14)

يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَتَمِيمٍ وَهَوَازِنَ وَغَطَفَانَ. ← شَيْءٌ مِنْ جُهَيْنَةَ أَوْ مُزَيْنَةَ- خَيْرٌ عِنْدَ اللَّهِ- أَوْ ← أَسْلَمُ وَغِفَارُ وَشَيْءٌ مِنْ مُزَيْنَةَ وَجُهَيْنَةَ- أَوْ ← أَبِي هُرَيْرَةَ، ← مُحَمَّدٍ ← أَيُّوبَ، ← حَمَّادٌ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ سَمِعْتُ مَالِکًا يُحَدِّثُ عَنْ أَبِي النَّضْرِ مَوْلَی عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ قَالَ مَا سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِأَحَدٍ يَمْشِي عَلَی الْأَرْضِ إِنَّهُ مِنْ أَهْلِ الْجَنَّةِ إِلَّا لِعَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ وَفِيهِ نَزَلَتْ هَذِهِ الْآيَةُ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَی مِثْلِهِ الْآيَةَ قَالَ لَا أَدْرِي قَالَ مَالِکٌ الْآيَةَ أَوْ فِي الْحَدِيثِ

Narrated Qais bin Ubad: While I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of solemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light rak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is one of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet I had a dream which I narrated to him. I saw as if I were in a garden." He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got hold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold was in my hand. I narrated al I that to the Prophet who said, 'The garden is Islam, and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator added: "The man was `Abdullah bin Salam."

لِأَحَدٍ يَمْشِي عَلَی الْأَرْضِ ← مَا ← أَبِيهِ ← عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← أَبِي النَّضْرِ مَوْلَی عُمَرَ بْنِ عُبَيْدِ اللَّهِ ← مَالِکًا ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَمْرٌو عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ کُفْرًا قَالَ هُمْ وَاللَّهِ کُفَّارُ قُرَيْشٍ قَالَ عَمْرٌو هُمْ قُرَيْشٌ وَمُحَمَّدٌ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نِعْمَةُ اللَّهِ وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ قَالَ النَّارَ يَوْمَ بَدْرٍ

Narrated Hisham's father: It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then."

النَّارَ يَوْمَ بَدْرٍ ← عَمْرٌو هُمْ قُرَيْشٌ وَمُحَمَّدٌ نِعْمَةُ اللَّهِ وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ ← هُمْ وَاللَّهِ کُفَّارُ قُرَيْشٍ ← ابْنِ عَبَّاسٍ الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ کُفْرًا ← عَطَائٍ ← عَمْرٍو، ← سُفْيَانَ، ← الْحُمَيْدِيُّ،

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ ذُکِرَ عِنْدَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ ابْنَ عُمَرَ رَفَعَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْمَيِّتَ يُعَذَّبُ فِي قَبْرِهِ بِبُکَائِ أَهْلِهِ فَقَالَتْ وَهَلَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ لَيُعَذَّبُ بِخَطِيئَتِهِ وَذَنْبِهِ وَإِنَّ أَهْلَهُ لَيَبْکُونَ عَلَيْهِ الْآنَ قَالَتْ وَذَاکَ مِثْلُ قَوْلِهِ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَلَی الْقَلِيبِ وَفِيهِ قَتْلَی بَدْرٍ مِنْ الْمُشْرِکِينَ فَقَالَ لَهُمْ مَا قَالَ إِنَّهُمْ لَيَسْمَعُونَ مَا أَقُولُ إِنَّمَا قَالَ إِنَّهُمْ الْآنَ لَيَعْلَمُونَ أَنَّ مَا کُنْتُ أَقُولُ لَهُمْ حَقٌّ ثُمَّ قَرَأَتْ إِنَّکَ لَا تُسْمِعُ الْمَوْتَی وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ يَقُولُ حِينَ تَبَوَّئُوا مَقَاعِدَهُمْ مِنْ النَّارِ

She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.

عِنْدَ عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← عُبَيْدُ بْنُ إِسْمَاعِيلَ

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ حُمَيْدٍ قَالَ سَمِعْتُ أَنَسًا رَضِيَ اللَّهُ عَنْهُ يَقُولُ أُصِيبَ حَارِثَةُ يَوْمَ بَدْرٍ وَهُوَ غُلَامٌ فَجَائَتْ أُمُّهُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ مَنْزِلَةَ حَارِثَةَ مِنِّي فَإِنْ يَکُنْ فِي الْجَنَّةِ أَصْبِرْ وَأَحْتَسِبْ وَإِنْ تَکُ الْأُخْرَی تَرَی مَا أَصْنَعُ فَقَالَ وَيْحَکِ أَوَهَبِلْتِ أَوَجَنَّةٌ وَاحِدَةٌ هِيَ إِنَّهَا جِنَانٌ کَثِيرَةٌ وَإِنَّهُ فِي جَنَّةِ الْفِرْدَوْسِ

Narrated `Ali: Allah's Apostle sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said, "Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the pagans of Mecca." So we found her riding her camel at the place which Allah's Apostle had mentioned. We said (to her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her, but we found no letter. Then we said, "Allah's Apostle had not told us a lie, certainly. Take out the letter, otherwise we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Apostle Then `Umar said, "O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property." The Prophet said, "He has spoken the truth; do no say to him but good." `Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The Prophet said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of `Umar's eyes, and he said, "Allah and His Apostle know better."

أُصِيبَ حَارِثَةُ يَوْمَ بَدْرٍ وَهُوَ غُلَامٌ فَجَائَتْ أُمُّهُ إِلَی النَّبِيِّ فَقَالَتْ ← أَنَسًا ← حُمَيْدٍ ← اَبُوْ اِسْحَاقِ ← مُعَاوِيَةُ بْنُ عَمْرٍو ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ قَالَ مَا نَعْلَمُ حَيًّا مِنْ أَحْيَائِ الْعَرَبِ أَکْثَرَ شَهِيدًا أَعَزَّ يَوْمَ الْقِيَامَةِ مِنْ الْأَنْصَارِ قَالَ قَتَادَةُ وَحَدَّثَنَا أَنَسُ بْنُ مَالِکٍ أَنَّهُ قُتِلَ مِنْهُمْ يَوْمَ أُحُدٍ سَبْعُونَ وَيَوْمَ بِئْرِ مَعُونَةَ سَبْعُونَ وَيَوْمَ الْيَمَامَةِ سَبْعُونَ قَالَ وَکَانَ بِئْرُ مَعُونَةَ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَوْمُ الْيَمَامَةِ عَلَی عَهْدِ أَبِي بَکْرٍ يَوْمَ مُسَيْلِمَةَ الْکَذَّابِ

Narrated Jabir bin `Abdullah: Allah's Apostle used to shroud two martyrs of Uhud in one sheet and then say, "Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed.

قَتَادَةَ ← أَبِي ← مُعَاذُ بْنُ هِشَامٍ ← عَمْرُو بْنُ عَلِيٍّ،

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا يَعْقُوبُ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْتَقَی هُوَ وَالْمُشْرِکُونَ فَاقْتَتَلُوا فَلَمَّا مَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی عَسْکَرِهِ وَمَالَ الْآخَرُونَ إِلَی عَسْکَرِهِمْ وَفِي أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ لَا يَدَعُ لَهُمْ شَاذَّةً وَلَا فَاذَّةً إِلَّا اتَّبَعَهَا يَضْرِبُهَا بِسَيْفِهِ فَقِيلَ مَا أَجْزَأَ مِنَّا الْيَوْمَ أَحَدٌ کَمَا أَجْزَأَ فُلَانٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَا إِنَّهُ مِنْ أَهْلِ النَّارِ فَقَالَ رَجُلٌ مِنْ الْقَوْمِ أَنَا صَاحِبُهُ قَالَ فَخَرَجَ مَعَهُ کُلَّمَا وَقَفَ وَقَفَ مَعَهُ وَإِذَا أَسْرَعَ أَسْرَعَ مَعَهُ قَالَ فَجُرِحَ الرَّجُلُ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ فَوَضَعَ سَيْفَهُ بِالْأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَی سَيْفِهِ فَقَتَلَ نَفْسَهُ فَخَرَجَ الرَّجُلُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَشْهَدُ أَنَّکَ رَسُولُ اللَّهِ قَالَ وَمَا ذَاکَ قَالَ الرَّجُلُ الَّذِي ذَکَرْتَ آنِفًا أَنَّهُ مِنْ أَهْلِ النَّارِ فَأَعْظَمَ النَّاسُ ذَلِکَ فَقُلْتُ أَنَا لَکُمْ بِهِ فَخَرَجْتُ فِي طَلَبِهِ ثُمَّ جُرِحَ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ فَوَضَعَ نَصْلَ سَيْفِهِ فِي الْأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَيْهِ فَقَتَلَ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِکَ إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ الْجَنَّةِ

Narrated Abu Huraira: We witnessed (the battle of) Khaibar. Allah's Apostle said about one of those who were with him and who claimed to be a Muslim. "This (man) is from the dwellers of the Hell-Fire." When the battle started, that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to doubt (the Prophet's statement), but the man, feeling the pain of his wounds, put his hand into his quiver and took out of it, some arrows with which he slaughtered himself (i.e. committed suicide). Then some men amongst the Muslims came hurriedly and said, "O Allah's Apostle! Allah has made your statement true so-and-so has committed suicide. "The Prophet said, "O so-and-so! Get up and make an announcement that none but a believer will enter Paradise and that Allah may support the religion with an unchaste (evil) wicked man.

سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، ← أَبِي حَازِمٍ ← يَعْقُوبُ، ← قُتَيْبَةُ،

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ شَهِدْنَا خَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ مِمَّنْ مَعَهُ يَدَّعِي الْإِسْلَامَ هَذَا مِنْ أَهْلِ النَّارِ فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ أَشَدَّ الْقِتَالِ حَتَّی کَثُرَتْ بِهِ الْجِرَاحَةُ فَکَادَ بَعْضُ النَّاسِ يَرْتَابُ فَوَجَدَ الرَّجُلُ أَلَمَ الْجِرَاحَةِ فَأَهْوَی بِيَدِهِ إِلَی کِنَانَتِهِ فَاسْتَخْرَجَ مِنْهَا أَسْهُمًا فَنَحَرَ بِهَا نَفْسَهُ فَاشْتَدَّ رِجَالٌ مِنْ الْمُسْلِمِينَ فَقَالُوا يَا رَسُولَ اللَّهِ صَدَّقَ اللَّهُ حَدِيثَکَ انْتَحَرَ فُلَانٌ فَقَتَلَ نَفْسَهُ فَقَالَ قُمْ يَا فُلَانُ فَأَذِّنْ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ إِنَّ اللَّهَ يُؤَيِّدُ الدِّينَ بِالرَّجُلِ الْفَاجِرِ تَابَعَهُ مَعْمَرٌ عَنْ الزُّهْرِيِّ وَقَالَ شَبِيبٌ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ وَعَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ کَعْبٍ أَنَّ أَبَا هُرَيْرَةَ قَالَ شَهِدْنَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا وَقَالَ ابْنُ الْمُبَارَکِ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَابَعَهُ صَالِحٌ عَنْ الزُّهْرِيِّ وَقَالَ الزُّبَيْدِيُّ أَخْبَرَنِي الزُّهْرِيُّ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ کَعْبٍ أَخْبَرَهُ أَنَّ عُبَيْدَ اللَّهِ بْنَ کَعْبٍ قَالَ أَخْبَرَنِي مَنْ شَهِدَ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَسَعِيدٌ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

(narration about the chain of narrators)

شَهِدْنَا خَيْبَرَ ← سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حَاتِمٌ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ قَالَ سَمِعْتُ سَلَمَةَ بْنَ الْأَکْوَعِ يَقُولُ غَزَوْتُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعَ غَزَوَاتٍ وَخَرَجْتُ فِيمَا يَبْعَثُ مِنْ الْبُعُوثِ تِسْعَ غَزَوَاتٍ مَرَّةً عَلَيْنَا أَبُو بَکْرٍ وَمَرَّةً عَلَيْنَا أُسَامَةُ وَقَالَ عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ حَدَّثَنَا أَبِي عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ قَالَ سَمِعْتُ سَلَمَةَ يَقُولُ غَزَوْتُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعَ غَزَوَاتٍ وَخَرَجْتُ فِيمَا يَبْعَثُ مِنْ الْبَعْثِ تِسْعَ غَزَوَاتٍ عَلَيْنَا مَرَّةً أَبُو بَکْرٍ وَمَرَّةً أُسَامَةُ

Narrated Salama (in another narration): I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought in nine battles, fought by armies sent by the Prophet . Once Abu Bakr was our commander and another time, Usama was (our commander).

خَرَجْتُ فِيمَا يَبْعَثُ مِنْ الْبَعْثِ تِسْعَ غَزَوَاتٍ عَلَيْنَا مَرَّةً أَبُو بَکْرٍ وَمَرَّةً أُسَامَةُ ← غزوت مع النبي سبع غزوات ← سَلَمَةَ، ← يَزِيدُ بْنُ أَبِي عُبَيْدٍ، ← أَبِي ← عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، ← خَرَجْتُ فِيمَا يَبْعَثُ مِنْ الْبُعُوثِ تِسْعَ غَزَوَاتٍ مَرَّةً عَلَيْنَا أَبُو بَکْرٍ وَمَرَّةً عَلَيْنَا أُسَامَةُ ← غزوت مع النبي سبع غزوات ← سَلَمَةَ بْنِ الْأَكْوَعِ ← يَزِيدُ بْنُ أَبِي عُبَيْدٍ، ← حَاتِمٌ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَی رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا فَرَغَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ حُنَيْنٍ بَعَثَ أَبَا عَامِرٍ عَلَی جَيْشٍ إِلَی أَوْطَاسٍ فَلَقِيَ دُرَيْدَ بْنَ الصِّمَّةِ فَقُتِلَ دُرَيْدٌ وَهَزَمَ اللَّهُ أَصْحَابَهُ قَالَ أَبُو مُوسَی وَبَعَثَنِي مَعَ أَبِي عَامِرٍ فَرُمِيَ أَبُو عَامِرٍ فِي رُکْبَتِهِ رَمَاهُ جُشَمِيٌّ بِسَهْمٍ فَأَثْبَتَهُ فِي رُکْبَتِهِ فَانْتَهَيْتُ إِلَيْهِ فَقُلْتُ يَا عَمِّ مَنْ رَمَاکَ فَأَشَارَ إِلَی أَبِي مُوسَی فَقَالَ ذَاکَ قَاتِلِي الَّذِي رَمَانِي فَقَصَدْتُ لَهُ فَلَحِقْتُهُ فَلَمَّا رَآنِي وَلَّی فَاتَّبَعْتُهُ وَجَعَلْتُ أَقُولُ لَهُ أَلَا تَسْتَحْيِي أَلَا تَثْبُتُ فَکَفَّ فَاخْتَلَفْنَا ضَرْبَتَيْنِ بِالسَّيْفِ فَقَتَلْتُهُ ثُمَّ قُلْتُ لِأَبِي عَامِرٍ قَتَلَ اللَّهُ صَاحِبَکَ قَالَ فَانْزِعْ هَذَا السَّهْمَ فَنَزَعْتُهُ فَنَزَا مِنْهُ الْمَائُ قَالَ يَا ابْنَ أَخِي أَقْرِئْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ السَّلَامَ وَقُلْ لَهُ اسْتَغْفِرْ لِي وَاسْتَخْلَفَنِي أَبُو عَامِرٍ عَلَی النَّاسِ فَمَکُثَ يَسِيرًا ثُمَّ مَاتَ فَرَجَعْتُ فَدَخَلْتُ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ عَلَی سَرِيرٍ مُرْمَلٍ وَعَلَيْهِ فِرَاشٌ قَدْ أَثَّرَ رِمَالُ السَّرِيرِ بِظَهْرِهِ وَجَنْبَيْهِ فَأَخْبَرْتُهُ بِخَبَرِنَا وَخَبَرِ أَبِي عَامِرٍ وَقَالَ قُلْ لَهُ اسْتَغْفِرْ لِي فَدَعَا بِمَائٍ فَتَوَضَّأَ ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ اللَّهُمَّ اغْفِرْ لِعُبَيْدٍ أَبِي عَامِرٍ وَرَأَيْتُ بَيَاضَ إِبْطَيْهِ ثُمَّ قَالَ اللَّهُمَّ اجْعَلْهُ يَوْمَ الْقِيَامَةِ فَوْقَ کَثِيرٍ مِنْ خَلْقِکَ مِنْ النَّاسِ فَقُلْتُ وَلِي فَاسْتَغْفِرْ فَقَالَ اللَّهُمَّ اغْفِرْ لِعَبْدِ اللَّهِ بْنِ قَيْسٍ ذَنْبَهُ وَأَدْخِلْهُ يَوْمَ الْقِيَامَةِ مُدْخَلًا کَرِيمًا قَالَ أَبُو بُرْدَةَ إِحْدَاهُمَا لِأَبِي عَامِرٍ وَالْأُخْرَی لِأَبِي مُوسَی

Narrated Abu Musa: When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).

اَبِیْ مُوْسیٰ ← أَبِي بُرْدَةَ، ← بُرَيْدِ بْنِ عَبْدِ اللَّهِ، ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ عَاصِمٍ قَالَ سَمِعْتُ أَبَا عُثْمَانَ قَالَ سَمِعْتُ سَعْدًا وَهُوَ أَوَّلُ مَنْ رَمَی بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَأَبَا بَکْرَةَ وَکَانَ تَسَوَّرَ حِصْنَ الطَّائِفِ فِي أُنَاسٍ فَجَائَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا سَمِعْنَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ ادَّعَی إِلَی غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ وَقَالَ هِشَامٌ وَأَخْبَرَنَا مَعْمَرٌ عَنْ عَاصِمٍ عَنْ أَبِي الْعَالِيَةِ أَوْ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ سَمِعْتُ سَعْدًا وَأَبَا بَکْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَاصِمٌ قُلْتُ لَقَدْ شَهِدَ عِنْدَکَ رَجُلَانِ حَسْبُکَ بِهِمَا قَالَ أَجَلْ أَمَّا أَحَدُهُمَا فَأَوَّلُ مَنْ رَمَی بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَأَمَّا الْآخَرُ فَنَزَلَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَالِثَ ثَلَاثَةٍ وَعِشْرِينَ مِنْ الطَّائِفِ

Narrated Abu `Uthman: I heard from Sa`d, the first man who has thrown an arrow in Allah's Cause, and from Abu Bakra who jumped over the wall of the Ta'if Fort along with a few persons and came to the Prophet. They both said, "We heard the Prophet saying, " If somebody claims to be the son of somebody other than his father knowingly, he will be denied Paradise (i.e. he will not enter Paradise).' " Narrated Ma`mar from `Asim from Abu Al-`Aliya or Abu `Uthman An-Nahdi who said. "I heard Sa`d and Abu Bakra narrating from the Prophet." `Asim said, "I said (to him), 'Very trustworthy persons have narrated to you.' He said, 'Yes, one of them was the first to throw an arrow in Allah's Cause and the other came to the Prophet in a group of thirty-three persons from Ta'if.'

أَبَا عُثْمَانَ ← عَاصِمٍ، ← شُعْبَةُ، ← غُنْدَرٌ، ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ مُصْعَبِ بْنِ سَعْدٍ قَالَ سَأَلْتُ أَبِي قُلْ هَلْ نُنَبِّئُکُمْ بِالْأَخْسَرِينَ أَعْمَالًا هُمْ الْحَرُورِيَّةُ قَالَ لَا هُمْ الْيَهُودُ وَالنَّصَارَی أَمَّا الْيَهُودُ فَکَذَّبُوا مُحَمَّدًا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَّا النَّصَارَی فَکَفَرُوا بِالْجَنَّةِ وَقَالُوا لَا طَعَامَ فِيهَا وَلَا شَرَابَ وَالْحَرُورِيَّةُ الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَکَانَ سَعْدٌ يُسَمِّيهِمْ الْفَاسِقِينَ

Narrated Abu Sa`id Al-Khudri: Allah's Messenger said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)

لَا هُمْ الْيَهُودُ وَالنَّصَارَی أَمَّا الْيَهُودُ فَکَذَّبُوا مُحَمَّدًا وَأَمَّا النَّصَارَی فَکَفَرُوا بِالْجَنَّةِ ← سَأَلْتُ أَبِي قُلْ هَلْ نُنَبِّئُکُمْ بِالْأَخْسَرِينَ أَعْمَالًا هُمْ الْحَرُورِيَّةُ ← مُصْعَبِ بْنِ سَعْدٍ، ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ