Death & Hereafter

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا أَبُو عَاصِمٍ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ حَدَّثَنَا أَبُو جَمْرَةَ الضُّبَعِيُّ قُلْتُ لِابْنِ عَبَّاسٍ فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا إِنَّ بَيْنَنَا وَبَيْنَکَ الْمُشْرِکِينَ مِنْ مُضَرَ وَإِنَّا لَا نَصِلُ إِلَيْکَ إِلَّا فِي أَشْهُرٍ حُرُمٍ فَمُرْنَا بِجُمَلٍ مِنْ الْأَمْرِ إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَدْعُو إِلَيْهَا مَنْ وَرَائَنَا قَالَ آمُرُکُمْ بِأَرْبَعٍ وَأَنْهَاکُمْ عَنْ أَرْبَعٍ آمُرُکُمْ بِالْإِيمَانِ بِاللَّهِ وَهَلْ تَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَإِقَامُ الصَّلَاةِ وَإِيتَائُ الزَّکَاةِ وَتُعْطُوا مِنْ الْمَغْنَمِ الْخُمُسَ وَأَنْهَاکُمْ عَنْ أَرْبَعٍ لَا تَشْرَبُوا فِي الدُّبَّائِ وَالنَّقِيرِ وَالظُّرُوفِ الْمُزَفَّتَةِ وَالْحَنْتَمَةِ

Narrated Ibn `Abbas: The delegates of `Abdul Qais came to Allah's Apostle and said, "The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good (Religious deeds) by which we may enter Paradise (by acting on them) and we may inform our people whom we have left behind to observe it." The Prophet said, "I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah, to offer prayers perfectly, to give Zakat, and to give Al-Khumus (one-fifth of the war booty) (in Allah's Cause). And I forbid you four things, (i.e., Do not drink alcoholic drinks) Ad-Dubba, An- Naqir, (pitched water skins), Az-Zuruf, Al-Muzaffat and Al--Hantam (names of utensils used for the preparation of alcoholic drinks)." (See Hadith No. 50, Vol. 1)

أَبُو جَمْرَةَ الضُّبَعِيُّ قُلْتُ لِابْنِ عَبَّاسٍ ← قُرَّۃُ بْنُ خَالِدٍ ← أَبُو عَاصِمٍ ← عَمْرُو بْنُ عَلِيٍّ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ عَنْ نَافِعٍ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ

Narrated Aisha: Allah's Apostle said, "The painter of these pictures will be punished on the Day of Resurrection, and it will be said to them, Make alive what you have created.' "

عَائِشَةَ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← نَافِعٍ ← اللَّيْثُ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ

Narrated Ibn `Umar: The Prophet said, "The painters of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Make alive what you have created."

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← أَبُو النُّعْمَانِ،

حَدَّثَنِي أَحْمَدُ بْنُ إِشْکَابٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَلِمَتَانِ حَبِيبَتَانِ إِلَی الرَّحْمَنِ خَفِيفَتَانِ عَلَی اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ

Narrated Abu Huraira: The Prophet said, "(There are) two words which are dear to the Beneficent (Allah) and very light (easy) for the tongue (to say), but very heavy in weight in the balance. They are: ''Subhan Allah wa-bi hamdihi'' and ''Subhan Allah Al-`Azim."a

أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عُمَارَةَ بْنِ الْقَعْقَاعِ ← مُحَمَّدُ بْنُ فُضَيْلٍ ← أَحْمَدُ بْنُ إِشْکَابٍ

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ ح و حَدَّثَنِي مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِرَجُلٍ مِمَّنْ يَدَّعِي الْإِسْلَامَ هَذَا مِنْ أَهْلِ النَّارِ فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ قِتَالًا شَدِيدًا فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ الَّذِي قُلْتَ لَهُ إِنَّهُ مِنْ أَهْلِ النَّارِ فَإِنَّهُ قَدْ قَاتَلَ الْيَوْمَ قِتَالًا شَدِيدًا وَقَدْ مَاتَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی النَّارِ قَالَ فَکَادَ بَعْضُ النَّاسِ أَنْ يَرْتَابَ فَبَيْنَمَا هُمْ عَلَی ذَلِکَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ وَلَکِنَّ بِهِ جِرَاحًا شَدِيدًا فَلَمَّا کَانَ مِنْ اللَّيْلِ لَمْ يَصْبِرْ عَلَی الْجِرَاحِ فَقَتَلَ نَفْسَهُ فَأُخْبِرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَلِکَ فَقَالَ اللَّهُ أَکْبَرُ أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ثُمَّ أَمَرَ بِلَالًا فَنَادَی بِالنَّاسِ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ

Narrated Az-Zuhri: as follows in Hadith 297. Narrated Abu Huraira: We were in the company of Allah's Apostle in a Ghazwa, and he remarked about a man who claimed to be a Muslim, saying, "This (man) is from the people of the (Hell) Fire." When the battle started, the man fought violently till he got wounded. Somebody said, "O Allah's Apostle! The man whom you described as being from the people of the (Hell) Fire fought violently today and died." The Prophet said, "He will go to the (Hell) Fire." Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet was informed of that, and he said, "Allah is Greater! I testify that I am Allah's Slave and His Apostle." Then he ordered Bilal to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man.'

شَهِدْنَا مَعَ رَسُولِ اللَّهِ ← أَبِي هُرَيْرَةَ، ← ابْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مَحْمُودُ بْنُ غَيْلانَ ← و، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ أَبِي حَيَّانَ قَالَ حَدَّثَنِي أَبُو زُرْعَةَ قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَامَ فِينَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ قَالَ لَا أُلْفِيَنَّ أَحَدَکُمْ يَوْمَ الْقِيَامَةِ عَلَی رَقَبَتِهِ شَاةٌ لَهَا ثُغَائٌ عَلَی رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ لَا أَمْلِکُ لَکَ شَيْئًا قَدْ أَبْلَغْتُکَ وَعَلَی رَقَبَتِهِ بَعِيرٌ لَهُ رُغَائٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ لَا أَمْلِکُ لَکَ شَيْئًا قَدْ أَبْلَغْتُکَ وَعَلَی رَقَبَتِهِ صَامِتٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ لَا أَمْلِکُ لَکَ شَيْئًا قَدْ أَبْلَغْتُکَ أَوْ عَلَی رَقَبَتِهِ رِقَاعٌ تَخْفِقُ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ لَا أَمْلِکُ لَکَ شَيْئًا قَدْ أَبْلَغْتُکَ وَقَالَ أَيُّوبُ عَنْ أَبِي حَيَّانَ فَرَسٌ لَهُ حَمْحَمَةٌ

Narrated Abu Huraira: The Prophet got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Apostle! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Apostle! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Apostle! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you."

الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ ← قَامَ فِينَا النَّبِيُّ ← أَبُو هُرَيْرَةَ ← أَبُو زُرْعَةَ ← أَبِي حَيَّانَ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ کَانَ عَلَی ثَقَلِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ يُقَالُ لَهُ کِرْکِرَةُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ فِي النَّارِ فَذَهَبُوا يَنْظُرُونَ إِلَيْهِ فَوَجَدُوا عَبَائَةً قَدْ غَلَّهَا قَالَ أَبُو عَبْد اللَّهِ قَالَ ابْنُ سَلَامٍ کَرْکَرَةُ

Narrated `Abdullah bin `Amr: There was a man who looked after the family and the belongings of the Prophet and he was called Karkara. The man died and Allah's Apostle said, "He is in the '(Hell) Fire." The people then went to look at him and found in his place, a cloak he had stolen from the war booty.

ابْنُ سَلَامٍ کَرْکَرَةُ ← أَبُو عَبْد اللَّهِ ← رَسُولُ اللَّهِ هُوَ فِي النَّارِ فَذَهَبُوا يَنْظُرُونَ إِلَيْهِ فَوَجَدُوا عَبَائَةً قَدْ غَلَّهَا ← کَانَ عَلَی ثَقَلِ النَّبِيِّ رَجُلٌ يُقَالُ لَهُ کِرْکِرَةُ فَمَاتَ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عَمْرٍو، ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ قَالَ حَدَّثَنِي أَبُو الْأَسْوَدِ عَنْ ابْنِ أَبِي عَيَّاشٍ وَاسْمُهُ نُعْمَانُ عَنْ خَوْلَةَ الْأَنْصَارِيَّةِ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ رِجَالًا يَتَخَوَّضُونَ فِي مَالِ اللَّهِ بِغَيْرِ حَقٍّ فَلَهُمْ النَّارُ يَوْمَ الْقِيَامَةِ

Narrated Khaula Al-Ansariya: I heard Allah's Apostle saying, "Some people spend Allah's Wealth (i.e. Muslim's wealth) in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."

إِنَّ رِجَالًا يَتَخَوَّضُونَ فِي مَالِ اللَّهِ بِغَيْرِ حَقٍّ فَلَهُمْ النَّارُ يَوْمَ الْقِيَامَةِ ← النَّبِيِّ ← خَوْلَةَ الْأَنْصَارِيَّةِ ← ابْنِ أَبِي عَيَّاشٍ وَاسْمُهُ نُعْمَانُ ← أَبُو الْأَسْوَدِ، ← سَعِيدُ بْنُ أَبِي أَيُّوبَ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا خَالِدٌ حَدَّثَنَا حُصَيْنٌ عَنْ عَامِرٍ عَنْ عُرْوَةَ الْبَارِقِيِّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ الْأَجْرُ وَالْمَغْنَمُ إِلَی يَوْمِ الْقِيَامَةِ

Narrated `Urwa-al-Bariqi: The Prophet said, "Horses are always the source of good, namely, rewards (in the Hereafter) and booty, till the Day of Resurrection."

الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ الْأَجْرُ وَالْمَغْنَمُ إِلَی يَوْمِ الْقِيَامَةِ ← النَّبِيِّ ← عُرْوَةُ الْبَارِقِيُّ ← عَامِرٍ، ← حُصَيْنٍ ← خَالِدٌ، ← مُسَدَّدٌ

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِکٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَکَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ کَلِمَاتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ

Narrated Abu Huraira: Allah's Apostle said, "Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Paradise (if martyred) or bring him back to his dwelling place, whence he has come out, with what he gains of reward and booty."

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← إِسْمَاعِيلُ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا ابْنُ الْمُبَارَکِ عَنْ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا نَبِيٌّ مِنْ الْأَنْبِيَائِ فَقَالَ لِقَوْمِهِ لَا يَتْبَعْنِي رَجُلٌ مَلَکَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَی بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا أَحَدٌ اشْتَرَی غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنْ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِکَ فَقَالَ لِلشَّمْسِ إِنَّکِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّی فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَائَتْ يَعْنِي النَّارَ لِتَأْکُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ إِنَّ فِيکُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ کُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يَدُ رَجُلٍ بِيَدِهِ فَقَالَ فِيکُمْ الْغُلُولُ فَلْيُبَايِعْنِي قَبِيلَتُکَ فَلَزِقَتْ يَدُ رَجُلَيْنِ أَوْ ثَلَاثَةٍ بِيَدِهِ فَقَالَ فِيکُمْ الْغُلُولُ فَجَائُوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنْ الذَّهَبِ فَوَضَعُوهَا فَجَائَتْ النَّارُ فَأَکَلَتْهَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَی ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا

Narrated Abu Huraira: The Prophet said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to consummate the marriage, and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones.' So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the `Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it, but it did not burn it. He said (to his men), 'Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me.' (They did so and) the hand of a man got stuck over the hand of their prophet. Then that prophet said (to the man), 'The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me.' The hands of two or three men got stuck over the hand of their prophet and he said, "You have committed the theft.' Then they brought a head of gold like the head of a cow and put it there, and the fire came and consumed the booty. The Prophet added: Then Allah saw our weakness and disability, so he made booty legal for us."

أَبِي هُرَيْرَةَ، ← هَمَّامِ بْنِ مُنَبِّهٍ ← مَعْمَرٌ، ← ابْنُ الْمُبَارَكِ، ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ ابْنِ أَفْلَحَ عَنْ أَبِي مُحَمَّدٍ مَوْلَی أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا کَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ فَرَأَيْتُ رَجُلًا مِنْ الْمُشْرِکِينَ عَلَا رَجُلًا مِنْ الْمُسْلِمِينَ فَاسْتَدَرْتُ حَتَّی أَتَيْتُهُ مِنْ وَرَائِهِ حَتَّی ضَرَبْتُهُ بِالسَّيْفِ عَلَی حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَکَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ الثَّالِثَةَ مِثْلَهُ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَکَ يَا أَبَا قَتَادَةَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُهُ عِنْدِي فَأَرْضِهِ عَنِّي فَقَالَ أَبُو بَکْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ لَاهَا اللَّهِ إِذًا لَا يَعْمِدُ إِلَی أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنْ اللَّهِ وَرَسُولِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِيکَ سَلَبَهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَ فَأَعْطَاهُ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ

Narrated Abu Qatada: We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.

أَبِي قَتَادَةَ، ← أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ← ابْنِ أَفْلَحَ ← يَحْيَی بْنُ سَعِيدٍ ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ حَدَّثَنَا بَکْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ وَزِيَادُ بْنُ جُبَيْرٍ عَنْ جُبَيْرِ بْنِ حَيَّةَ قَالَ بَعَثَ عُمَرُ النَّاسَ فِي أَفْنَائِ الْأَمْصَارِ يُقَاتِلُونَ الْمُشْرِکِينَ فَأَسْلَمَ الْهُرْمُزَانُ فَقَالَ إِنِّي مُسْتَشِيرُکَ فِي مَغَازِيَّ هَذِهِ قَالَ نَعَمْ مَثَلُهَا وَمَثَلُ مَنْ فِيهَا مِنْ النَّاسِ مِنْ عَدُوِّ الْمُسْلِمِينَ مَثَلُ طَائِرٍ لَهُ رَأْسٌ وَلَهُ جَنَاحَانِ وَلَهُ رِجْلَانِ فَإِنْ کُسِرَ أَحَدُ الْجَنَاحَيْنِ نَهَضَتْ الرِّجْلَانِ بِجَنَاحٍ وَالرَّأْسُ فَإِنْ کُسِرَ الْجَنَاحُ الْآخَرُ نَهَضَتْ الرِّجْلَانِ وَالرَّأْسُ وَإِنْ شُدِخَ الرَّأْسُ ذَهَبَتْ الرِّجْلَانِ وَالْجَنَاحَانِ وَالرَّأْسُ فَالرَّأْسُ کِسْرَی وَالْجَنَاحُ قَيْصَرُ وَالْجَنَاحُ الْآخَرُ فَارِسُ فَمُرْ الْمُسْلِمِينَ فَلْيَنْفِرُوا إِلَی کِسْرَی وَقَالَ بَکْرٌ وَزِيَادٌ جَمِيعًا عَنْ جُبَيْرِ بْنِ حَيَّةَ قَالَ فَنَدَبَنَا عُمَرُ وَاسْتَعْمَلَ عَلَيْنَا النُّعْمَانَ بْنَ مُقَرِّنٍ حَتَّی إِذَا کُنَّا بِأَرْضِ الْعَدُوِّ وَخَرَجَ عَلَيْنَا عَامِلُ کِسْرَی فِي أَرْبَعِينَ أَلْفًا فَقَامَ تَرْجُمَانٌ فَقَالَ لِيُکَلِّمْنِي رَجُلٌ مِنْکُمْ فَقَالَ الْمُغِيرَةُ سَلْ عَمَّا شِئْتَ قَالَ مَا أَنْتُمْ قَالَ نَحْنُ أُنَاسٌ مِنْ الْعَرَبِ کُنَّا فِي شَقَائٍ شَدِيدٍ وَبَلَائٍ شَدِيدٍ نَمَصُّ الْجِلْدَ وَالنَّوَی مِنْ الْجُوعِ وَنَلْبَسُ الْوَبَرَ وَالشَّعَرَ وَنَعْبُدُ الشَّجَرَ وَالْحَجَرَ فَبَيْنَا نَحْنُ کَذَلِکَ إِذْ بَعَثَ رَبُّ السَّمَوَاتِ وَرَبُّ الْأَرَضِينَ تَعَالَی ذِکْرُهُ وَجَلَّتْ عَظَمَتُهُ إِلَيْنَا نَبِيًّا مِنْ أَنْفُسِنَا نَعْرِفُ أَبَاهُ وَأُمَّهُ فَأَمَرَنَا نَبِيُّنَا رَسُولُ رَبِّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُقَاتِلَکُمْ حَتَّی تَعْبُدُوا اللَّهَ وَحْدَهُ أَوْ تُؤَدُّوا الْجِزْيَةَ وَأَخْبَرَنَا نَبِيُّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ رِسَالَةِ رَبِّنَا أَنَّهُ مَنْ قُتِلَ مِنَّا صَارَ إِلَی الْجَنَّةِ فِي نَعِيمٍ لَمْ يَرَ مِثْلَهَا قَطُّ وَمَنْ بَقِيَ مِنَّا مَلَکَ رِقَابَکُمْ فَقَالَ النُّعْمَانُ رُبَّمَا أَشْهَدَکَ اللَّهُ مِثْلَهَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنَدِّمْکَ وَلَمْ يُخْزِکَ وَلَکِنِّي شَهِدْتُ الْقِتَالَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا لَمْ يُقَاتِلْ فِي أَوَّلِ النَّهَارِ انْتَظَرَ حَتَّی تَهُبَّ الْأَرْوَاحُ وَتَحْضُرَ الصَّلَوَاتُ

Narrated Jubair bin Haiya: `Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) .

جُبَيْرِ بْنِ حَيَّةَ ← بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ وَزِيَادُ بْنُ جُبَيْرٍ ← سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ← عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ ← الْفَضْلُ بْنُ يَعْقُوبَ،

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو حَدَّثَنَا مُجَاهِدٌ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَتَلَ مُعَاهَدًا لَمْ يَرِحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا

Narrated `Abdullah bin `Amr: The Prophet said, "Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years."

النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مُجَاهِدٍ ← الْحَسَنِ بْنِ عَمْرٍو، ← عَبْدُ الْوَاحِدِ، ← قَيْسُ بْنُ حَفْصٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةٌ فِيهَا سُمٌّ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اجْمَعُوا إِلَيَّ مَنْ کَانَ هَا هُنَا مِنْ يَهُودَ فَجُمِعُوا لَهُ فَقَالَ إِنِّي سَائِلُکُمْ عَنْ شَيْئٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ فَقَالُوا نَعَمْ قَالَ لَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَبُوکُمْ قَالُوا فُلَانٌ فَقَالَ کَذَبْتُمْ بَلْ أَبُوکُمْ فُلَانٌ قَالُوا صَدَقْتَ قَالَ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَيْئٍ إِنْ سَأَلْتُ عَنْهُ فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ وَإِنْ کَذَبْنَا عَرَفْتَ کَذِبَنَا کَمَا عَرَفْتَهُ فِي أَبِينَا فَقَالَ لَهُمْ مَنْ أَهْلُ النَّارِ قَالُوا نَکُونُ فِيهَا يَسِيرًا ثُمَّ تَخْلُفُونَا فِيهَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اخْسَئُوا فِيهَا وَاللَّهِ لَا نَخْلُفُکُمْ فِيهَا أَبَدًا ثُمَّ قَالَ هَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَيْئٍ إِنْ سَأَلْتُکُمْ عَنْهُ فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ قَالَ هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا قَالُوا نَعَمْ قَالَ مَا حَمَلَکُمْ عَلَی ذَلِکَ قَالُوا أَرَدْنَا إِنْ کُنْتَ کَاذِبًا نَسْتَرِيحُ وَإِنْ کُنْتَ نَبِيًّا لَمْ يَضُرَّکَ

Narrated Abu Huraira: When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophets as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?'' They said, "Yes.' The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a ie; your father is so-and-so." They said, "You are right." He siad, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O AbuAl-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it.'' Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Ab Li-AI-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."

مَا حَمَلَکُمْ عَلَی ذَلِکَ ← نَعَمْ ← هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا ← نَعَمْ يَا أَبَا الْقَاسِمِ ← شَيْئٍ إِنْ سَأَلْتُکُمْ عَنْهُ ← هَلْ أَنْتُمْ صَادِقِيَّ ← النَّبِيُّ اخْسَئُوا فِيهَا وَاللَّهِ لَا نَخْلُفُکُمْ فِيهَا أَبَدًا ثُمَّ ← نَکُونُ فِيهَا يَسِيرًا ثُمَّ تَخْلُفُونَا فِيهَا ← لَهُمْ مَنْ أَهْلُ النَّارِ ← نَعَمْ يَا أَبَا الْقَاسِمِ وَإِنْ کَذَبْنَا عَرَفْتَ کَذِبَنَا کَمَا عَرَفْتَهُ فِي أَبِينَا ← شَيْئٍ إِنْ سَأَلْتُ عَنْهُ ← فَهَلْ أَنْتُمْ صَادِقِيَّ ← صَدَقْتَ ← کَذَبْتُمْ بَلْ أَبُوکُمْ فُلَانٌ ← فُلَانٌ ← لَهُمْ النَّبِيُّ مَنْ أَبُوکُمْ ← نَعَمْ ← شَيْئٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ ← إِنِّي سَائِلُکُمْ ← النَّبِيُّ اجْمَعُوا إِلَيَّ مَنْ کَانَ هَا هُنَا مِنْ يَهُودَ فَجُمِعُوا لَهُ ← لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِلنَّبِيِّ شَاةٌ فِيهَا سُمٌّ ← أَبِي هُرَيْرَةَ، ← سَعِیْدِ بْنِ اَبِیْ سَعِیْدٍ الْمَقْبُرِیِّ ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِيهِ حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ قَالَ حَدَّثَنِي أَبُو وَائِلٍ قَالَ کُنَّا بِصِفِّينَ فَقَامَ سَهْلُ بْنُ حُنَيْفٍ فَقَالَ أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَکُمْ فَإِنَّا کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَی قِتَالًا لَقَاتَلْنَا فَجَائَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَسْنَا عَلَی الْحَقِّ وَهُمْ عَلَی الْبَاطِلِ فَقَالَ بَلَی فَقَالَ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ قَالَ بَلَی قَالَ فَعَلَامَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا أَنَرْجِعُ وَلَمَّا يَحْکُمِ اللَّهُ بَيْنَنَا وَبَيْنَهُمْ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا فَانْطَلَقَ عُمَرُ إِلَی أَبِي بَکْرٍ فَقَالَ لَهُ مِثْلَ مَا قَالَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّهُ رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَهُ اللَّهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ فَقَرَأَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی عُمَرَ إِلَی آخِرِهَا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَوَفَتْحٌ هُوَ قَالَ نَعَمْ

Narrated Abu Wail: We were in Siffin and Sahl bin Hunaif got up and said, "O people! Blame yourselves! We were with the Prophet on the day of Hudaibiya, and if we had been called to fight, we would have fought. But `Umar bin Al Khatab came and said, 'O Allah's Apostle! Aren't we in the right and our opponents in the wrongs' Allah's Apostle said, 'Yes.' `Umar said, 'Aren't our killed persons in Paradise and their's in Hell?' He said, 'Yes.' `Umar said, 'Then why should we accept hard terms in matters concerning our religion? Shall we return before Allah judges between us and them?' Allah's Apostle said, 'O Ibn Al- Khattab! I am the Apostle of Allah and Allah will never degrade me. Then `Umar went to Abu Bakr and told him the same as he had told the Prophet. On that Abu Bakr said (to `Umar). 'He is the Apostle of Allah and Allah will never degrade him.' Then Surat-al-Fath (i.e. Victory) was revealed and Allah's Apostle recited it to the end in front of `Umar. On that `Umar asked, 'O Allah's Apostle! Was it (i.e. the Hudaibiya Treaty) a victory?' Allah's Apostle said, "Yes".

أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَکُمْ ← کُنَّا بِصِفِّينَ فَقَامَ سَهْلُ بْنُ حُنَيْفٍ ← أَبُو وَائِلٍ ← حَبِيبِ بْنِ أَبِي ثَابِتٍ ← أَبِيهِ ← يَزِيدَ بْنِ عَبْدِ الْعَزِيزِ ← يَحْيَی بْنُ آدَمَ ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ قَالَ أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ

Narrated Anas: The Prophet said, ''Every betrayer will have a flag on the Day of Resurrection" One of the two subnarrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.

أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ← لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ ← النَّبِيِّ ← أَنَسٍ، ← عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ ← أَبِي وَائِلٍ ← سُلَيْمَانَ الْأَعْمَشِ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ،

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ قَالَ أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ

Narrated Anas: The Prophet said, ''Every betrayer will have a flag on the Day of Resurrection" One of the two subnarrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.

أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ← لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ ← النَّبِيِّ ← أَنَسٍ، ← عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ ← أَبِي وَائِلٍ ← سُلَيْمَانَ الْأَعْمَشِ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ،

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَکَّةَ لَا هِجْرَةَ وَلَکِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا وَقَالَ يَوْمَ فَتْحِ مَکَّةَ إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَی يَوْمِ الْقِيَامَةِ وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لِأَحَدٍ قَبْلِي وَلَمْ يَحِلَّ لِي إِلَّا سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَی يَوْمِ الْقِيَامَةِ لَا يُعْضَدُ شَوْکُهُ وَلَا يُنَفَّرُ صَيْدُهُ وَلَا يَلْتَقِطُ لُقَطَتَهُ إِلَّا مَنْ عَرَّفَهَا وَلَا يُخْتَلَی خَلَاهُ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ قَالَ إِلَّا الْإِذْخِرَ

Narrated Ibn `Abbas: Allah's Apostle said on the day of the conquest of Mecca, "There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once" Allah's Apostle also said, on the day of the conquest of Mecca, "Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah's Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah's Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted," On that Al-`Abbas said, "O Allah's Apostle! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses." On that the Prophet said, "Except the Idhkhir."

ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← مُجَاهِدٍ ← مَنْصُورٌ، ← جَرِيرٌ ← عَلِيُّ بْنُ عَبْدِ اللهِ،

وَرَوَى عِيسَى ، ‏‏‏‏‏‏عَنْ رَقَبَةَ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ قَامَ فِينَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامًا فَأَخْبَرَنَا عَنْ بَدْءِ الْخَلْقِ حَتَّى دَخَلَ أَهْلُ الْجَنَّةِ مَنَازِلَهُمْ، ‏‏‏‏‏‏وَأَهْلُ النَّارِ مَنَازِلَهُمْ، ‏‏‏‏‏‏حَفِظَ ذَلِكَ مَنْ حَفِظَهُ، ‏‏‏‏‏‏وَنَسِيَهُ مَنْ نَسِيَهُ".

Narrated 'Umar: One day the Prophet stood up amongst us for a long period and informed us about the beginning of creation (and talked about everything in detail) till he mentioned how the people of Paradise will enter their places and the people of Hell will enter their places. Some remembered what he had said, and some forgot it.

قَامَ فِينَا النَّبِيُّ مَقَامًا ← عُمَرَ، ← طَارِقِ بْنِ شِهَابٍ، ← قَيْسِ بْنِ مُسْلِمٍ، ← رَقَبَةَ، ← وَرَوَى عِيسَى