Death & Hereafter

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِي الْأَسْوَدِ قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ وَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَی عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ جَنَازَةٌ فَأُثْنِيَ خَيْرًا فَقَالَ عُمَرُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَی فَأُثْنِيَ خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِالثَّالِثَةِ فَأُثْنِيَ شَرًّا فَقَالَ وَجَبَتْ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ کَمَا قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ قُلْنَا وَثَلَاثَةٌ قَالَ وَثَلَاثَةٌ قُلْتُ وَاثْنَانِ قَالَ وَاثْنَانِ ثُمَّ لَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ

Narrated Abu Al-Aswad: Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, "It has been affirmed (Hell)." I asked `Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."

أَبِي الْأَسْوَدِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← دَاوٗدَ بْنِ اَبِیْ الْفُرَاتِ ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ زَيْنَبَ عَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّکُمْ تَخْتَصِمُونَ إِلَيَّ وَلَعَلَّ بَعْضَکُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا بِقَوْلِهِ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنْ النَّارِ فَلَا يَأْخُذْهَا

Narrated Um Salama: Once Allah's Apostle said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it."

أُمِّ سَلَمَةَ ← زَيْنَبَ، ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ سُمَيٍّ مَوْلَی أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْعُمْرَةُ إِلَی الْعُمْرَةِ کَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَائٌ إِلَّا الْجَنَّةُ

Narrated Abu Huraira: Allah's Apostle said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."

أَبِي هُرَيْرَةَ، ← أَبِي صَالِحٍ السَّمَّانِ، ← سُمَيٍّ مَوْلَی أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

قَالَ:‏‏‏‏ فَحَدِّثْنَا مَا قَالَ لِخَدِيجَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَشِّرُوا، ‏‏‏‏‏‏خَدِيجَةَ بِبَيْتٍ مِنَ الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ".

Then he said, "What did he (the Prophet ) say about Khadija?" He (Abdullah bin `Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it."

بَشِّرُوا، ‏‏‏‏‏‏خَدِيجَةَ بِبَيْتٍ مِنَ الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ". ← لِخَدِيجَةَ، ← فَحَدِّثْنَا مَا

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ

Narrated Abu Huraira: Allah's Apostle said, "Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبُو الزِّنَادٍ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ افْتَتَحَ مَکَّةَ لَا هِجْرَةَ وَلَکِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا فَإِنَّ هَذَا بَلَدٌ حَرَّمَ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ وَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَی يَوْمِ الْقِيَامَةِ وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لِأَحَدٍ قَبْلِي وَلَمْ يَحِلَّ لِي إِلَّا سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَی يَوْمِ الْقِيَامَةِ لَا يُعْضَدُ شَوْکُهُ وَلَا يُنَفَّرُ صَيْدُهُ وَلَا يَلْتَقِطُ لُقَطَتَهُ إِلَّا مَنْ عَرَّفَهَا وَلَا يُخْتَلَی خَلَاهَا قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ قَالَ قَالَ إِلَّا الْإِذْخِرَ

Narrated Ibn `Abbas: On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."

ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← مُجَاهِدٍ ← مَنْصُورٌ، ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ فَوَقَصَتْهُ أَوْ قَالَ فَأَقْعَصَتْهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اغْسِلُوهُ بِمَائٍ وَسِدْرٍ وَکَفِّنُوهُ فِي ثَوْبَيْنِ أَوْ قَالَ ثَوْبَيْهِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي

Narrated Ibn `Abbas: While a man was standing with the Prophet at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."

ثَوْبَيْهِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي ← فَأَقْعَصَتْهُ فَقَالَ النَّبِيُّ اغْسِلُوهُ بِمَائٍ وَسِدْرٍ وَکَفِّنُوهُ فِي ثَوْبَيْنِ أَوْ ← رَاحِلَتِهِ فَوَقَصَتْهُ أَوْ ← بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ بِعَرَفَةَ إِذْ وَقَعَ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَمْرُو بْنُ دِينَارٍ ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ فَوَقَصَتْهُ أَوْ قَالَ فَأَوْقَصَتْهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اغْسِلُوهُ بِمَائٍ وَسِدْرٍ وَکَفِّنُوهُ فِي ثَوْبَيْنِ وَلَا تَمَسُّوهُ طِيبًا وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا تُحَنِّطُوهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا

Narrated Ibn `Abbas: While a man was standing with the Prophet at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."

فَأَوْقَصَتْهُ ← رَاحِلَتِهِ فَوَقَصَتْهُ أَوْ ← بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ بِعَرَفَةَ إِذْ وَقَعَ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَيُّوبَ، ← حَمَّادٌ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَجُلًا کَانَ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَقَصَتْهُ نَاقَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اغْسِلُوهُ بِمَائٍ وَسِدْرٍ وَکَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تَمَسُّوهُ بِطِيبٍ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا

Narrated Ibn `Abbas: A man was in the company of the Prophet and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Apostle said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."

ابْنِ عَبَّاسٍ أَنَّ رَجُلًا کَانَ مَعَ النَّبِيِّ فَوَقَصَتْهُ نَاقَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبُو بِشْرِ: ← هُشَيْمٌ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

بَاب إِذَا وَقَفَ أَرْضًا أَوْ بِئْرًا وَاشْتَرَطَ لِنَفْسِهِ مِثْلَ دِلَاءِ الْمُسْلِمِينَ وَأَوْقَفَ أَنَسٌ دَارًا فَكَانَ إِذَا قَدِمَهَا نَزَلَهَا وَتَصَدَّقَ الزُّبَيْرُ بِدُورِهِ وَقَالَ لِلْمَرْدُودَةِ مِنْ بَنَاتِهِ أَنْ تَسْكُنَ غَيْرَ مُضِرَّةٍ وَلَا مُضَرٍّ بِهَا فَإِنْ اسْتَغْنَتْ بِزَوْجٍ فَلَيْسَ لَهَا حَقٌّ وَجَعَلَ ابْنُ عُمَرَ نَصِيبَهُ مِنْ دَارِ عُمَرَ سُكْنَى لِذَوِي الْحَاجَةِ مِنْ آلِ عَبْدِ اللَّهِ وَقَالَ عَبْدَانُ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ أَنَّ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ حِينَ حُوصِرَ أَشْرَفَ عَلَيْهِمْ وَقَالَ أَنْشُدُكُمْ اللَّهَ وَلَا أَنْشُدُ إِلَّا أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ حَفَرَ رُومَةَ فَلَهُ الْجَنَّةُ فَحَفَرْتُهَا أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ قَالَ مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ فَلَهُ الْجَنَّةُ فَجَهَّزْتُهُمْ قَالَ فَصَدَّقُوهُ بِمَا قَالَ وَقَالَ عُمَرُ فِي وَقْفِهِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ وَقَدْ يَلِيهِ الْوَاقِفُ وَغَيْرُهُ فَهُوَ وَاسِعٌ لِكُلٍّ

Abu 'Abdur-Rahman narrated: When 'Uthman (ra) was circled (by the rebels), he looked upon them from above and said, "Ias you by Allah, I ask nobody but the Companions of the Prophet (saws), dont you know that Allah's Messenger (saws) said, 'Whoever will (buy and) dig the well of Ruma will be granted Paradise,' and I (bought and) dug it? Don't you know that he said. 'Whoever equip the army of 'Usra (i.e., Tabuk's Ghazwa) will be granted Paradise,' and I equipped it ?" They attested whatever he said.When 'Umar founded his endowment he said, "Its administrator can eat from it." The management of the endowment can be taken over by the founder himself or any other person, for both cases are permissible.

أنشدُكُمُ الله- ولا أنشدُ إلا أصحابَ النبي ألستُم تعلمونَ ← أبِي عَبْدِ الرَّحْمَنِ، أَنَّ عُثْمَانَ حِينَ حُوصِرَ أَشْرَفَ عَلَيْهِمْ ← أَبِي إِسْحَاقَ ← شُعْبَةُ، ← أَبِي ← عَبْدَانُ

بَاب قَوْلِ اللَّهِ تَعَالَى يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمْ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنْ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنْ الْآثِمِينَ فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنْ الَّذِينَ اسْتُحِقَّ عَلَيْهِمْ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنْ الظَّالِمِينَ ذَلِكَ أَدْنَى أَنْ يَأْتُوا بِالشَّهَادَةِ عَلَى وَجْهِهَا أَوْ يَخَافُوا أَنْ تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ الْأَوْلَيَانِ وَاحِدُهُمَا أَوْلَى وَمِنْهُ أَوْلَى بِهِ عُثِرَ أُظْهِرَ أَعْثَرْنَا أَظْهَرْنَا

Ibn 'Abbas (ra) said, "A man from the tribe of Bani Sahm went out in the company of Tamim Ad-Dari and 'Adi bin Badda'. The man of Bani Sahm died in a land where there was no Muslim. When Tamim and 'Adi returned conveying the property of the deceased, they claimed that they had lost a silver bowl with gold engraving. Allah's Messenger (saws) made them take an oath (to confirm their claim), and then the bowl was found in Makkah with some people who claimed that they had bought it from Tamim and 'Adu, Then two witnesses from the relatives of the deceased got up and swore that their witnesses were more valid than the witnesses of 'Adi and Tamim, and that the bowl belonged to their deceased fellow. So, this verse was revealed in connection with this case ; 'O you who believe! When death approached any of you ...'," (V 5:106)

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِهِ کَمَثَلِ الصَّائِمِ الْقَائِمِ وَتَوَکَّلَ اللَّهُ لِلْمُجَاهِدِ فِي سَبِيلِهِ بِأَنْ يَتَوَفَّاهُ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ سَالِمًا مَعَ أَجْرٍ أَوْ غَنِيمَةٍ

Narrated Abu Huraira: I heard Allah's Apostle saying, "The example of a Mujahid in Allah's Cause-- and Allah knows better who really strives in His Cause----is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."

رَسُولِ اللَّهِ ← سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا يَحْيَی بْنُ صَالِحٍ حَدَّثَنَا فُلَيْحٌ عَنْ هِلَالِ بْنِ عَلِيٍّ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ للَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ آمَنَ بِاللَّهِ وَبِرَسُولِهِ وَأَقَامَ الصَّلَاةَ وَصَامَ رَمَضَانَ کَانَ حَقًّا عَلَی اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سَبِيلِ اللَّهِ أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلَا نُبَشِّرُ النَّاسَ قَالَ إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ مَا بَيْنَ الدَّرَجَتَيْنِ کَمَا بَيْنَ السَّمَائِ وَالْأَرْضِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَی الْجَنَّةِ أُرَاهُ فَوْقَهُ عَرْشُ الرَّحْمَنِ وَمِنْهُ تَفَجَّرُ أَنْهَارُ الْجَنَّةِ قَالَ مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ أَبِيهِ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ

Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")

أَبِي هُرَيْرَةَ رَضِيَ للَّهُ عَنْهُ ← عَطَائِ بْنِ يَسَارٍ ← هِلَالِ بْنِ عَلِيٍّ ← فُلَيْحٌ، ← يَحْيَى بْنُ صَالِحٍ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ قَالَ حَدَّثَنِي أَبِي عَنْ هِلَالِ بْنِ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَقَابُ قَوْسٍ فِي الْجَنَّةِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ وَقَالَ لَغَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ

Narrated Abu Huraira: The Prophet said, "A place in Paradise as small as a bow is better than all that on which the sun rises and sets (i.e. all the world)." He also said, "A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets."

«لَقَابُ قَوْسٍ فِي الجَنَّةِ، خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ» ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ ← هِلَالِ بْنِ عَلِيٍّ ← أَبِي ← مُحَمَّدُ بْنُ فُلَيْحٍ، ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ،

قَالَ وَسَمِعْتُ أَنَسَ بْنَ مَالِکٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَرَوْحَةٌ فِي سَبِيلِ اللَّهِ أَوْ غَدْوَةٌ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا وَلَقَابُ قَوْسِ أَحَدِکُمْ مِنْ الْجَنَّةِ أَوْ مَوْضِعُ قِيدٍ يَعْنِي سَوْطَهُ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَی أَهْلِ الْأَرْضِ لَأَضَائَتْ مَا بَيْنَهُمَا وَلَمَلَأَتْهُ رِيحًا وَلَنَصِيفُهَا عَلَی رَأْسِهَا خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا

Narrated Anas: The Prophet said, "A single endeavor (of fighting) in Allah's Cause in the afternoon or in the forenoon is better than all the world and whatever is in it. A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it. And if a houri from Paradise appeared to the people of the earth, she would fill the space between Heaven and the Earth with light and pleasant scent and her head cover is better than the world and whatever is in it."

اَنَسِ بْنِ مَالِکٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُکْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُکْلَمُ فِي سَبِيلِهِ إِلَّا جَائَ يَوْمَ الْقِيَامَةِ وَاللَّوْنُ لَوْنُ الدَّمِ وَالرِّيحُ رِيحُ الْمِسْکِ

Narrated Abu Huraira: Allah's Apostle said, "By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk."

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا خَرَجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی أُحُدٍ رَجَعَ نَاسٌ مِنْ أَصْحَابِهِ فَقَالَتْ فِرْقَةٌ نَقْتُلُهُمْ وَقَالَتْ فِرْقَةٌ لَا نَقْتُلُهُمْ فَنَزَلَتْ فَمَا لَکُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا تَنْفِي الرِّجَالَ کَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ

Narrated Zaid bin Thabit: When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."

فِرْقَةٌ لَا نَقْتُلُهُمْ فَنَزَلَتْ فَمَا لَکُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ ← فِرْقَةٌ نَقْتُلُهُمْ ← لَمَّا خَرَجَ النَّبِيُّ إِلَی أُحُدٍ رَجَعَ نَاسٌ مِنْ أَصْحَابِهِ ← زَيْدِ بْنِ ثَابِتٍ، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← عَدِيِّ بْنِ ثَابِتٍ ← شُعْبَةُ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا مُسَدَّدٌ عَنْ يَحْيَی عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَی حَوْضِي

Narrated Abu Huraira: The Prophet said, "There is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar).

"مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ومنبري على حوضي" ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← حَفْصِ بْنِ عَاصِمٍ ← خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وُعِکَ أَبُو بَکْرٍ وَبِلَالٌ فَکَانَ أَبُو بَکْرٍ إِذَا أَخَذَتْهُ الْحُمَّی يَقُولُ کُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَی مِنْ شِرَاکِ نَعْلِهِ وَکَانَ بِلَالٌ إِذَا أُقْلِعَ عَنْهُ الْحُمَّی يَرْفَعُ عَقِيرَتَهُ يَقُولُ أَلَا لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَ اللَّهُمَّ الْعَنْ شَيْبَةَ بْنَ رَبِيعَةَ وَعُتْبَةَ بْنَ رَبِيعَةَ وَأُمَيَّةَ بْنَ خَلَفٍ کَمَا أَخْرَجُونَا مِنْ أَرْضِنَا إِلَی أَرْضِ الْوَبَائِ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ کَحُبِّنَا مَکَّةَ أَوْ أَشَدَّ اللَّهُمَّ بَارِکْ لَنَا فِي صَاعِنَا وَفِي مُدِّنَا وَصَحِّحْهَا لَنَا وَانْقُلْ حُمَّاهَا إِلَی الْجُحْفَةِ قَالَتْ وَقَدِمْنَا الْمَدِينَةَ وَهِيَ أَوْبَأُ أَرْضِ اللَّهِ قَالَتْ فَکَانَ بُطْحَانُ يَجْرِي نَجْلًا تَعْنِي مَائً آجِنًا

Narrated `Aisha: When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Apostle then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← عُبَيْدُ بْنُ إِسْمَاعِيلَ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ أَبِي سُهَيْلٍ عَنْ أَبِيهِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَعْرَابِيًّا جَائَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصَّلَاةِ فَقَالَ الصَّلَوَاتِ الْخَمْسَ إِلَّا أَنْ تَطَّوَّعَ شَيْئًا فَقَالَ أَخْبِرْنِي مَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصِّيَامِ فَقَالَ شَهْرَ رَمَضَانَ إِلَّا أَنْ تَطَّوَّعَ شَيْئًا فَقَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الزَّکَاةِ فَقَالَ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَرَائِعَ الْإِسْلَامِ قَالَ وَالَّذِي أَکْرَمَکَ لَا أَتَطَوَّعُ شَيْئًا وَلَا أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ أَوْ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ

Narrated Talha bin 'Ubaidullah: A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise).

أَبِيهِ ← أَبِي سُهَيْلٍ ← اِسْمَاعِیْلُ بْنُ جَعْفَرٍ ← قُتَيْبَةُ بْنُ سَعِيدٍ