Jihad & Expeditions

قَالَ الْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ وَهْبٍ قَالَ حَدَّثَنِي أَبُو هَانِئٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا أَبَا سَعِيدٍ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَجَبَتْ لَهُ الْجَنَّةُ قَالَ فَعَجِبَ لَهَا أَبُو سَعِيدٍ قَالَ أَعِدْهَا عَلَيَّ يَا رَسُولَ اللَّهِ فَفَعَلَ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُخْرَی يُرْفَعُ بِهَا الْعَبْدُ مِائَةَ دَرَجَةٍ فِي الْجَنَّةِ مَا بَيْنَ کُلِّ دَرَجَتَيْنِ کَمَا بَيْنَ السَّمَائِ وَالْأَرْضِ قَالَ وَمَا هِيَ يَا رَسُولَ اللَّهِ قَالَ الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ اللَّهِ

It was narrated from Abu Saeed Al-Khudri that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Abu Saeed! Whoever is content with Allah as Lord, Islam as his religion and Muhammad as Prophet صلی اللہ علیہ وآلہ وسلم, then he is guaranteed Paradise.” Abu Saeed found this amazing and said: “Say it to me again, Messenger of Allah صلی اللہ علیہ وآلہ وسلم.” So he did that, then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “And there is something else by means of which a person may be raised one hundred degrees in Paradise, each of which is like that which is between the Heaven and the Earth.” He said: “What is it, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?” He said: “Jihad in the cause of Allah, Jihad in the cause of Allah.” (Sahih)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← أَبُو هَانِئٍ ← ابْنُ وَهْبٍ، ← الْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا أَبُو عَقِيلٍ عَبْدُ اللَّهِ بْنُ عَقِيلٍ قَالَ حَدَّثَنَا مُوسَی بْنُ الْمُسَيَّبِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ سَبْرَةَ بْنِ أَبِي فَاکِهٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ الشَّيْطَانَ قَعَدَ لِابْنِ آدَمَ بِأَطْرُقِهِ فَقَعَدَ لَهُ بِطَرِيقِ الْإِسْلَامِ فَقَالَ تُسْلِمُ وَتَذَرُ دِينَکَ وَدِينَ آبَائِکَ وَآبَائِ أَبِيکَ فَعَصَاهُ فَأَسْلَمَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ فَقَالَ تُهَاجِرُ وَتَدَعُ أَرْضَکَ وَسَمَائَکَ وَإِنَّمَا مَثَلُ الْمُهَاجِرِ کَمَثَلِ الْفَرَسِ فِي الطِّوَلِ فَعَصَاهُ فَهَاجَرَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ فَقَالَ تُجَاهِدُ فَهُوَ جَهْدُ النَّفْسِ وَالْمَالِ فَتُقَاتِلُ فَتُقْتَلُ فَتُنْکَحُ الْمَرْأَةُ وَيُقْسَمُ الْمَالُ فَعَصَاهُ فَجَاهَدَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَنْ فَعَلَ ذَلِکَ کَانَ حَقًّا عَلَی اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ قُتِلَ کَانَ حَقًّا عَلَی اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَإِنْ غَرِقَ کَانَ حَقًّا عَلَی اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ وَقَصَتْهُ دَابَّتُهُ کَانَ حَقًّا عَلَی اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ

It was narrated that Sabrah bin Abi Fakih said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘The Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says:Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever does that, then he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to Paradise, or whoever is thrown by his mount and his neck is broken, he has a right from Allah, that He will admit him to Paradise.” (Hasan)

سَبْرَةَ بْنِ أَبِي فَاكِهٍ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← مُوسَى بْنِ الْمُسَيَّبِ ← أبو عقيل عبد الله بن عقيل ← أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ ← إِبْرَاهِيمُ بْنُ يَعْقُوبَ،

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَمِّي قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ کَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ کَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ وَمَنْ کَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ کَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ کَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ فَقَالَ أَبُو بَکْرٍ يَا نَبِيَّ اللَّهِ مَا عَلَی الَّذِي يُدْعَی مِنْ تِلْکَ الْأَبْوَابِ کُلِّهَا مِنْ ضَرُورَةٍ هَلْ يُدْعَی أَحَدٌ مِنْ تِلْکَ الْأَبْوَابِ کُلِّهَا قَالَ نَعَمْ وَأَرْجُو أَنْ تَکُونَ مِنْهُمْ

Abu Hurairah used to narrate that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever spends on a pair (of things) in the cause of Allah, he will be called in Paradise: ‘slave of Allah, here is prosperity.’ Whoever is one of those who pray, he will be called from the gate of Paradise. Whoever is one of those who participated in Jihad, he will be called from the gate of Paradise. Whoever is one of those who gave charity, he will be called from the gate of Paradise. Whoever is one of those who fasts, he will be called from the gate of Ar-Rayyan.” Abu Bakr As-Siddiq said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم! No distress, or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Yes, and I hope that you will be one of them.” (Sahih)

أَنَّ أَبَا هُرَيْرَةَ کَانَ ← ابْنِ شِهَابٍ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ ← صَالِحٍ، ← أَبِي ← عَمِّي، ← عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ أَنَّهُ سَمِعَهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَامَ فِيهِمْ فَذَکَرَ لَهُمْ أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالْإِيمَانَ بِاللَّهِ أَفْضَلُ الْأَعْمَالِ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُکَفِّرُ اللَّهُ عَنِّي خَطَايَايَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلَّا الدَّيْنَ فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام قَالَ لِي ذَلِکَ

It was narrated from ‘Abdullah bin Abi Qatadah that he heard Abu Qatadah narrate from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم that he stood up among them and said that Jihad in the cause of Allah and belief in Allah are the best of deeds. Then a man stood up and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, if I am killed in the cause of Allah, will Allah forgive my sins?” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Yes, if you are killed in the cause of Allah, and you are patient and seek reward, and you are facing the enemy, not running away except for debt. Jibril (peace be upon him) told me that.” (Sahih)

رَسُولِ اللَّهِ أَنَّهُ قَامَ فِيهِمْ ← أَبِي قَتَادَةَ أَنَّهُ سَمِعَهُ ← عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ← سَعِيدِ بْنِ أَبِي سَعِيدٍ، ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا أَبُو بَکْرِ بْنُ نَافِعٍ قَالَ حَدَّثَنَا بَهْزٌ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤْتَی بِالرَّجُلِ مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا ابْنَ آدَمَ کَيْفَ وَجَدْتَ مَنْزِلَکَ فَيَقُولُ أَيْ رَبِّ خَيْرَ مَنْزِلٍ فَيَقُولُ سَلْ وَتَمَنَّ فَيَقُولُ أَسْأَلُکَ أَنْ تَرُدَّنِي إِلَی الدُّنْيَا فَأُقْتَلَ فِي سَبِيلِکِ عَشْرَ مَرَّاتٍ لِمَا يَرَی مِنْ فَضْلِ الشَّهَادَةِ

It was narrated that Anas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘A man from among the people of Paradise will be brought and Allah, the Mighty and Sublime, will say: “son of Adam, how do you find your place (in Paradise)?” He would say: “Lord, it is the best place.” He will say: “Ask and wish (for whatever you want).” He would say: “I ask You to send me back to the world so that I may be killed in Your cause ten times” — because of what he sees of the virtue of martyrdom.” (Sahih)

أَنَسٍ، ← ثَابِتٍ، ← حَمَّادٌ، ← بَهْزٌ ← أَبُو بَکْرِ بْنُ نَافِعٍ

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ حَدَّثَهُ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ سَأَلَ اللَّهَ عَزَّ وَجَلَّ الشَّهَادَةَ بِصِدْقٍ بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَائِ وَإِنْ مَاتَ عَلَی فِرَاشِهِ

Sahl bin Abi Umamah bin Sahl bin Hunaif narrated from his father, from his grandfather, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever asks Allah, the Mighty and Sublime, sincerely for martyrdom, Allah will cause him to reach the status of the martyrs even of he dies in his bed.” (Sahih)

عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، ← ابْنُ وَهْبٍ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ کَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ وَمَنْ کَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ کَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ کَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ فَقَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ هَلْ عَلَی مَنْ دُعِيَ مِنْ هَذِهِ الْأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَی أَحَدٌ مِنْ هَذِهِ الْأَبْوَابِ کُلِّهَا قَالَ نَعَمْ وَأَرْجُو أَنْ تَکُونَ مِنْهُمْ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Whoever spends on a pair (of things) in the cause of Allah will be called in Paradise: ‘slave of Allah, here is prosperity.’ Whoever is one of the people of Salah, he will be called from the gate of paradise. Whoever is one of the people of Jihad, he will be called from the gate of Paradise. Whoever is one of the people of charity, he will be called from the gate of Paradise. Whoever is one of the people who fast, he will be called from the gate of Ar Rayyan.” Abu Bakr, may Allah be pleased with him, said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Yes, and I hope that you will be one of them.” (Sahih)

أَبِي هُرَيْرَةَ، ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← أسمع ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ أَبِي عُمَيْسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَادَ جَبْرًا فَلَمَّا دَخَلَ سَمِعَ النِّسَائَ يَبْکِينَ وَيَقُلْنَ کُنَّا نَحْسَبُ وَفَاتَکَ قَتْلًا فِي سَبِيلِ اللَّهِ فَقَالَ وَمَا تَعُدُّونَ الشَّهَادَةَ إِلَّا مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ إِنَّ شُهَدَائَکُمْ إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللَّهِ شَهَادَةٌ وَالْبَطْنُ شَهَادَةٌ وَالْحَرَقُ شَهَادَةٌ وَالْغَرَقُ شَهَادَةٌ وَالْمَغْمُومُ يَعْنِي الْهَدِمَ شَهَادَةٌ وَالْمَجْنُونُ شَهَادَةٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ قَالَ رَجُلٌ أَتَبْکِينَ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَاعِدٌ قَالَ دَعْهُنَّ فَإِذَا وَجَبَ فَلَا تَبْکِيَنَّ عَلَيْهِ بَاکِيَةٌ

It was narrated from ‘Abduflah bin ‘Abdullah bin Jabr, from his father, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم visited Jabr (when he was sick). When he entered he heard the women crying and saying: “We thought that your death would come when fighting in the cause of Allah.” He said: “You think that martyrdom only comes when one is killed in the cause of Allah. In that case your martyrs would be few. Being killed in the cause of Allah is martyrdom, dying of an abdominal complaint is martyrdom, being burned to death is martyrdom, drowning is martyrdom, being crushed beneath a falling wall is martyrdom, dying of pleurisy is martyrdom, and the woman who dies along with her fetus is a martyr.” A man said: “Are you weeping when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم is sitting here?” He said: “Let them be, but if he dies no one should weep for him.” (Sahih)

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ ← أَبِي عُمَيْسٍ، ← جَعْفَرُ بْنُ عَوْنٍ ← أَحْمَدُ بْنُ سُلَيْمَانَ

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي الْوَلِيدُ بْنُ الْعَيْزَارِ قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ يَقُولُ حَدَّثَنَا صَاحِبُ هَذِهِ الدَّارِ وَأَشَارَ إِلَی دَارِ عَبْدِ اللَّهِ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ الْعَمَلِ أَحَبُّ إِلَی اللَّهِ تَعَالَی قَالَ الصَّلَاةُ عَلَی وَقْتِهَا وَبِرُّ الْوَالِدَيْنِ وَالْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ

Al-Walid bin Al-’Ayzar said: “I heard Abu ‘Amr Ash-Shaibani say: ‘The owner of this house — and he pointed to the house of ‘Abdullah — said: I asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم: ‘Which deed is most beloved to Allah, may He be exalted?’ He said: ‘Prayer offered on time, honoring one’s parents, and Jihad in the cause of Allah.” (Sahih)

الصَّلَاةُ عَلَی وَقْتِهَا وَبِرُّ الْوَالِدَيْنِ وَالْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ← سَأَلْتُ رَسُولَ اللَّهِ أَيُّ الْعَمَلِ أَحَبُّ إِلَی اللَّهِ تَعَالَی ← صَاحِبُ هَذِهِ الدَّارِ وَأَشَارَ إِلَی دَارِ عَبْدِ اللَّهِ ← أَبَا عَمْرٍو الشَّيْبَانِيَّ ← الْوَلِيدِ بْنِ الْعَيْزَارِ ← شُعْبَةُ، ← يَحْيَى ← عَمْرُو بْنُ عَلِيٍّ،

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَی عَنْ عُبَيْدِ اللَّهِ قَالَ أَنْبَأَنَا نَافِعٌ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کَانَ يَرْکُزُ الْحَرْبَةَ ثُمَّ يُصَلِّي إِلَيْهَا

It was narrated from Ibn ‘Umar concerning the Messenger of Allah صلی اللہ علیہ وآلہ وسلم he said: “He used to set up a short spear then pray facing toward it.” (Sahih).

کَانَ يَرْکُزُ الْحَرْبَةَ ثُمَّ يُصَلِّي إِلَيْهَا ← النَّبِيِّ ← ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا أَبُو عَمْرٍو عَنْ حَسَّانَ بْنِ عَطِيَّةَ بِهَذَا الْحَدِيثِ وَزَادَ فِيهِ وَيَثُورُ الْمُسْلِمُونَ إِلَی أَسْلِحَتِهِمْ فَيَقْتَتِلُونَ فَيُکْرِمُ اللَّهُ تِلْکَ الْعِصَابَةَ بِالشَّهَادَةِ إِلَّا أَنَّ الْوَلِيدَ جَعَلَ الْحَدِيثَ عَنْ جُبَيْرٍ عَنْ ذِي مِخْبَرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد وَرَوَاهُ رَوْحٌ وَيَحْيَی بْنُ حَمْزَةَ وَبِشْرُ بْنُ بَکْرٍ عَنْ الْأَوْزَاعِيِّ کَمَا قَالَ عِيسَی

The tradition mentioned above has also been transmitted by Hassan bin ’Atiyyah through a different chain of narrators. This version add: The Muslims will then make for their weapons and will fight, and Allah will honor that body with martryrdom. Abu Dawud said: But al-Walid has narrated this tradition from Dhu Mikhbar from the Prophet ﷺ. Abu Dawud said: Rawh, Yahya bin Hamzah and Bishr bin Bakr has also transmitted it from al-Awzai as mentioned by 'Isa.

أَبُو عَمْرٍو ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَادَةَ الْوَاسِطِيُّ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ هَارُونَ أَخْبَرَنَا إِسْرَائِيلُ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ عَنْ عَطِيَّةَ الْعَوْفِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ الْجِهَادِ کَلِمَةُ عَدْلٍ عِنْدَ سُلْطَانٍ جَائِرٍ أَوْ أَمِيرٍ جَائِرٍ

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: The best fighting (jihad) in the path of Allah is (to speak) a word of justice to an oppressive ruler.

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطِّيَةَ الْعَوْفِيِّ ← مُحَمَّدِ بْنِ جُحَادَةَ ← اِسْرَائِیْلُ ← يَزِيدُ -يَعْنِي ابْنَ هَارُونَ-، ← مُحَمَّدُ بْنُ عُبَادَةَ الْوَاسِطِيُّ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَقَ عَنْ الشَّعْبِيِّ عَنْ جَرِيرٍ قَالَ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا أَبَقَ الْعَبْدُ إِلَی الشِّرْکِ فَقَدْ حَلَّ دَمُهُ

Jarir reported the prophet ﷺ as saying: When a slave runs away and reverts to polytheism, he may lawfully be killed.

إِذَا أَبَقَ الْعَبْدُ إِلَی الشِّرْکِ فَقَدْ حَلَّ دَمُهُ ← النَّبِيِّ ← جَرِيرٌ ← الشَّعْبِيِّ، ← أَبِي إِسْحَقَ ← أَبِيهِ ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ حَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ سُوَيْدِ بْنِ غَفَلَةَ قَالَ قَالَ عَلِيٌّ عَلَيْهِ السَّلَام إِذَا حَدَّثْتُکُمْ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَائِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَکْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُکُمْ فِيمَا بَيْنِي وَبَيْنَکُمْ فَإِنَّمَا الْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَائُ الْأَسْنَانِ سُفَهَائُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ يَمْرُقُونَ مِنْ الْإِسْلَامِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ

Ali said: When I mention a tradition to you from the Messenger of Allah ﷺ, it is dearer to me that I fall from the heaven than I lie on him. But when I talk to you about matters between me and you, then war is a deception. I heard the Messenger of Allah ﷺ say: Towards the end of the time there will be people who are young in age and from Islam as an arrow goes through the animal aimed at, and their faith will not pass their throats. Wherever you meet them kill them, for their killing will bring a reward for him who kills them on the day of Resurrection.

عَلِيٌّ إِذَا حَدَّثْتُكُمْ ← سُوَيْدِ بْنِ غَفَلَةَ ← خيثمة ← الْاَعْمَشِ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْجِيزِيُّ حَدَّثَنَا أَبُو الْأَسْوَدِ عَنْ نَافِعٍ يَعْنِي ابْنَ يَزِيدَ عَنْ ابْنِ الْهَادِي أَنَّ عَبْدَ الْوَهَّابِ بْنَ أَبِي بَکْرٍ حَدَّثَهُ عَنْ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ أُمِّ کُلْثُومٍ بِنْتِ عُقْبَةَ قَالَتْ مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُرَخِّصُ فِي شَيْئٍ مِنْ الْکَذِبِ إِلَّا فِي ثَلَاثٍ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا أَعُدُّهُ کَاذِبًا الرَّجُلُ يُصْلِحُ بَيْنَ النَّاسِ يَقُولُ الْقَوْلَ وَلَا يُرِيدُ بِهِ إِلَّا الْإِصْلَاحَ وَالرَّجُلُ يَقُولُ فِي الْحَرْبِ وَالرَّجُلُ يُحَدِّثُ امْرَأَتَهُ وَالْمَرْأَةُ تُحَدِّثُ زَوْجَهَا

Umm Kulthum, daughter of Uqbah, said: I did not hear the Messenger of Allah ﷺ giving licence for anything people say falsely except in three matters. The Messenger of Allah ﷺ would say: I do not count liar a man who puts things right between people, saying a word by which he intends only putting things right, and a man who says something in war, and a man who says something to his wife says something to his husband.

امْرَأَتَهُ، وَالْمَرْأَةِ تُحَدِّثُ زَوْجَهَا ← في الحرْبِ، والرجلُ ← الْقَوْلَ وَلَا يُرِيدُ بِهِ إِلَّا الْإِصْلَاحَ وَالرَّجُلُ ← لا أَعُدُّه كاذِبًا الرَّجُلُ يُصلحُ بينَ النَّاسِ، ← مَا ← أُمِّهِ أُمِّ كُلْثُومِ بِنْتِ عُقْبَةَ ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← ابْنِ الْهَادِي أَنَّ عَبْدَ الْوَهَّابِ بْنَ أَبِي بَکْرٍ ← نَافِعٌ يَعْنِي ابْنَ يَزِيدَ ← أَبُو الْأَسْوَدِ، ← الربيع بن سليمان الجيزي

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا هُشَيْمٌ عَنْ يَعْلَی بْنِ عَطَائٍ عَنْ عَمْرِو بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ أَبَا بَکْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ قَالَ يَا رَسُولَ اللَّهِ مُرْنِي بِکَلِمَاتٍ أَقُولُهُنَّ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ قُلْ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ رَبَّ کُلِّ شَيْئٍ وَمَلِيکَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِکَ مِنْ شَرِّ نَفْسِي وَشَرِّ الشَّيْطَانِ وَشِرْکِهِ قَالَ قُلْهَا إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَکَ

Narrated Abu Hurairah: Abu Bakr as-Siddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say "O Allah, Creator of the heavens and the earth, Who knowest the unseen and the seen, Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil, and his (incitement to) attributing partners (to Allah). " He said: Say this in the morning.

أَبِي هُرَيْرَةَ أَنَّ أَبَا بَکْرٍ الصِّدِّيقَ ← عَمْرُو بْنُ عَاصِمٍ ← يَعْلَی بْنِ عَطَائٍ ← هُشَيْمٌ ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ قَالَ حَدَّثَنِي أَبِي قَالَ ابْنُ عَوْفٍ وَرَأَيْتُهُ فِي أَصْلِ إِسْمَعِيلَ قَالَ حَدَّثَنِي ضَمْضَمٌ عَنْ شُرَيْحٍ عَنْ أَبِي مَالِکٍ قَالَ قَالُوا يَا رَسُولَ اللَّهِ حَدِّثْنَا بِکَلِمَةٍ نَقُولُهَا إِذَا أَصْبَحْنَا وَأَمْسَيْنَا وَاضْطَجَعْنَا فَأَمَرَهُمْ أَنْ يَقُولُوا اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ رَبُّ کُلِّ شَيْئٍ وَالْمَلَائِکَةُ يَشْهَدُونَ أَنَّکَ لَا إِلَهَ إِلَّا أَنْتَ فَإِنَّا نَعُوذُ بِکَ مِنْ شَرِّ أَنْفُسِنَا وَمِنْ شَرِّ الشَّيْطَانِ الرَّجِيمِ وَشِرْکِهِ وَأَنْ نَقْتَرِفَ سُوئًا عَلَی أَنْفُسِنَا أَوْ نَجُرَّهُ إِلَی مُسْلِمٍ

Narrated Abu Malik: The people asked: Tell us a word which we repeat in the morning, evening and when we rise. So he commanded us to say: "O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee, for we seek refuge in Thee from the evil within ourselves, from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah, and that we earn sin for ourselves or drag it to a Muslim. "

أَبِي مَالِکٍ ← شُرَيْحٍ ← ضَمْضَمٍ، ← ابْنُ عَوْفٍ وَرَأَيْتُهُ فِي أَصْلِ إِسْمَعِيلَ ← أَبِي ← مُحَمَّدُ بْنُ إِسْمَعِيلَ ← مُحَمَّدُ بْنُ عَوْفٍ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ فَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ قَالَ سَمِعْتُ زِيَادَ بْنَ ضُمَيْرَةَ الضُّمَرِيَّ ح و أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ قَالَا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ أَنَّهُ سَمِعَ زِيَادَ بْنَ سَعْدِ بْنِ ضُمَيْرَةَ السُّلَمِيَّ وَهَذَا حَدِيثُ وَهْبٍ وَهُوَ أَتَمُ يُحَدِّثُ عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ أَبِيهِ قَالَ مُوسَی وَجَدِّهِ وَکَانَا شَهِدَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا ثُمَّ رَجَعْنَا إِلَی حَدِيثِ وَهْبٍ أَنْ مُحَلِّمَ بْنَ جَثَّامَةَ اللَّيْثِيَّ قَتَلَ رَجُلًا مِنْ أَشْجَعَ فِي الْإِسْلَامِ وَذَلِکَ أَوَّلُ غِيَرٍ قَضَی بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَکَلَّمَ عُيَيْنَةُ فِي قَتْلِ الْأَشْجَعِيِّ لِأَنَّهُ مِنْ غَطَفَانَ وَتَکَلَّمَ الْأَقْرَعُ بْنُ حَابِسٍ دُونَ مُحَلِّمٍ لِأَنَّهُ مِنْ خِنْدِفَ فَارْتَفَعَتْ الْأَصْوَاتُ وَکَثُرَتْ الْخُصُومَةُ وَاللَّغَطُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُيَيْنَةُ أَلَا تَقْبَلُ الْغِيَرَ فَقَالَ عُيَيْنَةُ لَا وَاللَّهِ حَتَّی أُدْخِلَ عَلَی نِسَائِهِ مِنْ الْحَرْبِ وَالْحُزْنِ مَا أَدْخَلَ عَلَی نِسَائِي قَالَ ثُمَّ ارْتَفَعَتْ الْأَصْوَاتُ وَکَثُرَتْ الْخُصُومَةُ وَاللَّغَطُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُيَيْنَةُ أَلَا تَقْبَلُ الْغِيَرَ فَقَالَ عُيَيْنَةُ مِثْلَ ذَلِکَ أَيْضًا إِلَی أَنْ قَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُکَيْتِلٌ عَلَيْهِ شِکَّةٌ وَفِي يَدِهِ دَرِقَةٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمْ أَجِدْ لِمَا فَعَلَ هَذَا فِي غُرَّةِ الْإِسْلَامِ مَثَلًا إِلَّا غَنَمًا وَرَدَتْ فَرُمِيَ أَوَّلُهَا فَنَفَرَ آخِرُهَا اسْنُنْ الْيَوْمَ وَغَيِّرْ غَدًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُونَ فِي فَوْرِنَا هَذَا وَخَمْسُونَ إِذَا رَجَعْنَا إِلَی الْمَدِينَةِ وَذَلِکَ فِي بَعْضِ أَسْفَارِهِ وَمُحَلِّمٌ رَجُلٌ طَوِيلٌ آدَمُ وَهُوَ فِي طَرَفِ النَّاسِ فَلَمْ يَزَالُوا حَتَّی تَخَلَّصَ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَيْنَاهُ تَدْمَعَانِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ فَعَلْتُ الَّذِي بَلَغَکَ وَإِنِّي أَتُوبُ إِلَی اللَّهِ تَبَارَکَ وَتَعَالَی فَاسْتَغْفِرْ اللَّهَ عَزَّ وَجَلَّ لِي يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقَتَلْتَهُ بِسِلَاحِکَ فِي غُرَّةِ الْإِسْلَامِ اللَّهُمَّ لَا تَغْفِرْ لِمُحَلِّمٍ بِصَوْتٍ عَالٍ زَادَ أَبُو سَلَمَةَ فَقَامَ وَإِنَّهُ لَيَتَلَقَّی دُمُوعَهُ بِطَرَفِ رِدَائِهِ قَالَ ابْنُ إِسْحَقَ فَزَعَمَ قَوْمُهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَغْفَرَ لَهُ بَعْدَ ذَلِکَ

Narrated Ziyad ibn Saad ibn Dumayrah as-Sulami: On the authority of his father (Saad) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah ﷺ: After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ (for payment). Uyaynah spoke about the killing of al-Ashjai, for he belonged to Ghatafan, and al-Aqra ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money, Uyaynah? Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it. " The Messenger of Allah ﷺ said: Fifty (camels) here immediately and fifty when we return to Madina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah ﷺ, with his eyes flowing. He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that. Abu Dawud said: Al-Nadr bin Shumail said: al-ghiyar means blood-wit.

أَبِيهِ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← زِيَادَ بْنَ سَعْدِ بْنِ ضُمَيْرَةَ السُّلَمِيَّ وَهَذَا حَدِيثُ وَهْبٍ وَهُوَ أَتَمُ ← مُحَمَّدِ بْنِ جَعْفَرٍ أَنَّهُ ← عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، ← عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ← ابْنُ وَهْبٍ، ← وَهْبُ بْنُ بَيَانٍ وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ ← و، ← زِيَادَ بْنَ ضُمَيْرَةَ الضُّمَرِيَّ ← مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِکِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ تَقُولُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ تَرْفَعُ بِهَا صَوْتَکَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَکَ ثُمَّ تَرْفَعُ صَوْتَکَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَی الصَّلَاةِ حَيَّ عَلَی الصَّلَاةِ حَيَّ عَلَی الْفَلَاحِ حَيَّ عَلَی الْفَلَاحِ فَإِنْ کَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ لَا إِلَهَ إِلَّا اللَّهُ

Abu Mahdhurah reported; I said; Messenger of Allah, teach me the method of ADHAN (how to pronounce the call to prayer). He wiped my forehead (with his hand) and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great, raising your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah.

قُلْتُ ← جَدِّهِ، ← أَبِيهِ ← مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، ← الْحَارِثُ بْنُ عُبَيْدٍ، ← مُسَدَّدٌ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعُ بْنُ الْجَرَّاحِ حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ قَالَ حَدَّثَتْنِي جَدَّتِي وَعَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الْأَنْصَارِيُّ عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ الْأَنْصَارِيَّةِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا غَزَا بَدْرًا قَالَتْ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي الْغَزْوِ مَعَکَ أُمَرِّضُ مَرْضَاکُمْ لَعَلَّ اللَّهَ أَنْ يَرْزُقَنِي شَهَادَةً قَالَ قَرِّي فِي بَيْتِکِ فَإِنَّ اللَّهَ تَعَالَی يَرْزُقُکِ الشَّهَادَةَ قَالَ فَکَانَتْ تُسَمَّی الشَّهِيدَةُ قَالَ وَکَانَتْ قَدْ قَرَأَتْ الْقُرْآنَ فَاسْتَأْذَنَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَتَّخِذَ فِي دَارِهَا مُؤَذِّنًا فَأَذِنَ لَهَا قَالَ وَکَانَتْ قَدْ دَبَّرَتْ غُلَامًا لَهَا وَجَارِيَةً فَقَامَا إِلَيْهَا بِاللَّيْلِ فَغَمَّاهَا بِقَطِيفَةٍ لَهَا حَتَّی مَاتَتْ وَذَهَبَا فَأَصْبَحَ عُمَرُ فَقَامَ فِي النَّاسِ فَقَالَ مَنْ کَانَ عِنْدَهُ مِنْ هَذَيْنِ عِلْمٌ أَوْ مَنْ رَآهُمَا فَلْيَجِئْ بِهِمَا فَأَمَرَ بِهِمَا فَصُلِبَا فَکَانَا أَوَّلَ مَصْلُوبٍ بِالْمَدِينَةِ

Narrated Umm Waraqah daughter of Nawfal: When the Prophet ﷺ proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty, will bestow martyrdom upon you. The narrator said: Hence she was called martyr. She read the Quran. She sought permission from the Prophet ﷺ to have a muadhdhin in her house. He, therefore, permitted her (to do so). She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away. Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him). " Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Madina.

أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ الْأَنْصَارِيَّةِ ← حَدَّثَتْنِي جَدَّتِي وَعَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الْأَنْصَارِيُّ ← الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ ← وَكِيعُ بْنُ الْجَرَّاحِ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ