Jihad & Expeditions

حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ أَخْبَرَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ أَخْبَرَنَا نَافِعٌ قَالَ انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَةٍ إِلَی ابْنِ عَبَّاسٍ فَقَضَی ابْنُ عُمَرَ حَاجَتَهُ فَکَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِکَّةٍ مِنْ السِّکَکِ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّی إِذَا کَادَ الرَّجُلُ أَنْ يَتَوَارَی فِي السِّکَّةِ ضَرَبَ بِيَدَيْهِ عَلَی الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَی فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَی الرَّجُلِ السَّلَامَ وَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْکَ السَّلَامَ إِلَّا أَنِّي لَمْ أَکُنْ عَلَی طُهْرٍ قَالَ أَبُو دَاوُد سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ رَوَی مُحَمَّدُ بْنُ ثَابِتٍ حَدِيثًا مُنْکَرًا فِي التَّيَمُّمِ قَالَ ابْنُ دَاسَةَ قَالَ أَبُو دَاوُد لَمْ يُتَابَعْ مُحَمَّدُ بْنُ ثَابِتٍ فِي هَذِهِ الْقِصَّةِ عَلَی ضَرْبَتَيْنِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَوَوْهُ فِعْلَ ابْنِ عُمَرَ

Nafi said: Accompanied by Abdullah bin Umar, I went to Ibn Abbas for a certain work. He (Ibn Abbas) narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified. Abu Dawud said: I heard Ahmad bin Hanbal say: Muhammad bin Thabit reported a rejected tradition. Ibn Dasah said: Abu Dawud said: No one supported Muhammad bin Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet ﷺ, but reported it as an action of Ibn Umar.

نَافِعٍ ← مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ ← أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ

حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَی الْبُرُلُّسِيُّ حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ عَنْ ابْنِ الْهَادِ أَنَّ نَافِعًا حَدَّثَهُ عَنْ ابْنِ عُمَرَ قَالَ أَقْبَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی أَقْبَلَ عَلَی الْحَائِطِ فَوَضَعَ يَدَهُ عَلَی الْحَائِطِ ثُمَّ مَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الرَّجُلِ السَّلَامَ

Ibn Umar said: The Messenger of Allah ﷺ came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man's salutation.

ابْنِ عُمَرَ ← ابْنِ الْهَادِ أَنَّ نَافِعًا ← حَيْوَةَ بْنِ شُرَيْحٍ ← عَبْدُ اللَّهِ بْنُ يَحْيَی الْبُرُلُّسِيُّ ← جَعْفَرُ بْنُ مُسَافِرٍ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ سُفْيَانَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ فُلَانِ بْنِ أَبِي رَبِيعَةَ عَنْ حَکِيمِ بْنِ حَکِيمٍ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّنِي جِبْرِيلُ عَلَيْهِ السَّلَام عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّی بِيَ الظُّهْرَ حِينَ زَالَتْ الشَّمْسُ وَکَانَتْ قَدْرَ الشِّرَاکِ وَصَلَّی بِيَ الْعَصْرَ حِينَ کَانَ ظِلُّهُ مِثْلَهُ وَصَلَّی بِيَ يَعْنِي الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّی بِيَ الْعِشَائَ حِينَ غَابَ الشَّفَقُ وَصَلَّی بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَی الصَّائِمِ فَلَمَّا کَانَ الْغَدُ صَلَّی بِيَ الظُّهْرَ حِينَ کَانَ ظِلُّهُ مِثْلَهُ وَصَلَّی بِي الْعَصْرَ حِينَ کَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّی بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّی بِيَ الْعِشَائَ إِلَی ثُلُثِ اللَّيْلِ وَصَلَّی بِيَ الْفَجْرَ فَأَسْفَرَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَائِ مِنْ قَبْلِکَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ

Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House (i. e. the Kabah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.

ابْنِ عَبَّاسٍ، ← نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، ← حَکِيمِ بْنِ حَکِيمٍ ← عَبْدُ الرَّحْمَنِ بْنُ فُلَانِ بْنِ أَبِي رَبِيعَةَ ← سُفْيَانَ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِکِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ تَقُولُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ تَرْفَعُ بِهَا صَوْتَکَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَکَ ثُمَّ تَرْفَعُ صَوْتَکَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَی الصَّلَاةِ حَيَّ عَلَی الصَّلَاةِ حَيَّ عَلَی الْفَلَاحِ حَيَّ عَلَی الْفَلَاحِ فَإِنْ کَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ لَا إِلَهَ إِلَّا اللَّهُ

Abu Mahdhurah reported; I said; Messenger of Allah, teach me the method of ADHAN (how to pronounce the call to prayer). He wiped my forehead (with his hand) and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great, raising your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah.

قُلْتُ ← جَدِّهِ، ← أَبِيهِ ← مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، ← الْحَارِثُ بْنُ عُبَيْدٍ، ← مُسَدَّدٌ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعُ بْنُ الْجَرَّاحِ حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ قَالَ حَدَّثَتْنِي جَدَّتِي وَعَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الْأَنْصَارِيُّ عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ الْأَنْصَارِيَّةِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا غَزَا بَدْرًا قَالَتْ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي الْغَزْوِ مَعَکَ أُمَرِّضُ مَرْضَاکُمْ لَعَلَّ اللَّهَ أَنْ يَرْزُقَنِي شَهَادَةً قَالَ قَرِّي فِي بَيْتِکِ فَإِنَّ اللَّهَ تَعَالَی يَرْزُقُکِ الشَّهَادَةَ قَالَ فَکَانَتْ تُسَمَّی الشَّهِيدَةُ قَالَ وَکَانَتْ قَدْ قَرَأَتْ الْقُرْآنَ فَاسْتَأْذَنَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَتَّخِذَ فِي دَارِهَا مُؤَذِّنًا فَأَذِنَ لَهَا قَالَ وَکَانَتْ قَدْ دَبَّرَتْ غُلَامًا لَهَا وَجَارِيَةً فَقَامَا إِلَيْهَا بِاللَّيْلِ فَغَمَّاهَا بِقَطِيفَةٍ لَهَا حَتَّی مَاتَتْ وَذَهَبَا فَأَصْبَحَ عُمَرُ فَقَامَ فِي النَّاسِ فَقَالَ مَنْ کَانَ عِنْدَهُ مِنْ هَذَيْنِ عِلْمٌ أَوْ مَنْ رَآهُمَا فَلْيَجِئْ بِهِمَا فَأَمَرَ بِهِمَا فَصُلِبَا فَکَانَا أَوَّلَ مَصْلُوبٍ بِالْمَدِينَةِ

Narrated Umm Waraqah daughter of Nawfal: When the Prophet ﷺ proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty, will bestow martyrdom upon you. The narrator said: Hence she was called martyr. She read the Quran. She sought permission from the Prophet ﷺ to have a muadhdhin in her house. He, therefore, permitted her (to do so). She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away. Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him). " Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Madina.

أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ الْأَنْصَارِيَّةِ ← حَدَّثَتْنِي جَدَّتِي وَعَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الْأَنْصَارِيُّ ← الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ ← وَكِيعُ بْنُ الْجَرَّاحِ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ ابْنِ جُرَيْجٍ حَدَّثَنِي عِمْرَانُ بْنُ مُوسَی عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ يُحَدِّثُ عَنْ أَبِيهِ أَنَّهُ رَأَی أَبَا رَافِعٍ مَوْلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِحَسَنِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلَام وَهُوَ يُصَلِّي قَائِمًا وَقَدْ غَرَزَ ضَفْرَهُ فِي قَفَاهُ فَحَلَّهَا أَبُو رَافِعٍ فَالْتَفَتَ حَسَنٌ إِلَيْهِ مُغْضَبًا فَقَالَ أَبُو رَافِعٍ أَقْبِلْ عَلَی صَلَاتِکَ وَلَا تَغْضَبْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ذَلِکَ کِفْلُ الشَّيْطَانِ يَعْنِي مَقْعَدَ الشَّيْطَانِ يَعْنِي مَغْرَزَ ضَفْرِهِ

Narrated Abu Rafi: Saeed ibn Abu Saeed al-Maqburi reported on the authority of his father that he saw Abu Rafi the freed slave of the Prophet ﷺ, passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. Abu Rafi untied it. Hasan turned to him with anger, Abu Rafi said to him: Concentrate on your prayer and do not be angry: I heard the Messenger of Allah ﷺ say: This is the seat of the devil, referring to the back knot of the hair.

أَبِيهِ ← سَعِیْدِ بْنِ اَبِیْ سَعِیْدٍ الْمَقْبُرِیِّ ← عِمْرَانُ بْنُ مُوسَى ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنُ بْنُ عَلِيٍّ

حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا عُمَرُ بْنُ يُونُسَ حَدَّثَنَا عِکْرِمَةُ حَدَّثَنِي يَحْيَی بْنُ أَبِي کَثِيرٍ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَأَلْتُ عَائِشَةَ بِأَيِّ شَيْئٍ کَانَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ صَلَاتَهُ إِذَا قَامَ مِنْ اللَّيْلِ قَالَتْ کَانَ إِذَا قَامَ مِنْ اللَّيْلِ يَفْتَتِحُ صَلَاتَهُ اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيکَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْکُمُ بَيْنَ عِبَادِکَ فِيمَا کَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنْ الْحَقِّ بِإِذْنِکَ إِنَّکَ أَنْتَ تَهْدِي مَنْ تَشَائُ إِلَی صِرَاطٍ مُسْتَقِيمٍ

Abu Salamah bin Abdur-Rahman bin Awf said: I asked Aishah: By what words the Prophet ﷺ used to begin his prayer when he stood up at night (to offer tahajjud prayer). She said: When he stood up at night, he began his prayer by saying: O Allah, Lord of Jibra’il, Lord of Mik’ail, and Lord of Israfil, Creator of the Heavens and the Earth, the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.

أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← عِكْرِمَةَ، ← عُمَرُ بْنُ يُونُسَ، ← ابْنُ الْمُثَنَّی

حَدَّثَنَا حُسَيْنُ بْنُ عِيسَی حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ الْمُلَائِيُّ عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ عَنْ أَبِي الْجَوْزَائِ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَفْتَحَ الصَّلَاةَ قَالَ سُبْحَانَکَ اللَّهُمَّ وَبِحَمْدِکَ وَتَبَارَکَ اسْمُکَ وَتَعَالَی جَدُّکَ وَلَا إِلَهَ غَيْرَکَ قَالَ أَبُو دَاوُد وَهَذَا الْحَدِيثُ لَيْسَ بِالْمَشْهُورِ عَنْ عَبْدِ السَّلَامِ بْنِ حَرْبٍ لَمْ يَرْوِهِ إِلَّا طَلْقُ بْنُ غَنَّامٍ وَقَدْ رَوَی قِصَّةَ الصَّلَاةِ عَنْ بُدَيْلٍ جَمَاعَةٌ لَمْ يَذْکُرُوا فِيهِ شَيْئًا مِنْ هَذَا

Narrated Aishah, Ummul Muminin: When the Messenger of Allah ﷺ began his prayer, he said: "Glory be to Thee, O Allah, " and "Praise be to Thee" and "Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah. " Abu Dawud said: This tradition is not well known from Abd al-Salam bin Harb. No one narrated this except Talq bin Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.

عَائِشَةَ ← أَبِي الْجَوْزَائِ ← بُدَيْلِ بْنِ مَيْسَرَةَ ← عَبْدُ السَّلَامِ بْنُ حَرْبٍ الْمُلَائِيُّ، ← طَلْقُ بْنُ غَنَّامٍ، ← حُسَيْنُ بْنُ عِيسَی

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عَيَّاضٍ ح و حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنِي يَحْيَی بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ وَهَذَا لَفْظُ ابْنِ الْمُثَنَّی حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّی ثُمَّ جَائَ فَسَلَّمَ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَدَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ السَّلَامَ وَقَالَ ارْجِعْ فَصَلِّ فَإِنَّکَ لَمْ تُصَلِّ فَرَجَعَ الرَّجُلُ فَصَلَّی کَمَا کَانَ صَلَّی ثُمَّ جَائَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْکَ السَّلَامُ ثُمَّ قَالَ ارْجِعْ فَصَلِّ فَإِنَّکَ لَمْ تُصَلِّ حَتَّی فَعَلَ ذَلِکَ ثَلَاثَ مِرَارٍ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَکَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي قَالَ إِذَا قُمْتَ إِلَی الصَّلَاةِ فَکَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَکَ مِنْ الْقُرْآنِ ثُمَّ ارْکَعْ حَتَّی تَطْمَئِنَّ رَاکِعًا ثُمَّ ارْفَعْ حَتَّی تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّی تَطْمَئِنَّ سَاجِدًا ثُمَّ اجْلِسْ حَتَّی تَطْمَئِنَّ جَالِسًا ثُمَّ افْعَلْ ذَلِکَ فِي صَلَاتِکَ کُلِّهَا قَالَ الْقَعْنَبِيُّ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ وَقَالَ فِي آخِرِهِ فَإِذَا فَعَلْتَ هَذَا فَقَدْ تَمَّتْ صَلَاتُکَ وَمَا انْتَقَصْتَ مِنْ هَذَا شَيْئًا فَإِنَّمَا انْتَقَصْتَهُ مِنْ صَلَاتِکَ وَقَالَ فِيهِ إِذَا قُمْتَ إِلَی الصَّلَاةِ فَأَسْبِغْ الْوُضُوئَ

Abu Hurairah said: When the Messenger of Allah ﷺ entered the mosque, a man also entered it and prayed. He then came and saluted the Messenger of Allah ﷺ. The Messenger of Allah ﷺ returned the salutation and said to him: Go back and pray, for you have not prayed. The man returned and prayed as he prayed before. He then came to Prophet ﷺ and saluted him. The Messenger of Allah ﷺ said to him: “ And upon you be peace. “ Go back and pray, for you have not prayed. He did so three times. Then the man said: By Him who has sent you (as a Prophet) with truth; I cannot do better than this; so teach me. He said: When you get up to pray, utter the takbir (Allah is most great); then recite a convenient portion of the Quran; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer. Abu Dawud said: Al-Qanabi reported this tradition from Saeed bin Abi Saeed on the authority of Abu Hurairah. This version has the wording in the last: When you do this, then your prayer is completed. If you omit anything form this, you omit that much from your prayer. This version also has the wording: when you get up for praying, perform the abulation perfectly.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سَعِيدِ بْنِ أَبِي سَعِيدٍ، ← عُبَيْدِ اللَّهِ وَهَذَا لَفْظُ ابْنِ الْمُثَنَّی ← يَحْيَی بْنُ سَعِيدٍ ← ابْنُ الْمُثَنَّی ← و، ← أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ ← الْقَعْنَبِيُّ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا أَبَانُ حَدَّثَنَا عَاصِمٌ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ کُنَّا نُسَلِّمُ فِي الصَّلَاةِ وَنَأْمُرُ بِحَاجَتِنَا فَقَدِمْتُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ السَّلَامَ فَأَخَذَنِي مَا قَدُمَ وَمَا حَدُثَ فَلَمَّا قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَالَ إِنَّ اللَّهَ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَائُ وَإِنَّ اللَّهَ جَلَّ وَعَزَّ قَدْ أَحْدَثَ مِنْ أَمْرِهِ أَنْ لَا تَکَلَّمُوا فِي الصَّلَاةِ فَرَدَّ عَلَيَّ السَّلَامَ

Narrated Abdullah ibn Masud: We used to salute during prayer and talk about our needs. I came to the Messenger of Allah ﷺ and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present. When the Messenger of Allah ﷺ finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation.

عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← عَاصِمٍ، ← أَبَانُ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُسَدَّدٌ أَخْبَرَنَا يَحْيَی عَنْ سُلَيْمَانَ الْأَعْمَشِ حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ کُنَّا إِذَا جَلَسْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ قُلْنَا السَّلَامُ عَلَی اللَّهِ قَبْلَ عِبَادِهِ السَّلَامُ عَلَی فُلَانٍ وَفُلَانٍ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَقُولُوا السَّلَامُ عَلَی اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلَامُ وَلَکِنْ إِذَا جَلَسَ أَحَدُکُمْ فَلْيَقُلْ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْکَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَی عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّکُمْ إِذَا قُلْتُمْ ذَلِکَ أَصَابَ کُلَّ عَبْدٍ صَالِحٍ فِي السَّمَائِ وَالْأَرْضِ أَوْ بَيْنَ السَّمَائِ وَالْأَرْضِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لِيَتَخَيَّرْ أَحَدُکُمْ مِنْ الدُّعَائِ أَعْجَبَهُ إِلَيْهِ فَيَدْعُوَ بِهِ

Abd Allah bin Masud said: when we (prayed and) sat up during prayer along the Messenger of Allah (may peach be upon him), we said: “Peace be to Allah before it is supplicated for His servants; peace be to so and so. “The Messenger of Allah ﷺ said: Do not say “Peace be to Allah, ”for Allah Himself is peace. When one of you sits (during the prayer), he should say: The adoration of the tongue are due to Allah, and acts of worship and all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. When you say that, it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it.

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← شَقِيقُ بْنُ سَلَمَةَ ← سُلَيْمَانَ الْأَعْمَشِ ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ أَخْبَرَنَا إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ عَنْ شَرِيکٍ عَنْ أَبِي إِسْحَقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ کُنَّا لَا نَدْرِي مَا نَقُولُ إِذَا جَلَسْنَا فِي الصَّلَاةِ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عُلِّمَ فَذَکَرَ نَحْوَهُ قَالَ شَرِيکٌ وَحَدَّثَنَا جَامِعٌ يَعْنِي ابْنَ أَبِي شَدَّادٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ بِمِثْلِهِ قَالَ وَکَانَ يُعَلِّمُنَا کَلِمَاتٍ وَلَمْ يَکُنْ يُعَلِّمُنَاهُنَّ کَمَا يُعَلِّمُنَا التَّشَهُّدَ اللَّهُمَّ أَلِّفْ بَيْنَ قُلُوبِنَا وَأَصْلِحْ ذَاتَ بَيْنِنَا وَاهْدِنَا سُبُلَ السَّلَامِ وَنَجِّنَا مِنْ الظُّلُمَاتِ إِلَی النُّورِ وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَبَارِکْ لَنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَقُلُوبِنَا وَأَزْوَاجِنَا وَذُرِّيَّاتِنَا وَتُبْ عَلَيْنَا إِنَّکَ أَنْتَ التَّوَّابُ الرَّحِيمُ وَاجْعَلْنَا شَاکِرِينَ لِنِعْمَتِکَ مُثْنِينَ بِهَا قَابِلِيهَا وَأَتِمَّهَا عَلَيْنَا

Narrated Abdullah ibn Masud: We did not know what we should say when we sat during prayer. The Messenger of Allah ﷺ was taught (by Allah). He then narrated the tradition to the same effect. Sharik reported from Jami', from Abu Wail on the authority of Abdullah ibn Masud something similar. He said: He used to teach us also some other words, but he did not teach them as he taught us the tashahhud: O Allah, join our hearts, mend our social relationship, guide us to the path of peace, bring us from darkness to light, save us from obscenities, outward or inward, and bless our ears, our eyes, our hearts, our wives, our children, and relent toward us; Thou art the Relenting, the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full.

عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ، ← أَبِي إِسْحَقَ ← شَرِيکٍ ← إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ ← تَمِيمُ بْنُ الْمُنْتَصِرِ،

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنِي أَبِي حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ سَمِعْتُ مُجَاهِدًا يُحَدِّثُ عَنْ ابْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ السَّلَامُ عَلَيْکَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ قَالَ قَالَ ابْنُ عُمَرَ زِدْتَ فِيهَا وَبَرَکَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَی عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ قَالَ ابْنُ عُمَرَ زِدْتُ فِيهَا وَحْدَهُ لَا شَرِيکَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Ibn Umar reported the Messenger of Allah ﷺ as saying: The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Messenger.

ابْنِ عُمَرَ ← مُجَاهِدًا، ← أَبِي بِشْرٍ، ← شُعْبَةُ، ← أَبِي ← نَصْرُ بْنُ عَلِيٍّ

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ ح و حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ قَالَ صَلَّی بِنَا أَبُو مُوسَی الْأَشْعَرِيُّ فَلَمَّا جَلَسَ فِي آخِرِ صَلَاتِهِ قَالَ رَجُلٌ مِنْ الْقَوْمِ أُقِرَّتْ الصَّلَاةُ بِالْبِرِّ وَالزَّکَاةِ فَلَمَّا انْفَتَلَ أَبُو مُوسَی أَقْبَلَ عَلَی الْقَوْمِ فَقَالَ أَيُّکُمْ الْقَائِلُ کَلِمَةَ کَذَا وَکَذَا قَالَ فَأَرَمَّ الْقَوْمُ فَقَالَ أَيُّکُمْ الْقَائِلُ کَلِمَةَ کَذَا وَکَذَا فَأَرَمَّ الْقَوْمُ قَالَ فَلَعَلَّکَ يَا حِطَّانُ أَنْتَ قُلْتَهَا قَالَ مَا قُلْتُهَا وَلَقَدْ رَهِبْتُ أَنْ تَبْکَعَنِي بِهَا قَالَ فَقَالَ رَجُلٌ مِنْ الْقَوْمِ أَنَا قُلْتُهَا وَمَا أَرَدْتُ بِهَا إِلَّا الْخَيْرَ فَقَالَ أَبُو مُوسَی أَمَا تَعْلَمُونَ کَيْفَ تَقُولُونَ فِي صَلَاتِکُمْ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَنَا فَعَلَّمَنَا وَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلَاتَنَا فَقَالَ إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَکُمْ ثُمَّ لِيَؤُمَّکُمْ أَحَدُکُمْ فَإِذَا کَبَّرَ فَکَبِّرُوا وَإِذَا قَرَأَ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ فَقُولُوا آمِينَ يُحِبُّکُمْ اللَّهُ وَإِذَا کَبَّرَ وَرَکَعَ فَکَبِّرُوا وَارْکَعُوا فَإِنَّ الْإِمَامَ يَرْکَعُ قَبْلَکُمْ وَيَرْفَعُ قَبْلَکُمْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتِلْکَ بِتِلْکَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا وَلَکَ الْحَمْدُ يَسْمَعُ اللَّهُ لَکُمْ فَإِنَّ اللَّهَ تَعَالَی قَالَ عَلَی لِسَانِ نَبِيِّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَإِذَا کَبَّرَ وَسَجَدَ فَکَبِّرُوا وَاسْجُدُوا فَإِنَّ الْإِمَامَ يَسْجُدُ قَبْلَکُمْ وَيَرْفَعُ قَبْلَکُمْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتِلْکَ بِتِلْکَ فَإِذَا کَانَ عِنْدَ الْقَعْدَةِ فَلْيَکُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِکُمْ أَنْ يَقُولَ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلَامُ عَلَيْکَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَی عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ لَمْ يَقُلْ أَحْمَدُ وَبَرَکَاتُهُ وَلَا قَالَ وَأَشْهَدُ قَالَ وَأَنَّ مُحَمَّدًا

Narrated Abu Musa al-Ashari: Hittan ibn Abdullah ar-Ruqashi said: Abu Musa al-Ashari led us in prayer. When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity. When Abu Musa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good. Abu Musa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah ﷺ addressed us, and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i. e. the end of Surah i. ), say Amin; Allah will favour you. When he says "Allah is most great, " and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you. The Messenger of Allah ﷺ said: This is for that. When he says "Allah listens to the one who praises Him, " say: "O Allah, our Lord, to Thee be praise, Allah be praised, " Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet ﷺ: "Allah listens to the one who praises Him. " When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. " This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad. "

حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، ← يُونُسَ بْنِ جُبَيْرٍ، ← قَتَادَةَ ← هِشَامٍ ← يَحْيَی بْنُ سَعِيدٍ ← أَحْمَدُ بْنُ حَنْبَلٍ، ← و، ← قَتَادَةَ ← أَبُو عَوَانَةَ، ← عَمْرُو بْنُ عَوْنٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَطَاوُسٍ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ کَمَا يُعَلِّمُنَا الْقُرْآنَ وَکَانَ يَقُولُ التَّحِيَّاتُ الْمُبَارَکَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْکَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَی عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ

Ibn Abbas said: The Messenger of Allah ﷺ used to teach us the tashahhud as he would teach us the Quran, and would say: The blessed adoration of the tongue, acts of worship (and) all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is Allah’s Messenger ﷺ.

كَانَ رَسُولُ اللَّهِ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ، وَكَانَ ← ابْنِ عَبَّاسٍ، أَنَّهُ ← سَعِیْدِ بْنِ جُبَیْرٍ، وَطَاوٗسٍ ← أَبِي الزُّبَيْرِ ← اللَّيْثُ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ الْحَکَمِ عَنْ ابْنِ أَبِي لَيْلَی عَنْ کَعْبِ بْنِ عُجْرَةَ قَالَ قُلْنَا أَوْ قَالُوا يَا رَسُولَ اللَّهِ أَمَرْتَنَا أَنْ نُصَلِّيَ عَلَيْکَ وَأَنْ نُسَلِّمَ عَلَيْکَ فَأَمَّا السَّلَامُ فَقَدْ عَرَفْنَاهُ فَکَيْفَ نُصَلِّي عَلَيْکَ قَالَ قُولُوا اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَآلِ مُحَمَّدٍ کَمَا صَلَّيْتَ عَلَی إِبْرَاهِيمَ وَبَارِکْ عَلَی مُحَمَّدٍ وَآلِ مُحَمَّدٍ کَمَا بَارَکْتَ عَلَی آلِ إِبْرَاهِيمَ إِنَّکَ حَمِيدٌ مَجِيدٌ

Kaab bin Ujrah said: We said or the people said: Messenger of Allah, you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: “O Allah, bless Muhammad and Muhammad’s family as Thou didst bless Abraham and Abraham’s family. O Allah, grant favours to Muhammad and Muhammad’s family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious.

قُلْنَا أَوْ ← کَعْبِ بْنِ عُجْرَۃَ ← ابْنِ أَبِي لَيْلَی ← الْحَكَمِ ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ،

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ ح و حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زَائِدَةُ ح و حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الْأَحْوَصِ ح و حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ وَزِيَادُ بْنُ أَيُّوبَ قَالَا حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ ح و حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ أَخْبَرَنَا إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ عَنْ شَرِيکٍ ح و حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا إِسْرَائِيلُ کُلُّهُمْ عَنْ أَبِي إِسْحَقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ وَقَالَ إِسْرَائِيلُ عَنْ أَبِي الْأَحْوَصِ وَالْأَسْوَدِ عَنْ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّی يُرَی بَيَاضُ خَدِّهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ قَالَ أَبُو دَاوُد وَهَذَا لَفْظُ حَدِيثِ سُفْيَانَ وَحَدِيثُ إِسْرَائِيلَ لَمْ يُفَسِّرْهُ قَالَ أَبُو دَاوُد وَرَوَاهُ زُهَيْرٌ عَنْ أَبِي إِسْحَقَ وَيَحْيَی بْنُ آدَمَ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ وَعَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ أَبُو دَاوُد شُعْبَةُ کَانَ يُنْکِرُ هَذَا الْحَدِيثَ حَدِيثَ أَبِي إِسْحَقَ أَنْ يَکُونَ مَرْفُوعًا

Narrated Abdullah ibn Masud: The Prophet ﷺ used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice. Abu Dawud said: This is a version of the tradition reported by Abu Sufyan. The version of Isra'il did not explain it. Abu Dawud said: This tradition has been narrated by Zubayr from Abu Ishaq and Yahya ibn Adam from Isra'il from Abu Ishaq from Abdur Rahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Masud. Abu Dawud said: Shubah used to reject this tradition, the tradition narrated by Abu Ishaq as coming from the Prophet ﷺ.

عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ وَالْأَسْوَدِ ← عَبْدِ اللَّهِ وَقَالَ إِسْرَائِيلُ ← أَبِي الْأَحْوَصِ، ← أَبِي إِسْحَقَ ← إِسْرَائِيلَ کُلُّهُمْ ← حُسَيْنُ بْنُ مُحَمَّدٍ ← أَحْمَدُ بْنُ مَنِيعٍ ← و، ← شَرِيکٍ ← إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ ← تَمِيمُ بْنُ الْمُنْتَصِرِ، ← و، ← عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ ← مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ وَزِيَادُ بْنُ أَيُّوبَ ← و، ← أَبُو الْأَحْوَصِ، ← مُسَدَّدٌ ← و، ← زَائِدَۃَ، ← أَحْمَدُ بْنُ يُونُسَ، ← و، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا مُوسَی بْنُ قَيْسٍ الْحَضْرَمِيُّ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَانَ يُسَلِّمُ عَنْ يَمِينِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ

Narrated Wail ibn Hujr: I offered prayer along with the Prophet ﷺ. He would give the salutation to his right side (saying): Peace be upon you and mercy of Allah; and to his left side (saying): Peace be upon you and mercy of Allah.

يَمِينِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ ← صَلَّيْتُ مَعَ النَّبِيِّ فَکَانَ يُسَلِّمُ ← أَبِيهِ ← عَلْقَمَةُ بْنُ وَائِلٍ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← مُوسَی بْنُ قَيْسٍ الْحَضْرَمِيُّ ← يَحْيَی بْنُ آدَمَ ← عَبْدَةُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَذْفُ السَّلَامِ سُنَّةٌ

Narrated Abu Hurairah: The Prophet ﷺ said: Shortening the salutation is sunnah (commendable). The narrator 'Isa said: Ibn al-Mubarak prohibited me from reporting this tradition as a statement of the Prophet ﷺ. Abu Dawud said: I heard Abu Umar 'Isa bin Yunus al-Fakhuri al-Ramil saying: When al-Firyabi returned from Makkah, he gave up narrating this tradition as a statement of the Prophet ﷺ. He said: Ahmad bin Hanbal forbade to report this tradition directly from the Prophet ﷺ.

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← قُرَّۃَ بْنِ عَبْدِ الرَّحْمٰنِ ← الْاَوْزَاعِیُّ ← مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ

حَدَّثَنَا أَبُو الْوَلِيدِ يَعْنِي الطَّيَالِسِيَّ وَمُسْلِمٌ قَالَا حَدَّثَنَا إِسْحَقُ بْنُ عُثْمَانَ حَدَّثَنِي إِسْمَعِيلُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَطِيَّةَ عَنْ جَدَّتِهِ أُمِّ عَطِيَّةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ جَمَعَ نِسَائَ الْأَنْصَارِ فِي بَيْتٍ فَأَرْسَلَ إِلَيْنَا عُمَرَ بْنَ الْخَطَّابِ فَقَامَ عَلَی الْبَابِ فَسَلَّمَ عَلَيْنَا فَرَدَدْنَا عَلَيْهِ السَّلَامَ ثُمَّ قَالَ أَنَا رَسُولُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْکُنَّ وَأَمَرَنَا بِالْعِيدَيْنِ أَنْ نُخْرِجَ فِيهِمَا الْحُيَّضَ وَالْعُتَّقَ وَلَا جُمُعَةَ عَلَيْنَا وَنَهَانَا عَنْ اتِّبَاعِ الْجَنَائِزِ

Umm Atiyyah said: When the Messenger of Allah ﷺ came to Madina, he gathered the women of Ansar in a house, and sent to us (to them) Umar bin al-Khattab. He stood at the door and gave the salutation to us and we returned it (the salutation) to him. Thereupon, he said: I am the messenger of the Messenger of Allah ﷺ to you. He commanded us to bring out the menstruating women and the virgins for both the Eid prayers, and that the Friday prayer is not obligatory on us. He prohibited us to accompany the funeral procession.

جَدَّتِهِ أُمِّ عَطِيَّةَ ← إِسْمَعِيلُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَطِيَّةَ ← إِسْحَقُ بْنُ عُثْمَانَ ← أَبُو الْوَلِيدِ يَعْنِي الطَّيَالِسِيَّ وَمُسْلِمٌ