Jihad & Expeditions

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَی عَنْ سُفْيَانَ بْنِ سَعِيدٍ عَنْ عَطَائِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَتْ مُلُوکٌ بَعْدَ عِيسَی ابْنِ مَرْيَمَ عَلَيْهِ الصَّلَاة وَالسَّلَامُ بَدَّلُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَکَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَئُونَ التَّوْرَاةَ قِيلَ لِمُلُوکِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَّا هَؤُلَائِ إِنَّهُمْ يَقْرَئُونَ وَمَنْ لَمْ يَحْکُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِکَ هُمْ الْکَافِرُونَ وَهَؤُلَائِ الْآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ فِي أَعْمَالِنَا فِي قِرَائَتِهِمْ فَادْعُهُمْ فَلْيَقْرَئُوا کَمَا نَقْرَأُ وَلْيُؤْمِنُوا کَمَا آمَنَّا فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمْ الْقَتْلَ أَوْ يَتْرُکُوا قِرَائَةَ التَّوْرَاةِ وَالْإِنْجِيلِ إِلَّا مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَی ذَلِکَ دَعُونَا فَقَالَتْ طَائِفَةٌ مِنْهُمْ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ثُمَّ اعْطُونَا شَيْئًا نَرْفَعُ بِهِ طَعَامَنَا وَشَرَابَنَا فَلَا نَرِدُ عَلَيْکُمْ وَقَالَتْ طَائِفَةٌ مِنْهُمْ دَعُونَا نَسِيحُ فِي الْأَرْضِ وَنَهِيمُ وَنَشْرَبُ کَمَا يَشْرَبُ الْوَحْشُ فَإِنْ قَدَرْتُمْ عَلَيْنَا فِي أَرْضِکُمْ فَاقْتُلُونَا وَقَالَتْ طَائِفَةٌ مِنْهُمْ ابْنُوا لَنَا دُورًا فِي الْفَيَافِي وَنَحْتَفِرُ الْآبَارَ وَنَحْتَرِثُ الْبُقُولَ فَلَا نَرِدُ عَلَيْکُمْ وَلَا نَمُرُّ بِکُمْ وَلَيْسَ أَحَدٌ مِنْ الْقَبَائِلِ إِلَّا وَلَهُ حَمِيمٌ فِيهِمْ قَالَ فَفَعَلُوا ذَلِکَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا کَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَائَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا وَالْآخَرُونَ قَالُوا نَتَعَبَّدُ کَمَا تَعَبَّدَ فُلَانٌ وَنَسِيحُ کَمَا سَاحَ فُلَانٌ وَنَتَّخِذُ دُورًا کَمَا اتَّخَذَ فُلَانٌ وَهُمْ عَلَی شِرْکِهِمْ لَا عِلْمَ لَهُمْ بِإِيمَانِ الَّذِينَ اقْتَدَوْا بِهِ فَلَمَّا بَعَثَ اللَّهُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَبْقَ مِنْهُمْ إِلَّا قَلِيلٌ انْحَطَّ رَجُلٌ مِنْ صَوْمَعَتِهِ وَجَائَ سَائِحٌ مِنْ سِيَاحَتِهِ وَصَاحِبُ الدَّيْرِ مِنْ دَيْرِهِ فَآمَنُوا بِهِ وَصَدَّقُوهُ فَقَالَ اللَّهُ تَبَارَکَ وَتَعَالَی يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِکُمْ کِفْلَيْنِ مِنْ رَحْمَتِهِ أَجْرَيْنِ بِإِيمَانِهِمْ بِعِيسَی وَبِالتَّوْرَاةِ وَالْإِنْجِيلِ وَبِإِيمَانِهِمْ بِمُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَصْدِيقِهِمْ قَالَ يَجْعَلْ لَکُمْ نُورًا تَمْشُونَ بِهِ الْقُرْآنَ وَاتِّبَاعَهُمْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِئَلَّا يَعْلَمَ أَهْلُ الْکِتَابِ يَتَشَبَّهُونَ بِکُمْ أَنْ لَا يَقْدِرُونَ عَلَی شَيْئٍ مِنْ فَضْلِ اللَّهِ الْآيَةَ

It was narrated that Ibn ‘Abbàs said: “There were kings after ‘Isa bin Mariam who altered the Tawráh and the InjIl, but there were among them believers who read the Tawrah. It was said to their kings: ‘We have never heard of any slander worse than that of those (believers) who slander us and recite: “And whosoever does not judge by what Allah has revealed, such are the disbelievers.” In these Verses, they are criticizing us for our deeds vhen they recite them.’ So he alled them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what bad been altered. They said: ‘Why do you want us to change? Leave us alone.’ Some of them said: ‘Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.’ Others said: ‘Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.’ Others said: ‘Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.’ So they did that, and Allah revealed the words: ‘But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.’ Then others said: ‘We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.’ But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet صلی اللہ علیہ وآلہ وسلم , and there were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: ‘you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy — meaning, two rewards, because of their having believing in ‘Isa and in the Tawrah and Injil, and for having believing in Muhammad and He will give you a light by which you shall walk (straight), — meaning, the Qur’an, and their following the Prophet صلی اللہ علیہ وآلہ وسلم; and He said: ‘So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Alah.” (Da’if)

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَائِ بْنِ السَّائِبِ ← سُفْيَانُ بْنُ سَعِيدٍ، ← الْفَضْلُ بْنُ مُوسَی ← الْحُسَیْنُ بْنُ حُرَیْثٍ

أَخْبَرَنَا عِمْرَانُ بْنُ بَکَّارِ بْنِ رَاشِدٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا شُعَيْبٌ قَالَ حَدَّثَنِي أَبُو الزِّنَادِ مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الْأَعْرَجُ مِمَّا ذَکَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ بِهِ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَقَالَ بَيْنَمَا امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا جَائَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا فَقَالَتْ هَذِهِ لِصَاحِبَتِهَا إِنَّمَا ذَهَبَ بِابْنِکِ وَقَالَتْ الْأُخْرَی إِنَّمَا ذَهَبَ بِابْنِکِ فَتَحَاکَمَتَا إِلَی دَاوُدَ عَلَيْهِ السَّلَام فَقَضَی بِهِ لِلْکُبْرَی فَخَرَجَتَا إِلَی سُلَيْمَانَ بْنِ دَاوُدَ فَأَخْبَرَتَاهُ فَقَالَ ائْتُونِي بِالسِّکِّينِ أَشُقُّهُ بَيْنَهُمَا فَقَالَتْ الصُّغْرَی لَا تَفْعَلْ يَرْحَمُکَ اللَّهُ هُوَ ابْنُهَا فَقَضَی بِهِ لِلصُّغْرَی قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ مَا سَمِعْتُ بِالسِّکِّينِ قَطُّ إِلَّا يَوْمَئِذٍ مَا کُنَّا نَقُولُ إِلَّا الْمُدْيَةَ

Abu Hurairah narrated that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “There were two women who had two children, and the wolf came and took away the son of one of them. She said to her companion: ‘It took away your son.’ The other one said: ‘No, it took away your son.’ They referred the matter to Dawud, peace be upon him, for judgment (about the remaining child) and he ruled in favor of the older one. Then they went out to Sulaiman bin Dawud and told him (about that). He said: ‘Give me a knife and I will cut him in half (to be shared) between you.’ The younger one said: ‘Do not do that, may Allah have mercy on you; he is her son.’ So he ruled that (the child) belonged to the younger woman.” Abu Hurairah said: “By Allah! I never heard ‘Sikktn’ used until that day. We would only say: ‘Mudyah.”(Sahih).

عَبْدُ الرَّحْمَنِ الْأَعْرَجُ مِمَّا ← أَبُو الزِّنَادِ مِمَّا ← شُعَيْبٌ، ← عَلِيُّ بْنُ عَيَّاشٍ ← عِمْرَانُ بْنُ بَكَّارِ بْنِ رَاشِدٍ

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ عَجْلَانَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ خَرَجَتْ امْرَأَتَانِ مَعَهُمَا صَبِيَّانِ لَهُمَا فَعَدَا الذِّئْبُ عَلَی إِحْدَاهُمَا فَأَخَذَ وَلَدَهَا فَأَصْبَحَتَا تَخْتَصِمَانِ فِي الصَّبِيِّ الْبَاقِي إِلَی دَاوُدَ عَلَيْهِ السَّلَام فَقَضَی بِهِ لِلْکُبْرَی مِنْهُمَا فَمَرَّتَا عَلَی سُلَيْمَانَ فَقَالَ کَيْفَ أَمْرُکُمَا فَقَصَّتَا عَلَيْهِ فَقَالَ ائْتُونِي بِالسِّکِّينِ أَشُقُّ الْغُلَامَ بَيْنَهُمَا فَقَالَتْ الصُّغْرَی أَتَشُقُّهُ قَالَ نَعَمْ فَقَالَتْ لَا تَفْعَلْ حَظِّي مِنْهُ لَهَا قَالَ هُوَ ابْنُکِ فَقَضَی بِهِ لَهَا

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Two women went out with two children of theirs, and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud, peace be upon him, and he ruled that (the child) belonged to the older woman. Then they passed by Sulaiman and he said: ‘What is your story?’ So they told him. He said: ‘Bring me a knife and I will cut him in half (to be shared) between you.’ The younger one said: ‘Will you cut him in half?’ He said: ‘Yes.’ She said: ‘Do not do that; I will give my share of him to her.’ He said: ‘He is your child, and he ruled that he belonged to her.”(Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← ابْنِ عَجْلَانَ، ← اللَّيْثُ ← شُعَيْبُ بْنُ اللَّيْثِ، ← الرَّبِيعُ بْنُ سُلَيْمَانَ،

أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا مِسْکِينُ بْنُ بُکَيْرٍ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَرَجَتْ امْرَأَتَانِ مَعَهُمَا وَلَدَاهُمَا فَأَخَذَ الذِّئْبُ أَحَدَهُمَا فَاخْتَصَمَتَا فِي الْوَلَدِ إِلَی دَاوُدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَضَی بِهِ لِلْکُبْرَی مِنْهُمَا فَمَرَّتَا عَلَی سُلَيْمَانَ عَلَيْهِ السَّلَام فَقَالَ کَيْفَ قَضَی بَيْنَکُمَا قَالَتْ قَضَی بِهِ لِلْکُبْرَی قَالَ سُلَيْمَانُ أَقْطَعُهُ بِنِصْفَيْنِ لِهَذِهِ نِصْفٌ وَلِهَذِهِ نِصْفٌ قَالَتْ الْکُبْرَی نَعَمْ اقْطَعُوهُ فَقَالَتْ الصُّغْرَی لَا تَقْطَعْهُ هُوَ وَلَدُهَا فَقَضَی بِهِ لِلَّتِي أَبَتْ أَنْ يَقْطَعَهُ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Two women went out with their two children, and the wolf took one of the children from them. They referred their dispute to Prophet صلی اللہ علیہ وآلہ وسلم Dawud, peace be upon him, and he ruled that (the remaining child) belonged to the older woman. Then they passed by Sulaiman, peace be upon him, and he said: ‘How did he judge between you?’ She said: ‘He ruled that (the child) belongs to the older woman.’ Sulaiman said: ‘Cut him in half, and give half to one and half to the other.’ The older woman said: ‘Yes, cut him in half.’ The younger woman said: ‘Do not cut him, he is her child.’ So he ruled that the child belonged to the woman who refused to let him be cut.” (Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← مِسْكِينُ بْنُ بُكَيْرٍ، ← الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ،

أَخْبَرَنَا سَوُّارُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِي نَعَامَةَ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ مُعَاوِيَةُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَی حَلْقَةٍ يَعْنِي مِنْ أَصْحَابِهِ فَقَالَ مَا أَجْلَسَکُمْ قَالُوا جَلَسْنَا نَدْعُو اللَّهَ وَنَحْمَدُهُ عَلَی مَا هَدَانَا لِدِينِهِ وَمَنَّ عَلَيْنَا بِکَ قَالَ آللَّهُ مَا أَجْلَسَکُمْ إِلَّا ذَلِکَ قَالُوا آللَّهُ مَا أَجْلَسَنَا إِلَّا ذَلِکَ قَالَ أَمَا إِنِّي لَمْ أَسْتَحْلِفْکُمْ تُهَمَةً لَکُمْ وَإِنَّمَا أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام فَأَخْبَرَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ يُبَاهِي بِکُمْ الْمَلَائِکَةَ

it was narrated that Abi Saeed Al-Khudri said: “Muawiyah, (may Allah be pleased with him,) said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم went out to a circle — meaning, of his Companions — and said: ‘What are you doing?’ They said: ‘We have come together to pray to Allah and praise Him for guiding us to His religion, and blessing us with you.’ He said: ‘I ask you, by Allah, is that the only reason?’ They said: ‘By Allah, we have not come together for any other reason.’ He said: ‘I am not asking you to swear to an oath because of any suspicion; rather Jibril came to me and told me that Allah, the Mighty and Sublime, is boasting of you to the angels.” (Sahih)

مُعَاوِيَةَ، ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي عُثْمَانَ النَّهْدِيِّ ← أَبِي نَعَامَةَ، ← مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، ← سَوَّارُ بْنُ عَبْدِ اللَّهِ

أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصٍ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَی عِيسَی ابْنُ مَرْيَمَ عَلَيْهِ السَّلَام رَجُلًا يَسْرِقُ فَقَالَ لَهُ أَسَرَقْتَ قَالَ لَا وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ قَالَ عِيسَی عَلَيْهِ السَّلَام آمَنْتُ بِاللَّهِ وَکَذَّبْتُ بَصَرِي

It was narrated that Abu Hurairah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘ ‘tsa bin Mariarn, peace be upon him, saw a man stealing, and said to him: Are you stealing? He said: No, by Allah besides Whom there is no other God! ‘Isa, peace upon him, said: I believe in Allah and I disbelieve my eyes.” (Sahih).

أَبِي هُرَيْرَةَ، ← عَطَائِ بْنِ يَسَارٍ ← صَفْوَانُ بْنُ سُلَيْمٍ، ← مُوسَى بْنِ عُقْبَةَ، ← إِبْرَاهِيمُ بْنُ طَهْمَانَ، ← أَبِي ← أَحْمَدُ بْنُ حَفْصٍ

أَخْبَرَنَا سُوَيْدٌ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ أُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ بِقَدَحَيْنِ مِنْ خَمْرٍ وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا فَأَخَذَ اللَّبَنَ فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَام الْحَمْدُ لِلَّهِ الَّذِي هَدَاکَ لِلْفِطْرَةِ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُکَ

It was narrated that Abu Hurairah said: “On the night on which he was taken on the Night Journey (Al-Isra’), two cups, of wine and milk, were brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلمHe looked at them and chose the milk. Jibril, peace be upon him, said to him: ‘Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.”(Sahih).

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← يُونُسَ ← عَبْدُ اللَّهِ ← سُوَيْد

أَخْبَرَنَا سُوَيْدٌ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ إِنَّهُ کَانَ رَجُلٌ مِمَّنْ خَلَا قَبْلَکُمْ تَعَبَّدَ فَعَلِقَتْهُ امْرَأَةٌ غَوِيَّةٌ فَأَرْسَلَتْ إِلَيْهِ جَارِيَتَهَا فَقَالَتْ لَهُ إِنَّا نَدْعُوکَ لِلشَّهَادَةِ فَانْطَلَقَ مَعَ جَارِيَتِهَا فَطَفِقَتْ کُلَّمَا دَخَلَ بَابًا أَغْلَقَتْهُ دُونَهُ حَتَّی أَفْضَی إِلَی امْرَأَةٍ وَضِيئَةٍ عِنْدَهَا غُلَامٌ وَبَاطِيَةُ خَمْرٍ فَقَالَتْ إِنِّي وَاللَّهِ مَا دَعَوْتُکَ لِلشَّهَادَةِ وَلَکِنْ دَعَوْتُکَ لِتَقَعَ عَلَيَّ أَوْ تَشْرَبَ مِنْ هَذِهِ الْخَمْرَةِ کَأْسًا أَوْ تَقْتُلَ هَذَا الْغُلَامَ قَالَ فَاسْقِينِي مِنْ هَذَا الْخَمْرِ کَأْسًا فَسَقَتْهُ کَأْسًا قَالَ زِيدُونِي فَلَمْ يَرِمْ حَتَّی وَقَعَ عَلَيْهَا وَقَتَلَ النَّفْسَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهَا وَاللَّهِ لَا يَجْتَمِعُ الْإِيمَانُ وَإِدْمَانُ الْخَمْرِ إِلَّا لَيُوشِکُ أَنْ يُخْرِجَ أَحَدُهُمَا صَاحِبَهُ

It was narrated from Abu Bakr bin ‘Abdur-Rahman bin Al Harith that his father said: “I heard ‘Uthman, may Allah be pleased with him, say: ‘Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him, saying: We are calling you to bear witness. So he set out with her slave girl, and every time he entered a door, she locked it behind him, until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: ‘By Allah, I did not call you to bear witness, rather I ted you to have intercourse with or to drink a cup of this wine, to kill this boy.’ He said: ‘Pour e a cup of this wine.’ So she d him a cup. He said: ‘Give more.’ And soon he had itercourse with her and killed the So avoid Khamr, for by Allah h and addiction to Khamr cannot coexist but, one of them will koon expel the other.” (Sahih)2222

اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ ← عُثْمَانَ، ← أَبِيهِ ← أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ اللَّهِ ← سُوَيْد

أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا أَبُو عَتَّابٍ وَهُوَ سَهْلُ بْنُ حَمَّادٍ قَالَ حَدَّثَنَا قُرَّةُ قَالَ حَدَّثَنَا أَبُو جَمْرَةَ نَصْرٌ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ جَدَّةً لِي تَنْبِذُ نَبِيذًا فِي جَرٍّ أَشْرَبُهُ حُلْوًا إِنْ أَکْثَرْتُ مِنْهُ فَجَالَسْتُ الْقَوْمَ خَشِيتُ أَنْ أَفْتَضِحَ فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَرْحَبًا بِالْوَفْدِ لَيْسَ بِالْخَزَايَا وَلَا النَّادِمِينَ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ بَيْنَنَا وَبَيْنَکَ الْمُشْرِکِينَ وَإِنَّا لَا نَصِلُ إِلَيْکَ إِلَّا فِي أَشْهُرِ الْحُرُمِ فَحَدِّثْنَا بِأَمْرٍ إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَدْعُو بِهِ مَنْ وَرَائَنَا قَالَ آمُرُکُمْ بِثَلَاثٍ وَأَنْهَاکُمْ عَنْ أَرْبَعٍ آمُرُکُمْ بِالْإِيمَانِ بِاللَّهِ وَهَلْ تَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَإِقَامُ الصَّلَاةِ وَإِيتَائُ الزَّکَاةِ وَأَنْ تُعْطُوا مِنْ الْمَغَانِمِ الْخُمُسَ وَأَنْهَاکُمْ عَنْ أَرْبَعٍ عَمَّا يُنْبَذُ فِي الدُّبَّائِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

Abu Hamzah Nasr said: “I said to Ibn ‘Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: ‘The delegation of ‘Abdul-Qais came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: Messenger of Allah صلی اللہ علیہ وآلہ وسلم, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba’, An NaqIr, Al-Hantam and Al Muzaffat.” (Sahih)

أَبُو جَمْرَةَ نَصْرٌ ← قُرَّۃَ ← أَبُو عَتَّابٍ وَهُوَ سَهْلُ بْنُ حَمَّادٍ ← أَبُو دَاوُدَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَکْرٍ الصِّدِّيقِ أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَلَمْ تَرَيْ أَنَّ قَوْمَکِ حِينَ بَنَوْا الْکَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا تَرُدُّهَا عَلَی قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام قَالَ لَوْلَا حِدْثَانُ قَوْمِکِ بِالْکُفْرِ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ کَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أُرَی تَرْکَ اسْتِلَامِ الرُّکْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَی قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام

It was narrated from ‘Aishah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Don’t you see that when your people (re)built the Ka’bah, they did not build it on all the foundations laid by lbrahim, peace he upon him?” I said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, why do you not rebuild it on the foundations of Ibrahim. peace be upon him?” He said: “Were it not for the fact that your people have recently left disbelief (I would have done so).” ‘Abdullah bin ‘Umar said: “Aishah heard this from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم for I see that he would not touch the two corners facing Al-Hijr because the House was not built on the foundations of Ibrahim, peace be upon him.”(Sahih)

سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← أسمع ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدَةُ وَأَبُو مُعَاوِيَةَ قَالَا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا حَدَاثَةُ عَهْدِ قَوْمِکِ بِالْکُفْرِ لَنَقَضْتُ الْبَيْتَ فَبَنَيْتُهُ عَلَی أَسَاسِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام وَجَعَلْتُ لَهُ خَلْفًا فَإِنَّ قُرَيْشًا لَمَّا بَنَتْ الْبَيْتَ اسْتَقْصَرَتْ

It was narrated that Aishah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Were it not for the fact that your people have recently left disbelief, I would have knocked down the House and rebuilt it on the foundations of Ibrahim, peace be upon him, and I would have given it a back door. For when the Quraish built the House, they made it too small.” (Sahih)

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدَةُ وَأَبُو مُعَاوِيَةَ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَنْبَأَنَا جَرِيرُ بْنُ حَازِمٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَکِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَأَمَرْتُ بِالْبَيْتِ فَهُدِمَ فَأَدْخَلْتُ فِيهِ مَا أُخْرِجَ مِنْهُ وَأَلْزَقْتُهُ بِالْأَرْضِ وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا فَإِنَّهُمْ قَدْ عَجَزُوا عَنْ بِنَائِهِ فَبَلَغْتُ بِهِ أَسَاسَ إِبْرَاهِيمَ عَلَيْهِ السَّلَام قَالَ فَذَلِکَ الَّذِي حَمَلَ ابْنَ الزُّبَيْرِ عَلَی هَدْمِهِ قَالَ يَزِيدُ وَقَدْ شَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدَمَهُ وَبَنَاهُ وَأَدْخَلَ فِيهِ مِنْ الْحِجْرِ وَقَدْ رَأَيْتُ أَسَاسَ إِبْرَاهِيمَ عَلَيْهِ السَّلَام حِجَارَةً کَأَسْنِمَةِ الْإِبِلِ مُتَلَاحِکَةً

It was narrated from ‘Aishah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to her: “‘Aishah, were it not for the fact that your people have recently left Jahiliyyah, I would have commanded that the I-louse be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundations of Ibrahim, peace be upon him.” He (one of the narrators) said: “This is what motivated Ibn Az Zubair to knock it down.” Yazid said:

عَائِشَةَ ← عُرْوَةَ ← يَزِيدَ بْنِ رُومَانَ ← جَرِيرُ بْنُ حَازِمٍ، ← يَزِيدُ بْنُ هَارُونَ ← عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ

أَخْبَرَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ أَيُّوبَ عَنْ ابْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ لَمَّا قَدِمَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ مَکَّةَ قَالَ الْمُشْرِکُونَ وَهَنَتْهُمْ حُمَّی يَثْرِبَ وَلَقُوا مِنْهَا شَرًّا فَأَطْلَعَ اللَّهُ نَبِيَّهُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ عَلَی ذَلِکَ فَأَمَرَ أَصْحَابَهُ أَنْ يَرْمُلُوا وَأَنْ يَمْشُوا مَا بَيْنَ الرُّکْنَيْنِ وَکَانَ الْمُشْرِکُونَ مِنْ نَاحِيَةِ الْحِجْرِ فَقَالُوا لَهَؤُلَائِ أَجْلَدُ مِنْ کَذَا

It was narrated that Ibn ‘Abbas said: “When the Prophet صلی اللہ علیہ وآلہ وسلم and his Companions came to Makkah, the idolaters said: ‘The fever of Yathrib has weakened them, and they have suffered a great deal because of it.’ Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: ‘They are stronger than such and such.” (Sahih)

لَمَّا قَدِمَ النَّبِيُّ وَأَصْحَابُهُ مَکَّةَ ← ابْنِ عَبَّاسٍ، ← ابْنِ جُبَيْرٍ ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ سُلَيْمَانَ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ أَنَّ يَزِيدَ بْنَ شَيْبَانَ قَالَ کُنَّا وُقُوفًا بِعَرَفَةَ مَکَانًا بَعِيدًا مِنْ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ فَقَالَ إِنِّي رَسُولُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْکُمْ يَقُولُ کُونُوا عَلَی مَشَاعِرِکُمْ فَإِنَّکُمْ عَلَی إِرْثٍ مِنْ إِرْثِ أَبِيکُمْ إِبْرَاهِيمَ عَلَيْهِ السَّلَام

It was narrated from ‘Amr bin ‘Abdullah bin Safwan that Yazid bin Shaiban said: “We were standing in ‘Arafat in a place far from the place of standing, and Ibn Riba’ Al-Ansari came and said: ‘I am the messenger of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم J to you; he says: ‘Stay where you are (for it is a place of ritual), for you are following the legacy of your father Ibrahim, peace be upon him.” (Sahih)

إِنِّي رَسُولُ رَسُولِ اللَّهِ إِلَيْکُمْ ← كُنَّا وُقُوفًا بِعَرَفَةَ مَكَانًا بَعِيدًا مِنَ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ، ← عَمْرُو بْنُ عَبْدِ اللهِ بْنِ صَفْوَانَ، أَنْ يَزِيدَ بْنَ شَيْبَانَ، ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانَ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ الْمُفَضَّلِ قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَکَمِ جَالِسًا فَجِئْتُ حَتَّی جَلَسْتُ إِلَيْهِ فَحَدَّثَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُنْزِلَ عَلَيْهِ لَا يَسْتَوِي الْقَاعِدُونَ مِنْ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ فَجَائَ ابْنُ أُمِّ مَکْتُومٍ وَهُوَ يُمِلُّهَا عَلَيَّ فَقَالَ يَا رَسُولَ اللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَفَخِذُهُ عَلَی فَخِذِي فَثَقُلَتْ عَلَيَّ حَتَّی ظَنَنْتُ أَنْ سَتُرَضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ غَيْرُ أُولِي الضَّرَرِ قَالَ أَبُو عَبْد الرَّحْمَنِ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ هَذَا لَيْسَ بِهِ بَأْسٌ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ يَرْوِي عَنْهُ عَلِيُّ بْنُ مُسْهِرٍ وَأَبُو مُعَاوِيَةَ وَعَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنْ النُّعْمَانِ بْنِ سَعْدٍ لَيْسَ بِثِقَةٍ

It was narrated that Sahl bin Saad said: “I saw Marwan bin Al Hakam sitting and I came and sat with him. He told us that Zaid bin Thabit told him, that the following was revealed to Allah’s Messenger صلی اللہ علیہ وآلہ وسلم (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah), then Ibn Umm Maktum came when he was dictating it to me (Zaid), and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم! If I were able to go for Jihad I would go out for Jihad.’ Then Allah, the Mighty and Sublime, revealed to him — while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped — : ‘Except those who are disabled (by injury or are blind or lame).” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: This ‘Abdur-Rahman bin Ishaq is tolerable, while ‘Abdur Rahman bin Isl from whom reports ‘Ali bin Mushir, Abu Muawiyah, and ‘Abdul-Wahid bin Ziyad from An-Numan bin Saad — he is not trustworthy.

أَنَّ زَيْدَ بْنَ ثَابِتٍ ← رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا، فَجِئْتُ حَتَّى جَلَسْتُ إِلَيْهِ، ← سَهْلِ بْنِ سَعْدٍ ← الزُّهْرِيِّ، ← عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ ← بِشْرٌ -يَعْنِي ابْنَ الْمُفَضَّلِ- ← مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنِي أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ قَالَ رَأَيْتُ مَرْوَانَ جَالِسًا فِي الْمَسْجِدِ فَأَقْبَلْتُ حَتَّی جَلَسْتُ إِلَی جَنْبِهِ فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْلَی عَلَيْهِ لَا يَسْتَوِي الْقَاعِدُونَ مِنْ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَائَهُ ابْنُ أُمِّ مَکْتُومٍ وَهُوَ يُمِلُّهَا عَلَيَّ فَقَالَ يَا رَسُولَ اللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَکَانَ رَجُلًا أَعْمَی فَأَنْزَلَ اللَّهُ عَلَی رَسُولِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَفَخِذُهُ عَلَی فَخِذِي حَتَّی هَمَّتْ تَرُضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ غَيْرُ أُولِي الضَّرَرِ

It was narrated that Ibn Shihab said: “Sahl bin Saad said: ‘I saw Marwan sitting in the Masjid so I went and sat beside him, and he told us that Zaid bin Thabit had told him, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم dictated to him the words: [ equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah]. Then Ibn Umm Maktum came to him while he was dictating it to me (Zaid) and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم! If I were able to go for Jihad I would go out for Jihad.’ But he was a blind man. Then Allah revealed to His Messenger صلی اللہ علیہ وآلہ وسلم — while his thigh was against my thigh, and (it became so heavy that) I thought my thigh would break, then it was lifted from him, and Allah, the Mighty and Sublime, revealed: ‘Except those who are disabled (by injury or are blind or lame).” (Sahih)

أَنَّ زَيْدَ بْنَ ثَابِتٍ ← رَأَيْتُ مَرْوَانَ جَالِسًا فِي الْمَسْجِدِ فَأَقْبَلْتُ حَتَّی جَلَسْتُ إِلَی جَنْبِهِ ← سَهْلِ بْنِ سَعْدٍ ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← مُحَمَّدُ بْنُ يَحْيَی بْنِ عَبْدِ اللَّهِ

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ سُفْيَانَ وَشُعْبَةَ قَالَا حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ عَنْ أَبِي الْعَبَّاسِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَأْذِنُهُ فِي الْجِهَادِ فَقَالَ أَحَيٌّ وَالِدَاکَ قَالَ نَعَمْ قَالَ فَفِيهِمَا فَجَاهِدْ

It was narrated that ‘Abdullah bin ‘Amr said: “A man came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم Ai and asked him for permission to go for Jihad. He said: ‘Are your parents alive?’ He said: ‘Yes.’ He said: ‘Then strive for their sake.”

ففیھما فجاھد۔ ← نَعَمْ ← جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ يَسْتَأْذِنُهُ فِي الْجِهَادِ فَقَالَ أَحَيٌّ وَالِدَاکَ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِي الْعَبَّاسِ، ← حَبِيبِ بْنِ أَبِي ثَابِتٍ ← سُفْیَانَ، وَشُعْبَۃَ، ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ الْمُثَنَّى،

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَکَفَّلَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ کَلِمَتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war.”(Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدٍ عَنْ عَطَائِ بْنِ مِينَائَ مَوْلَی ابْنِ أَبِي ذُبَابٍ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ انْتَدَبَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا الْإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّی أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا کَانَ إِمَّا بِقَتْلٍ أَوْ وَفَاةٍ أَوْ أَرُدَّهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ نَالَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ

Abu Hurairah said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘Allah has guaranteed: ‘For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause — that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.” (Hasan)

رَسُولِ اللَّهِ ← أَبَا هُرَيْرَةَ ← عَطَائِ بْنِ مِينَائَ مَوْلَی ابْنِ أَبِي ذُبَابٍ ← سَعِيدٌ، ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَفَّانٌ قَالَ حَدَّثَنَا هَمَّامٌ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ قَالَ حَدَّثَنِي أَبُو حُصَيْنٍ أَنَّ ذَکْوَانَ حَدَّثَهُ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ قَالَ جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ دُلَّنِي عَلَی عَمَلٍ يَعْدِلُ الْجِهَادَ قَالَ لَا أَجِدُهُ هَلْ تَسْتَطِيعُ إِذَا خَرَجَ الْمُجَاهِدُ تَدْخُلُ مَسْجِدًا فَتَقُومَ لَا تَفْتُرَ وَتَصُومَ لَا تُفْطِرَ قَالَ مَنْ يَسْتَطِيعُ ذَلِکَ

Abu Hurairah said: “A man came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: ‘Tell me of an action that is equal to Jihad.’ He said: ‘I cannot. When the Mujahid goes out, can you enter the Masjid and stand in prayer and never rest, and fast and never break your fast?’ He said: ‘Who can do that?” (Sahih)

أَبُو حُصَيْنٍ، ← مُحَمَّدِ بْنِ جُحَادَةَ ← هَمَّامٌ، ← عَفَّانُ، ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ