Jihad & Expeditions

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ زُرَارَةَ عَنْ سَعْدِ بْنِ هِشَامٍ أَنَّهُ لَقِيَ ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ الْوَتْرِ فَقَالَ أَلَا أُنَبِّئُکَ بِأَعْلَمِ أَهْلِ الْأَرْضِ بِوَتْرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ قَالَ عَائِشَةُ ائْتِهَا فَسَلْهَا ثُمَّ ارْجِعْ إِلَيَّ فَأَخْبِرْنِي بِرَدِّهَا عَلَيْکَ فَأَتَيْتُ عَلَی حَکِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا إِنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهَا إِلَّا مُضِيًّا فَأَقْسَمْتُ عَلَيْهِ فَجَائَ مَعِي فَدَخَلَ عَلَيْهَا فَقَالَتْ لِحَکِيمٍ مَنْ هَذَا مَعَکَ قُلْتُ سَعْدُ بْنُ هِشَامٍ قَالَتْ مَنْ هِشَامٌ قُلْتُ ابْنُ عَامِرٍ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ نِعْمَ الْمَرْئُ کَانَ عَامِرًا قَالَ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ أَلَيْسَ تَقْرَأُ الْقُرْآنَ قَالَ قُلْتُ بَلَی قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنُ فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي قِيَامُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ قِيَامِ نَبِيِّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ أَلَيْسَ تَقْرَأُ هَذِهِ السُّورَةَ يَا أَيُّهَا الْمُزَّمِّلُ قُلْتُ بَلَی قَالَتْ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَوْلًا حَتَّی انْتَفَخَتْ أَقْدَامُهُمْ وَأَمْسَکَ اللَّهُ عَزَّ وَجَلَّ خَاتِمَتَهَا اثْنَيْ عَشَرَ شَهْرًا ثُمَّ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ التَّخْفِيفَ فِي آخِرِ هَذِهِ السُّورَةِ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ أَنْ کَانَ فَرِيضَةً فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي وَتْرُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وَتْرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ کُنَّا نُعِدُّ لَهُ سِوَاکَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ عَزَّ وَجَلَّ لِمَا شَائَ أَنْ يَبْعَثَهُ مِنْ اللَّيْلِ فَيَتَسَوَّکُ وَيَتَوَضَّأُ وَيُصَلِّي ثَمَانِيَ رَکَعَاتٍ لَا يَجْلِسُ فِيهِنَّ إِلَّا عِنْدَ الثَّامِنَةِ يَجْلِسُ فَيَذْکُرُ اللَّهَ عَزَّ وَجَلَّ وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَکْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ ثُمَّ يُصَلِّي رَکْعَةً فَتِلْکَ إِحْدَی عَشْرَةَ رَکْعَةً يَا بُنَيَّ فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَلَّی رَکْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا سَلَّمَ فَتِلْکَ تِسْعُ رَکَعَاتٍ يَا بُنَيَّ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّی صَلَاةً أَحَبَّ أَنْ يَدُومَ عَلَيْهَا وَکَانَ إِذَا شَغَلَهُ عَنْ قِيَامِ اللَّيْلِ نَوْمٌ أَوْ مَرَضٌ أَوْ وَجَعٌ صَلَّی مِنْ النَّهَارِ اثْنَتَيْ عَشْرَةَ رَکْعَةً وَلَا أَعْلَمُ أَنَّ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ الْقُرْآنَ کُلَّهُ فِي لَيْلَةٍ وَلَا قَامَ لَيْلَةً کَامِلَةً حَتَّی الصَّبَاحَ وَلَا صَامَ شَهْرًا کَامِلًا غَيْرَ رَمَضَانَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ أَمَا إِنِّي لَوْ کُنْتُ أَدْخُلُ عَلَيْهَا لَأَتَيْتُهَا حَتَّی تُشَافِهَنِي مُشَافَهَةً قَالَ أَبُو عَبْد الرَّحْمَنِ کَذَا وَقَعَ فِي کِتَابِي وَلَا أَدْرِي مِمَّنْ الْخَطَأُ فِي مَوْضِعِ وَتْرِهِ عَلَيْهِ السَّلَامُ

It was narrated from Saad bin Hisham that he met Ibn ‘Abbas and asked him about Witr. He said: “Shall I not lead you to one who knows best among the people of the world about the Witr of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم a.?” He said: “Yes.” (Ibn ‘Abbas) said: “It is ‘Aishah. So go to her and ask her (about Witr) and then come back to me and tell me the answer that she gives you.” So I went to Hakim bin Aflah and asked him to go accompany me to her. He said: “I shall not go to her, for I told her not to say anything about these two (conflicting) groups, but she refused (to accept my advice) and went on (to participate in the conflict).” I swore an oath, beseeching him (to take me to her). So he came with me and went unto her. She said to Hakim: “Who is this with you?” He said: “He is Saad bin Hisham.” She said: “Which Hisham?” He said: “Ibn ‘Amir.” She supplicated for mercy for him and said: “What a good man ‘Amir was.” He said: “Mother of the Believers, tell me about the character of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم.” She said: “Don’t you read the Qur’an?” I said: “Yes.” She said: “The character of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم was the Qur’an.” He said: “I wanted to get up (and leave), then I thought of the Qiyam (night prayer) of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “Tell me about the Qiyam of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ” She said: “Do you not recite this Sarah: “you wrapped in garments?”’I said: “Yes.” She said: “Allah, the Mighty and Sublime, made Qiyam Al-Lail obligatory at the beginning of this Si rah, so the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and his Companions prayed Qiyam Al-Lail for one year. Allah withheld the latter part of this Sarah for twelve months, then He revealed the lessening (of this duty) at the end of this Si rah, so Qiyam Al-Lail became voluntary after it had been obligatory.” I felt inclined to stand up (and not ask anything further), then I thought of the Witr of the Messenger of Allah صلی اللہ علیہ وآلہ وسلمI said: “Mother of the Believers, tell me about the Witr of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم a.” She said: “We used to prepare his Siwak and water for his ablution, and Allah would wake him when He wished during the night. He would use the Siwak, perform ablution, and then pray eight Rak’ahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah and supplicate, then he would say a Taslimthat we could hear. Then he would pray two Rak’ahs sitting after uttering the Taslim, then he would pray one Rak’ah, and that made eleven Rak’ahs, my son! When the Messenger of Allah صلی اللہ علیہ وآلہ وسلمgrew older and put on weight, he prayed Witr with seven Rak’ahs, then he prayed two Rak’ahs sitting down after saying the Taslim, and that made nine Rak’ahs. my son, when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم offered a prayer, he liked to continue to offer it, and when sleep, sickness, or pain distracted him from praying Qiyam Al-Lail, he would pray twelve Rak’ahs during the day. I am not aware of the Prophet of Allah صلی اللہ علیہ وآلہ وسلم having recited the whole Qur’an during a single night, or praying through the whole night until morning, or fasting a complete month, except Ramadan.” I went to Ibn ‘Abbas and told him what she had said, and he said: “She has spoken the truth. If I could go to her (and meet her face to face) I would so that she could tell me all of that verbally.” (Sahih)

سَعْدِ بْنِ هِشَامٍ ← زُرَارَةَ ← قَتَادَةَ ← سَعِيدٌ، ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ قَالَ أَنْبَأَنَا عُمَرُ بْنُ يُونُسَ قَالَ حَدَّثَنَا عِکْرِمَةُ بْنُ عَمَّارٍ قَالَ حَدَّثَنِي يَحْيَی بْنُ أَبِي کَثِيرٍ قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ قَالَ سَأَلْتُ عَائِشَةَ بِأَيِّ شَيْئٍ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ صَلَاتَهُ قَالَتْ کَانَ إِذَا قَامَ مِنْ اللَّيْلِ افْتَتَحَ صَلَاتَهُ قَالَ اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيکَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْکُمُ بَيْنَ عِبَادِکَ فِيمَا کَانُوا فِيهِ يَخْتَلِفُونَ اللَّهُمَّ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنْ الْحَقِّ إِنَّکَ تَهْدِي مَنْ تَشَائُ إِلَی صِرَاطٍ مُسْتَقِيمٍ

Abu Salamah bin ‘AbdurRahman said: “I asked ‘Aishah: ‘With what did the Prophet start his prayer?’ She said: ‘When he got up to pray at night he would start his prayer with the words: (Allah, Lord of Jibr’Il, Mika’Il and Israfil, Creator of the heavens and the Earth, Knower of the unseen and the seen, You judge between Your slaves concerning that wherein they differ. Allah, Guide me to the disputed matters of truth, for You are the One Who guides to the Straight Path).” (Sahih)

کَانَ إِذَا قَامَ مِنْ اللَّيْلِ افْتَتَحَ صَلَاتَهُ ← سَأَلْتُ عَائِشَةَ بِأَيِّ شَيْئٍ کَانَ النَّبِيُّ يَفْتَتِحُ صَلَاتَهُ ← أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← عِكْرِمَةُ بْنُ عَمَّارٍ ← عُمَرُ بْنُ يُونُسَ، ← الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَمْرِو بْنِ أَوْسٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ الصِّيَامِ إِلَی اللَّهِ عَزَّ وَجَلَّ صِيَامُ دَاوُدَ عَلَيْهِ السَّلَام کَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَأَحَبُّ الصَّلَاةِ إِلَی اللَّهِ صَلَاةُ دَاوُدَ کَانَ يَنَامُ نِصْفَ اللَّيْلِ وَيَقُومُ ثُلُثَهُ وَيَنَامُ سُدُسَهُ

It was narrated from ‘Amr bin Aws that he heard ‘Abdullah bin ‘Amr bin Al-’Aas say: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘The most beloved of fasting to Allah is the fasting of Dawud, peace be upon him. He used to fast one day and not the next. And the most beloved of prayer to Allah is the prayer of Dawud. He used to sleep half the night, spend one-third of the night in prayer and sleep for one-sixth of it.” (Sahih)

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← عَمْرِو بْنِ أَوْسٍ أَنَّهُ ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانَ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ قَالَ حَدَّثَنَا مُعَاذُ بْنُ خَالِدٍ قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَی مُوسَی عَلَيْهِ السَّلَام عِنْدَ الْکَثِيبِ الْأَحْمَرِ وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِهِ

It was narrated from Anas bin Malik that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “On the night on which I was taken on the Night Journey (Al-Isra’) I came to Musa, peace be upon him, at the red dune, and he was standing, praying in his grave.” (Hasan)

اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← سُلَيْمَانُ التَّيْمِيُّ، ← حَمَّادُ بْنُ سَلَمَةَ، ← مُعَاذُ بْنُ خَالِدٍ ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ

أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سُلَيْمَانَ التَّيْمِيِّ وَثَابِتٍ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَيْتُ عَلَی مُوسَی عَلَيْهِ السَّلَام عِنْدَ الْکَثِيبِ الْأَحْمَرِ وَهُوَ قَائِمٌ يُصَلِّي قَالَ أَبُو عَبْد الرَّحْمَنِ هَذَا أَوْلَی بِالصَّوَابِ عِنْدَنَا مِنْ حَدِيثِ مُعَاذِ بْنِ خَالِدٍ وَاللَّهُ تَعَالَی أَعْلَمُ

It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “I came to Musa at the red dune and he was standing and praying.” Abu ‘Abdur-Rahmán (An-Nasa’i) said: This is more correct in our view, than the Hadith of Muadh bin Khalid. Allah, the Most High, knows best. (Sahih)

أَنَسٍ، ← سُلَيْمَانَ التَّيْمِيِّ وَثَابِتٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← يُونُسُ بْنُ مُحَمَّدٍ ← الْعَبَّاسُ بْنُ مُحَمَّدٍ

أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَبَّانُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ أَنْبَأَنَا ثَابِتٌ وَسُلَيْمَانُ التَّيْمِيُّ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَرَرْتُ عَلَی قَبْرِ مُوسَی عَلَيْهِ السَّلَام وَهُوَ يُصَلِّي فِي قَبْرِهِ

It was narrated from Anas that the Prophet صلی اللہ علیہ وآلہ وسلم said: “I passed by the grave of Musa, peace be upon him, and he was praying in his grave.”(Sahih).

أَنَسٍ، ← ثَابِتٌ وَسُلَيْمَانُ التَّيْمِيُّ ← حَمَّادُ بْنُ سَلَمَةَ، ← حِبَّانُ ← أَحْمَدُ بْنُ سَعِيدٍ

أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ قَالَ حَدَّثَنَا عِيسَی عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي عَلَی مُوسَی عَلَيْهِ السَّلَام وَهُوَ يُصَلِّي فِي قَبْرِهِ

It was narrated that Anas bin Malik said: “The Messenger of Allah said: ‘On the night on which I was taken on the Night Journey I passed by Musa, peace be upon him, and he was praying in his grave.” (Sahih).

اَنَسِ بْنِ مَالِکٍ، ← سُلَيْمَانُ التَّيْمِيُّ، ← عِيسَى؛ ← عَلِيُّ بْنُ خَشْرَمٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا مُعْتَمِرٌ عَنْ أَبِيهِ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ مَرَّ عَلَی مُوسَی عَلَيْهِ السَّلَام وَهُوَ يُصَلِّي فِي قَبْرِهِ

It was narrated from Anas that on the night on which he was taken on the Night Journey, the Prophet صلی اللہ علیہ وآلہ وسلم passed by Musa, peace be upon him, and he was praying in his grave. (Sahih).

أَنَسٍ، ← أَبِيهِ ← مُعْتَمِرٌ ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبِيٍّ وَإِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَا حَدَّثَنَا مُعْتَمِرٌ قَالَ سَمِعْتُ أَبِي قَالَ سَمِعْتُ أَنَسًا يَقُولُ أَخْبَرَنِي بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ مَرَّ عَلَی مُوسَی عَلَيْهِ السَّلَام وَهُوَ يُصَلِّي فِي قَبْرِهِ

. Mu’tamir said: “I heard my father say: I heard Anas say: ‘One of the Companions of the Prophet told me that on the night on which he was taken on the Night Journey, the Prophet صلی اللہ علیہ وآلہ وسلم passed by Musa, peace be upon him, and he was praying in his grave.” (Sahih).

بَعْضِ أَصْحَابِ النَّبِيِّ ← أَنَسًا ← أَبِي ← مُعْتَمِرٌ ← يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبِيٍّ وَإِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيکٍ أَنَّ عَتِيکَ بْنَ الْحَارِثِ وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيکٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَائَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ عَلَيْهِ فَصَاحَ بِهِ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ قَدْ غُلِبْنَا عَلَيْکَ أَبَا الرَّبِيعِ فَصِحْنَ النِّسَائُ وَبَکَيْنَ فَجَعَلَ ابْنُ عَتِيکٍ يُسَکِّتُهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَعْهُنَّ فَإِذَا وَجَبَ فَلَا تَبْکِيَنَّ بَاکِيَةٌ قَالُوا وَمَا الْوُجُوبُ يَا رَسُولَ اللَّهِ قَالَ الْمَوْتُ قَالَتْ ابْنَتُهُ إِنْ کُنْتُ لَأَرْجُو أَنْ تَکُونَ شَهِيدًا قَدْ کُنْتَ قَضَيْتَ جِهَازَکَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَوْقَعَ أَجْرَهُ عَلَيْهِ عَلَی قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الشَّهَادَةُ سَبْعٌ سِوَی الْقَتْلِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ الْمَطْعُونُ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْغَرِيقُ شَهِيدٌ وَصَاحِبُ الْهَدَمِ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَصَاحِبُ الْحَرَقِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ

It was narrated from Jabir bin ‘Abdullah bin ‘Atik that ‘Atik bin Al-Harith — who was the grandfather of ‘Abdullah bin ‘Abdullah, his mother’s father — told him that Jabir bin ‘Atik told him that the Prophet s came to visit ‘Abdullah bin Thabit (when he was sick) and found him very close to death. He called out to him and he did not respond, so the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Truly, to Allah we belong and truly, to Him we shall return,” and said: “We wanted you to live but we were overtaken by the decree of Allah, Abu Ar-RabI’.” The women screamed and wept, and Ibn ‘Atik started telling them to be quiet. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Leave them; when the inevitable comes, no one should Weep.” They said: “What is the mevitable, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?” He said: “Death.” His daughter said: “I had hoped that you would become a martyr, for you had prepared yourself for it.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Allah, the Mighty and Sublime, has rewarded him according to his intention. What do you think martyrdom is?” They said: “Being killed for the sake of Allah.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who dies of an abdominal illness is a martyr; the one who drowns is a martyr; the one who is crushed by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr, and the woman who dies in pregnancy is a martyr.” (Sahih).

عبد الله بن عبد الله بن جابر بن عتيك، ← على مالك، ← عُتْبَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ عَاصِمِ بْنِ سُلَيْمَانَ عَنْ أَبِي عُثْمَانَ قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ قَالَ أَرْسَلَتْ بِنْتُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ أَنَّ ابْنًا لِي قُبِضَ فَأْتِنَا فَأَرْسَلَ يَقْرَأُ السَّلَامَ وَيَقُولُ إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَی وَکُلُّ شَيْئٍ عِنْدَ اللَّهِ بِأَجَلٍ مُسَمًّی فَلْتَصْبِرْ وَلْتَحْتَسِبْ فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّهَا فَقَامَ وَمَعَهُ سَعْدُ بْنُ عُبَادَةَ وَمُعَاذُ بْنُ جَبَلٍ وَأُبَيُّ بْنُ کَعْبٍ وَزَيْدُ بْنُ ثَابِتٍ وَرِجَالٌ فَرُفِعَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّبِيُّ وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَاهُ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ مَا هَذَا قَالَ هَذَا رَحْمَةٌ يَجْعَلُهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَائَ

It was narrated that Abu ‘Uthman said: “Usamah bin Zaid told me: ‘The daughter of the Prophet صلی اللہ علیہ وآلہ وسلم sent word to him telling him: A son of mine is dying, come to us. He sent word to her, conveying his greeting of Salam and saying: “To Allah belongs that which He takes and that which He gives, and everything has an appointed time with Allah. Let her be patient and seek reward.” She sent word to him adjuring him to go to her. So he got up and went, accompanied by Saad bin ‘Ubadah, Mu’abin Jabal, Ubayy bin Ka’b, Zaid bin Thabit and some other men. The boy was lifted up to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , with the death rattle sounding in him, and his eyes filled with tears. Saad said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, what is this?” He said: “This is compassion which Allah has created in the hearts of His slaves. Allah has mercy on His compassionate slaves.” (Sahih)

أَرْسَلَتْ بِنْتُ النَّبِيِّ إِلَيْهِ ← أَسَامَةَ بْنِ زَيْدٍ ← أَبِي عُثْمَانَ ← عَاصِمِ بْنِ سُلَيْمَانَ ← عَبْدُ اللَّهِ ← سُوَيْدُ بْنُ نَصْرٍ

أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ ح وَأَنْبَأَنَا هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ عَنْ أَبِي الْأَحْوَصِ عَنْ أَشْعَثَ عَنْ مُعَاوِيَةَ بْنِ سُوَيْدٍ قَالَ هَنَّادٌ قَالَ الْبَرَائُ بْنُ عَازِبٍ وَقَالَ سُلَيْمَانُ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَتَشْمِيتِ الْعَاطِسِ وَإِبْرَارِ الْقَسَمِ وَنُصْرَةِ الْمَظْلُومِ وَإِفْشَائِ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَاتِّبَاعِ الْجَنَائِزِ وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ وَعَنْ آنِيَةِ الْفِضَّةِ وَعَنْ الْمَيَاثِرِ وَالْقَسِّيَّةِ وَالْإِسْتَبْرَقِ وَالْحَرِيرِ وَالدِّيبَاجِ

It was narrated that Al-Bara’ bin ‘Azib said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم commanded us to do seven things, and forbade us from seven things. He commanded us to visit the sick, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitations, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al Istabraq, silk and Ad-Dibaj.” (Sahih)

مُعَاوِيَةَ بْنِ سُوَيْدٍ ← أَشْعَثَ، ← أَبِي الْأَحْوَصِ، ← هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ ← أَبُو الْأَحْوَصِ، ← سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ،

أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَجَّاجٌ عَنْ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْکَةَ أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ يَقُولُ سَمِعْتُ عَائِشَةَ تُحَدِّثُ قَالَتْ أَلَا أُحَدِّثُکُمْ عَنِّي وَعَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْنَا بَلَی قَالَتْ لَمَّا کَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَی فِرَاشِهِ فَلَمْ يَلْبَثْ إِلَّا رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَائَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّی جَائَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلَاثَ مَرَّاتٍ فَأَطَالَ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلَّا أَنْ اضْطَجَعْتُ فَدَخَلَ فَقَالَ مَا لَکِ يَا عَائِشَةُ حَشْيَا رَابِيَةً قَالَتْ لَا قَالَ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ قَالَ فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي قَالَتْ نَعَمْ فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي ثُمَّ قَالَ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْکِ وَرَسُولُهُ قُلْتُ مَهْمَا يَکْتُمُ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ قَالَ فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَدْخُلْ عَلَيَّ وَقَدْ وَضَعْتِ ثِيَابَکِ فَنَادَانِي فَأَخْفَی مِنْکِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْکِ فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَکَرِهْتُ أَنْ أُوقِظَکِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَأَمَرَنِي أَنْ آتِيَ الْبَقِيعَ فَأَسْتَغْفِرَ لَهُمْ قُلْتُ کَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ قَالَ قُولِي السَّلَامُ عَلَی أَهْلِ الدِّيَارِ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ يَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَائَ اللَّهُ بِکُمْ لَاحِقُونَ

Muhammad bin Qais bin Makhramah said: “Aishah said: ‘Shall I not tell you about me and about the Prophet صلی اللہ علیہ وآلہ وسلم We said: ‘Yes.’ She said: ‘When it was my night when he was with me’ — meaning the Prophet — ‘he came back (from ‘Isha’ prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his Dak slowly, then opened the door V and went out slowly. I vered my head, put on my veil øjid tightened my waist wrapper, then I followed his steps until he came to Al-Baqi’. He raised his bands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: ‘Why are you out of breath?’ I said: ‘(It is) nothing.’ He said: ‘Tell me, or the Subtle, the All-Aware will tell me.’ I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, may my father and mother be ransomed for you,’ and I told him (the whole story). He said: ‘So you were the black shape that I saw in front of me?’ I said, ‘Yes.’ He struck me on the chest, which caused me pain, then he said: ‘Did you think that Allah and His Messenger would deal unjustly with you?’ I said: ‘Whatever the people conceal, Allah knows it.’ He said: ‘Jibril came to me when I saw you, but he did not enter upon me because you Were not fully dressed. He called me but he concealed that from you, and I answered him, but I Concealed that from you too. thought that you had gone to sleep and I did not want to wake you up, iid I was afraid that you would be fnghtenecj He told me to go to Al Baqi’ and pray for forgiveness for them.’ I said: ‘What should I say, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘Say: Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills.” (Sahih)

عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ ← ابْنُ جُرَيْجٍ، ← حجاج، ← يُوسُفُ بْنُ سَعِيدٍ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ قَالَ حَدَّثَنَا شَرِيکٌ وَهُوَ ابْنُ أَبِي نَمِرٍ عَنْ عَطَائٍ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلَّمَا کَانَتْ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ فِي آخِرِ اللَّيْلِ إِلَی الْبَقِيعِ فَيَقُولُ السَّلَامُ عَلَيْکُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا وَإِيَّاکُمْ مُتَوَاعِدُونَ غَدًا أَوْ مُوَاکِلُونَ وَإِنَّا إِنْ شَائَ اللَّهُ بِکُمْ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لِأَهْلِ بَقِيعِ الْغَرْقَدِ

It was narrated that ‘Aishah said that every time it was her night for the Messenger of Allah صلی اللہ علیہ وآلہ وسلم to stay with her, he would go out at the end of the night to Al-Baqi’ and say: “ (Peace be upon you, 0 abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness)Soon we will join you, if Allah willing. Allah, forgive the people of Baqi’ Al Gharqad.)” (Sahih)

عَائِشَةَ ← عَطَائٍ ← شَرِيکٍ وَهُوَ ابْنُ أَبِي نَمِرٍ ← إِسْمَعِيلُ ← عَلِيُّ بْنُ حُجْرٍ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا أَتَی عَلَی الْمَقَابِرِ فَقَالَ السَّلَامُ عَلَيْکُمْ أَهْلَ الدِّيَارِ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَائَ اللَّهُ بِکُمْ لَاحِقُونَ أَنْتُمْ لَنَا فَرَطٌ وَنَحْنُ لَکُمْ تَبَعٌ أَسْأَلُ اللَّهَ الْعَافِيَةَ لَنَا وَلَکُمْ

It was narrated from Sulaiman bin Buraidah, from his father, that when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came to the graveyard he would say: (Peace be upon the inhabitants of this place among the believers and Muslims. Soon we will join you, if Allah willing. You have gone on ahead of us and we will follow you. I ask Allah to keep us and you safe and sound.)” (Sahih)

أَبِيهِ ← سُلَيْمَانَ بْنُ بُرَيْدَةَ ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← شُعْبَةُ، ← حَرَمِيُّ بْنُ عُمَارَةَ، ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَی عَنْ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ عَامِرِ بْنِ مَالِکٍ عَنْ صَفْوَانَ بْنِ أُمَيَّةَ قَالَ الطَّاعُونُ وَالْمَبْطُونُ وَالْغَرِيقُ وَالنُّفَسَائُ شَهَادَةٌ قَالَ وَحَدَّثَنَا أَبُو عُثْمَانَ مِرَارًا وَرَفَعَهُ مَرَّةً إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Safwan bin Umayyah said: “The plague, abdominal illness, drowning and dying in childbirth are martyrdom.” (One of the narrators) said: Abu ‘Uthman narrated this to us several times, and on one occasion he attributed it to the Prophet صلی اللہ علیہ وآلہ وسلم.(Sahih)

وَحَدَّثَنَا أَبُو عُثْمَانَ مِرَارًا وَرَفَعَهُ مَرَّةً إِلَی النَّبِيِّ ← الطَّاعُونُ وَالْمَبْطُونُ وَالْغَرِيقُ وَالنُّفَسَائُ شَهَادَةٌ ← صَفْوَانَ بْنِ أُمَيَّةَ ← عَامِرِ بْنِ مَالِکٍ ← أَبِي عُثْمَانَ ← التَّيْمِيِّ ← يَحْيَى ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا يَحْيَی عَنْ سُفْيَانَ قَالَ حَدَّثَنِي الْمُغِيرَةُ بْنُ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عُرَاةً غُرْلًا وَأَوَّلُ الْخَلَائِقِ يُکْسَی إِبْرَاهِيمُ عَلَيْهِ السَّلَام ثُمَّ قَرَأَ کَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ

It was narrated from Ibn ‘Abbas that the Prophet صلی اللہ علیہ وآلہ وسلم said: “The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrahim “ Then he recited: As We began the first creation, We shall repeat it.(Sahih)

النَّبِيِّ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← الْمُغِيرَةِ بْنِ النُّعْمَانِ ← سُفْيَانَ، ← يَحْيَى ← مُحَمَّدُ بْنُ الْمُثَنَّى،

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ أَخْبَرَنَا وَکِيعٌ وَوَهْبُ بْنُ جَرِيرٍ وَأَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَوْعِظَةِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّکُمْ مَحْشُورُونَ إِلَی اللَّهِ عَزَّ وَجَلَّ عُرَاةً قَالَ أَبُو دَاوُدَ حُفَاةً غُرْلًا وَقَالَ وَکِيعٌ وَوَهْبٌ عُرَاةً غُرْلًا کَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ قَالَ أَوَّلُ مَنْ يُکْسَی يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلَام وَإِنَّهُ سَيُؤْتَی قَالَ أَبُو دَاوُدَ يُجَائُ وَقَالَ وَهْبٌ وَوَکِيعٌ سَيُؤْتَی بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ رَبِّ أَصْحَابِي فَيُقَالُ إِنَّکَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَکَ فَأَقُولُ کَمَا قَالَ الْعَبْدُ الصَّالِحُ وَکُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي إِلَی قَوْلِهِ وَإِنْ تَغْفِرْ لَهُمْ الْآيَةَ فَيُقَالُ إِنَّ هَؤُلَائِ لَمْ يَزَالُوا مُدْبِرِينَ قَالَ أَبُو دَاوُدَ مُرْتَدِّينَ عَلَی أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ

It was narrated that Ibn Abbas said: “The Messenger of stood up to give an hionition and he said: ‘people, u will be gathered to Allah ed.” (One of the narrators) Abu awud said: “Barefoot and UflCircurncised” (The narrators) ‘ and Wahb said: “Naked and rcumcised: As We began the t creation, We shall repeat it.” ….The first one to be clothed on the Day of Resurrection will be Ibrahim, peace be upon him. Then some men from among my Ummah will be brought and will be taken toward the leftJ I will say: ‘Lord, my companions.’ It will be said: ‘You do not know what they innovated after you were gone.’ And I shall say what the righteous slave said: ‘And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.’ And it will be said: ‘These people kept turning away since you left them.” (Sahih)

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← الْمُغِيرَةِ بْنِ النُّعْمَانِ ← شُعْبَةُ، ← وَکِيعٌ وَوَهْبُ بْنُ جَرِيرٍ وَأَبُو دَاوُدَ ← مَحْمُودُ بْنُ غَيْلانَ

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ عَنْ عَبْدِ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ أُرْسِلَ مَلَکُ الْمَوْتِ إِلَی مُوسَی عَلَيْهِ السَّلَام فَلَمَّا جَائَهُ صَکَّهُ فَفَقَأَ عَيْنَهُ فَرَجَعَ إِلَی رَبِّهِ فَقَالَ أَرْسَلْتَنِي إِلَی عَبْدٍ لَا يُرِيدُ الْمَوْتَ فَرَدَّ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ إِلَيْهِ فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَی مَتْنِ ثَوْرٍ فَلَهُ بِکُلِّ مَا غَطَّتْ يَدُهُ بِکُلِّ شَعْرَةٍ سَنَةٌ قَالَ أَيْ رَبِّ ثُمَّ مَهْ قَالَ الْمَوْتُ قَالَ فَالْآنَ فَسَأَلَ اللَّهَ عَزَّ وَجَلَّ أَنْ يُدْنِيَهُ مِنْ الْأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَوْ کُنْتُ ثَمَّ لَأَرَيْتُکُمْ قَبْرَهُ إِلَی جَانِبِ الطَّرِيقِ تَحْتَ الْکَثِيبِ الْأَحْمَرِ

It was narrated that Abu Hurairah said: “The angel of death was sent to Musa, peace be upon him, and when he came to him, he slapped him and put his eye out. He went back to his Lord and said: ‘You sent me to a slave who does not want death.’ Allah, the Mighty and Sublime, restored his eye and said: ‘Go back to him and tell him to put his hand on the back of a bull, and for every hair that his hand covers he will have one year.’ He said: ‘Lord, then what?’ He said: ‘Death.’ He said: ‘Let me go now.’ And he (Musa) asked his Lord to bring him within a stone’s throw of the Holy Land, the distance of a stone’s throw. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘If I were there, I would show you his grave, beside the road beneath a red dune.” (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ عَنْ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ کَانَ يَقُولُ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ وَکَانَ أَجْوَدَ مَا يَکُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ وَکَانَ جِبْرِيلُ يَلْقَاهُ فِي کُلِّ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ فَيُدَارِسُهُ الْقُرْآنَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ يَلْقَاهُ جِبْرِيلُ عَلَيْهِ السَّلَام أَجْوَدَ بِالْخَيْرِ مِنْ الرِّيحِ الْمُرْسَلَةِ

Anas bin Malik said: “While we were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم sitting in the Masjid, a man entered on a camel. He made it kneel in the Masjid, then he hobbled it. Then he said: ‘Which of you is Muhammad?’ He was reclining among them, and we said to him: ‘This white man who is reclining.’ The man said to him: ‘son of ‘Abdul-Muttalib.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to him: ‘I have answered you.’ The man said: ‘Muhammad, I am going to ask you questions and I will be harsh in asking.’ He said: ‘Ask whatever you like.’ The man said: ‘i adjure you by your Lord, and the Lord of those who came before you has Allah sent you to all the people?’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to fast this month each year?’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and divide it among our poor?’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘By Allah, yes.’ The man said: ‘I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am imam bin Tha’labah, the brother of Banu Saad bin Bakr.” (Sahih) ‘Ubaidullah bin ‘Umar contradictetd him.

ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← سُلَيْمَانَ بْنِ دَاوُدَ،