Governance & Judiciary

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ حَدَّثَنَا هُشَيْمٌ عَنْ الْعَوَّامِ بْنِ حَوْشَبٍ عَنْ سَعِيدِ بْنِ جُمْهَانَ عَنْ سَفِينَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خِلَافَةُ النُّبُوَّةِ ثَلَاثُونَ سَنَةً ثُمَّ يُؤْتِي اللَّهُ الْمُلْكَ مَنْ يَشَاءُ أَوْ مُلْكَهُ مَنْ يَشَاءُ

Safinah reported the Messenger of Allah ﷺ as saying: The caliphate of Prophecy will last thirty years; then Allah will give the Kingdom to whom he wishes; or his kingdom to whom he wishes.

سَفِينَةَ: ← سَعِيدِ بْنِ جُمْهَانَ، ← الْعَوَّامِ بْنِ حَوْشَبٍ ← هُشَيْمٌ ← عَمْرُو بْنُ عَوْنٍ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنِي يَحْيَی بْنُ سَعِيدٍ عَنْ شُعْبَةَ حَدَّثَنِي أَبُو جَمْرَةَ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ قَالَ أَتَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلَاةِ وَإِيتَائُ الزَّکَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُعْطُوا الْخُمْسَ مِنْ الْمَغْنَمِ

Ibn Abbas said: When the deputation of Abd al-Qais came to the Messenger of Allah ﷺ, he commanded them to believe in Allah. He asked: Do you know what faith in Allah is? They replied: Allah and his Messenger know best. He said: It includes the testimony that there is no god but Allah, and that Muhammad is Allah’s Messenger, the observance of the prayer, the payment of zakat, the fasts of Ramadan, and your giving a fifth of the booty.

اللَّهُ وَرَسُولُهُ أَعْلَمُ، ← أَتَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ ← إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَی رَسُولِ اللَّهِ أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ ← ابْنِ عَبَّاسٍ، ← أَبُو جَمْرَةَ، ← شُعْبَةُ، ← يَحْيَی بْنُ سَعِيدٍ ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ بَکْرِ بْنِ مُضَرَ عَنْ ابْنِ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ قَالَ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَلَا دِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْکُنَّ قَالَتْ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ شَهَادَةُ رَجُلٍ وَأَمَّا نُقْصَانُ الدِّينِ فَإِنَّ إِحْدَاکُنَّ تُفْطِرُ رَمَضَانَ وَتُقِيمُ أَيَّامًا لَا تُصَلِّي

Narrated Abu Umamah: The Prophet ﷺ said: If anyone loves for Allah's sake, hates for Allah's sake, gives for Allah's sake and withholds for Allah's sake, he will have perfect faith.

عَبْدِ اللهِ بْنِ عُمَرَ ← عبد الله بن دينار ← ابْنِ الْھَادِ ← بَكْرُ بْنُ مُضَرَ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ شَيْبَانَ عَنْ فِرَاسٍ عَنْ عَطِيَّةَ عَنْ ابْنِ عُمَرَ أَنَّ مَسْجِدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَتْ سَوَارِيهِ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جُذُوعِ النَّخْلِ أَعْلَاهُ مُظَلَّلٌ بِجَرِيدِ النَّخْلِ ثُمَّ إِنَّهَا نَخِرَتْ فِي خِلَافَةِ أَبِي بَکْرٍ فَبَنَاهَا بِجُذُوعِ النَّخْلِ وَبِجَرِيدِ النَّخْلِ ثُمَّ إِنَّهَا نَخِرَتْ فِي خِلَافَةِ عُثْمَانَ فَبَنَاهَا بِالْآجُرِّ فَلَمْ تَزَلْ ثَابِتَةً حَتَّی الْآنَ

Ibn Umar reported: The pillars of the mosque of the Prophet ﷺ during the life time of the Messenger of Allah ﷺ were made of the trunks of the palm-tree; they covered from the above by twigs of the palm-tree; they decayed during the caliphate of Abu Bakr. He built it afresh with trunks and twigs of the palm-tree. But they again decayed during the caliphate of Uthman. He, therefore, built it with bricks. That survives until today.

عَطِيَّةَ، ← فِرَاسٍ، ← شَيْبَانَ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← مُحَمَّدُ بْنُ حَاتِمٍ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِکِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ تَقُولُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ تَرْفَعُ بِهَا صَوْتَکَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَکَ ثُمَّ تَرْفَعُ صَوْتَکَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَی الصَّلَاةِ حَيَّ عَلَی الصَّلَاةِ حَيَّ عَلَی الْفَلَاحِ حَيَّ عَلَی الْفَلَاحِ فَإِنْ کَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ لَا إِلَهَ إِلَّا اللَّهُ

Abu Mahdhurah reported; I said; Messenger of Allah, teach me the method of ADHAN (how to pronounce the call to prayer). He wiped my forehead (with his hand) and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great, raising your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah.

قُلْتُ ← جَدِّهِ، ← أَبِيهِ ← مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، ← الْحَارِثُ بْنُ عُبَيْدٍ، ← مُسَدَّدٌ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعُ بْنُ الْجَرَّاحِ حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ قَالَ حَدَّثَتْنِي جَدَّتِي وَعَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الْأَنْصَارِيُّ عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ الْأَنْصَارِيَّةِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا غَزَا بَدْرًا قَالَتْ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي الْغَزْوِ مَعَکَ أُمَرِّضُ مَرْضَاکُمْ لَعَلَّ اللَّهَ أَنْ يَرْزُقَنِي شَهَادَةً قَالَ قَرِّي فِي بَيْتِکِ فَإِنَّ اللَّهَ تَعَالَی يَرْزُقُکِ الشَّهَادَةَ قَالَ فَکَانَتْ تُسَمَّی الشَّهِيدَةُ قَالَ وَکَانَتْ قَدْ قَرَأَتْ الْقُرْآنَ فَاسْتَأْذَنَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَتَّخِذَ فِي دَارِهَا مُؤَذِّنًا فَأَذِنَ لَهَا قَالَ وَکَانَتْ قَدْ دَبَّرَتْ غُلَامًا لَهَا وَجَارِيَةً فَقَامَا إِلَيْهَا بِاللَّيْلِ فَغَمَّاهَا بِقَطِيفَةٍ لَهَا حَتَّی مَاتَتْ وَذَهَبَا فَأَصْبَحَ عُمَرُ فَقَامَ فِي النَّاسِ فَقَالَ مَنْ کَانَ عِنْدَهُ مِنْ هَذَيْنِ عِلْمٌ أَوْ مَنْ رَآهُمَا فَلْيَجِئْ بِهِمَا فَأَمَرَ بِهِمَا فَصُلِبَا فَکَانَا أَوَّلَ مَصْلُوبٍ بِالْمَدِينَةِ

Narrated Umm Waraqah daughter of Nawfal: When the Prophet ﷺ proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty, will bestow martyrdom upon you. The narrator said: Hence she was called martyr. She read the Quran. She sought permission from the Prophet ﷺ to have a muadhdhin in her house. He, therefore, permitted her (to do so). She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away. Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him). " Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Madina.

أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ الْأَنْصَارِيَّةِ ← حَدَّثَتْنِي جَدَّتِي وَعَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الْأَنْصَارِيُّ ← الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ ← وَكِيعُ بْنُ الْجَرَّاحِ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا عُمَرُ بْنُ يُونُسَ حَدَّثَنَا عِکْرِمَةُ حَدَّثَنِي يَحْيَی بْنُ أَبِي کَثِيرٍ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَأَلْتُ عَائِشَةَ بِأَيِّ شَيْئٍ کَانَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ صَلَاتَهُ إِذَا قَامَ مِنْ اللَّيْلِ قَالَتْ کَانَ إِذَا قَامَ مِنْ اللَّيْلِ يَفْتَتِحُ صَلَاتَهُ اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيکَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْکُمُ بَيْنَ عِبَادِکَ فِيمَا کَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنْ الْحَقِّ بِإِذْنِکَ إِنَّکَ أَنْتَ تَهْدِي مَنْ تَشَائُ إِلَی صِرَاطٍ مُسْتَقِيمٍ

Abu Salamah bin Abdur-Rahman bin Awf said: I asked Aishah: By what words the Prophet ﷺ used to begin his prayer when he stood up at night (to offer tahajjud prayer). She said: When he stood up at night, he began his prayer by saying: O Allah, Lord of Jibra’il, Lord of Mik’ail, and Lord of Israfil, Creator of the Heavens and the Earth, the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.

أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← عِكْرِمَةَ، ← عُمَرُ بْنُ يُونُسَ، ← ابْنُ الْمُثَنَّی

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي السَّائِبُ بْنُ يَزِيدَ أَنَّ الْأَذَانَ کَانَ أَوَّلُهُ حِينَ يَجْلِسُ الْإِمَامُ عَلَی الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فِي عَهْدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَکْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا فَلَمَّا کَانَ خِلَافَةُ عُثْمَانَ وَکَثُرَ النَّاسُ أَمَرَ عُثْمَانُ يَوْمَ الْجُمُعَةِ بِالْأَذَانِ الثَّالِثِ فَأُذِّنَ بِهِ عَلَی الزَّوْرَائِ فَثَبَتَ الْأَمْرُ عَلَی ذَلِکَ

Al-Saib bin Yazid said: During the time of the Prophet ﷺ and Abu Bakr and Umar the call to the Friday prayer was first made at the time when the imam was seated on the pulpit (for giving the sermon). When the time of Uthman came, and the people became abundant, Uthman ordered to make a third call to the Friday prayer. It was made on al-Zaura (a house in Madina). The rule of action continued to the same effect.

ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ،

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ الْمُتَوَکِّلِ قَالَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ قَالَ الْحَسَنُ فِي حَدِيثِهِ وَمَالِکُ بْنُ أَنَسٍ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ ثُمَّ يَقُولُ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْأَمْرُ عَلَی ذَلِکَ ثُمَّ کَانَ الْأَمْرُ عَلَی ذَلِکَ فِي خِلَافَةِ أَبِي بَکْرٍ رَضِيَ اللَّهُ عَنْهُ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ أَبُو دَاوُد وَکَذَا رَوَاهُ عُقَيْلٌ وَيُونُسُ وَأَبُو أُوَيْسٍ مَنْ قَامَ رَمَضَانَ وَرَوَی عُقَيْلٌ مَنْ صَامَ رَمَضَانَ وَقَامَهُ

Narrated Abu Hurairah: The Messenger of Allah ﷺ used to commend prayer at night during Ramadan, but did not command it as duty. He would say: If anyone prays during the night in Ramadan because of faith and seeking his reward from Allah, his previous sins will be forgiven for him. When the Messenger of Allah ﷺ died, this was the practice, and it continued thus during Abu Bakr's caliphate and early part of Umar's. Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night.

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← الْحَسَنُ فِي حَدِيثِهِ: وَمَالِكُ بْنُ أَنَسٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُتَوَكِّلِ،

حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ اللَّهَ الشَّهَادَةَ صَادِقًا بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَائِ وَإِنْ مَاتَ عَلَی فِرَاشِهِ

Suhail bin Hunaif reported on the authority of his father: The Messenger of Allah ﷺ said: If anyone asks Allah for martyrdom sincerely, Allah make him reach the ranks of martyrs though he may die on his bed.

أَبِيهِ ← أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، ← عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، ← ابْنُ وَهْبٍ، ← يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا زَکَرِيَّا بْنُ إِسْحَقَ الْمَکِّيُّ عَنْ يَحْيَی بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ عَنْ أَبِي مَعْبَدٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا إِلَی الْيَمَنِ فَقَالَ إِنَّکَ تَأْتِي قَوْمًا أَهْلَ کِتَابٍ فَادْعُهُمْ إِلَی شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوکَ لِذَلِکَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي کُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوکَ لِذَلِکَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَی فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوکَ لِذَلِکَ فَإِيَّاکَ وَکَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ

Narrated Ibn Abbas: said When the Messenger of Allah ﷺ sent Muadh to Yemen, he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah, and that I am the Messenger of Allah. If they obey you in this respect, tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah (zakat) on their property and returned it to their poor. If they obey you in this respect, do not take the best of their property. Beware of the curse of the oppressed, for there is no curtain between it and Allah.

ابْنِ عَبَّاسٍ، ← أَبِي مَعْبَدٍ، ← يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، ← زَکَرِيَّا بْنِ إِسْحَقَ الْمَکِّيِّ ← وَكِيعٌ، ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا الْوَلِيدُ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ رَبِيعَةَ يَعْنِي ابْنَ يَزِيدَ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ أَبِي مُسْلِمٍ الْخَوْلَانِيِّ قَالَ حَدَّثَنِي الْحَبِيبُ الْأَمِينُ أَمَّا هُوَ إِلَيَّ فَحَبِيبٌ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ عَوْفُ بْنُ مَالِکٍ قَالَ کُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعَةً أَوْ ثَمَانِيَةً أَوْ تِسْعَةً فَقَالَ أَلَا تُبَايِعُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکُنَّا حَدِيثَ عَهْدٍ بِبَيْعَةٍ قُلْنَا قَدْ بَايَعْنَاکَ حَتَّی قَالَهَا ثَلَاثًا فَبَسَطْنَا أَيْدِيَنَا فَبَايَعْنَاهُ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ إِنَّا قَدْ بَايَعْنَاکَ فَعَلَامَ نُبَايِعُکَ قَالَ أَنْ تَعْبُدُوا اللَّهَ وَلَا تُشْرِکُوا بِهِ شَيْئًا وَتُصَلُّوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا وَأَسَرَّ کَلِمَةً خَفِيَّةً قَالَ وَلَا تَسْأَلُوا النَّاسَ شَيْئًا قَالَ فَلَقَدْ کَانَ بَعْضُ أُولَئِکَ النَّفَرِ يَسْقُطُ سَوْطُهُ فَمَا يَسْأَلُ أَحَدًا أَنْ يُنَاوِلَهُ إِيَّاهُ قَالَ أَبُو دَاوُد حَدِيثُ هِشَامٍ لَمْ يَرْوِهِ إِلَّا سَعِيدٌ

Awf bin Malik said: We were with Messenger of Allah ﷺ, seven or eight or nine. He said: Do you take the oath of allegiance to the Messenger of Allah ﷺ, and we shortly took the oath of allegiance. We said: we have already taken the oath of allegiance to you. He repeated the same words three times. We then stretched our hands and took the oath of allegiance to him. A man (or us) said: We took the oath of allegiance to you; now on what should we take the oath of allegiance, Messenger of Allah ? He replied: That you should worship Allah, do not associate anything with Him, offer five times prayer, listen and obey. He uttered a word quietly: And do not beg from the people. When the whip fell on the ground, none of that group asked anyone to pick up the whip for him. Abu Dawud said: The version of Hisham was not narrated by anyone except Saeed.

الْحَبِيبُ الأَمِينُ أَمَّا هُوَ إِلَىَّ فَحَبِيبٌ وَأَمَّا هُوَ عِنْدِى فَأَمِينٌ عَوْفُ بْنُ مَالِكٍ ← أبى مسلم الخولاني ← أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ← رَبِيعَةَ يَعْنِي ابْنَ يَزِيدَ ← سَعِیْدُ بْنُ عَبْدِ الْعَزِیْزِ ← الْوَلِیْدُ ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ جَائَ هِلَالُ بْنُ أُمَيَّةَ وَهُوَ أَحَدُ الثَّلَاثَةِ الَّذِينَ تَابَ اللَّهُ عَلَيْهِمْ فَجَائَ مِنْ أَرْضِهِ عَشِيًّا فَوَجَدَ عِنْدَ أَهْلِهِ رَجُلًا فَرَأَی بِعَيْنِهِ وَسَمِعَ بِأُذُنِهِ فَلَمْ يَهِجْهُ حَتَّی أَصْبَحَ ثُمَّ غَدَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي جِئْتُ أَهْلِي عِشَائً فَوَجَدْتُ عِنْدَهُمْ رَجُلًا فَرَأَيْتُ بِعَيْنَيَّ وَسَمِعْتُ بِأُذُنَيَّ فَکَرِهَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا جَائَ بِهِ وَاشْتَدَّ عَلَيْهِ فَنَزَلَتْ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَکُنْ لَهُمْ شُهَدَائُ إِلَّا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ الْآيَتَيْنِ کِلْتَيْهِمَا فَسُرِّيَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبْشِرْ يَا هِلَالُ قَدْ جَعَلَ اللَّهُ عَزَّ وَجَلَّ لَکَ فَرَجًا وَمَخْرَجًا قَالَ هِلَالٌ قَدْ کُنْتُ أَرْجُو ذَلِکَ مِنْ رَبِّي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسِلُوا إِلَيْهَا فَجَائَتْ فَتَلَاهَا عَلَيْهِمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَکَّرَهُمَا وَأَخْبَرَهُمَا أَنَّ عَذَابَ الْآخِرَةِ أَشَدُّ مِنْ عَذَابِ الدُّنْيَا فَقَالَ هِلَالٌ وَاللَّهِ لَقَدْ صَدَقْتُ عَلَيْهَا فَقَالَتْ قَدْ کَذَبَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَاعِنُوا بَيْنَهُمَا فَقِيلَ لِهِلَالٍ اشْهَدْ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ فَلَمَّا کَانَتْ الْخَامِسَةُ قِيلَ لَهُ يَا هِلَالُ اتَّقِ اللَّهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْکَ الْعَذَابَ فَقَالَ وَاللَّهِ لَا يُعَذِّبُنِي اللَّهُ عَلَيْهَا کَمَا لَمْ يُجَلِّدْنِي عَلَيْهَا فَشَهِدَ الْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ کَانَ مِنْ الْکَاذِبِينَ ثُمَّ قِيلَ لَهَا اشْهَدِي فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الْکَاذِبِينَ فَلَمَّا کَانَتْ الْخَامِسَةُ قِيلَ لَهَا اتَّقِي اللَّهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْکِ الْعَذَابَ فَتَلَکَّأَتْ سَاعَةً ثُمَّ قَالَتْ وَاللَّهِ لَا أَفْضَحُ قَوْمِي فَشَهِدَتْ الْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ کَانَ مِنْ الصَّادِقِينَ فَفَرَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا وَقَضَی أَنْ لَا يُدْعَی وَلَدُهَا لِأَبٍ وَلَا تُرْمَی وَلَا يُرْمَی وَلَدُهَا وَمَنْ رَمَاهَا أَوْ رَمَی وَلَدَهَا فَعَلَيْهِ الْحَدُّ وَقَضَی أَنْ لَا بَيْتَ لَهَا عَلَيْهِ وَلَا قُوتَ مِنْ أَجْلِ أَنَّهُمَا يَتَفَرَّقَانِ مِنْ غَيْرِ طَلَاقٍ وَلَا مُتَوَفَّی عَنْهَا وَقَالَ إِنْ جَائَتْ بِهِ أُصَيْهِبَ أُرَيْصِحَ أُثُيْبِجَ حَمْشَ السَّاقَيْنِ فَهُوَ لِهِلَالٍ وَإِنْ جَائَتْ بِهِ أَوْرَقَ جَعْدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الْأَلْيَتَيْنِ فَهُوَ لِلَّذِي رُمِيَتْ بِهِ فَجَائَتْ بِهِ أَوْرَقَ جَعْدًا جَمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الْأَلْيَتَيْنِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا الْأَيْمَانُ لَکَانَ لِي وَلَهَا شَأْنٌ قَالَ عِکْرِمَةُ فَکَانَ بَعْدَ ذَلِکَ أَمِيرًا عَلَی مُضَرَ وَمَا يُدْعَی لِأَبٍ

Ibn Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. ” Next day he went to the Messenger of Allah ﷺ in the morning and said Messenger of Allah ﷺ “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Messenger of Allah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them. . . . ” When the Messenger of Allah ﷺ came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you. ” Hilal said “I expected that from my Lord. The Messenger of Allah ﷺ said “Send for her. She then came. ” The Messenger of Allah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her. ” She said “He told a lie. ” The Messenger of Allah ﷺ said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth. ” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you. ” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act). ” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. ” She hesitated for a moment. And then said “By Allah, I will not disgrace my people. ” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Messenger of Allah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Messenger of Allah ﷺ said “Had there been no oaths, I would have dealt with her severely. ” Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father. ”

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَبَّادِ بْنِ مَنْصُورٍ، ← يَزِيدُ بْنُ هَارُونَ ← الْحَسَنُ بْنُ عَلِيٍّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَی الْبَزَّازُ حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ حَدَّثَنَا عَبَّادٌ عَنْ أَبِي مَالِکٍ الْأَشْجَعِيِّ حَدَّثَنَا حُسَيْنُ بْنُ الْحَارِثِ الْجَدَلِيُّ مِنْ جَدِيلَةَ قَيْسٍ أَنَّ أَمِيرَ مَکَّةَ خَطَبَ ثُمَّ قَالَ عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَنْسُکَ لِلرُّؤْيَةِ فَإِنْ لَمْ نَرَهُ وَشَهِدَ شَاهِدَا عَدْلٍ نَسَکْنَا بِشَهَادَتِهِمَا فَسَأَلْتُ الْحُسَيْنَ بْنَ الْحَارِثِ مَنْ أَمِيرُ مَکَّةَ قَالَ لَا أَدْرِي ثُمَّ لَقِيَنِي بَعْدُ فَقَالَ هُوَ الْحَارِثُ بْنُ حَاطِبٍ أَخُو مُحَمَّدِ بْنِ حَاطِبٍ ثُمَّ قَالَ الْأَمِيرُ إِنَّ فِيکُمْ مَنْ هُوَ أَعْلَمُ بِاللَّهِ وَرَسُولِهِ مِنِّي وَشَهِدَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْمَأَ بِيَدِهِ إِلَی رَجُلٍ قَالَ الْحُسَيْنُ فَقُلْتُ لِشَيْخٍ إِلَی جَنْبِي مَنْ هَذَا الَّذِي أَوْمَأَ إِلَيْهِ الْأَمِيرُ قَالَ هَذَا عَبْدُ اللَّهِ بْنُ عُمَرَ وَصَدَقَ کَانَ أَعْلَمَ بِاللَّهِ مِنْهُ فَقَالَ بِذَلِکَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Abdullah ibn Umar: Husayn ibn al-Harith al-Jadli from the tribe of Jadilah Qays said: The governor of Makkah delivered a speech and said: The Messenger of Allah ﷺ took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness, we should perform the rites of hajj on the basis of their witness. I then asked al-Husayn ibn al-Harith: Who was the governor of Makkah? He replied: I do not know. He then met me later on and told me: He was al-Harith ibn Hatib, brother of Muhammad ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Messenger than I. He witnessed this from the Messenger of Allah ﷺ. He then pointed with his hand to a man. Al-Husayn said: I asked an old man beside me: Who is that man to whom the governor has alluded? He said: "This is Abdullah ibn Umar, and he spoke the truth. He was more acquainted with Allah than he. He (Abdullah ibn Umar) said: For this is what the Messenger of Allah ﷺ commanded us (to do).

حُسَيْنُ بْنُ الْحَارِثِ الْجَدَلِيُّ، مِنْ جَدِيلَةَ قَيْسٍ، ← أَبِي مَالِكٍ الْأَشْجَعِيِّ ← عَبَّادٌ ← سَعِيدُ بْنُ سُلَيْمَانَ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى الْبَزَّازُ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا أَسَدُ بْنُ مُوسَی حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ حَدَّثَنِي ضَمْرَةُ أَنَّ ابْنَ زُغْبٍ الْإِيَادِيَّ حَدَّثَهُ قَالَ نَزَلَ عَلَيَّ عَبْدُ اللَّهِ بْنُ حَوَالَةَ الْأَزْدِيُّ فَقَالَ لِي بَعَثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِنَغْنَمَ عَلَی أَقْدَامِنَا فَرَجَعْنَا فَلَمْ نَغْنَمْ شَيْئًا وَعَرَفَ الْجَهْدَ فِي وُجُوهِنَا فَقَامَ فِينَا فَقَالَ اللَّهُمَّ لَا تَکِلْهُمْ إِلَيَّ فَأَضْعُفَ عَنْهُمْ وَلَا تَکِلْهُمْ إِلَی أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا وَلَا تَکِلْهُمْ إِلَی النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ ثُمَّ وَضَعَ يَدَهُ عَلَی رَأْسِي أَوْ قَالَ عَلَی هَامَتِي ثُمَّ قَالَ يَا ابْنَ حَوَالَةَ إِذَا رَأَيْتَ الْخِلَافَةَ قَدْ نَزَلَتْ أَرْضَ الْمُقَدَّسَةِ فَقَدْ دَنَتْ الزَّلَازِلُ وَالْبَلَابِلُ وَالْأُمُورُ الْعِظَامُ وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ مِنْ النَّاسِ مِنْ يَدِي هَذِهِ مِنْ رَأْسِکَ

Narrated Abdullah ibn Hawalah al-Azdi: The Messenger of Allah ﷺ sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head. Abu Dawud said: Abdullah bin Hawalah belongs to Hims.

ضَمْرَةُ ← مُعَاوِيَةُ بْنُ صَالِحٍ ← أَسَدُ بْنُ مُوسَى، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ أَخْبَرَنَا شُعْبَةُ عَنْ زُبَيْدٍ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلًا وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَجَّجَ نَارًا وَأَمَرَهُمْ أَنْ يَقْتَحِمُوا فِيهَا فَأَبَی قَوْمٌ أَنْ يَدْخُلُوهَا وَقَالُوا إِنَّمَا فَرَرْنَا مِنْ النَّارِ وَأَرَادَ قَوْمٌ أَنْ يَدْخُلُوهَا فَبَلَغَ ذَلِکَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَوْ دَخَلُوهَا أَوْ دَخَلُوا فِيهَا لَمْ يَزَالُوا فِيهَا وَقَالَ لَا طَاعَةَ فِي مَعْصِيَةِ اللَّهِ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ

Ali (Allaah be pleased with him) said “The Messenger of Allah ﷺ sent an army and appointed a man as a commander for them and he commanded them to listen to him and obey. He kindled fire and ordered them to jump into it. A group refused to enter into it and said “We escaped from the fire; a group intended to enter into it. When the Prophet ﷺ was informed about it, he said “Had they entered into it, they would have remained into it. There is no obedience in matters involving disobedience to Allaah. Obedience is in matters which are good and universally recognized.

عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ← سَعْدِ بْنِ عُبَيْدَةَ ← زُبَيْدٍ، ← شُعْبَةُ، ← عَمْرُو بْنُ مَرْزُوقٍ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ السَّمْعُ وَالطَّاعَةُ عَلَی الْمَرْئِ الْمُسْلِمِ فِيمَا أَحَبَّ وَکَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ

Abd Allaah bin Masud reported the Messenger of Allah ﷺ as saying “Listening and Obedience are binding on a Muslim whether he likes or dislikes, so long as he is not commanded for disobedience (to Allaah). If he is commanded to disobedience (to Allaah), no listening and disobedience are binding (on him).

عَبْدُ اللَّهِ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ الْمُفَضَّلِ قَالَ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ سَعْدٍ قَالَ لَمَّا کَانَ يَوْمُ فَتْحِ مَکَّةَ أَمَّنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَسَمَّاهُمْ وَابْنُ أَبِي سَرْحٍ فَذَکَرَ الْحَدِيثَ قَالَ وَأَمَّا ابْنُ أَبِي سَرْحٍ فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَلَمَّا دَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَی الْبَيْعَةِ جَائَ بِهِ حَتَّی أَوْقَفَهُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا نَبِيَّ اللَّهِ بَايِعْ عَبْدَ اللَّهِ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا کُلُّ ذَلِکَ يَأْبَی فَبَايَعَهُ بَعْدَ ثَلَاثٍ ثُمَّ أَقْبَلَ عَلَی أَصْحَابِهِ فَقَالَ أَمَا کَانَ فِيکُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَی هَذَا حَيْثُ رَآنِي کَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلُهُ فَقَالُوا مَا نَدْرِي يَا رَسُولَ اللَّهِ مَا فِي نَفْسِکَ أَلَا أَوْمَأْتَ إِلَيْنَا بِعَيْنِکَ قَالَ إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَکُونَ لَهُ خَائِنَةُ الْأَعْيُنِ قَالَ أَبُو دَاوُد کَانَ عَبْدُ اللَّهِ أَخَا عُثْمَانَ مِنْ الرِّضَاعَةِ وَکَانَ الْوَلِيدُ بْنُ عُقْبَةَ أَخَا عُثْمَانَ لِأُمِّهِ وَضَرَبَهُ عُثْمَانُ الْحَدَّ إِذْ شَرِبَ الْخَمْرَ

Narrated Saad: On the day when Makkah was conquered, the Messenger of Allah ﷺ gave protection to the People except four men and two women and he named them. Ibn Abu Sarh was one of them. He then narrated the tradition. He said: Ibn Abu Sarh hid himself with Uthman ibn Affan. When the Messenger of Allah ﷺ called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah ﷺ. He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye. Abu Dawud said: Abdullah (bin Abi Sarh) was the foster brother of Uthman, and Walid bin Uqbah was his brother by mother, and Uthman inflicted on him hadd punishment when he drank wine.

أَسْبَاطُ بْنُ نَصْرٍ، ← أَحْمَدُ بْنُ الْمُفَضَّلِ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ أَخْبَرَنَا عَبْدُ الْصَّمَدِ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ حَدَّثَنَا الْأَشْعَثُ بْنُ جَابِرٍ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الرَّجُلَ لَيَعْمَلُ وَالْمَرْأَةُ بِطَاعَةِ اللَّهِ سِتِّينَ سَنَةً ثُمَّ يَحْضُرُهُمَا الْمَوْتُ فَيُضَارَّانِ فِي الْوَصِيَّةِ فَتَجِبُ لَهُمَا النَّارُ قَالَ وَقَرَأَ عَلَيَّ أَبُو هُرَيْرَةَ مِنْ هَا هُنَا مِنْ بَعْدِ وَصِيَّةٍ يُوصَی بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ حَتَّی بَلَغَ ذَلِکَ الْفَوْزُ الْعَظِيمُ قَالَ أَبُو دَاوُد هَذَا يَعْنِي الْأَشْعَثَ بْنَ جَابِرٍ جَدَّ نَصْرِ بْنِ عَلِيٍّ

Narrated Abu Hurairah: The Prophet ﷺ said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then Abu Hurairah recited: "After a legacy which you bequeath or a debt, causing no injury. . . that will be the mighty success. Abu Dawud said: Al-Ashath bin Jabir is the grandfather of Nasr bin Ali.

شَهْرُ بْنُ حَوْشَبٍ أَنَّ أَبَا هُرَيْرَةَ ← الْأَشْعَثُ بْنُ جَابِرٍ ← نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ ← عَبْدُ الصَّمَدِ ← عَبْدَةُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رِئَابَ بْنَ حُذَيْفَةَ تَزَوَّجَ امْرَأَةً فَوَلَدَتْ لَهُ ثَلَاثَةَ غِلْمَةٍ فَمَاتَتْ أُمُّهُمْ فَوَرَّثُوهَا رِبَاعَهَا وَوَلَائَ مَوَالِيهَا وَکَانَ عَمْرُو بْنُ الْعَاصِ عَصَبَةَ بَنِيهَا فَأَخْرَجَهُمْ إِلَی الشَّامِ فَمَاتُوا فَقَدَّمَ عَمْرُو بْنُ الْعَاصِ وَمَاتَ مَوْلًی لَهَا وَتَرَکَ مَالًا لَهُ فَخَاصَمَهُ إِخْوَتُهَا إِلَی عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ کَانَ قَالَ فَکَتَبَ لَهُ کِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَرَجُلٍ آخَرَ فَلَمَّا اسْتُخْلِفَ عَبْدُ الْمَلِکِ اخْتَصَمُوا إِلَی هِشَامِ بْنِ إِسْمَعِيلَ أَوْ إِلَی إِسْمَعِيلَ بْنِ هِشَامٍ فَرَفَعَهُمْ إِلَی عَبْدِ الْمَلِکِ فَقَالَ هَذَا مِنْ الْقَضَائِ الَّذِي مَا کُنْتُ أَرَاهُ قَالَ فَقَضَی لَنَا بِکِتَابِ عُمَرَ بْنِ الْخَطَّابِ فَنَحْنُ فِيهِ إِلَی السَّاعَةِ

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by Abdur Rahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Ismail or Ismail ibn Hisham (the narrator is doubtful). He sent them to Abd al-Malik who said: This is the decision which I have already seen. The narrator said: So he (Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حُسَيْنٌ الْمُعَلِّمُ، ← عَبْدُ الْوَارِثِ ← عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ