Travel

حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ أَنَّ ابْنَ عُمَرَ كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ فِي السَّفَرِ أَيْنَمَا تَوَجَّهَتْ بِهِ قَالَ وَذَكَرَ ابْنُ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ فِي السَّفَرِ

'Abdullah ibn Dinar narrated that Ibn 'Umar used to pray atop his mount when travelling, no matter what direction it faced, and Ibn 'Umar said that the Messenger of Allah (PBUH) used to do that when travelling.

عبد الله بن دينار ← عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ← عَفَّانُ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ وَعَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ زُبَيْدٍ الْإِيَامِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ صَلَاةُ السَّفَرِ رَكْعَتَانِ وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سُفْيَانُ وَقَالَ زُبَيْدٌ مَرَّةً أُرَاهُ عَنْ عُمَرَ قَالَ عَبْدُ الرَّحْمَنِ عَلَى غَيْرِ وَجْهِ الشَّكِّ و قَالَ يَزِيدُ يَعْنِي ابْنَ هَارُونَ ابْنُ أَبِي لَيْلَى قَالَ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ

It was narrated that 'Umar said: The prayer when travelling is two rak'ahs, the prayer of [Eid] ul-Adha is two rak'ahs, the prayer of [Eid] ul-Fitr is two rak'ahs and the prayer of Jumu'ah is two rak'ahs, complete not shortened, as stated by Muhammad (PBUH). Sufyan said: On one occasion Zubaid said: I think he was narrating it from 'Umar. 'Abdur-Rahman said: Without a doubt. Yazeed - i.e., bin Haroon bin Abi Laila - said: I heard 'Umar (RA).

عُمَرَ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ← زُبَيْدٍ الْإِيَامِيِّ ← سُفْيَانَ، ← سُفْيَانَ وَعَبْدِ الرَّحْمَنِ ← وَكِيعٌ،

حَدَّثَنَا أَبُو الْمُنْذِرِ إِسْمَاعِيلُ بْنُ عُمَرَ أُرَاهُ عَنِ حَجَّاجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَتَلَ رَجُلٌ ابْنَهُ عَمْدًا فَرُفِعَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَعَلَ عَلَيْهِ مِائَةً مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً وَقَالَ لَا يَرِثُ الْقَاتِلُ وَلَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقْتَلُ وَالِدٌ بِوَلَدِهِ لَقَتَلْتُكَ

It was narrated from 'Amr bin Shu'aib from his father that his grandfather said: A man killed his (own) son deliberately and the case was referred to 'Umar bin al-Khattab (RA), who ruled that the murderer should pay one hundred camels [as diyah]: thirty three-year-old she-camels, thirty four-year-old she-camels and forty five-year-old she-camels. He said: And the killer does not inherit anything. Were it not that I heard the Messenger of Allah (PBUH) say, "No father is to be killed in retaliation for his son” I would have executed you.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حجاج، ← أَبُو الْمُنْذِرِ إِسْمَاعِيلُ بْنُ عُمَرَ أُرَاهُ

حَدَّثَنَا هُشَيْمٌ وَيَزِيدُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ لَوَرَّثْتُكَ قَالَ وَدَعَا خَالَ الْمَقْتُولِ فَأَعْطَاهُ الْإِبِلَ

It was narrated that 'Amr bin Shu'aib said: 'Umar (RA) said: Were it not that I heard the Messenger of Allah(PBUH) say, "The killer gets nothing (from the estate of the one he murdered)” I would have included you among the heirs. And he called the maternal uncle of the one who had been killed and gave the camels to him.

وَدَعَا خَالَ الْمَقْتُولِ فَأَعْطَاهُ الْإِبِلَ ← لَيْسَ لِقَاتِلٍ شَيْءٌ لَوَرَّثْتُكَ ← رَسُولِ اللَّهِ ← عُمَرُ لَوْلَا أَنِّي ← عَمْرِو بْنِ شُعَيْبٍ ← يَحْيَی بْنُ سَعِيدٍ ← هُشَيْمٍ، وَيَزِيدَ

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ وَعَمْرُو بْنُ شُعَيْبٍ كِلَاهُمَا عَنْ مُجَاهِدِ بْنِ جَبْرٍ فَذَكَرَ الْحَدِيثَ وَقَالَ أَخَذَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهَا خَلِفَةٌ قَالَ ثُمَّ دَعَا أَخَا الْمَقْتُولِ فَأَعْطَاهَا إِيَّاهُ دُونَ أَبِيهِ وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ

It was narrated from Mujahid bin Jabr... and he mentioned the same hadeeth. He said: 'Umar (RA) took thirty three year-old she-camels, thirty four year-old she-camels and forty she camels between the ages of five and eight years, all of which were pregnant, then he called the brother of the one who had been killed and gave them to him, not to his father. And he said: I heard the Messenger of Allah (PBUH) say: "The killer gets nothing."

مُجَاهِدُ بْنُ جَبْرٍ، ← عمرو بن شعيب كلاهما ← عبد الله بن أبي نجيح ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا كَهْمَسٌ عَنِ ابْنِ بُرَيْدَةَ وَيَزِيدُ بْنُ هَارُونَ حَدَّثَنَا كَهْمَسٌ عَنِ ابْنِ بُرَيْدَةَ عَنْ يَحْيَى بْنِ يَعْمَرَ سَمِعَ ابْنَ عُمَرَ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ ذَاتَ يَوْمٍ عِنْدَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَى قَالَ يَزِيدُ لَا نَرَى عَلَيْهِ أَثَرَ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ مَا الْإِسْلَامُ فَقَالَ الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ مَا الْإِحْسَانُ قَالَ يَزِيدُ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَأَخْبِرْنِي عَنْ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ بِهَا مِنْ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبِنَاءِ قَالَ ثُمَّ انْطَلَقَ قَالَ فَلَبِثَ مَلِيًّا قَالَ يَزِيدُ ثَلَاثًا فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ

Ibn 'Umar said: 'Umar bin al-Khattab (RA) told me: Whilst we were with the Messenger of Allah (PBUH) one day, a man came to us whose garment was exceedingly white and whose hair was exceedingly black, and we did not see any signs of travel on him, and none of us knew who he was. He came and sat before the Prophet (PBUH), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam: what is Islam? The Messenger of Allah (PBUH) said: "Islam means to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah, to establish regular prayer, to pay zakah, to fast Ramadan and to perform pilgrimage to the House (the Ka'bah), if you have the means." He said: You have spoken the truth. He ('Umar) said: It amazed us, how he questioned him and said that he had spoken the truth. He said: Tell me about faith ( Eenian ). He said: "Faith is to believe in Allah, His angels. His Books, His Messengers, the Last Day, and to believe in al-qadar (the divine will and decree), both good and bad." He said: You have spoken the truth. He said: Tell me about ihsan: what is ihsan ? Yazeed said: - "It is to worship Allah as if you can see Him, for although you cannot see Him, He sees you." He said: Tell me about the Hour. He said: "The one who is asked about it does not know more than the one who is asking." He said: Then tell me about its signs. lie said: "When the slave woman gives birth to her mistress, and when you see the barefoot, naked, destitute shepherds competing in the construction of lofty buildings." He ['Umar] said: Then he went away. He ['Umar] waited for a while - Yazeed said: three (days). Then he (the Prophet (PBUH)) said to me: "O 'Umar, do you know who that questioner was?" I said: Allah and His Messenger know best. He said: "That was Jibreel, who came to you to teach you your religion."

عُمَرَ بْنِ الْخَطَّابِ، ← ابْنِ عُمَرَ ← یَّحْیَی بْنِ یَعْمُرَ ← ابْنِ بُرَيْدَةَ، ← كَهْمَسٍ، ← ابْنُ بُرَيْدَةَ وَيَزِيدُ بْنُ هَارُونَ ← كَهْمَسٍ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا كَهْمَسٌ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ يَحْيَى بْنِ يَعْمَرَ سَمِعَ ابْنَ عُمَرَ قَالَ حَدَّثَنَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ وَلَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَقَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَبِثْتُ ثَلَاثًا فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ

Ibn 'Umar said: 'Umar bin al-Khattab (RA) told me: Whilst we were with the Messenger of Allah (PBUH) one day, a man came to us whose garment was exceedingly white and whose hair was exceedingly black, and we did not see any signs of travel on him, and none of us knew who he was. He came and sat before the Prophet (PBUH), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam: what is Islam? The Messenger of Allah (PBUH) said: "Islam means to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah, to establish regular prayer, to pay zakah, to fast Ramadan and to perform pilgrimage to the House (the Ka'bah), if you have the means." He said: You have spoken the truth. He ('Umar) said: It amazed us, how he questioned him and said that he had spoken the truth. He said: Tell me about faith ( Eenian ). He said: "Faith is to believe in Allah, His angels. His Books, His Messengers, the Last Day, and to believe in al-qadar (the divine will and decree), both good and bad." He said: You have spoken the truth. He said: Tell me about ihsan: what is ihsan ? Yazeed said: - "It is to worship Allah as if you can see Him, for although you cannot see Him, He sees you." He said: Tell me about the Hour. He said: "The one who is asked about it does not know more than the one who is asking." He said: Then tell me about its signs. lie said: "When the slave woman gives birth to her mistress, and when you see the barefoot, naked, destitute shepherds competing in the construction of lofty buildings." He ['Umar] said: Then he went away. He ['Umar] waited for a while - Yazeed said: three (days). Then he (the Prophet (PBUH)) said to me: "O 'Umar, do you know who that questioner was?" I said: Allah and His Messenger know best. He said: "That was Jibreel, who came to you to teach you your religion."

عُمَرُ فَلَبِثْتُ ثَلَاثًا فَقَالَ لِي رَسُولُ اللَّهِ يَا عُمَرُ ← وَلَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَقَالَ ← كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ ← عُمَرَ، ← ابْنِ عُمَرَ ← یَّحْیَی بْنِ یَعْمُرَ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← كَهْمَسٍ، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ،

حَدَّثَنَا وَكِيعٌ عَنْ حَسَنِ بْنِ صَالِحٍ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى خُفَّيْهِ فِي السَّفَرِ

It was narrated that Ibn 'Umar said: 'Umar (RA) said: I saw the Messenger of Allah (PBUH) wipe over his leather slippers (khuff) whilst travelling.

رَأَيْتُ رَسُولَ اللَّهِ يَمْسَحُ عَلَى خُفَّيْهِ فِي السَّفَرِ ← عُمَرَ، ← ابْنِ عُمَرَ ← سَالِمٍ ← عَاصِمِ بْنِ عُبَيْدِ اللهِ ← حَسَنُ بْنُ صَالِحٍ ← وَكِيعٌ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ قَالَ سَمِعْتُ عَبَّادَ بْنَ زَاهِرٍ أَبَا رُوَاعٍ قَالَ سَمِعْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ فَقَالَ إِنَّا وَاللَّهِ قَدْ صَحِبْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَالْحَضَرِ وَكَانَ يَعُودُ مَرْضَانَا وَيَتْبَعُ جَنَائِزَنَا وَيَغْزُو مَعَنَا وَيُوَاسِينَا بِالْقَلِيلِ وَالْكَثِيرِ وَإِنَّ نَاسًا يُعْلِمُونِي بِهِ عَسَى أَنْ لَا يَكُونَ أَحَدُهُمْ رَآهُ قَطُّ

It was narrated that Simak bin Harb said: I heard 'Abbad bin Zahir Abu Ruwa' say: I heard 'Uthman (RA) delivering a khuthah in which he said: By Allah, I accompanied the Messenger of Allah (PBUH) whilst travelling and not travelling; he used to visit our sick, attend our funerals, go out on campaign with us and comfort us with whatever means he could. Some people tell me about him and perhaps none of them ever saw him.

عُثْمَانَ يَخْطُبُ ← عَبَّادَ بْنَ زَاهِرٍ أَبَا رَوَّاعٍ ← سِمَاكِ بْنِ حَرْبٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا شَيْئًا نَقْرَؤُهُ إِلَّا كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ صَحِيفَةٌ فِيهَا أَسْنَانُ الْإِبِلِ وَأَشْيَاءُ مِنْ الْجِرَاحَاتِ فَقَدْ كَذَبَ قَالَ وَفِيهَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلًا وَلَا صَرْفًا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلَا عَدْلًا وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ

It was narrated from Ibraheem at-Taimi that his father said: ' Ali bin Abi Talib addressed us and said: Whoever claims that we have something that we recite apart from the Book of Allah and this document in which are the ages of camels [to be given as diyah or blood money] and rulings concerning injuries, is lying. And in it the Prophet (PBUH) said: "Madinah is sacred, the area between 'Air and Thnwr. Whoever commits any offence, or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any obligatory or nafil act of worship from him. Whoever claims to belong to someone other than his father or to belong to someone other than his masters (who manumitted him), upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafil or obligatory act of worship from him. Protection granted by any Muslim is binding upon all of them, and may be given by the humblest of them."

من زعم ← خَطَبَنَا عَلِيٌّ ← أَبِيهِ ← إِبْرَاهِيمَ التَّيْمِيِّ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا يَزِيدُ عَنْ الْحَجَّاجِ عَنِ الْحَكَمِ عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ عَنْ شُرَيْحِ بْنِ هَانِئٍ قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَلِيًّا فَإِنَّهُ أَعْلَمُ بِهَذَا مِنِّي كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَسَأَلْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ

It was narrated that Shuraih bin Hani' said: I asked 'A'ishah about wiping over the khuff (leather slippers) and she said: Ask 'Ali, for he knows more about that than me; he used to travel with the Messenger of Allah (PBUH). So I asked 'Ali (RA) and he said: The Messenger of Allah (PBUH) said: "For the traveller, three days and nights; for the one who is not travelling., one day and night."

فَسَأَلْتُ عَلِيًّا ← سَلْ عَلِيًّا فَإِنَّهُ أَعْلَمُ بِهَذَا مِنِّي كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ ← الْمَسْحِ عَلَى الْخُفَّيْنِ ← سَأَلْتُ عَائِشَةَ ← شُرَيْحِ بْنِ هَانِئٍ، ← الْقَاسِمِ بْنِ مُخَيْمِرَةَ ← الْحَكَمِ ← الْحَجَّاجِ، ← يَزِيدُ:

حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ وَغَيْرِهِ عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ عَنْ شُرَيْحِ بْنِ هَانِئٍ قَالَ سَأَلْتُ عَائِشَةَ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَأَلْتُهُ فَقَالَ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ يَعْنِي لِلْمُسَافِرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ

It was narrated that Shuraih bin Hani' said: I asked 'A'ishah about wiping over the khuff (leather slippers) and she said: Ask 'Ali (PBUH). I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling.

«ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ يَعْنِي لِلْمُسَافِرِ، وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ» ← سَلْ عَلِيًّا فَسَأَلْتُهُ ← الْمَسْحِ عَلَى الْخُفَّيْنِ ← سَأَلْتُ عَائِشَةَ ← شُرَيْحِ بْنِ هَانِئٍ، ← الْقَاسِمِ بْنِ مُخَيْمِرَةَ ← الحكم وغيره ← شُعْبَةُ، ← أَبُو سَعِيدٍ مَوْلَی بَنِي هَاشِمٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا يَحْيَى بْنُ قَيْسٍ الْمَأْرِبِيُّ حَدَّثَنَا ثُمَامَةُ بْنُ شَرَاحِيلَ قَالَ خَرَجْتُ إِلَى ابْنِ عُمَرَ فَقُلْنَا مَا صَلَاةُ الْمُسَافِرِ فَقَالَ رَكْعَتَيْنِ رَكْعَتَيْنِ إِلَّا صَلَاةَ الْمَغْرِبِ ثَلَاثًا قُلْتُ أَرَأَيْتَ إِنْ كُنَّا بِذِي الْمَجَازِ قَالَ وَمَا ذُو الْمَجَازِ قُلْتُ مَكَانًا نَجْتَمِعُ فِيهِ وَنَبِيعُ فِيهِ وَنَمْكُثُ عِشْرِينَ لَيْلَةً أَوْ خَمْسَ عَشْرَةَ لَيْلَةً قَالَ يَا أَيُّهَا الرَّجُلُ كُنْتُ بِأَذْرَبِيجَانَ لَا أَدْرِي قَالَ أَرْبَعَةَ أَشْهُرٍ أَوْ شَهْرَيْنِ فَرَأَيْتُهُمْ يُصَلُّونَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ وَرَأَيْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُصْبَ عَيْنِي يُصَلِّيهِمَا رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ نَزَعَ هَذِهِ الْآيَةَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ حَتَّى فَرَغَ مِنْ الْآيَةِ

Thumaamah ibn Sharaaheel said: I went out to Ibn 'Umar and we said: What is the prayer of the traveller? He said: Two rak'ahs in each prayer, except Maghrib prayer, which is three. I said: What do you think if we are in Dhu'l-Majaaz? He said: What is Dhu']-Majaaz ? I said: A place where we gather and sell.” and we stay there for twenty days or fifteen days. He said: O man, I Was in Azerbaijan for I do not know how long, four months or two months, and I saw them praying (each prayer with) two rak'ahs. And I saw the Prophet of Allah with my own eyes, praying them with two rak'ahs (when travelling). Then he recited this verse: "Indeed in the Messenger of Allah (Muhammad SAW) you have a good example to follow.[al-Ahzaab 33:21], to the end of the verse.

خَرَجْتُ إِلَى ابْنِ عُمَرَ فَقُلْنَا مَا صَلَاةُ الْمُسَافِرِ ← ثُمَامَةَ بْنِ شَرَاحِيلَ، ← يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيِّ، ← مُحَمَّدُ بْنُ بَكْرٍ،

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُرِيدُ أَنْ يَدْخُلَ حُجْرَتَهُ فَأَخَذْتُ بِثَوْبِهِ فَسَأَلْتُهُ فَقَالَ إِذَا أَخَذْتَ وَاحِدًا مِنْهُمَا بِالْآخَرِ فَلَا يُفَارِقَنَّكَ وَبَيْنَكَ وَبَيْنَهُ بَيْعٌ

It was narrated that Ibn 'Umar said: I used to sell camels in al-Baqee'; I would sell for dinars and take the equivalent in dirhams, and I would sell for dirhams and take the equivalent in dinars. I came to the Prophet (PBUH) when he was about to enter his apartment. I caught hold of his garment and asked him and he said: "If you take one of them for the other, do not let him leave you with anything outstanding between you and him."

ابْنِ عُمَرَ ← سَعِيدِ بْنِ جُبَيْرٍ ← سِمَاكٍ، ← اِسْرَائِیْلُ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ مَكَانَهَا الْوَرِقَ وَأَبِيعُ بِالْوَرِقِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْتُهُ خَارِجًا مِنْ بَيْتِ حَفْصَةَ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ لَا بَأْسَ بِهِ بِالْقِيمَةِ

It was narrated that Ibn 'Umar said: I used to sell camels in al-Baqee'; I would sell for dinars and take the equivalent in silver (i.e., dirhams), and I would sell for silver and take the equivalent in dinars. I came to the Prophet (PBUH) and found him coming out of Hafsah's house. I asked him about that (and he said): "There is nothing wrong with selling for the equivalent value."

ابْنِ عُمَرَ ← سَعِيدِ بْنِ جُبَيْرٍ ← سِمَاكِ بْنِ حَرْبٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← يَزِيدُ:

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ جَابِرٍ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ عَنِ ابْنِ عُمَرَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي فِي السَّفَرِ إِلَّا رَكْعَتَيْنِ غَيْرَ أَنَّهُ كَانَ يَتَهَجَّدُ مِنْ اللَّيْلِ قَالَ جَابِرٌ فَقُلْتُ لِسَالِمٍ كَانَا يُوتِرَانِ قَالَ نَعَمْ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) did not offer any prayers when travelling except two-rak'ahs , but he used to pray tahajjud at night. He (the narrator) said: And Ibn 'Umar did not offer any prayers when travelling except two-rak'ahs, and he used to pray tahajjud at night. Jaabir said: I said to Baalim: Did they pray Witr? He said: Yes.

ابْنِ عُمَرَ ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← جَابِرٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا حَسَنٌ يَعْنِي ابْنَ صَالِحٍ عَنْ فِرَاسٍ عَنْ عَطِيَّةَ الْعَوْفِيِّ عَنِ ابْنِ عُمَرَ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَضَرِ وَالسَّفَرِ فَصَلَّى الظُّهْرَ فِي الْحَضَرِ أَرْبَعًا وَبَعْدَهَا رَكْعَتَيْنِ وَصَلَّى الْعَصْرَ أَرْبَعًا وَلَيْسَ بَعْدَهَا شَيْءٌ وَصَلَّى الْمَغْرِبَ ثَلَاثًا وَبَعْدَهَا رَكْعَتَيْنِ وَصَلَّى الْعِشَاءَ أَرْبَعًا وَصَلَّى فِي السَّفَرِ الظُّهْرَ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَلَيْسَ بَعْدَهَا شَيْءٌ وَالْمَغْرِبَ ثَلَاثًا وَبَعْدَهَا رَكْعَتَيْنِ وَالْعِشَاءَ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ

It was narrated that Ibn 'Umar said: I prayed with the Messenger of Allah (PBUH) when not travelling and when travelling. When not travelling he prayed Zuhr with four rak'ahs and two rak'ahs after it, and he prayed 'Asr with four rak’ahs and nothing after it, and he prayed Maghrib with three rak'ahs and two rak'ahs after it, and he prayed 'Isha' with four rak'ahs. And when he was travelling he prayed Zuhr with two rak'ahs and two rak'ahs after it, 'Asr with bvo rak'ahs and nothing after it, and Maghrib with three rak’ahs and two rak'ahs after it, and “Isha’ with two rak'ahs and two rak’ahs after it.

ابْنِ عُمَرَ ← عَطِّيَةَ الْعَوْفِيِّ ← فِرَاسٍ، ← حَسَنٌ، يَعْنِي ابْنَ صَالِحٍ: ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ عَنْ لَيْثٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ فِيمَا دُونَ خَمْسٍ مِنْ الْإِبِلِ وَلَا خَمْسِ أَوَاقٍ وَلَا خَمْسَةِ أَوْسَاقٍ صَدَقَةٌ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "There is no zakaah on anything less than five camels, five uqiyahs or five wasqs."

ابْنِ عُمَرَ ← نَافِعٍ ← لَيْثٌ، ← أبو معاوية يعني شيبان ← أَبُو النَّضْرِ،

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنِي لَيْثٌ حَدَّثَنِي ابْنُ شِهَابٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أَسِيدٍ أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ إِنَّا نَجِدُ صَلَاةَ الْحَضَرِ وَصَلَاةَ الْخَوْفِ فِي الْقُرْآنِ وَلَا نَجِدُ صَلَاةَ السَّفَرِ فِي الْقُرْآنِ فَقَالَ لَهُ ابْنُ عُمَرَ ابْنَ أَخِي إِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ إِلَيْنَا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ

It was narrated from Umayyah ibn 'Abdullah ibn Khaalid ibn Aseed that he said to 'Abdullah ibn 'Umar: We find the prayer of the non-traveller and the fear prayer in the Qur'an, but we do not find the prayer of the traveller in the Qur'an. Ibn 'Umar said to him: O son of my brother, before Allah (PBUH) sent Muhammad (PBUH) to os, we did not know anything; we Only do what we saw Muhammad (PBUH) do.

لِعَبْدِ اللَّهِ بْنِ عُمَرَ: ← أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أَسِيدٍ أَنَّهُ ← عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، ← ابْنِ شِهَابٍ، ← لَيْثٌ، ← إِسْحَاقُ بْنُ عِيسَى،

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا الْحَارِثِ بْنُ عُبَيْدٍ حَدَّثَنَا بِشْرُ بْنُ حَرْبٍ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ قُلْتُ مَا تَقُولُ فِي الصَّوْمِ فِي السَّفَرِ قَالَ تَأْخُذُ إِنْ حَدَّثْتُكَ قُلْتُ نَعَمْ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ مِنْ هَذِهِ الْمَدِينَةِ قَصَرَ الصَّلَاةَ وَلَمْ يَصُمْ حَتَّى يَرْجِعَ إِلَيْهَا

Bishr ibn Harb said: I asked 'Abdullah ibn '^mar: What do you say about fasting when travelling? He said: Will you follow what I tell you? I said: Yes. He said: When the Messenger of Allah (PBUH) departed from this city, would shorten his prayer and not fast until he came back to it.

تَأْخُذُ إِنْ حَدَّثْتُكَ قُلْتُ نَعَمْ ← قُلْتُ مَا تَقُولُ فِي الصَّوْمِ فِي السَّفَرِ ← سألت عبد الله بن عمر ← بِشْرِ بْنِ حَرْبٍ ← الْحَارِثُ بْنُ عُبَيْدٍ، ← يُونُسُ بْنُ مُحَمَّدٍ