Food & Drink

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ إِسْرَائِيلَ عَنْ السُّدِّيِّ عَنْ أَبِي مَالِکٍ عَنْ الْبَرَائِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ قَالَ نَزَلَتْ فِينَا مَعْشَرَ الْأَنْصَارِ کُنَّا أَصْحَابَ نَخْلٍ فَکَانَ الرَّجُلُ يَأْتِي مِنْ نَخْلِهِ عَلَی قَدْرِ کَثْرَتِهِ وَقِلَّتِهِ وَکَانَ الرَّجُلُ يَأْتِي بِالْقِنْوِ وَالْقِنْوَيْنِ فَيُعَلِّقُهُ فِي الْمَسْجِدِ وَکَانَ أَهْلُ الصُّفَّة لَيْسَ لَهُمْ طَعَامٌ فَکَانَ أَحَدُهُمْ إِذَا جَاعَ أَتَی الْقِنْوَ فَضَرَبَهُ بِعَصَاهُ فَيَسْقُطُ مِنْ الْبُسْرِ وَالتَّمْرِ فَيَأْکُلُ وَکَانَ نَاسٌ مِمَّنْ لَا يَرْغَبُ فِي الْخَيْرِ يَأْتِي الرَّجُلُ بِالْقِنْوِ فِيهِ الشِّيصُ وَالْحَشَفُ وَبِالْقِنْوِ قَدْ انْکَسَرَ فَيُعَلِّقُهُ فَأَنْزَلَ اللَّهُ تَبَارَکَ تَعَالَی يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا کَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَکُمْ مِنْ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ قَالَ لَوْ أَنَّ أَحَدَکُمْ أُهْدِيَ إِلَيْهِ مِثْلُ مَا أَعْطَاهُ لَمْ يَأْخُذْهُ إِلَّا عَلَی إِغْمَاضٍ أَوْ حَيَائٍ قَالَ فَکُنَّا بَعْدَ ذَلِکَ يَأْتِي أَحَدُنَا بِصَالِحِ مَا عِنْدَهُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ وَأَبُو مَالِکٍ هُوَ الْغِفَارِيُّ وَيُقَالُ اسْمُهُ غَزْوَانُ وَقَدْ رَوَی سُفْيَانُ الثَّوْرِيُّ عَنْ السُّدِّيِّ شَيْئًا مِنْ هَذَا

Narrated Abu Malik: from Al-Bara (regarding): And do not aim at that which is bad to spend from it (2:267) - he said: It was revealed about us, the people of the Ansar who were date-palm owners. A man would bring the amount of dates that he would from his date-palms, either a lot or a little. A man would bring a cluster or two and hang it in the Masjid. The people of As-Suffah did not have food, so one of them would go up to the cluster and hit it with his stick, and unripe and ripe dates would fall, and he would eat. Some people did not hope for good, so a man would bring a cluster with pitless and hard dates, and a cluster with damaged dates, and hang it. So Allah, Blessed and Most High, revealed: O you who believe! Spend of the good things which you have earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it (2:267). They said: 'If one of you were given similar to what he gave, he would take it except bashfully with your eyes closed.' So after that, one of us would bring the best that we had.

الْبَرَائِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ ← أَبِي مَالِکٍ ← السُّدِّيِّ ← اِسْرَائِیْلُ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ

حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ أَبُو مُسْلِمٍ الْحَرَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَتَادَةَ بْنِ النُّعْمَانِ قَالَ کَانَ أَهْلُ بَيْتٍ مِنَّا يُقَالُ لَهُمْ بَنُو أُبَيْرِقٍ بِشْرٌ وَبُشَيْرٌ وَمُبَشِّرٌ وَکَانَ بُشَيْرٌ رَجُلًا مُنَافِقًا يَقُولُ الشِّعْرَ يَهْجُو بِهِ أَصْحَابَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَنْحَلُهُ بَعْضَ الْعَرَبِ ثُمَّ يَقُولُ قَالَ فُلَانٌ کَذَا وَکَذَا قَالَ فُلَانٌ کَذَا وَکَذَا فَإِذَا سَمِعَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِکَ الشِّعْرَ قَالُوا وَاللَّهِ مَا يَقُولُ هَذَا الشِّعْرَ إِلَّا هَذَا الْخَبِيثُ أَوْ کَمَا قَالَ الرَّجُلُ وَقَالُوا ابْنُ الْأُبَيْرِقِ قَالَهَا قَالَ وَکَانُوا أَهْلَ بَيْتِ حَاجَةٍ وَفَاقَةٍ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ وَکَانَ النَّاسُ إِنَّمَا طَعَامُهُمْ بِالْمَدِينَةِ التَّمْرُ وَالشَّعِيرُ وَکَانَ الرَّجُلُ إِذَا کَانَ لَهُ يَسَارٌ فَقَدِمَتْ ضَافِطَةٌ مِنْ الشَّامِ مِنْ الدَّرْمَکِ ابْتَاعَ الرَّجُلُ مِنْهَا فَخَصَّ بِهَا نَفْسَهُ وَأَمَّا الْعِيَالُ فَإِنَّمَا طَعَامُهُمْ التَّمْرُ وَالشَّعِيرُ فَقَدِمَتْ ضَافِطَةٌ مِنْ الشَّامِ فَابْتَاعَ عَمِّي رِفَاعَةُ بْنُ زَيْدٍ حِمْلًا مِنْ الدَّرْمَکِ فَجَعَلَهُ فِي مَشْرَبَةٍ لَهُ وَفِي الْمَشْرَبَةِ سِلَاحٌ وَدِرْعٌ وَسَيْفٌ فَعُدِيَ عَلَيْهِ مِنْ تَحْتِ الْبَيْتِ فَنُقِبَتْ الْمَشْرَبَةُ وَأُخِذَ الطَّعَامُ وَالسِّلَاحُ فَلَمَّا أَصْبَحَ أَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي إِنَّهُ قَدْ عُدِيَ عَلَيْنَا فِي لَيْلَتِنَا هَذِهِ فَنُقِبَتْ مَشْرَبَتُنَا وَذُهِبَ بِطَعَامِنَا وَسِلَاحِنَا قَالَ فَتَحَسَّسْنَا فِي الدَّارِ وَسَأَلْنَا فَقِيلَ لَنَا قَدْ رَأَيْنَا بَنِي أُبَيْرِقٍ اسْتَوْقَدُوا فِي هَذِهِ اللَّيْلَةِ وَلَا نَرَی فِيمَا نَرَی إِلَّا عَلَی بَعْضِ طَعَامِکُمْ قَالَ وَکَانَ بَنُو أُبَيْرِقٍ قَالُوا وَنَحْنُ نَسْأَلُ فِي الدَّارِ وَاللَّهِ مَا نُرَی صَاحِبَکُمْ إِلَّا لَبِيدَ بْنَ سَهْلٍ رَجُلٌ مِنَّا لَهُ صَلَاحٌ وَإِسْلَامٌ فَلَمَّا سَمِعَ لَبِيدٌ اخْتَرَطَ سَيْفَهُ وَقَالَ أَنَا أَسْرِقُ فَوَاللَّهِ لَيُخَالِطَنَّکُمْ هَذَا السَّيْفُ أَوْ لَتُبَيِّنُنَّ هَذِهِ السَّرِقَةَ قَالُوا إِلَيْکَ عَنْهَا أَيُّهَا الرَّجُلُ فَمَا أَنْتَ بِصَاحِبِهَا فَسَأَلْنَا فِي الدَّارِ حَتَّی لَمْ نَشُکَّ أَنَّهُمْ أَصْحَابُهَا فَقَالَ لِي عَمِّي يَا ابْنَ أَخِي لَوْ أَتَيْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتَ ذَلِکَ لَهُ قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنَّ أَهْلَ بَيْتٍ مِنَّا أَهْلَ جَفَائٍ عَمَدُوا إِلَی عَمِّي رِفَاعَةَ بْنِ زَيْدٍ فَنَقَبُوا مَشْرَبَةً لَهُ وَأَخَذُوا سِلَاحَهُ وَطَعَامَهُ فَلْيَرُدُّوا عَلَيْنَا سِلَاحَنَا فَأَمَّا الطَّعَامُ فَلَا حَاجَةَ لَنَا فِيهِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَآمُرُ فِي ذَلِکَ فَلَمَّا سَمِعَ بَنُو أُبَيْرِقٍ أَتَوْا رَجُلًا مِنْهُمْ يُقَالُ لَهُ أُسَيْرُ بْنُ عُرْوَةَ فَکَلَّمُوهُ فِي ذَلِکَ فَاجْتَمَعَ فِي ذَلِکَ نَاسٌ مِنْ أَهْلِ الدَّارِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قَتَادَةَ بْنَ النُّعْمَانِ وَعَمَّهُ عَمَدَا إِلَی أَهْلِ بَيْتٍ مِنَّا أَهْلِ إِسْلَامٍ وَصَلَاحٍ يَرْمُونَهُمْ بِالسَّرِقَةِ مِنْ غَيْرِ بَيِّنَةٍ وَلَا ثَبَتٍ قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَلَّمْتُهُ فَقَالَ عَمَدْتَ إِلَی أَهْلِ بَيْتٍ ذُکِرَ مِنْهُمْ إِسْلَامٌ وَصَلَاحٌ تَرْمِهِمْ بِالسَّرِقَةِ عَلَی غَيْرِ ثَبَتٍ وَلَا بَيِّنَةٍ قَالَ فَرَجَعْتُ وَلَوَدِدْتُ أَنِّي خَرَجْتُ مِنْ بَعْضِ مَالِي وَلَمْ أُکَلِّمْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِکَ فَأَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي مَا صَنَعْتَ فَأَخْبَرْتُهُ بِمَا قَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ اللَّهُ الْمُسْتَعَانُ فَلَمْ يَلْبَثْ أَنْ نَزَلَ الْقُرْآنُ إِنَّا أَنْزَلْنَا إِلَيْکَ الْکِتَابَ بِالْحَقِّ لِتَحْکُمَ بَيْنَ النَّاسِ بِمَا أَرَاکَ اللَّهُ وَلَا تَکُنْ لِلْخَائِنِينَ خَصِيمًا بَنِي أُبَيْرِقٍ وَاسْتَغْفِرْ اللَّهَ أَيْ مِمَّا قُلْتَ لِقَتَادَةَ إِنَّ اللَّهَ کَانَ غَفُورًا رَحِيمًا وَلَا تُجَادِلْ عَنْ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ کَانَ خَوَّانًا أَثِيمًا يَسْتَخْفُونَ مِنْ النَّاسِ وَلَا يَسْتَخْفُونَ مِنْ اللَّهِ إِلَی قَوْلِهِ غَفُورًا رَحِيمًا أَيْ لَوْ اسْتَغْفَرُوا اللَّهَ لَغَفَرَ لَهُمْ وَمَنْ يَکْسِبْ إِثْمًا فَإِنَّمَا يَکْسِبُهُ عَلَی نَفْسِهِ إِلَی قَوْلِهِ إِثْمًا مُبِينًا قَوْلَهُ لِلَبِيدٍ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْکَ وَرَحْمَتُهُ إِلَی قَوْلِهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا فَلَمَّا نَزَلَ الْقُرْآنُ أَتَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسِّلَاحِ فَرَدَّهُ إِلَی رِفَاعَةَ فَقَالَ قَتَادَةُ لَمَّا أَتَيْتُ عَمِّي بِالسِّلَاحِ وَکَانَ شَيْخًا قَدْ عَشَا أَوْ عَسَی فِي الْجَاهِلِيَّةِ وَکُنْتُ أُرَی إِسْلَامُهُ مَدْخُولًا فَلَمَّا أَتَيْتُهُ بِالسِّلَاحِ قَالَ يَا ابْنَ أَخِي هُوَ فِي سَبِيلِ اللَّهِ فَعَرَفْتُ أَنَّ إِسْلَامَهُ کَانَ صَحِيحًا فَلَمَّا نَزَلَ الْقُرْآنُ لَحِقَ بُشَيْرٌ بِالْمُشْرِکِينَ فَنَزَلَ عَلَی سُلَافَةَ بِنْتِ سَعْدِ ابْنِ سُمَيَّةَ فَأَنْزَلَ اللَّهُ وَمَنْ يُشَاقِقْ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَی وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّی وَنُصْلِهِ جَهَنَّمَ وَسَائَتْ مَصِيرًا إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَکَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِکَ لِمَنْ يَشَائُ وَمَنْ يُشْرِکْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا فَلَمَّا نَزَلَ عَلَی سُلَافَةَ رَمَاهَا حَسَّانُ بْنُ ثَابِتٍ بِأَبْيَاتٍ مِنْ شِعْرِهِ فَأَخَذَتْ رَحْلَهُ فَوَضَعَتْهُ عَلَی رَأْسِهَا ثُمَّ خَرَجَتْ بِهِ فَرَمَتْ بِهِ فِي الْأَبْطَحِ ثُمَّ قَالَتْ أَهْدَيْتَ لِي شِعْرَ حَسَّانَ مَا کُنْتَ تَأْتِينِي بِخَيْرٍ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ مُحَمَّدِ بْنِ سَلَمَةَ الْحَرَّانِيِّ وَرَوَی يُونُسُ بْنُ بُکَيْرٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ مُرْسَلٌ لَمْ يَذْکُرُوا فِيهِ عَنْ أَبِيهِ عَنْ جَدِّهِ وَقَتَادَةُ بْنُ النُّعْمَانِ هُوَ أَخُو أَبِي سَعِيدٍ الْخُدْرِيِّ لِأُمِّهِ وَأَبُو سَعِيدٍ اسْمُهُ سَعْدُ بْنُ مَالِکِ بْنِ سِنَانٍ

Narrated Qatadah bin An-Nu'man: There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that [So-and-so said this and that].' So when the Companions of the Prophet (ﷺ) would hear that poetry, they would say: 'By Allah! No one but this filthy person said this poetry - or as the man said - and they would say: 'Ibn Al-Ubairiq said it.' He said: They were a poor and needy household during Jahiliyyah and Islam. The only food the people of Al-Madinah had was dates and barely. When a man was able to, he would import flour from Ash-Sham which he bought and kept for himself. As for his dependants, their only food was dates and barely. So an import arrived from Ash-Sham, and my uncle Rifa'ah bin Zaid bought a load of it, which he put in a storage area he had, where he kept his weapons - his shield and his sword. But it was taken from him from under the house. The storage was broken into and and the food and weapons were taken. In the morning, my uncle Rifa'ah came to me and said: 'O my nephew! We were robbed during the night, our storage was broken into, and our food and weapons are gone.' He said: They overheard us in the house, and questioned us, and someone said to us, 'We saw Banu Ubairiq cooking during the night, and it looked like they had some of your food.' He said: Banu Ubairiq were saying - while we were questioning them amidst their dwellings - 'By Allah! We do not think the one you are looking for is other than Labid bin Sahl, a man among us who is righteous and accepted Islam.' When Labid heard that, he brandished his sword and said: 'I stole? By Allah! You either prove this theft, or I take to you with this sword.' They said: 'Leave us O man! You are not the one who has it.' So we continued questioning in the dwellings until we had no doubt that they had taken it. So my uncle said to me: 'O my nephew! You should go to the Messenger of Allah (ﷺ) and tell him about that.' Qatadah said: So I went to the Messenger of Allah (ﷺ) and said: 'A family among us are ill-mannered, and they conspired against my uncle Rifa'ah bin aid. They broken into his storage and took his weapons and his food. We want them to return our weapons, but we have no need for the food.' So the Prophet (ﷺ) said: 'I will decide about that.' So when Banu Ubairiq heard about that, they brought a man from among them named Usair bin 'Urwah to talk to him about that, and some people form their houses gathered and said: 'O Messenger of Allah! Qatadah bin An-Nu'man and his uncle came came to a family among us who are a people of Islam and righteousness, accusing them of stealing without proof or confirmation.' Qatadah said: I went to the Messenger of Allah (ﷺ) and spoke to him, and he said: 'You went to a family among them known for their Islam and righteousness, and accused them of stealing without confirmation or proof.' He said: So I returned wishing that I had lost some of my wealth, and that the Messenger of Allah (ﷺ) had not been spoke to about that. My uncle Rifa'ah came to me and said: 'O my nephew! What did you do?' So I told him what the Messenger of Allah (ﷺ) said to me, so he said: 'It is from Allah, Whom we seek help.' It was not long before the Qur'an was revealed: 'Surely, We have sent down to you the Book in truth, that you might judge between men by that which Allah has shown you, so be not a pelader for the treacherous.' That is Banu Ubairiq. 'And seek forgiveness from Allah.' [That is] from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer, sinner. They may hide from men, but they cannot hide from Allah for He is with them up to His saying: 'Most Merciful.' That is: If you seek Allah's forgiveness then He will forgive you. 'And whoever earns sin, he earns it only against himself...' up to His saying: 'A manifest sin.' Their saying about Labid; 'Had it not been for the grace of Allah and His Mercy upon you...' up to His saying: 'We shall give him a great reward.' (4:105-115) So when the Qur'an was revealed, the Messenger of Allah (ﷺ) brought the weapon and returned it to Rifa'ah. Qatadah said: When the weapon was brought to my uncle - and he was an elderly man with bad sight or an elderly weak man - Abu 'Eisa was in doubt - in Jahiliyyah, and I thought that he merely had entered into Islam (without real sincerity) but when I brought it to him, he said: 'O my nephew! It is for Allah's cause.' So I knew that his Islam was genuine. When the Qur'an was revealed, Bushair went with the idolaters, staying with Sulafah bint Sa'd bin Sumayyah. So Allah, Most High, revealed: Whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills. And whoever associates others with Allah, then he has indeed strayed away (4:115-116). When he went to stay with Sulafah, Hassan bin Thabit lampooned her with verses of poetry. So she took his saddle, put it on her head, then she left with it to cast into the valley. Then she said: 'You gave me the poetry of Hassan - you did not bring me any good.'

جده قتادة بن النعمان ← أَبِيهِ ← عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ← مُحَمَّدُ بْنُ إِسْحَقَ ← مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، ← الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ أَبُو مُسْلِمٍ الْحَرَّانِيُّ

حدثنا عمرو بن علي ابو حفص الفلاس، حدثنا ابو عاصم، حدثنا عثمان بن سعد، حدثنا عكرمة، عن ابن عباس، " ان رجلا اتى النبي صلى الله عليه وسلم، فقال: يا رسول الله، إني إذا اصبت اللحم انتشرت للنساء واخذتني شهوتي فحرمت علي اللحم، فانزل الله: يايها الذين آمنوا لا تحرموا طيبات ما احل الله لكم ولا تعتدوا إن الله لا يحب المعتدين {87} وكلوا مما رزقكم الله حلالا طيبا سورة المائدة آية 86-87 "، قال: هذا حديث حسن غريب ورواه بعضهم، عن عثمان بن سعد مرسلا ليس فيه عن ابن عباس، ورواه خالد الحذاء، عن عكرمة مرسلا.

Narrated 'Ikrimah: from Ibn 'Abbas: A man came to the Prophet (ﷺ) and said: 'O Messenger of Allah! When I consume meat and I get around women, my desires get the best of me. So I made meat unlawful for myself.' So Allah revealed: O you who believe! Make not unlawful the good things which Allah has made lawful to you, and transgress not. Verily Allah does not like the transgressors. And eat of the things which Allah has provided for you, lawful and good (5:87-88).

ابْنِ عَبَّاسٍ: أَنَّ رَجُلًا أَتَى النَّبِيَّ فَقَالَ: ← عِكْرِمَةَ، ← عُثْمَانَ بْنِ سَعْدٍ ← أَبُو عَاصِمٍ ← عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الْفَلَّاسُ،

حَدَّثَنَا يَحْيَی بْنُ مُوسَی حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَمِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ بِالنَّاسِ يَسْتَسْقِي فَصَلَّی بِهِمْ رَکْعَتَيْنِ جَهَرَ بِالْقِرَائَةِ فِيهَا وَحَوَّلَ رِدَائَهُ وَرَفَعَ يَدَيْهِ وَاسْتَسْقَی وَاسْتَقْبَلَ الْقِبْلَةَ قَالَ وَفِي الْبَاب عَنْ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَآبِي اللَّحْمِ قَالَ أَبُو عِيسَی حَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَعَلَی هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَقُ وَعَمُّ عَبَّادِ بْنِ تَمِيمٍ هُوَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيُّ

Abbad bin Tamim narrated from his uncle: The Messenger of Allah went out with the people to seek rain. So he led them in prayer for two Rak'ah, reciting aloud in them, turning his upper wrap around, raising his hands, requesting rain, and facing the Qiblah.

عَمِّہٖ ← عَبَّادِ بْنِ تَمِيمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← يَحْيَی بْنُ مُوسَی

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ خَالِدِ بْنِ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ عَنْ عُمَيْرٍ مَوْلَی آبِي اللَّحْمِ عَنْ آبِي اللَّحْمِ أَنَّهُ رَأَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ أَحْجَارِ الزَّيْتِ يَسْتَسْقِي وَهُوَ مُقْنِعٌ بِکَفَّيْهِ يَدْعُو قَالَ أَبُو عِيسَی کَذَا قَالَ قُتَيْبَةُ فِي هَذَا الْحَدِيثِ عَنْ آبِي اللَّحْمِ وَلَا نَعْرِفُ لَهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا هَذَا الْحَدِيثَ الْوَاحِدَ وَعُمَيْرٌ مَوْلَی آبِي اللَّحْمِ قَدْ رَوَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَادِيثَ وَلَهُ صُحْبَةٌ

Umair, the freed slave of Abi Al-Lahm narrated from Abi Al-Lahm that : he saw the Messenger of Allah at Ahjar Az-Zait, supplicating for rain, and he was raising his hands in supplication.

آبِي اللَّحْمِ ← عُمَيْرٍ، مَوْلَى أَبِي اللَّحْمِ ← يَزِيدَ بْنِ عَبْدِ اللَّهِ، ← سَعِيدِ بْنِ أَبِي هِلَالٍ ← خَالِدِ بْنِ يَزِيدَ ← اللَّيْثُ بْنُ سَعْدٍ ← قُتَيْبَةُ،

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی النَّيْسَابُورِيُّ حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّ عَنْ صَدَقَةَ بْنِ عَبْدِ اللَّهِ عَنْ مُوسَی بْنِ يَسَارٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعَسَلِ فِي کُلِّ عَشَرَةِ أَزُقٍّ زِقٌّ وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَيَّارَةَ الْمُتَعِيِّ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ أَبُو عِيسَی حَدِيثُ ابْنِ عُمَرَ فِي إِسْنَادِهِ مَقَالٌ وَلَا يَصِحُّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَابِ کَبِيرُ شَيْئٍ وَالْعَمَلُ عَلَی هَذَا عِنْدَ أَکْثَرِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَقُ و قَالَ بَعْضُ أَهْلِ الْعِلْمِ لَيْسَ فِي الْعَسَلِ شَيْئٌ وَصَدَقَةُ بْنُ عَبْدِ اللَّهِ لَيْسَ بِحَافِظٍ وَقَدْ خُولِفَ صَدَقَةُ بْنُ عَبْدِ اللَّهِ فِي رِوَايَةِ هَذَا الْحَدِيثِ عَنْ نَافِعٍ

Ibn Umar narrated that : the Messenger of Allah said: A Ziqq is due for every ten Ziqq of honey.

ابْنِ عُمَرَ ← نَافِعٍ ← مُوسَى بْنِ يَسَارٍ، ← صَدَقَةُ بْنُ عَبْدِ اللَّهِ، ← عَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّ، ← مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ

حدثنا حدثنا محمد بن بشار، حدثنا عبد الوهاب الثقفي، حدثنا عبيد الله بن عمر، عن نافع، قال: سالني عمر بن عبد العزيز، عن صدقة العسل، قال: قلت: ما عندنا عسل نتصدق منه، ولكن اخبرنا المغيرة بن حكيم، انه قال: " ليس في العسل صدقة ". فقال عمر: عدل مرضي فكتب إلى الناس ان توضع يعني عنهم.

Ubaidulah bin Umar narrated that : Nafi said: Umar bin Adbul-Aziz asked me about charity due on honey, so I said to him: 'We do not have honey that we could give charity from, but Al-Mughirah bin Hakim informed us that he (pbuh) said: 'There is no charity due on honey.' So Umar said: 'That is fair enough for me.' So he wrote to the people that is be lifted, meaning (the duty of paying it) from them.

إلى الناس ان توضع يعني عنهم. ← عمر: عدل مرضي ← ليس في العسل صدقة ← المغيرة بن حكيم أنه ← قلت: ما عندنا عسل نتصدق منه، ولكن ← صدقة العسل، ← سَأَلَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ← نَافِعٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ أَخْبَرَنَا شُعْبَةُ أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ قَال سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَسْعُودِ بْنِ نِيَارٍ يَقُولُ جَائَ سَهْلُ بْنُ أَبِي حَثْمَةَ إِلَی مَجْلِسِنَا فَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَقُولُ إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَدَعُوا الثُّلُثَ فَدَعُوا الرُّبُعَ قَالَ وَفِي الْبَاب عَنْ عَائِشَةَ وَعَتَّابِ بْنِ أَسِيدٍ وَابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَی وَالْعَمَلُ عَلَی حَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ عِنْدَ أَکْثَرِ أَهْلِ الْعِلْمِ فِي الْخَرْصِ وَبِحَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ يَقُولُ أَحْمَدُ وَإِسْحَقُ وَالْخَرْصُ إِذَا أَدْرَکَتْ الثِّمَارُ مِنْ الرُّطَبِ وَالْعِنَبِ مِمَّا فِيهِ الزَّکَاةُ بَعَثَ السُّلْطَانُ خَارِصًا يَخْرُصُ عَلَيْهِمْ وَالْخَرْصُ أَنْ يَنْظُرَ مَنْ يُبْصِرُ ذَلِکَ فَيَقُولُ يَخْرُجُ مِنْ هَذَا الزَّبِيبِ کَذَا وَکَذَا وَمِنْ التَّمْرِ کَذَا وَکَذَا فَيُحْصِي عَلَيْهِمْ وَيَنْظُرُ مَبْلَغَ الْعُشْرِ مِنْ ذَلِکَ فَيُثْبِتُ عَلَيْهِمْ ثُمَّ يُخَلِّي بَيْنَهُمْ وَبَيْنَ الثِّمَارِ فَيَصْنَعُونَ مَا أَحَبُّوا فَإِذَا أَدْرَکَتْ الثِّمَارُ أُخِذَ مِنْهُمْ الْعُشْرُ هَکَذَا فَسَّرَهُ بَعْضُ أَهْلِ الْعِلْمِ وَبِهَذَا يَقُولُ مَالِکٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَقُ

Abdur-Rahman bin Mas'ud bin Niyar said: Sahl bin Abi Hathmah came to a gathering of ours, and he narrated that the Messenger of Allah would say: When you make an assessment, then take it and leave a third, if you do not leave a third, then leave a quarter.

جَائَ سَهْلُ بْنُ أَبِي حَثْمَةَ إِلَی مَجْلِسِنَا فَحَدَّثَ ← عَبْدَ الرَّحْمَنِ بْنَ مَسْعُودِ بْنِ نِيَارٍ ← خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ← شُعْبَةُ، ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا إِسْمَعِيلُ بْنُ عَيَّاشٍ حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلَانِيُّ عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ يَقُولُ لَا تُنْفِقُ امْرَأَةٌ شَيْئًا مِنْ بَيْتِ زَوْجِهَا إِلَّا بِإِذْنِ زَوْجِهَا قِيلَ يَا رَسُولَ اللَّهِ وَلَا الطَّعَامُ قَالَ ذَاکَ أَفْضَلُ أَمْوَالِنَا وَفِي الْبَاب عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَأَسْمَائَ بِنْتِ أَبِي بَکْرٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ قَالَ أَبُو عِيسَی حَدِيثُ أَبِي أُمَامَةَ حَدِيثٌ حَسَنٌ

Abu Umamah Al-Bahili said: During a sermon of his in the year of the Farewell Hajj, I heard the Messenger of Allah say: 'A woman is not to spend anything from her husbands house without her husband's permission.' They said: 'O Messenger of Allah! What about food?' He said: 'That is our most virtuous wealth.'

«لَا تُنْفِقُ امْرَأَةٌ شَيْئًا مِنْ بَيْتِ زَوْجِهَا إِلَّا بِإِذْنِ زَوْجِهَا» قِيلَ: ← رَسُولَ اللهِ فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ ← أَبِي أُمَامَةَ الْبَاهِلِيِّ، ← شُرَحْبِيلَ بْنِ مُسْلِمٍ الْخَوْلاَنِيِّ ← إِسْمَعِيلُ بْنُ عَيَّاشٍ ← هَنَّادٌ

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا مُلَازِمُ بْنُ عَمْرٍو حَدَّثَنِي عَبْدُ اللَّهِ بْنُ النُّعْمَانِ عَنْ قَيْسِ بْنِ طَلْقٍ حَدَّثَنِي أَبِي طَلْقُ بْنُ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کُلُوا وَاشْرَبُوا وَلَا يَهِيدَنَّکُمْ السَّاطِعُ الْمُصْعِدُ وَکُلُوا وَاشْرَبُوا حَتَّی يَعْتَرِضَ لَکُمْ الْأَحْمَرُ قَالَ وَفِي الْبَاب عَنْ عَدِيِّ بْنِ حَاتِمٍ وَأَبِي ذَرٍّ وَسَمُرَةَ قَالَ أَبُو عِيسَی حَدِيثُ طَلْقِ بْنِ عَلِيٍّ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَالْعَمَلُ عَلَی هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لَا يَحْرُمُ عَلَی الصَّائِمِ الْأَکْلُ وَالشُّرْبُ حَتَّی يَکُونَ الْفَجْرُ الْأَحْمَرُ الْمُعْتَرِضُ وَبِهِ يَقُولُ عَامَّةُ أَهْلِ الْعِلْمِ

Talq bin Ali narrated that : The Messenger of Allah said: Eat and drink, and do not be disturbed by the rising glow, eat and drink until the redness appears to you on the horizon.

أَبِي طَلْقُ بْنُ عَلِيٍّ ← قَيْسُ بْنُ طَلْقٍ، ← عَبْدِ اللهِ بْنِ النُّعْمَانِ ← مُلَازِمُ بْنُ عَمْرٍو، ← هَنَّادٌ

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَأَبَو عَمَّارٍ وَالْمَعْنَی وَاحِدٌ وَاللَّفْظُ لَفْظُ أَبِي عَمَّارٍ قَالَا أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلَکْتُ قَالَ وَمَا أَهْلَکَکَ قَالَ وَقَعْتُ عَلَی امْرَأَتِي فِي رَمَضَانَ قَالَ هَلْ تَسْتَطِيعُ أَنْ تُعْتِقَ رَقَبَةً قَالَ لَا قَالَ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا قَالَ فَهَلْ تَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْکِينًا قَالَ لَا قَالَ اجْلِسْ فَجَلَسَ فَأُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ وَالْعَرَقُ الْمِکْتَلُ الضَّخْمُ قَالَ تَصَدَّقْ بِهِ فَقَالَ مَا بَيْنَ لَابَتَيْهَا أَحَدٌ أَفْقَرَ مِنَّا قَالَ فَضَحِکَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی بَدَتْ أَنْيَابُهُ قَالَ فَخُذْهُ فَأَطْعِمْهُ أَهْلَکَ قَالَ وَفِي الْبَاب عَنْ ابْنِ عُمَرَ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ أَبُو عِيسَی حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَی هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي مَنْ أَفْطَرَ فِي رَمَضَانَ مُتَعَمِّدًا مِنْ جِمَاعٍ وَأَمَّا مَنْ أَفْطَرَ مُتَعَمِّدًا مِنْ أَکْلٍ أَوْ شُرْبٍ فَإِنَّ أَهْلَ الْعِلْمِ قَدْ اخْتَلَفُوا فِي ذَلِکَ فَقَالَ بَعْضُهُمْ عَلَيْهِ الْقَضَائُ وَالْکَفَّارَةُ وَشَبَّهُوا الْأَکْلَ وَالشُّرْبَ بِالْجِمَاعِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَکِ وَإِسْحَقَ و قَالَ بَعْضُهُمْ عَلَيْهِ الْقَضَائُ وَلَا کَفَّارَةَ عَلَيْهِ لِأَنَّهُ إِنَّمَا ذُکِرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکَفَّارَةُ فِي الْجِمَاعِ وَلَمْ تُذْکَرْ عَنْهُ فِي الْأَکْلِ وَالشُّرْبِ وَقَالُوا لَا يُشْبِهُ الْأَکْلُ وَالشُّرْبُ الْجِمَاعَ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ و قَالَ الشَّافِعِيُّ وَقَوْلُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلرَّجُلِ الَّذِي أَفْطَرَ فَتَصَدَّقَ عَلَيْهِ خُذْهُ فَأَطْعِمْهُ أَهْلَکَ يَحْتَمِلُ هَذَا مَعَانِيَ يَحْتَمِلُ أَنْ تَکُونَ الْکَفَّارَةُ عَلَی مَنْ قَدَرَ عَلَيْهَا وَهَذَا رَجُلٌ لَمْ يَقْدِرْ عَلَی الْکَفَّارَةِ فَلَمَّا أَعْطَاهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا وَمَلَکَهُ فَقَالَ الرَّجُلُ مَا أَحَدٌ أَفْقَرَ إِلَيْهِ مِنَّا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَأَطْعِمْهُ أَهْلَکَ لِأَنَّ الْکَفَّارَةَ إِنَّمَا تَکُونُ بَعْدَ الْفَضْلِ عَنْ قُوتِهِ وَاخْتَارَ الشَّافِعِيُّ لِمَنْ کَانَ عَلَی مِثْلِ هَذَا الْحَالِ أَنْ يَأْکُلَهُ وَتَکُونَ الْکَفَّارَةُ عَلَيْهِ دَيْنًا فَمَتَی مَا مَلَکَ يَوْمًا مَا کَفَّرَ

Abu Hurairah narrated that: A man came and said: O Messenger of Allah; I am ruined! He said: What has ruined you? He said: I had sexual relations with my wife during Ramadan. He said: Are you able to free a slave? He said, No. He said: Then are you able to fast for two consecutive months? He said, No. He said: Then are you able to feed sixty needy people? He said, No. He said: Sit. So he sat. A big basket full of dates was brought to the Prophet, and he said: Give it in charity. So he said: There is no one needier than us between its two mountains. So the Prophet laughing until his pre-molar teeth appeared, and he said: Then take it to feed your family.

أَتَاهُ رَجُلٌ، فَقَالَ: ← أَبِي هُرَيْرَةَ، ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَأَبَو عَمَّارٍ وَالْمَعْنَی وَاحِدٌ وَاللَّفْظُ لَفْظُ أَبِي عَمَّارٍ

حَدَّثَنَا عُمَرُ بْنُ إِسْمَعِيلَ بْنِ مُجَالِدٍ حَدَّثَنِي أَبِي عَنْ بَيَانٍ عَنْ أَنَسِ بْنِ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَنَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِامْرَأَةٍ مِنْ نِسَائِهِ فَأَرْسَلَنِي فَدَعَوْتُ قَوْمًا إِلَی الطَّعَامِ فَلَمَّا أَکَلُوا وَخَرَجُوا قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُنْطَلِقًا قِبَلَ بَيْتِ عَائِشَةَ فَرَأَی رَجُلَيْنِ جَالِسَيْنِ فَانْصَرَفَ رَاجِعًا قَامَ الرَّجُلَانِ فَخَرَجَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَکُمْ إِلَی طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَفِي الْحَدِيثِ قِصَّةٌ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ بَيَانٍ وَرَوَی ثَابِتٌ عَنْ أَنَسٍ هَذَا الْحَدِيثَ بِطُولِهِ

Narrated Anas bin Malik: The Messenger of Allah (ﷺ) was staying with one of his wives, so he sent me to invite people for a meal. When they ate and left, the Messenger of Allah (ﷺ) stood and went off in the direction of 'Aishah's house. He saw two men (still) sitting, so he turned to come back, then the two men stood up to leave. So Allah [the Mighty and Sublime] revealed: 'O you who believe! Do not enter the Prophet's house unless permission is given to you for a meal, not to wait for its preparation (33:53). And there is a long story with the narration.

اَنَسِ بْنِ مَالِکٍ، ← بَيَانٍ ← أَبِي ← عُمَرُ بْنُ إِسْمَعِيلَ بْنِ مُجَالِدٍ

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ قَالَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَانِي اللَّيْلَةَ رَبِّي تَبَارَکَ وَتَعَالَی فِي أَحْسَنِ صُورَةٍ قَالَ أَحْسَبُهُ قَالَ فِي الْمَنَامِ فَقَالَ يَا مُحَمَّدُ هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَی قَالَ قُلْتُ لَا قَالَ فَوَضَعَ يَدَهُ بَيْنَ کَتِفَيَّ حَتَّی وَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَيَّ أَوْ قَالَ فِي نَحْرِي فَعَلِمْتُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ قَالَ يَا مُحَمَّدُ هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَی قُلْتُ نَعَمْ قَالَ فِي الْکَفَّارَاتِ وَالْکَفَّارَاتُ الْمُکْثُ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ وَالْمَشْيُ عَلَی الْأَقْدَامِ إِلَی الْجَمَاعَاتِ وَإِسْبَاغُ الْوُضُوئِ فِي الْمَکَارِهِ وَمَنْ فَعَلَ ذَلِکَ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ وَکَانَ مِنْ خَطِيئَتِهِ کَيَوْمِ وَلَدَتْهُ أُمُّهُ وَقَالَ يَا مُحَمَّدُ إِذَا صَلَّيْتَ فَقُلْ اللَّهُمَّ إِنِّي أَسْأَلُکَ فِعْلَ الْخَيْرَاتِ وَتَرْکَ الْمُنْکَرَاتِ وَحُبَّ الْمَسَاکِينِ وَإِذَا أَرَدْتَ بِعِبَادِکَ فِتْنَةً فَاقْبِضْنِي إِلَيْکَ غَيْرَ مَفْتُونٍ قَالَ وَالدَّرَجَاتُ إِفْشَائُ السَّلَامِ وَإِطْعَامُ الطَّعَامِ وَالصَّلَاةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ قَالَ أَبُو عِيسَی وَقَدْ ذَکَرُوا بَيْنَ أَبِي قِلَابَةَ وَبَيْنَ ابْنِ عَبَّاسٍ فِي هَذَا الْحَدِيثِ رَجُلًا وَقَدْ رَوَاهُ قَتَادَةُ عَنْ أَبِي قِلَابَةَ عَنْ خَالِدِ بْنِ اللَّجْلَاجِ عَنْ ابْنِ عَبَّاسٍ

Narrated Abu Qilabah: from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: During the night, my Lord, Blessed is He, and Most High, came to me in the best of appearances. He (one of the narrators) said - I think he said it was during a dream - So he said: 'O Muhammad! Do you know in what the most exalted group busy themselves with?' He said: I said: 'No.' He said: So He placed His Hand between my shoulders, until I sensed its coolness between my breast. - or he said: on my throat, so I knew what was in the heavens, and what was in the earth. He said: 'O Muhammad! Do you know in what the most exalted group busy themselves with?' I said: 'Yes, in the acts that atone: and the acts that atone are; lingering in the Masjid after the Salat, walking on the feet to the congregation, Isbagh Al-Wudu, in difficulty, and whoever does that, he lives in goodness and dies upon goodness, and his wrongs shall be like that of the day his mother bore him.' He said: 'O Muhammad! When you have performed Salat then say: 'O Allah! Indeed I ask of You, the doing of good deeds, avoiding the evil deeds, and loving the poor. And when you have willed Fitnah for your slave, then take me to You, without making me suffer from Fitnah.' He [the Prophet (ﷺ)] said: And the acts that raise ranks are spreading the Salam, feeding others, and Salat during the night, while the people are sleeping.

ابْنِ عَبَّاسٍ، ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ أَبُو هَانِئٍ الْيَشْكُرِيُّ حَدَّثَنَا جَهْضَمُ بْنُ عَبْدِ اللَّهِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ زَيْدِ بْنِ سَلَّامٍ عَنْ أَبِي سَلَّامٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَايِشٍ الْحَضْرَمِيِّ أَنَّهُ حَدَّثَهُ عَنْ مَالِكِ بْنِ يَخَامِرَ السَّكْسَكِيِّ عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ قَالَ احْتُبِسَ عَنَّا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ غَدَاةٍ عَنْ صَلَاةِ الصُّبْحِ حَتَّى كِدْنَا نَتَرَاءَى عَيْنَ الشَّمْسِ فَخَرَجَ سَرِيعًا فَثُوِّبَ بِالصَّلَاةِ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَجَوَّزَ فِي صَلَاتِهِ فَلَمَّا سَلَّمَ دَعَا بِصَوْتِهِ فَقَالَ لَنَا عَلَى مَصَافِّكُمْ كَمَا أَنْتُمْ ثُمَّ انْفَتَلَ إِلَيْنَا ثُمَّ قَالَ أَمَا إِنِّي سَأُحَدِّثُكُمْ مَا حَبَسَنِي عَنْكُمْ الْغَدَاةَ أَنِّي قُمْتُ مِنْ اللَّيْلِ فَتَوَضَّأْتُ وَصَلَّيْتُ مَا قُدِّرَ لِي فَنَعَسْتُ فِي صَلَاتِي فَاسْتَثْقَلْتُ فَإِذَا أَنَا بِرَبِّي تَبَارَكَ وَتَعَالَى فِي أَحْسَنِ صُورَةٍ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّ قَالَ فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى قُلْتُ لَا أَدْرِي رَبِّ قَالَهَا ثَلَاثًا قَالَ فَرَأَيْتُهُ وَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَ أَنَامِلِهِ بَيْنَ ثَدْيَيَّ فَتَجَلَّى لِي كُلُّ شَيْءٍ وَعَرَفْتُ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّ قَالَ فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى قُلْتُ فِي الْكَفَّارَاتِ قَالَ مَا هُنَّ قُلْتُ مَشْيُ الْأَقْدَامِ إِلَى الْجَمَاعَاتِ وَالْجُلُوسُ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ وَإِسْبَاغُ الْوُضُوءِ فِي الْمَكْرُوهَاتِ قَالَ ثُمَّ فِيمَ قُلْتُ إِطْعَامُ الطَّعَامِ وَلِينُ الْكَلَامِ وَالصَّلَاةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ قَالَ سَلْ قُلْ اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي وَإِذَا أَرَدْتَ فِتْنَةَ قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبَّ عَمَلٍ يُقَرِّبُ إِلَى حُبِّكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا حَقٌّ فَادْرُسُوهَا ثُمَّ تَعَلَّمُوهَا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَعِيلَ عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ و قَالَ هَذَا أَصَحُّ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ اللَّجْلَاجِ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَايِشٍ الْحَضْرَمِيُّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ وَهَذَا غَيْرُ مَحْفُوظٍ هَكَذَا ذَكَرَ الْوَلِيدُ فِي حَدِيثِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَايِشٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَوَى بِشْرُ بْنُ بَكْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ هَذَا الْحَدِيثَ بِهَذَا الْإِسْنَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَايِشٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهَذَا أَصَحُّ وَعَبْدُ الرَّحْمَنِ بْنُ عَايِشٍ لَمْ يَسْمَعْ مِنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Mu'adh bin Jabal [may Allah be pleased with him]: One morning, the Messenger of Allah (ﷺ) was prevented from coming to us for Salat As-Subh, until we were just about to look for the eye of the sun (meaning sunrise). Then he came out quickly, had the Salat prepared for. The Messenger of Allah (ﷺ) performed the Salat, and he performed his Salat in a relatively quick manner. When he said the Salam, he called aloud with his voice saying to us: 'Stay in your rows as you are.' Then he turned coming near to us, then he said: 'I am going to narrate to you what kept me from you this morning: I got up during the night, I performed Wudu and prayed as much as I was able to, and I dozed off during my Salat, and fell deep asleep. Then I saw my Lord, Blessed and Most High, in the best of appearances. He said: 'O Muhammad!' I said: 'My Lord here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'I do not know Lord.' And He said it three times. He said: So I saw Him place His Palm between my shoulders, and I sensed the coolness of His Fingertips between my breast. Then everything was disclosed for me, and I became aware. So He said: 'O Muhammad!' I said: 'Here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'In the acts that atone.' He said: 'And what are they?' I said: 'The footsteps to the congregation, the gatherings in the Masajid after the Salat, Isbagh Al-Wudu during difficulties.' He said: 'Then what else?' I said: 'Feeding others, being lenient in speech, and Salat during the night while the people are sleeping.' He said: 'Ask.' I said: 'O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds, loving the poor, and that You forgive me, and have mercy upon me. And when You have willed Fitnah in the people, then take me without the Fitnah. And I ask You for Your love, the love of whomever You love, and the of the deeds that bring one nearer to Your love.' The Messenger of Allah (ﷺ) said: Indeed it is true, so study it and learn it.

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ إِسْرَائِيلَ عَنْ السُّدِّيِّ عَنْ أَبِي سَعْدٍ الْأَزْدِيِّ حَدَّثَنَا زَيْدُ بْنُ أَرْقَمَ قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ مَعَنَا أُنَاسٌ مِنْ الْأَعْرَابِ فَکُنَّا نَبْتَدِرُ الْمَائَ وَکَانَ الْأَعْرَابُ يَسْبِقُونَّا إِلَيْهِ فَسَبَقَ أَعْرَابِيٌّ أَصْحَابَهُ فَيَسْبَقُ الْأَعْرَابِيُّ فَيَمْلَأُ الْحَوْضَ وَيَجْعَلُ حَوْلَهُ حِجَارَةً وَيَجْعَلُ النِّطْعَ عَلَيْهِ حَتَّی يَجِيئَ أَصْحَابُهُ قَالَ فَأَتَی رَجُلٌ مِنْ الْأَنْصَارِ أَعْرَابِيًّا فَأَرْخَی زِمَامَ نَاقَتِهِ لِتَشْرَبَ فَأَبَی أَنْ يَدَعَهُ فَانْتَزَعَ قِبَاضَ الْمَائِ فَرَفَعَ الْأَعْرَابِيُّ خَشَبَتَهُ فَضَرَبَ بِهَا رَأْسَ الْأَنْصَارِيِّ فَشَجَّهُ فَأَتَی عَبْدَ اللَّهِ بْنَ أُبَيٍّ رَأْسَ الْمُنَافِقِينَ فَأَخْبَرَهُ وَکَانَ مِنْ أَصْحَابِهِ فَغَضِبَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ثُمَّ قَالَ لَا تُنْفِقُوا عَلَی مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّی يَنْفَضُّوا مِنْ حَوْلِهِ يَعْنِي الْأَعْرَابَ وَکَانُوا يَحْضُرُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ الطَّعَامِ فَقَالَ عَبْدُ اللَّهِ إِذَا انْفَضُّوا مِنْ عِنْدِ مُحَمَّدٍ فَأْتُوا مُحَمَّدًا بِالطَّعَامِ فَلْيَأْکُلْ هُوَ وَمَنْ عِنْدَهُ ثُمَّ قَالَ لِأَصْحَابِهِ لَئِنْ رَجَعْنَا إِلَی الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ قَالَ زَيْدٌ وَأَنَا رِدْفُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ فَأَخْبَرْتُ عَمِّي فَانْطَلَقَ فَأَخْبَرَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَلَفَ وَجَحَدَ قَالَ فَصَدَّقَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَذَّبَنِي قَالَ فَجَائَ عَمِّي إِلَيَّ فَقَالَ مَا أَرَدْتَ إِلَّا أَنْ مَقَتَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَذَّبَکَ وَالْمُسْلِمُونَ قَالَ فَوَقَعَ عَلَيَّ مِنْ الْهَمِّ مَا لَمْ يَقَعْ عَلَی أَحَدٍ قَالَ فَبَيْنَمَا أَنَا أَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ قَدْ خَفَقْتُ بِرَأْسِي مِنْ الْهَمِّ إِذْ أَتَانِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَرَکَ أُذُنِي وَضَحِکَ فِي وَجْهِي فَمَا کَانَ يَسُرُّنِي أَنَّ لِي بِهَا الْخُلْدَ فِي الدُّنْيَا ثُمَّ إِنَّ أَبَا بَکْرٍ لَحِقَنِي فَقَالَ مَا قَالَ لَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ مَا قَالَ لِي شَيْئًا إِلَّا أَنَّهُ عَرَکَ أُذُنِي وَضَحِکَ فِي وَجْهِي فَقَالَ أَبْشِرْ ثُمَّ لَحِقَنِي عُمَرُ فَقُلْتُ لَهُ مِثْلَ قَوْلِي لِأَبِي بَکْرٍ فَلَمَّا أَصْبَحْنَا قَرَأَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُورَةَ الْمُنَافِقِينَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Zaid bin Arqam said: “We were participating in a battle along with the Messenger of Allah, and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he (tried to obstruct) the pond, he placed rocks around it and he put a leather sheet over it until his companions came.” He said: “A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink, but the Bedouin would not allow him. So he started removing the barriers around the water, but the Bedouin raised a stick beating the Ansari man on the head, and smashed it. He went to Abdullah bin Ubayy, the head of the hypocrite, to inform him – he was in fact one of his companions. So Abdullah bin Ubayy became enraged, the he said: ‘Do not spend anything on whoever is with Muhammad until they depart.’ Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: ‘When they depart from Muhammad, then bring Muhammad some food, and let him and whoever is with him eat it.’ Then he said to his companions: ‘If we return to Al-Madinah, indeed the more honorable will expel therefrom the meaner.’” Zaid said: “And I was riding behind the Messenger of Allah, and I had heard Abdullah bin Ubayy, so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him (Abdullah) but he took an oath and denied it.” He said: “So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: ‘You only wanted the Messenger of Allah to hate you, and the Muslims to say that you lied.’” He said: “I suffered such worry as has not been suffered by anyone else.” He said: “(Later) while I was on the move with the Messenger of Allah on a journey, my mind was relieved of worry, since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me, and said: ‘What did the Messenger of Allah say to you?’ I said: ‘He did not say anything to me, he only rubbed my ear and smiled in my face.’ He said: ‘Receive the good news!’ Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat Al-Munafiqin.”

غَزَوْنَا مَعَ رَسُولِ اللَّهِ وَکَانَ مَعَنَا أُنَاسٌ مِنْ الْأَعْرَابِ فَکُنَّا نَبْتَدِرُ الْمَائَ ← زَيْدِ بْنِ أَرْقَمَ، ← أَبِي سَعْدٍ الْأَزْدِيِّ ← السُّدِّيِّ ← اِسْرَائِیْلُ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ مُجَالِدٍ عَنْ الشَّعْبِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ نَاسٌ مِنْ الْيَهُودِ لِأُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ يَعْلَمُ نَبِيُّکُمْ کَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالُوا لَا نَدْرِي حَتَّی نَسْأَلَ نَبِيَّنَا فَجَائَ رَجُلٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا مُحَمَّدُ غُلِبَ أَصْحَابُکَ الْيَوْمَ قَالَ وَبِمَا غُلِبُوا قَالَ سَأَلَهُمْ يَهُودُ هَلْ يَعْلَمُ نَبِيُّکُمْ کَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ فَمَا قَالُوا قَالَ قَالُوا لَا نَدْرِي حَتَّی نَسْأَلَ نَبِيَّنَا قَالَ أَفَغُلِبَ قَوْمٌ سُئِلُوا عَمَّا لَا يَعْلَمُونَ فَقَالُوا لَا نَعْلَمُ حَتَّی نَسْأَلَ نَبِيَّنَا لَکِنَّهُمْ قَدْ سَأَلُوا نَبِيَّهُمْ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً عَلَيَّ بِأَعْدَائِ اللَّهِ إِنِّي سَائِلُهُمْ عَنْ تُرْبَةِ الْجَنَّةِ وَهِيَ الدَّرْمَکُ فَلَمَّا جَائُوا قَالُوا يَا أَبَا الْقَاسِمِ کَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ هَکَذَا وَهَکَذَا فِي مَرَّةٍ عَشَرَةٌ وَفِي مَرَّةٍ تِسْعَةٌ قَالُوا نَعَمْ قَالَ لَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تُرْبَةُ الْجَنَّةِ قَالَ فَسَکَتُوا هُنَيْهَةً ثُمَّ قَالُوا خْبْزَةٌ يَا أَبَا الْقَاسِمِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْخُبْزُ مِنْ الدَّرْمَکِ قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُجَالِدٍ

Jabir [bin Abdullah] said: “Some people from the Jews said to some people among the Companions of the Prophet: ‘Does your Prophet know how many keepers are there in Jahannam?’ They said: ‘We do not know until we ask our Prophet and said: ‘O Muhammad! Your Companions were defeated today.’ He said: ‘In what were they defeated?’ He said: ‘Some Jews asked them if their Prophet knew how many keepers are there in Jahannam.’ He said: ‘So what did they say?’ He said: ‘They said: “We do not know until we ask our Prophet.” He said: ‘Are a people defeated who are asked about something that they do not know, merely because they said, “We do not know until we ask our Prophet?” Rather, there (people) did ask their Prophet, they said: “Show us Allah plainly.” I should ask the enemies of Allah about the Darmak.’ So when they came to him they said: ‘O Abul-Qasim! How many keepers are there in Jahannum?’ He said: ‘This and that many.’ One time ten, and one time nine. They said: ‘Yes.’ He said to them: ‘What is the dirt of Paradise?’” He said: “They were silent for a while, then they said: ‘Is it bread O Abul-Qasim?’ So the Prophet said: ‘The bread is made of Ad-Darmak.’”

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← الشَّعْبِيِّ، ← مجالد ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ عَنْ يَحْيَی بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنْ أَبِيهِ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةَ ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنْ النَّعِيمِ قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ فَأَيُّ النَّعِيمِ نُسْأَلُ عَنْهُ وَإِنَّمَا هُمَا الْأَسْوَدَانِ التَّمْرُ وَالْمَائُ قَالَ أَمَا إِنَّهُ سَيَکُونُ قَالَ هَذَا حَدِيثٌ حَسَنٌ

Abdullah bin Az-Zubair bin Al-Awwam narrated from his father who said: “When the following was revealed: Then on that Day, you shall be asked about the delights!’ Az-Zubair said: ‘O Messenger of Allah! Which are the delights that we will be asked about, when they (delights) are but the two black things: dates and water?’ He said: ‘But it is what shall come.’”

الزُّبَيْرِ ← النعيم ← لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: {ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ ← أَبِيهِ ← عبد الله بن الزبير بن العوام ← يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، ← مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ عَطَائِ بْنِ السَّائِبِ عَنْ مُحَارِبِ بْنِ دِثَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکَوْثَرُ نَهْرٌ فِي الْجَنَّةِ حَافَّتَاهُ مِنْ ذَهَبٍ وَمَجْرَاهُ عَلَی الدُّرِّ وَالْيَاقُوتِ تُرْبَتُهُ أَطْيَبُ مِنْ الْمِسْکِ وَمَاؤُهُ أَحْلَی مِنْ الْعَسَلِ وَأَبْيَضُ مِنْ الثَّلْجِ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

`Abdullah bin `Umar narrated that : the Messenger of Allah said: “Al-Kauthar is a river in Paradise, whose banks are of gold, and it flows over pearls and corundum. Its dirt is purer than musk, and its water is sweeter than honey and whiter than milk.”

عَبْدِ اللهِ بْنِ عُمَرَ ← مُحَارِبِ بْنِ دِثَارٍ ← عَطَائِ بْنِ السَّائِبِ ← مُحَمَّدُ بْنُ فُضَيْلٍ ← هَنَّادٌ

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ عَنْ عُمَرَ وَهُوَ ابْنُ أَبِي حَرْمَلَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَخَالِدُ بْنُ الْوَلِيدِ عَلَی مَيْمُونَةَ فَجَائَتْنَا بِإِنَائٍ فِيهِ لَبَنٌ فَشَرِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عَلَی يَمِينِهِ وَخَالِدٌ عَلَی شِمَالِهِ فَقَالَ لِي الشَّرْبَةُ لَکَ فَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا فَقُلْتُ مَا کُنْتُ أُوثِرُ عَلَی سُؤْرِکَ أَحَدًا ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَطْعَمَهُ اللَّهُ الطَّعَامَ فَلْيَقُلْ اللَّهُمَّ بَارِکْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ وَمَنْ سَقَاهُ اللَّهُ لَبَنًا فَلْيَقُلْ اللَّهُمَّ بَارِکْ لَنَا فِيهِ وَزِدْنَا مِنْهُ وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ شَيْئٌ يُجْزِئُ مَکَانَ الطَّعَامِ وَالشَّرَابِ غَيْرُ اللَّبَنِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَی بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ فَقَالَ عَنْ عُمَرَ بْنِ حَرْمَلَةَ و قَالَ بَعْضُهُمْ عَمْرُو بْنُ حَرْمَلَةَ وَلَا يَصِحُّ

Ibn Abbas narrated: “I entered with the Messenger of Allah (ﷺ), I and Khalid bin Al-Walid, upon Maimunah so she brought us a vessel of milk. The Messenger of Allah (ﷺ) drank from it. I was upon his right and Khalid was upon left, so he said to me: ‘The (turn to) drink is for you, so if you wish, you could choose to grant it to Khalid.’ So I said: ‘I would not prefer anyone (above myself) for your leftovers.’ Then the Messenger of Allah (ﷺ) said: ‘Whoever Allah feeds some food, then let him say: “O Allah, bless it for us, and feed us better than it, (Allāhumma bārik lanā fīhi wa aṭ`imnā khairan minhu)” and whomsoever Allah gives milk to drink, then let him say: “O Allah bless it for us, and grant us increase in it (Allāhumma bārik lanā fīhi wa zidnā minhu).” And the Messenger of Allah (ﷺ) said, ‘There is nothing that suffices in the place of food and drink except for milk.’”

عَلَی يَمِينِهِ وَخَالِدٌ عَلَی شِمَالِهِ ← وَخَالِدُ بْنُ الْوَلِيدِ عَلَی مَيْمُونَةَ فَجَائَتْنَا بِإِنَائٍ فِيهِ لَبَنٌ فَشَرِبَ رَسُولُ اللَّهِ ← دَخَلْتُ مَعَ رَسُولِ اللهِ ← ابْنِ عَبَّاسٍ، ← عُمَرَ وَهُوَ ابْنُ أَبِي حَرْمَلَةَ ← عَلِيُّ بْنُ زَيْدٍ ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ ← أَحْمَدُ بْنُ مَنِيعٍ

حَدَّثَنَا إِسْحَقُ بْنُ مُوسَی الْأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ قَالَ عَرَضْتُ عَلَی مَالِکِ بْنِ أَنَسٍ عَنْ إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ يَقُولُ قَالَ أَبُو طَلْحَةَ لِأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَکِ مِنْ شَيْئٍ فَقَالَتْ نَعَمْ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتْ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ فِي يَدِي وَرَدَّتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَذَهَبْتُ بِهِ إِلَيْهِ فَوَجَدْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ قَالَ فَقُمْتُ عَلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَکَ أَبُو طَلْحَةَ فَقُلْتُ نَعَمْ قَالَ بِطَعَامٍ فَقُلْتُ نَعَمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَنْ مَعَهُ قُومُوا قَالَ فَانْطَلَقُوا فَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّی جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مَعَهُ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ قَالَتْ أُمُّ سُلَيْمٍ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّی لَقِيَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو طَلْحَةَ مَعَهُ حَتَّی دَخَلَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَکِ فَأَتَتْهُ بِذَلِکَ الْخُبْزِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَفُتَّ وَعَصَرَتْ أُمُّ سُلَيْمٍ بِعُکَّةٍ لَهَا فَآدَمَتْهُ ثُمَّ قَالَ فِيهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَائَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَکَلُوا حَتَّی شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَکَلُوا حَتَّی شَبِعُوا ثُمَّ خَرَجُوا فَأَکَلَ الْقَوْمُ کُلُّهُمْ وَشَبِعُوا وَالْقَوْمُ سَبْعُونَ أَوْ ثَمَانُونَ رَجُلًا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Anas bin Malik: Abu Talhah said to Umm Sulaim: 'I heard the voice of the Messenger of Allah (ﷺ) sounding weak and I sensed some hunger in it. Do you have anything? She said: 'Yes.' So she got some loaves of wheat bread, then she took out a Khimar of hers, and put the bread in it. Then she put it under my arm, and wrapped my upper body with part of it, and she sent me to the Messenger of Allah (ﷺ). He said: So I brought it to him, and I found the Messenger of Allah (ﷺ) sitting in the Masjid, and there were people with him. So I stood among them, and the Messenger of Allah (ﷺ) said: 'Has Abu Talhah sent you?' I said: 'Yes.' He said: 'With food?' I said: 'Yes.' So the Messenger of Allah (ﷺ) said to those with him: 'Stand up.' So they left, and I left in front of them, until I came to Abu Talhah, and I told him (that they were coming). Abu Talhah said: 'O Umm Sulaim! The Messenger of Allah (ﷺ) is coming with people, and we don't have anything to feed them.' Umm Sulaim said: 'Allah and His Messenger know best.' He said: So Abu Talhah departed until he met up with the Messenger of Allah (ﷺ). The Messenger of Allah came, while Abu Talhah was with him, until they entered, when the Messenger of Allah (ﷺ) said: 'Come O Umm Sulaim! What do you have?' So she brought him that bread, and he (ﷺ) ordered that it be broken into pieces. Umm Sulaim poured some butter from an oil-skin upon them, then the Messenger of Allah (ﷺ) recited whatever Allah willed for him to say over it. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and then they left. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and they left. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and there were seventy or eighty men.

إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ← عَرَضْتُ عَلَی مَالِکِ بْنِ أَنَسٍ ← مَعْنٌ ← إِسْحَقُ بْنُ مُوسَی الْأَنْصَارِيُّ