Clothing & Appearance

حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ وَحَجَّاجُ بْنُ الشَّاعِرِ کِلَاهُمَا عَنْ عَبْدِ الصَّمَدِ وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ حَدَّثَنَا أَبِي عَنْ جَدِّي عَنْ الْحُسَيْنِ بْنِ ذَکْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاکِ بْنِ قَيْسٍ وَکَانَتْ مِنْ الْمُهَاجِرَاتِ الْأُوَلِ فَقَالَ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُسْنِدِيهِ إِلَی أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لَأَفْعَلَنَّ فَقَالَ لَهَا أَجَلْ حَدِّثِينِي فَقَالَتْ نَکَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ فَأُصِيبَ فِي أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَخَطَبَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی مَوْلَاهُ أُسَامَةَ بْنِ زَيْدٍ وَکُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ فَلَمَّا کَلَّمَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ أَمْرِي بِيَدِکَ فَأَنْکِحْنِي مَنْ شِئْتَ فَقَالَ انْتَقِلِي إِلَی أُمِّ شَرِيکٍ وَأُمُّ شَرِيکٍ امْرَأَةٌ غَنِيَّةٌ مِنْ الْأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ فَقَالَ لَا تَفْعَلِي إِنَّ أُمَّ شَرِيکٍ امْرَأَةٌ کَثِيرَةُ الضِّيفَانِ فَإِنِّي أَکْرَهُ أَنْ يَسْقُطَ عَنْکِ خِمَارُکِ أَوْ يَنْکَشِفَ الثَّوْبُ عَنْ سَاقَيْکِ فَيَرَی الْقَوْمُ مِنْکِ بَعْضَ مَا تَکْرَهِينَ وَلَکِنْ انْتَقِلِي إِلَی ابْنِ عَمِّکِ عَبْدِ اللَّهِ بْنِ عَمْرِو ابْنِ أُمِّ مَکْتُومٍ وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ فِهْرِ قُرَيْشٍ وَهُوَ مِنْ الْبَطْنِ الَّذِي هِيَ مِنْهُ فَانْتَقَلْتُ إِلَيْهِ فَلَمَّا انْقَضَتْ عِدَّتِي سَمِعْتُ نِدَائَ الْمُنَادِي مُنَادِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُنَادِي الصَّلَاةَ جَامِعَةً فَخَرَجْتُ إِلَی الْمَسْجِدِ فَصَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکُنْتُ فِي صَفِّ النِّسَائِ الَّتِي تَلِي ظُهُورَ الْقَوْمِ فَلَمَّا قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ جَلَسَ عَلَی الْمِنْبَرِ وَهُوَ يَضْحَکُ فَقَالَ لِيَلْزَمْ کُلُّ إِنْسَانٍ مُصَلَّاهُ ثُمَّ قَالَ أَتَدْرُونَ لِمَ جَمَعْتُکُمْ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ إِنِّي وَاللَّهِ مَا جَمَعْتُکُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ وَلَکِنْ جَمَعْتُکُمْ لِأَنَّ تَمِيمًا الدَّارِيَّ کَانَ رَجُلًا نَصْرَانِيًّا فَجَائَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي کُنْتُ أُحَدِّثُکُمْ عَنْ مَسِيحِ الدَّجَّالِ حَدَّثَنِي أَنَّهُ رَکِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمْ الْمَوْجُ شَهْرًا فِي الْبَحْرِ ثُمَّ أَرْفَئُوا إِلَی جَزِيرَةٍ فِي الْبَحْرِ حَتَّی مَغْرِبِ الشَّمْسِ فَجَلَسُوا فِي أَقْرُبْ السَّفِينَةِ فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ کَثِيرُ الشَّعَرِ لَا يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ کَثْرَةِ الشَّعَرِ فَقَالُوا وَيْلَکِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا وَمَا الْجَسَّاسَةُ قَالَتْ أَيُّهَا الْقَوْمُ انْطَلِقُوا إِلَی هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَی خَبَرِکُمْ بِالْأَشْوَاقِ قَالَ لَمَّا سَمَّتْ لَنَا رَجُلًا فَرِقْنَا مِنْهَا أَنْ تَکُونَ شَيْطَانَةً قَالَ فَانْطَلَقْنَا سِرَاعًا حَتَّی دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وِثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَی عُنُقِهِ مَا بَيْنَ رُکْبَتَيْهِ إِلَی کَعْبَيْهِ بِالْحَدِيدِ قُلْنَا وَيْلَکَ مَا أَنْتَ قَالَ قَدْ قَدَرْتُمْ عَلَی خَبَرِي فَأَخْبِرُونِي مَا أَنْتُمْ قَالُوا نَحْنُ أُنَاسٌ مِنْ الْعَرَبِ رَکِبْنَا فِي سَفِينَةٍ بَحْرِيَّةٍ فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا ثُمَّ أَرْفَأْنَا إِلَی جَزِيرَتِکَ هَذِهِ فَجَلَسْنَا فِي أَقْرُبِهَا فَدَخَلْنَا الْجَزِيرَةَ فَلَقِيَتْنَا دَابَّةٌ أَهْلَبُ کَثِيرُ الشَّعَرِ لَا يُدْرَی مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ کَثْرَةِ الشَّعَرِ فَقُلْنَا وَيْلَکِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ قُلْنَا وَمَا الْجَسَّاسَةُ قَالَتْ اعْمِدُوا إِلَی هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَی خَبَرِکُمْ بِالْأَشْوَاقِ فَأَقْبَلْنَا إِلَيْکَ سِرَاعًا وَفَزِعْنَا مِنْهَا وَلَمْ نَأْمَنْ أَنْ تَکُونَ شَيْطَانَةً فَقَالَ أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ قُلْنَا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ أَسْأَلُکُمْ عَنْ نَخْلِهَا هَلْ يُثْمِرُ قُلْنَا لَهُ نَعَمْ قَالَ أَمَا إِنَّهُ يُوشِکُ أَنْ لَا تُثْمِرَ قَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ قُلْنَا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِيهَا مَائٌ قَالُوا هِيَ کَثِيرَةُ الْمَائِ قَالَ أَمَا إِنَّ مَائَهَا يُوشِکُ أَنْ يَذْهَبَ قَالَ أَخْبِرُونِي عَنْ عَيْنِ زُغَرَ قَالُوا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِي الْعَيْنِ مَائٌ وَهَلْ يَزْرَعُ أَهْلُهَا بِمَائِ الْعَيْنِ قُلْنَا لَهُ نَعَمْ هِيَ کَثِيرَةُ الْمَائِ وَأَهْلُهَا يَزْرَعُونَ مِنْ مَائِهَا قَالَ أَخْبِرُونِي عَنْ نَبِيِّ الْأُمِّيِّينَ مَا فَعَلَ قَالُوا قَدْ خَرَجَ مِنْ مَکَّةَ وَنَزَلَ يَثْرِبَ قَالَ أَقَاتَلَهُ الْعَرَبُ قُلْنَا نَعَمْ قَالَ کَيْفَ صَنَعَ بِهِمْ فَأَخْبَرْنَاهُ أَنَّهُ قَدْ ظَهَرَ عَلَی مَنْ يَلِيهِ مِنْ الْعَرَبِ وَأَطَاعُوهُ قَالَ لَهُمْ قَدْ کَانَ ذَلِکَ قُلْنَا نَعَمْ قَالَ أَمَا إِنَّ ذَاکَ خَيْرٌ لَهُمْ أَنْ يُطِيعُوهُ وَإِنِّي مُخْبِرُکُمْ عَنِّي إِنِّي أَنَا الْمَسِيحُ وَإِنِّي أُوشِکُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ فَأَخْرُجَ فَأَسِيرَ فِي الْأَرْضِ فَلَا أَدَعَ قَرْيَةً إِلَّا هَبَطْتُهَا فِي أَرْبَعِينَ لَيْلَةً غَيْرَ مَکَّةَ وَطَيْبَةَ فَهُمَا مُحَرَّمَتَانِ عَلَيَّ کِلْتَاهُمَا کُلَّمَا أَرَدْتُ أَنْ أَدْخُلَ وَاحِدَةً أَوْ وَاحِدًا مِنْهُمَا اسْتَقْبَلَنِي مَلَکٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِي عَنْهَا وَإِنَّ عَلَی کُلِّ نَقْبٍ مِنْهَا مَلَائِکَةً يَحْرُسُونَهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَعَنَ بِمِخْصَرَتِهِ فِي الْمِنْبَرِ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ يَعْنِي الْمَدِينَةَ أَلَا هَلْ کُنْتُ حَدَّثْتُکُمْ ذَلِکَ فَقَالَ النَّاسُ نَعَمْ فَإِنَّهُ أَعْجَبَنِي حَدِيثُ تَمِيمٍ أَنَّهُ وَافَقَ الَّذِي کُنْتُ أُحَدِّثُکُمْ عَنْهُ وَعَنْ الْمَدِينَةِ وَمَکَّةَ أَلَا إِنَّهُ فِي بَحْرِ الشَّأْمِ أَوْ بَحْرِ الْيَمَنِ لَا بَلْ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ وَأَوْمَأَ بِيَدِهِ إِلَی الْمَشْرِقِ قَالَتْ فَحَفِظْتُ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), sent me the proposal of marriage. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed). So I set out towards that mosque and observed prayer along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and I was in the row of the women which was near the row of men. When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was telling, you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it in my mind (this narration from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ شَعْبُ هَمْدَانَ ← ابْنِ بُرَيْدَةَ، ← الْحُسَيْنِ بْنِ ذَکْوَانَ ← جَدِّي، ← أَبِي ← عَبْدِ الصَّمَدِ وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ ← حَجَّاجُ بْنُ الشَّاعِرِ کِلَاهُمَا ← عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ

حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَقَ قَالَ سَمِعْتُ الْبَرَائَ بْنَ عَازِبٍ يَقُولُا جَائَ أَبُو بَکْرٍ الصِّدِّيقُ إِلَی أَبِي فِي مَنْزِلِهِ فَاشْتَرَی مِنْهُ رَحْلًا فَقَالَ لِعَازِبٍ ابْعَثْ مَعِيَ ابْنَکَ يَحْمِلْهُ مَعِي إِلَی مَنْزِلِي فَقَالَ لِي أَبِي احْمِلْهُ فَحَمَلْتُهُ وَخَرَجَ أَبِي مَعَهُ يَنْتَقِدُ ثَمَنَهُ فَقَالَ لَهُ أَبِي يَا أَبَا بَکْرٍ حَدِّثْنِي کَيْفَ صَنَعْتُمَا لَيْلَةَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ أَسْرَيْنَا لَيْلَتَنَا کُلَّهَا حَتَّی قَامَ قَائِمُ الظَّهِيرَةِ وَخَلَا الطَّرِيقُ فَلَا يَمُرُّ فِيهِ أَحَدٌ حَتَّی رُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ تَأْتِ عَلَيْهِ الشَّمْسُ بَعْدُ فَنَزَلْنَا عِنْدَهَا فَأَتَيْتُ الصَّخْرَةَ فَسَوَّيْتُ بِيَدِي مَکَانًا يَنَامُ فِيهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ظِلِّهَا ثُمَّ بَسَطْتُ عَلَيْهِ فَرْوَةً ثُمَّ قُلْتُ نَمْ يَا رَسُولَ اللَّهِ وَأَنَا أَنْفُضُ لَکَ مَا حَوْلَکَ فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعِي غَنَمٍ مُقْبِلٍ بِغَنَمِهِ إِلَی الصَّخْرَةِ يُرِيدُ مِنْهَا الَّذِي أَرَدْنَا فَلَقِيتُهُ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلَامُ فَقَالَ لِرَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ قُلْتُ أَفِي غَنَمِکَ لَبَنٌ قَالَ نَعَمْ قُلْتُ أَفَتَحْلُبُ لِي قَالَ نَعَمْ فَأَخَذَ شَاةً فَقُلْتُ لَهُ انْفُضْ الضَّرْعَ مِنْ الشَّعَرِ وَالتُّرَابِ وَالْقَذَی قَالَ فَرَأَيْتُ الْبَرَائَ يَضْرِبُ بِيَدِهِ عَلَی الْأُخْرَی يَنْفُضُ فَحَلَبَ لِي فِي قَعْبٍ مَعَهُ کُثْبَةً مِنْ لَبَنٍ قَالَ وَمَعِي إِدَاوَةٌ أَرْتَوِي فِيهَا لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَشْرَبَ مِنْهَا وَيَتَوَضَّأَ قَالَ فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَرِهْتُ أَنْ أُوقِظَهُ مِنْ نَوْمِهِ فَوَافَقْتُهُ اسْتَيْقَظَ فَصَبَبْتُ عَلَی اللَّبَنِ مِنْ الْمَائِ حَتَّی بَرَدَ أَسْفَلُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ مِنْ هَذَا اللَّبَنِ قَالَ فَشَرِبَ حَتَّی رَضِيتُ ثُمَّ قَالَ أَلَمْ يَأْنِ لِلرَّحِيلِ قُلْتُ بَلَی قَالَ فَارْتَحَلْنَا بَعْدَمَا زَالَتْ الشَّمْسُ وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِکٍ قَالَ وَنَحْنُ فِي جَلَدٍ مِنْ الْأَرْضِ فَقُلْتُ يَا رَسُولَ اللَّهِ أُتِينَا فَقَالَ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَارْتَطَمَتْ فَرَسُهُ إِلَی بَطْنِهَا أُرَی فَقَالَ إِنِّي قَدْ عَلِمْتُ أَنَّکُمَا قَدْ دَعَوْتُمَا عَلَيَّ فَادْعُوَا لِي فَاللَّهُ لَکُمَا أَنْ أَرُدَّ عَنْکُمَا الطَّلَبَ فَدَعَا اللَّهَ فَنَجَا فَرَجَعَ لَا يَلْقَی أَحَدًا إِلَّا قَالَ قَدْ کَفَيْتُکُمْ مَا هَاهُنَا فَلَا يَلْقَی أَحَدًا إِلَّا رَدَّهُ قَالَ وَوَفَی لَنَا

Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib: Send your son to my residence (to carry this haudaj), and my father said to me: Carry it (for him). So I carried it and there went along with him (with Abu Bakr) my father in order to fetch its price and he ('Azib) said to Abu Bakr: Abu Bakr, narrate to me what you both did on the night when you set out on a journey along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said: We set out during the night and went on walking until it was noon, and the path was vacant and so none passed by that (until) there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) would take rest under its shade. I then set the bedding and said: Allah's Messenger, go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended (i. e. taking rest). I met him and said to him: Young boy, to which place do you belong? He said: I am a person from Medina. I said, is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat, and I said to him: Clean the udder well so that it should be free from hair, dust and impurity. I saw al-Bara' striking his hand upon the other (to give an indication) how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk (till It was cold) and I said: Allah's Messenger, take this milk. He then took It and I was delighted and he (the Holy Prophet) said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa b. Malik pursued us and we had been walking on soft, level ground. I said: Allah's Messenger, we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily, Allah is with us. Then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he (Allah's Messenger) supplicated Allah and he was rescued and he came back and to everyone he met, he said: I have combed all this side. In short, he diverted everyone whom he met and he in fact fulfilled his promise.

أَبُو إِسْحَقَ ← زُهَيْرٍ ← الْحَسَنُ بْنُ أَعْيَنَ ← سَلَمَةُ بْنُ شَبِيبٍ

حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَی التُّجِيبِيُّ قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا و قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَی فَانْکِحُوا مَا طَابَ لَکُمْ مِنْ النِّسَائِ مَثْنَی وَثُلَاثَ وَرُبَاعَ قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَکُونُ فِي حَجْرِ وَلِيِّهَا تُشَارِکُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْکِحُوهُنَّ إِلَّا أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَی سُنَّتِهِنَّ مِنْ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْکِحُوا مَا طَابَ لَهُمْ مِنْ النِّسَائِ سِوَاهُنَّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ هَذِهِ الْآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَسْتَفْتُونَکَ فِي النِّسَائِ قُلْ اللَّهُ يُفْتِيکُمْ فِيهِنَّ وَمَا يُتْلَی عَلَيْکُمْ فِي الْکِتَابِ فِي يَتَامَی النِّسَائِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا کُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْکِحُوهُنَّ قَالَتْ وَالَّذِي ذَکَرَ اللَّهُ تَعَالَی أَنَّهُ يُتْلَی عَلَيْکُمْ فِي الْکِتَابِ الْآيَةُ الْأُولَی الَّتِي قَالَ اللَّهُ فِيهَا وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَی فَانْکِحُوا مَا طَابَ لَکُمْ مِنْ النِّسَائِ قَالَتْ عَائِشَةُ وَقَوْلُ اللَّهِ فِي الْآيَةِ الْأُخْرَی وَتَرْغَبُونَ أَنْ تَنْکِحُوهُنَّ رَغْبَةَ أَحَدِکُمْ عَنْ الْيَتِيمَةِ الَّتِي تَکُونُ فِي حَجْرِهِ حِينَ تَکُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ فَنُهُوا أَنْ يَنْکِحُوا مَا رَغِبُوا فِي مَالِهَا وَجَمَالِهَا مِنْ يَتَامَی النِّسَائِ إِلَّا بِالْقِسْطِ مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ

Urwa b. Zubair reported that he asked 'A'isha about the words of Allah: If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four. She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of the wedding money and is not prepared (to pay so much amount) which anyone else is prepared to pay and so Allah has forbidden to marry these girls but in case when equity is observed as regards the wedding money and they are prepared to pay them the full amount of the wedding money and Allah commanded to marry other women besides them according to the liking of their heart. 'Urwa reported that 'A'isha said that people began to seek verdict from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) after the revelation of this verse about them (orphan girls) and Allah, the Exalted and Glorious, revealed this verse: They asked thee verdict about women; say: Allah gives verdict to you in regard to them and what is recited to you in the Book about orphan woman, whom you give not what is ordained for them while you like to marry them (iv. 126). She said: The wording of Allah what is recited to you in the Book means the first verse, i. e. if you fear that you may not be able to observe equity in case of an orphan woman, marry what you like in case of woman (iv. 3). 'A'isha said: (And as for this verse [iv. 126], i. e. and you intend to marry one of them from amongst the orphan girls it pertains to one who is in charge (of orphans) having small amount of wealth and less beauty and they have been forbidden that they should marry what they like of her wealth and beauty out of the orphan girls, but with equity, because of their disliking for them.

عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← حَرْمَلَةُ، ← و، ← أَبُو الطَّاهِرِ ← حَرْمَلَةُ بْنُ يَحْيَی التُّجِيبِيُّ ← أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ

و حَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ جَمِيعًا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَی وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ عَنْ الزُّهْرِيِّ وَزَادَ فِي آخِرِهِ مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ إِذَا کُنَّ قَلِيلَاتِ الْمَالِ وَالْجَمَالِ

Urwa reported that he asked 'A'isha about the words of Allah: If you fear that you will not be able to observe equity in case of orphan girls ; the rest of the hadith is the same but with a slight variation of wording.

عروة ،أنه سأل عائشة ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← الْحَسَنُ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ جَمِيعًا ← و،

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِکِ بْنِ عُمَيْرٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَصْدَقُ بَيْتٍ قَالَتْهُ الشُّعَرَائُ أَلَا کُلُّ شَيْئٍ مَا خَلَا اللَّهَ بَاطِلٌ

Abu Huraira reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: The truest couplet recited by a poet is: Behold! apart from Allah everything is vain, and he made no addition to it.

أَصْدَقُ بَيْتٍ قَالَتْهُ الشُّعَرَائُ أَلَا کُلُّ شَيْئٍ مَا خَلَا اللَّهَ بَاطِلٌ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و،

و حَدَّثَنِي يَحْيَی بْنُ حَبِيبٍ الْحَارِثِيُّ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ قَالَا حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ عَنْ سَعِيدٍ عَنْ قَتَادَةَ قَالَ قَالَ أَنَسٌ قَالَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تُرَی فِيهِ أَبَارِيقُ الذَّهَبِ وَالْفِضَّةِ کَعَدَدِ نُجُومِ السَّمَائِ

Anas reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: You would be shown in it jugs of gold and silver (as numerous) as the number of stars in the sky.

نَبِيُّ اللَّهِ تُرَی فِيهِ أَبَارِيقُ الذَّهَبِ وَالْفِضَّةِ کَعَدَدِ نُجُومِ السَّمَائِ ← أَنَسٍ، ← قَتَادَةَ ← سَعِيدٌ، ← خَالِدُ بْنُ الْحَارِثِ ← يَحْيَی بْنُ حَبِيبٍ الْحَارِثِيُّ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ ← و،

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ أَبَا وَائِلٍ يَقُولُ قَالَ رَجُلٌ عِنْدَ عَبْدِ اللَّهِ قَرَأْتُ الْمُفَصَّلَ فِي رَکْعَةٍ قَالَ هَذًّا کَهَذِّ الشِّعْرِ لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرُنُ بَيْنَهُنَّ فَذَکَرَ عِشْرِينَ سُورَةً مِنْ الْمُفَصَّلِ سُورَتَيْنِ سُورَتَيْنِ فِي رَکْعَةٍ

It was narrated that ‘Amr bin Murrah said: I heard Abu Wa’il say: “A man said in the presence of ‘Abdullah: ‘I recited Al-Mufassal in one Rak’ah.’ He said: ‘That is like reciting poetry. I know the similar Suirahs that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to recite together.’ And he mentioned twenty Surahs from Al Mufa two by two in each Rak’ah.”(Sahih).

عِشْرِينَ سُورَةً مِنْ الْمُفَصَّلِ سُورَتَيْنِ سُورَتَيْنِ فِي رَکْعَةٍ ← هَذًّا کَهَذِّ الشِّعْرِ لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي کَانَ رَسُولُ اللَّهِ يَقْرُنُ بَيْنَهُنَّ ← الْمُفَصَّلَ فِي رَکْعَةٍ ← رَجُلٌ عِنْدَ عَبْدِ اللَّهِ ← أَبَا وَائِلٍ، ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← خَالِدٌ، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَائٍ قَالَ أَنْبَأَنَا إِسْرَائِيلُ عَنْ أَبِي حَصِينٍ عَنْ يَحْيَی بْنِ وَثَّابٍ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ وَأَتَاهُ رَجُلٌ فَقَالَ إِنِّي قَرَأْتُ اللَّيْلَةَ الْمُفَصَّلَ فِي رَکْعَةٍ فَقَالَ هَذًّا کَهَذِّ الشِّعْرِ لَکِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَقْرَأُ النَّظَائِرَ عِشْرِينَ سُورَةً مِنْ الْمُفَصَّلِ مِنْ آلِ حم

It was narrated from ‘Abdullah that a man came to him and said: “Last night I recited Al Mufassal in one Rak’ah.” He said: “That is like reciting poetry. But the Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to recite similar Surahs, twenty Sàrahs from Al-Mufassal, those that start with Ha-Mim.” (Sahih)

اللَّيْلَةَ الْمُفَصَّلَ فِي رَکْعَةٍ ← إِنِّي ← عَبْدِ اللَّهِ وَأَتَاهُ رَجُلٌ ← مَسْرُوقٍ ← يَحْيَى بْنِ وَثَّابٍ، ← أَبِي حَصِينٍ، ← اِسْرَائِیْلُ ← عَبْدُ اللَّهِ بْنُ رَجَائٍ ← عَمْرُو بْنُ مَنْصُورٍ،

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ عَنْ أَشْعَثَ عَنْ مُحَمَّدٍ عَنْ عَبِيدَةَ عَنْ عَلِيٍّ قَالَ نَهَانِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْقَسِّيِّ وَالْحَرِيرِ وَخَاتَمِ الذَّهَبِ وَأَنْ أَقْرَأَ وَأَنَا رَاکِعٌ وَقَالَ مَرَّةً أُخْرَی وَأَنْ أَقْرَأَ رَاکِعًا

It was narrated that ‘Ali said: “The Prophet صلی اللہ علیہ وآلہ وسلم forbade me from wearing Al-Qassi and silk, and gold rings, and from reciting Qur’an when bowing.” (Sahih)

مَرَّةً أُخْرَی وَأَنْ أَقْرَأَ رَاکِعًا ← رَاکِعٌ ← الْقَسِّيِّ وَالْحَرِيرِ وَخَاتَمِ الذَّهَبِ وَأَنْ أَقْرَأَ ← نَهَانِي النَّبِيُّ ← عَلِيٍّ، ← عُبَيْدَةُ ← مُحَمَّدٍ ← أَشْعَثَ، ← حَمَّادُ بْنُ مَسْعَدَةَ، ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ ابْنِ عَجْلَانَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ عَنْ عَلِيٍّ قَالَ نَهَانِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ وَعَنْ الْقِرَائَةِ رَاکِعًا وَعَنْ الْقَسِّيِّ وَالْمُعَصْفَرِ

It was narrated that ‘Ali said: “The Prophet صلی اللہ علیہ وآلہ وسلم forbade me from wearing gold rings, from reciting the Qur’an when bowing, and from wearing Al-Qassi, and clothes dyed with safflower.” (Sahih)

خَاتَمِ الذَّهَبِ وَعَنْ الْقِرَائَةِ رَاکِعًا وَعَنْ الْقَسِّيِّ وَالْمُعَصْفَرِ ← نَهَانِي النَّبِيُّ ← عَلِيٍّ، ← ابْنِ عَبَّاسٍ، ← أَبِيهِ ← إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ ← ابْنِ عَجْلَانَ، ← يَحْيَی بْنُ سَعِيدٍ ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

أَخْبَرَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْکَدِرِيُّ قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ عَنْ الضَّحَّاکِ بْنِ عُثْمَانَ عَنْ إِبْرَاهِيمَ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ عَلِيٍّ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا أَقُولُ نَهَاکُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفَدَّمِ وَالْمُعَصْفَرِ وَعَنْ الْقِرَائَةِ فِي الرُّکُوعِ

It was narrated that ‘Ali said:“The Messenger of Allah صلی اللہ علیہ وآلہ وسلم forbade me but I do not say he forbade you — from wearing gold rings, Al-Qassi, and from wearing Al-Mufaddam, and from wearing clothes dyed with safflower, and from reciting Qur’an when bowing.” (Hasan)

الْقِرَائَةِ فِي الرُّکُوعِ ← لُبْسِ الْمُفَدَّمِ وَالْمُعَصْفَرِ ← لُبْسِ الْقَسِّيِّ.(1/491) ← تَخَتُّمِ الذَّهَبِ ← نَهَانِي رَسُولُ اللَّهِ وَلَا أَقُولُ نَهَاکُمْ ← عَلِيٍّ، ← عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← أَبِيهِ ← إِبْرَاهِيمَ بْنِ حُنَيْنٍ ← الضَّحَّاكُ بْنُ عُثْمَانَ، ← ابْنُ أَبِي فُدَيْكٍ، ← الْحَسَنُ بْنُ دَاوُدَ الْمُنْکَدِرِيُّ

أَخْبَرَنَا عِيسَی بْنُ حَمَّادٍ زُغْبَةُ عَنْ اللَّيْثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ أَنَّ إِبْرَاهِيمَ بْنَ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ سَمِعَ عَلِيًّا يَقُولُ نَهَانِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ وَعَنْ لَبُوسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَقِرَائَةِ الْقُرْآنِ وَأَنَا رَاکِعٌ

It was narrated that ‘Ali said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qur’an while I am bowing.”(Sahih)

خَاتَمِ الذَّهَبِ وَعَنْ لَبُوسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَقِرَائَةِ الْقُرْآنِ وَأَنَا رَاکِعٌ ← نَهَانِي رَسُولُ اللَّهِ ← عَلِيًّا ← أَنَّهُ ← أَنَّ أَبَاهُ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ أَنَّ إِبْرَاهِيمَ بْنَ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ← اللَّيْثُ ← عِیسَی بْنُ حَمَّادٍ زُغْبَۃَ

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ الْقِرَائَةِ فِي الرُّکُوعِ

It was narrated that ‘Ali said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم forbade me from wearing Al-Qassi, and clothes dyed with safflower, and from wearing gold rings, and from reciting the Qur’an while bowing.” (Sahih)

لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ الْقِرَائَةِ فِي الرُّکُوعِ ← نَهَانِي رَسُولُ اللَّهِ ← عَلِيٍّ، ← أَبِيهِ ← إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ ← نَافِعٍ ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ وَيُونُسُ بْنُ عَبْدِ الْأَعْلَی وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ ابْنِ وَهْبٍ عَنْ ابْنِ جُرَيْجٍ عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَی سَبْعَةٍ لَا أَکُفَّ الشَّعْرَ وَلَا الثِّيَابَ الْجَبْهَةِ وَالْأَنْفِ وَالْيَدَيْنِ وَالرُّکْبَتَيْنِ وَالْقَدَمَيْنِ

It was narrated from Ibn ‘Abbas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “I have been commanded to prostrate on seven, and not to tuck up my hair nor my garment: the forehead, the nose, the hands, the knees and the feet.” (Sahih)

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← عَبْدِ اللَّهِ بْنِ طَاوُسٍ، ← ابْنُ جُرَيْجٍ، ← ابْنُ وَهْبٍ، ← أَسْمَعُ وَاللَّفْظُ لَهُ ← الحارث بن مسكين ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَکِّيُّ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ أُمِرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَسْجُدَ عَلَی سَبْعٍ وَنُهِيَ أَنْ يَکْفِتَ الشَّعْرَ وَالثِّيَابَ عَلَی يَدَيْهِ وَرُکْبَتَيْهِ وَأَطْرَافِ أَصَابِعِهِ قَالَ سُفْيَانُ قَالَ لَنَا ابْنُ طَاوُسٍ وَوَضَعَ يَدَيْهِ عَلَی جَبْهَتِهِ وَأَمَرَّهَا عَلَی أَنْفِهِ قَالَ هَذَا وَاحِدٌ وَاللَّفْظُ لِمُحَمَّدٍ

It was narrated from Ibn ‘Abbas: “The Prophet was صلی اللہ علیہ وآلہ وسلم commanded to prostrate on seven— and he was forbidden to tuck up his hair and garment — on his hands, his knees, the edges of his feet.” Sufyán said: “Ibn Tawds said to us: ‘He put his hand on his forehead and moved it down to his nose and said: This is one thing.”(Sahih)

ابْنِ عَبَّاسٍ أُمِرَ النَّبِيُّ ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ ← مُحَمَّدُ بْنُ مَنْصُورٍ الْمَکِّيُّ

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَکِّيُّ عَنْ سُفْيَانَ عَنْ عَمْرٍو عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ أُمِرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَسْجُدَ عَلَی سَبْعَةِ أَعْظُمٍ وَنُهِيَ أَنْ يَکُفَّ الشَّعْرَ وَالثِّيَابَ

It was narrated that Ibn ‘Abbas said: “The Prophet was commanded to prostrate on seven bones and was forbidden to tuck up his hair and garment.” (Sahih).

أُمِرَ النَّبِيُّ أَنْ يَسْجُدَ عَلَی سَبْعَةِ أَعْظُمٍ وَنُهِيَ أَنْ يَکُفَّ الشَّعْرَ وَالثِّيَابَ ← ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← عَمْرٍو، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ الْمَکِّيُّ

أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ وَعُثْمَانُ بْنُ عُمَرَ قَالَ أَبُو عَلِيٍّ حَدَّثَنَا وَقَالَ عُثْمَانُ أَنْبَأَنَا دَاوُدُ بْنُ قَيْسٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي حِبِّي صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَلَاثٍ لَا أَقُولُ نَهَی النَّاسَ نَهَانِي عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ الْمُعَصْفَرِ الْمُفَدَّمَةِ وَلَا أَقْرَأُ سَاجِدًا وَلَا رَاکِعًا

It was narrated that ‘Ali bin Abi Talib said: “My belovedforbade me from doing three things, but I do not say that he forbade the people. He forbade me from wearing gold rings, wearing Qassi, wearing clothes dyed with safflower Mufaddamah, and from reciting the Qur’an when prostrating or bowing. (Sahih).

الْمُعَصْفَرِ الْمُفَدَّمَةِ وَلَا أَقْرَأُ سَاجِدًا وَلَا رَاکِعًا ← لُبْسِ الْقَسِّيِّ.(1/491) ← تَخَتُّمِ الذَّهَبِ ← ثَلَاثٍ: لَا أَقُولُ نَهَى النَّاسَ نَهَانِي ← «نَهَانِي حِبِّي ← عَلِيِّ بْنِ أَبِي طَالِبٍ ← ابْنِ عَبَّاسٍ، ← أَبِيهِ ← إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ ← دَاوُدُ بْنُ قَيْسٍ، ← عُثْمَانَ، ← أَبُو عَلِيٍّ ← أَبُو عَلِيٍّ الْحَنَفِيُّ، وَعُثْمَانُ بْنُ عُمَرَ، ← أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا يَحْيَی بْنُ آدَمَ قَالَ حَدَّثَنَا زُهَيْرٌ وَذَکَرَ آخَرَ عَنْ سِمَاکِ بْنِ حَرْبٍ قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ کُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّی الْفَجْرَ جَلَسَ فِي مُصَلَّاهُ حَتَّی تَطْلُعَ الشَّمْسُ فَيَتَحَدَّثُ أَصْحَابُهُ يَذْکُرُونَ حَدِيثَ الْجَاهِلِيَّةِ وَيُنْشِدُونَ الشِّعْرَ وَيَضْحَکُونَ وَيَتَبَسَّمُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Simak bin Harb said: “I said to Jabir bin Samurah: ‘Did you use to sit with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم He said: ‘Yes. When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم had prayed Fajr, he would sit in the place where he had prayed until the sun rose, and his Companions would talk and remember things from the time of Jahilzvyah and recite poetry, and they would laugh and he would smile.” (Sahih)

قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ کُنْتَ تُجَالِسُ رَسُولَ اللَّهِ ← سِمَاكِ بْنِ حَرْبٍ ← آخَرَ، ← زُهَيْرٍ ← يَحْيَی بْنُ آدَمَ ← أَحْمَدُ بْنُ سُلَيْمَانَ

أَخْبَرَنَا عِيسَی بْنُ حَمَّادٍ قَالَ أَنْبَأَنَا اللَّيْثُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ ذُکِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِکَ قَوْلًا ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْکُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا قَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي فَذَهَبَ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَکَانَ ذَلِکَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَکَانَ الَّذِي ادَّعَی عَلَيْهِ أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا کَثِيرَ اللَّحْمِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَيِّنْ فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَکَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلَاعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ قَالَ ابْنُ عَبَّاسٍ لَا تِلْکَ امْرَأَةٌ کَانَتْ تُظْهِرُ فِي الْإِسْلَامِ الشَّرَّ

It was narrated that Muhammad said: “I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: ‘Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma’, who was the brother of Al-Bara’ bin Malik through his mother. He was the first one who engaged in the procedure of Lian The Messenger of Allah صلی اللہ علیہ وآلہ وسلم conducted the procedure of Li’an between them, then he said: “Look and see, if she produces a child who is white, with straight hair and Qadiy’a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As Salim I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.” (Sahih)

ابْنِ عَبَّاسٍ، ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← يَحْيَی بْنُ سَعِيدٍ ← اللَّيْثُ ← عِيسَى بْنُ حَمَّادٍ

أَخْبَرَنَا يَحْيَی بْنُ مُحَمَّدِ بْنِ السَّکَنِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ عَنْ إِسْمَعِيلَ بْنِ جَعْفَرٍ عَنْ يَحْيَی قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ يُحَدِّثُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ قَالَ ذُکِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِکَ قَوْلًا ثُمَّ انْصَرَفَ فَلَقِيَهُ رَجُلٌ مِنْ قَوْمِهِ فَذَکَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَذَهَبَ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَکَانَ ذَلِکَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَکَانَ الَّذِي ادَّعَی عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا کَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَيِّنْ فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَکَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلَاعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ قَالَ ابْنُ عَبَّاسٍ لَا تِلْکَ امْرَأَةٌ کَانَتْ تُظْهِرُ الشَّرَّ فِي الْإِسْلَامِ

It was narrated that Anas bin Malik said: “The first Li’an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma’ (of committing adultery) with his wife. He came to the Prophet صلی اللہ علیہ وآلہ وسلم , and told him about that. The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.’ And he repeated that several times. Hilal said to him: ‘By Allah, o Messenger of Allah صلی اللہ علیہ وآلہ وسلم! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.’ While they were like that, the Verse of Li’an was revealed to him: As to those who accuse their wives.’ He called Hilal and he bore witness four times by Allah that lie was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Stop her, for it will inevitably bring the punishment of Allah upon the liar.’ She hesitated until we thought that she was going to confess, then she said: ‘I will not dishonor my people today.’ Then she went ahead with the oath. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Wait and see. If she produces a child who is white, with straight hair and Qa eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma’.’ She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Had not the matter been settled by the Book of Allah, I would have punished her severely.” (Sahih) The Shaikh said: Qadiy’a eye: Long eye lashes, not the opening of the eye or their protrusion. And Allah, Glorious is He and Most High, knows best. (Sahih)

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← يَحْيَى ← إِسْمَعِيلُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ جَھْضَمِ ← يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ