حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَی بْنِ سَعِيدٍ الْقَطَّانُ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ السُّدِّيِّ عَنْ أَبِي سَعْدٍ الْأَزْدِيِّ وَکَانَ قَارِئَ الْأَزْدِ عَنْ أَبِي الْکَنُودِ عَنْ خَبَّابٍ فِي قَوْلِهِ تَعَالَی وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ إِلَی قَوْلِهِ فَتَکُونَ مِنْ الظَّالِمِينَ قَالَ جَائَ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ صُهَيْبٍ وَبِلَالٍ وَعَمَّارٍ وَخَبَّابٍ قَاعِدًا فِي نَاسٍ مِنْ الضُّعَفَائِ مِنْ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَوْا بِهِ وَقَالُوا إِنَّا نُرِيدُ أَنْ تَجْعَلَ لَنَا مِنْکَ مَجْلِسًا تَعْرِفُ لَنَا بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيکَ فَنَسْتَحْيِي أَنْ تَرَانَا الْعَرَبُ مَعَ هَذِهِ الْأَعْبُدِ فَإِذَا نَحْنُ جِئْنَاکَ فَأَقِمْهُمْ عَنْکَ فَإِذَا نَحْنُ فَرَغْنَا فَاقْعُدْ مَعَهُمْ إِنْ شِئْتَ قَالَ نَعَمْ قَالُوا فَاکْتُبْ لَنَا عَلَيْکَ کِتَابًا قَالَ فَدَعَا بِصَحِيفَةٍ وَدَعَا عَلِيًّا لِيَکْتُبَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ فَنَزَلَ جِبْرَائِيلُ عَلَيْهِ السَّلَام فَقَالَ وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْکَ مِنْ حِسَابِهِمْ مِنْ شَيْئٍ وَمَا مِنْ حِسَابِکَ عَلَيْهِمْ مِنْ شَيْئٍ فَتَطْرُدَهُمْ فَتَکُونَ مِنْ الظَّالِمِينَ ثُمَّ ذَکَرَ الْأَقْرَعَ بْنَ حَابِسٍ وَعُيَيْنَةَ بْنَ حِصْنٍ فَقَالَ وَکَذَلِکَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَائِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاکِرِينَ ثُمَّ قَالَ وَإِذَا جَائَکَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْکُمْ کَتَبَ رَبُّکُمْ عَلَی نَفْسِهِ الرَّحْمَةَ قَالَ فَدَنَوْنَا مِنْهُ حَتَّی وَضَعْنَا رُکَبَنَا عَلَی رُکْبَتِهِ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ مَعَنَا فَإِذَا أَرَادَ أَنْ يَقُومَ قَامَ وَتَرَکَنَا فَأَنْزَلَ اللَّهُ وَاصْبِرْ نَفْسَکَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاکَ عَنْهُمْ وَلَا تُجَالِسْ الْأَشْرَافَ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِکْرِنَا يَعْنِي عُيَيْنَةَ وَالْأَقْرَعَ وَاتَّبَعَ هَوَاهُ وَکَانَ أَمْرُهُ فُرُطًا قَالَ هَلَاکًا قَالَ أَمْرُ عُيَيْنَةَ وَالْأَقْرَعِ ثُمَّ ضَرَبَ لَهُمْ مَثَلَ الرَّجُلَيْنِ وَمَثَلَ الْحَيَاةِ الدُّنْيَا قَالَ خَبَّابٌ فَکُنَّا نَقْعُدُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا بَلَغْنَا السَّاعَةَ الَّتِي يَقُومُ فِيهَا قُمْنَا وَتَرَکْنَاهُ حَتَّی يَقُومَ
It was narrated from Khabbab, concerning the Verse: "And turn not away those who invoke their Lord, morning and afternoon …" up to His Saying:" … and thus become of the unjust He said: “Aqra’ bin Habis At-tamimi and ‘Uyainah bin Hisn Al-Fazari came and the Messenger of Allah P.B.U.H with Suhaib, Bilal, ‘Ammar and Khabbab, sitting with some of the believers who were weak (i.e., socially). When they saw them around the Prophet they looked down on them. They took him aside and said: ‘We want you to sit with us alone, so that the ‘Arabs will recognize our superiority. If the delegations of the Arabs come to you we will feel ashamed if the Arabs see us with these slaves. So, when we come to you, make them get up from your presence then when we have finished sit with them if you wish.’ He said: ‘Yes.’ They said: ‘Write a document for us binding you to that).’ So he called for a piece of paper and he called ‘Ali to write, and we were sitting in a corner. Then Jibra’il came down and said: “And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust.’ Then he mentioned Aqra’ bin Hâbis and Uyaynah bin Hisn, then he said: Thus We have tried some of them with others, that they might say: ‘Is it these (poor believers) whom Allah has favored from amongst us?’ Does not Allah know best those who are grateful.” Then he said: “When those who believe in Our Ayât come to you, say: Salamun ‘Alaykum (peace be on you); your Lord has written ( mercy for Himself’.” He said: “Then we got so close to bin-i that our knees were touching his, and the Messenger of Allah was sifting with us. When he wanted to get up, he stood up and left us. Then Allah revealed: “And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them,” – and do not sit with the nobles – “desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance,” — meaning ‘Uyainah and Aqra’ – “and who follows his own lusts, and whose affair (deeds) has been lost”t31 He said: ‘May they be doomed.’ He said: ‘May ‘Uyaynah and Aqra’ be doomed.’ Then he made the parable for them of two men and the parable of this world. Khabbãb said: “We used to sit with the Prophet and if the time came for him to leave, we would get up and leave him, then he would leave.” (Da’if)
أَبِي الْكَنُودِ ← أَبِي سَعْدٍ الْأَزْدِيِّ وَکَانَ قَارِئَ الْأَزْدِ ← السُّدِّيِّ ← أَسْبَاطُ بْنُ نَصْرٍ، ← عمرو بن محمد العنقزي ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ
