Zuhd & Taqwa

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَهَبَ إِلَی قُبَائَ يَدْخُلُ عَلَی أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَکَانَتْ أُمُّ حَرَامٍ بِنْتُ مِلْحَانَ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَکُ قَالَتْ فَقُلْتُ مَا يُضْحِکُکَ يَا رَسُولَ اللَّهِ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْکَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوکٌ عَلَی الْأَسِرَّةِ أَوْ مِثْلُ الْمُلُوکِ عَلَی الْأَسِرَّةِ شَکَّ إِسْحَقُ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ نَامَ وَقَالَ الْحَارِثُ فَنَامَ ثُمَّ اسْتَيْقَظَ فَضَحِکَ فَقُلْتُ لَهُ مَا يُضْحِکُکَ يَا رَسُولَ اللَّهِ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ مُلُوکٌ عَلَی الْأَسِرَّةِ أَوْ مِثْلُ الْمُلُوکِ عَلَی الْأَسِرَّةِ کَمَا قَالَ فِي الْأَوَّلِ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ أَنْتِ مِنْ الْأَوَّلِينَ فَرَکِبَتْ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنْ الْبَحْرِ فَهَلَکَتْ

It was narrated that Anas bin Malik said: “When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم went to Quba’ he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to ‘Ubadah bin A The Messenger of Allah صلی اللہ علیہ وآلہ وسلم entered upon her and she fed him and checked his head for lice. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم fell asleep, then he woke up smiling. She said: ‘What is making you smile, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones.’ I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, pray to Allah to make me one of them.’ So the Messenger of Allah صلی اللہ علیہ وآلہ وسلم prayed for her, then he slept again.” (One of the narrators) Al-Harith, said (in his narration): “He slept then he woke up smiling. I said to him: ‘What is making you smile, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones,’ as he had said the first time. I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, pray to Allah to make me one of them.’ He said: ‘You will be one of the first.’ And she traveled by sea at the time of Muawiyah, then she fell from her mount when she came out of the sea and died.” (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← أسمع ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ

أَخْبَرَنَا يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَی بْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ قَالَتْ أَتَانَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَکُ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي وَأُمِّي مَا أَضْحَکَکَ قَالَ رَأَيْتُ قَوْمًا مِنْ أُمَّتِي يَرْکَبُونَ هَذَا الْبَحْرَ کَالْمُلُوکِ عَلَی الْأَسِرَّةِ قُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ فَإِنَّکِ مِنْهُمْ ثُمَّ نَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَکُ فَسَأَلْتُهُ فَقَالَ يَعْنِي مِثْلَ مَقَالَتِهِ قُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ أَنْتِ مِنْ الْأَوَّلِينَ فَتَزَوَّجَهَا عُبَادَةُ بْنُ الصَّامِتِ فَرَکِبَ الْبَحْرَ وَرَکِبَتْ مَعَهُ فَلَمَّا خَرَجَتْ قُدِّمَتْ لَهَا بَغْلَةٌ فَرَکِبَتْهَا فَصَرَعَتْهَا فَانْدَقَّتْ عُنُقُهَا

It was narrated from Anas bin Malik that Umm Haram bint Milhan said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم came to us and took a nap in our house, then he woke up smiling. I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, may my father and mother be ransomed for you, what has made you smile?’ He said: ‘I saw some people of my Ummah riding on the sea like kings on thrones.’ I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of them.’ Then he slept again, and woke up smiling. I asked him and he said the same thing. I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of the first.’ Then ‘Ubadah bin As Samit married her, and he traveled by sea, and she traveled with him, but when she came ashore a mule was brought to her and she mounted it, and it threw her off and broke her neck.” (Sahih)

أَتَانَا رَسُولُ اللَّهِ وَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَکُ فَقُلْتُ ← أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ ← اَنَسِ بْنِ مَالِکٍ، ← مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← يَحْيَی بْنُ سَعِيدٍ ← حَمَّادٌ، ← يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَی بْنِ أَعْيَنَ قَالَ حَدَّثَنَا أَبِي عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَائَهَا حِينَ أَمَرَهُ اللَّهُ أَنْ يُخَيِّرَ أَزْوَاجَهُ قَالَتْ عَائِشَةُ فَبَدَأَ بِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي ذَاکِرٌ لَکِ أَمْرًا فَلَا عَلَيْکِ أَنْ لَا تُعَجِّلِي حَتَّی تَسْتَأْمِرِي أَبَوَيْکِ قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَيَّ لَا يَأْمُرَانِي بِفِرَاقِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِکَ إِنْ کُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْکُنَّ فَقُلْتُ فِي هَذَا أَسْتَأْمِرُ أَبَوَيَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ

It was narrated from ‘Aishah, the wife of the Prophet صلی اللہ علیہ وآلہ وسلم , that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came to her when Allah commanded him to give his wives the choice. ‘Aishah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم started with me and said: ‘I am going to tell you something, but you do not have to rush until you consult your parents.” She said: “He knew that my parents would not tell me to leave him.” Then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Prophet صلی اللہ علیہ وآلہ وسلم! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.’ “I said: ‘Do I need to consult my parents about this? I choose Allah and His Messenger, and the abode of the Hereafter.” (Sahih)

عَائِشَةَ زَوْجِ النَّبِيِّ أَنَّهَا أَخْبَرَتْهُ ← أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← أَبِي ← مُحَمَّدُ بْنُ مُوسَی بْنِ أَعْيَنَ ← مُحَمَّدُ بْنُ يَحْيَی بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ النَّيْسَابُورِيُّ

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو تُمَيْلَةَ عَنْ حُسَيْنِ بْنِ وَاقِدٍ عَنْ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَحْسَابَ أَهْلِ الدُّنْيَا الَّذِي يَذْهَبُونَ إِلَيْهِ الْمَالُ

It was narrated from Ibn Buraidah that his father said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘The nobility of the people of this world, that which they (always) go to, is wealth.” (Sahih)

أَبِيهِ ← ابْنِ بُرَيْدَةَ، ← حُسَيْنُ بْنُ وَاقِدٍ، ← أَبُو تُمَيْلَةَ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا حَيْوَةُ وَذَکَرَ آخَرَ أَنْبَأَنَا شُرَحْبِيلُ بْنُ شَرِيکٍ أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الدُّنْيَا کُلَّهَا مَتَاعٌ وَخَيْرُ مَتَاعِ الدُّنْيَا الْمَرْأَةُ الصَّالِحَةُ

It was narrated from ‘Abdullah bin ‘Amr bin Al-’As that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “This world is all temporary conveniences, and the best temporary convenience of this world is a righteous woman.” (Sahih)

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ ← شُرَحْبِيلُ بْنُ شَرِيكٍ، أَنَّهُ ← حَيْوَةُ وَذَکَرَ آخَرَ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ وَابْنِ عَوْنٍ وَسَلَمَةَ بْنِ عَلْقَمَةَ وَهِشَامِ بْنِ حَسَّانَ دَخَلَ حَدِيثُ بَعْضِهِمْ فِي بَعْضٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ سَلَمَةُ عَنْ ابْنِ سِيرِينَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَائِ وَقَالَ الْآخَرُونَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي الْعَجْفَائِ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَلَا لَا تَغْلُوا صُدُقَ النِّسَائِ فَإِنَّهُ لَوْ کَانَ مَکْرُمَةً وَفِي الدُّنْيَا أَوْ تَقْوَی عِنْدَ اللَّهِ عَزَّ وَجَلَّ کَانَ أَوْلَاکُمْ بِهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ وَلَا أُصْدِقَتْ امْرَأَةٌ مِنْ بَنَاتِهِ أَکْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّی يَکُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ وَحَتَّی يَقُولَ کُلِّفْتُ لَکُمْ عِلْقَ الْقِرْبَةِ وَکُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا فَلَمْ أَدْرِ مَا عِلْقُ الْقِرْبَةِ قَالَ وَأُخْرَی يَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيکُمْ أَوْ مَاتَ قُتِلَ فُلَانٌ شَهِيدًا أَوْ مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَکُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَطْلُبُ التِّجَارَةَ فَلَا تَقُولُوا ذَاکُمْ وَلَکِنْ قُولُوا کَمَا قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ أَوْ مَاتَ فَهُوَ فِي الْجَنَّةِ

It was narrated that Abu Al ‘Ajfa’ said: “Umar bin Al-Khattab said: ‘Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad , would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own 123(qul-Qfrbah)” ‘And I was a man born among the ‘Arabs, but I did not know the meaning of ‘Alaqu-Qirbah’ and others of you are saying — about those killed in this or that battle of yours, or who died: “So-and so was martyred,’ or ‘so and so died as a martyr.’ While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet صلی اللہ علیہ وآلہ وسلم said: ‘Whoever is killed in the cause of Allah, or dies, then he is in Paradise.” (Hasan)

أَبِي الْعَجْفَائِ ← مُحَمَّدِ بْنِ سِيرِينَ ← الْآخَرُونَ ← أَبِي الْعَجْفَائِ ← ابْنِ سِيرِينَ نُبِّئْتُ ← سَلَمَةَ، ← مُحَمَّدِ بْنِ سِيرِينَ ← هِشَامِ بْنِ حَسَّانَ دَخَلَ حَدِيثُ بَعْضِهِمْ فِي بَعْضٍ ← أيوب وابن عون وسلمة بن علقمة ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ ← عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ قَالَ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ قَالَ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ مَالِکِ بْنِ صَعْصَعَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ أَقْبَلَ أَحَدُ الثَّلَاثَةِ بَيْنَ الرَّجُلَيْنِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَلْآنَ حِکْمَةً وَإِيمَانًا فَشَقَّ مِنْ النَّحْرِ إِلَی مَرَاقِّ الْبَطْنِ فَغَسَلَ الْقَلْبَ بِمَائِ زَمْزَمَ ثُمَّ مُلِئَ حِکْمَةً وَإِيمَانًا ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ ثُمَّ انْطَلَقْتُ مَعَ جِبْرِيلَ عَلَيْهِ السَّلَام فَأَتَيْنَا السَّمَائَ الدُّنْيَا فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَکَ قَالَ مُحَمَّدٌ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيئُ جَائَ فَأَتَيْتُ عَلَی آدَمَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ قَالَ مَرْحَبًا بِکَ مِنْ ابْنٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَائَ الثَّانِيَةَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَکَ قَالَ مُحَمَّدٌ فَمِثْلُ ذَلِکَ فَأَتَيْتُ عَلَی يَحْيَی وَعِيسَی فَسَلَّمْتُ عَلَيْهِمَا فَقَالَا مَرْحَبًا بِکَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَائَ الثَّالِثَةَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَکَ قَالَ مُحَمَّدٌ فَمِثْلُ ذَلِکَ فَأَتَيْتُ عَلَی يُوسُفَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ قَالَ مَرْحَبًا بِکَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَائَ الرَّابِعَةَ فَمِثْلُ ذَلِکَ فَأَتَيْتُ عَلَی إِدْرِيسَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِکَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَائَ الْخَامِسَةَ فَمِثْلُ ذَلِکَ فَأَتَيْتُ عَلَی هَارُونَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ قَالَ مَرْحَبًا بِکَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَائَ السَّادِسَةَ فَمِثْلُ ذَلِکَ ثُمَّ أَتَيْتُ عَلَی مُوسَی عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِکَ مِنْ أَخٍ وَنَبِيٍّ فَلَمَّا جَاوَزْتُهُ بَکَی قِيلَ مَا يُبْکِيکَ قَالَ يَا رَبِّ هَذَا الْغُلَامُ الَّذِي بَعَثْتَهُ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ الْجَنَّةَ أَکْثَرُ وَأَفْضَلُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي ثُمَّ أَتَيْنَا السَّمَائَ السَّابِعَةَ فَمِثْلُ ذَلِکَ فَأَتَيْتُ عَلَی إِبْرَاهِيمَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِکَ مِنْ ابْنٍ وَنَبِيٍّ ثُمَّ رُفِعَ لِي الْبَيْتُ الْمَعْمُورُ فَسَأَلْتُ جِبْرِيلَ فَقَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يُصَلِّي فِيهِ کُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَکٍ فَإِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرَ مَا عَلَيْهِمْ ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَی فَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرٍ وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ وَإِذَا فِي أَصْلِهَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ فَسَأَلْتُ جِبْرِيلَ فَقَالَ أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالْبُطَائُ وَالنَّيْل ثُمَّ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً فَأَتَيْتُ عَلَی مُوسَی فَقَالَ مَا صَنَعْتَ قُلْتُ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْکَ إِنِّي عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَکَ لَنْ يُطِيقُوا ذَلِکَ فَارْجِعْ إِلَی رَبِّکَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْکَ فَرَجَعْتُ إِلَی رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا أَرْبَعِينَ ثُمَّ رَجَعْتُ إِلَی مُوسَی عَلَيْهِ السَّلَام فَقَالَ مَا صَنَعْتَ قُلْتُ جَعَلَهَا أَرْبَعِينَ فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَی فَرَجَعْتُ إِلَی رَبِّي عَزَّ وَجَلَّ فَجَعَلَهَا ثَلَاثِينَ فَأَتَيْتُ عَلَی مُوسَی عَلَيْهِ السَّلَام فَأَخْبَرْتُهُ فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَی فَرَجَعْتُ إِلَی رَبِّي فَجَعَلَهَا عِشْرِينَ ثُمَّ عَشْرَةً ثُمَّ خَمْسَةً فَأَتَيْتُ عَلَی مُوسَی عَلَيْهِ السَّلَام فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَی فَقُلْتُ إِنِّي أَسْتَحِي مِنْ رَبِّي عَزَّ وَجَلَّ أَنْ أَرْجِعَ إِلَيْهِ فَنُودِيَ أَنْ قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي وَأَجْزِي بِالْحَسَنَةِ عَشْرَ أَمْثَالِهَا

It was narrated from Anas bin Malik, from Malik bin Sa’ that the Prophet صلی اللہ علیہ وآلہ وسلم said: “While I was at the Ka’bah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then — “it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: ‘Who is this?’ He said: ‘Jibril.’ It was said: “Who is with you?’ He said: ‘Muhammad.’ It was said: ‘Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.’ I came to Adam, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent son and Prophet.’ Then we came to the second heaven and it was said: ‘Who is this?’ He said: ‘Jibra’il.’ It was said: ‘Who is with you?’ he said: ‘Muhammad.’ And the same exchange took place. I came to Yahya and ‘Eisa, peace be upon them both, and greeted them, and they said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the third heaven and it was said: ‘Who is this?’ He said: ‘Jibra’il.’ It was said: ‘Who is with you?’ He said: ‘Muhammad.’ And the same exchange took place. I came to Yasuf, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the fourth heaven and the same exchange took place. I came to Idris, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the fifth heaven and the same exchange took place. I came to Harun, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ Then we came to the sixth heaven and the same exchange took place. I came to Musa, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent brother and Prophet.’ When I passed him, he wept, and it was said: ‘Why are you weeping?’ He said: ‘Lord, this young man whom You have sent after me, more of his Ummah will enter Paradise than from my nation, and they will be more virtuous than them.’ Then we came to the seventh heaven and a similar exchange took place. I came to Ibrahim, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent son and Prophet.’ Then I was taken up to the Oft-Frequented House (Ad-Bait al Ma’mur) and I asked Jibra’il about it, and he said: ‘This is Al-Bait a! Ma’mur in which seventy thousand angels pray every day, and when they leave it they never come back.’ Then I was taken up to Sidrah Al Muntaha (the Lote-Tree of the Utmost Boundary). Its fruits were like the Qilal of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibril (about them) and he said: ‘The two hidden ones are in Paradise, and the two manifest ones are the Euphrates and the Nile.’ Then fifty prayers were enjoined upon me. I came to Musaand he said: ‘What happened?’ I said: ‘Fifty prayers have been enjoined upon me.’ He said: ‘I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you.’ So I went back to my Lord and asked Him to reduce it, and He made it forty. Then I went back to Musa, peace be upon him, and he said: ‘What happened?’ I said: ‘He made it forty.’ He said to me something similar to what he said the first time, so I went back to my Lord and He made it thirty. I came to Musa, peace be upon him, and told him, and he said to me something similar to what he said the first time, so I went back to my Lord and he made it twenty, then ten, then five. I came to Musa, peace be upon him, and he said to me something like he had said the first time, but I said: ‘I feel too shy before my Lord to go back to Him.’ Then it was called out: ‘I have decreed (the reward for) My obligation, and I have reduced the burden for My slaves, and I will give a ten-fold reward for each good deed.”

مَالِکِ بْنِ صَعْصَعَةَ ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← هِشَامٌ الدَّسْتُوَائِيُّ ← يَحْيَی بْنُ سَعِيدٍ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ قَالَ حَدَّثَنَا مَخْلَدٌ عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَالِکٍ قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أُتِيتُ بِدَابَّةٍ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ خَطْوُهَا عِنْدَ مُنْتَهَی طَرْفِهَا فَرَکِبْتُ وَمَعِي جِبْرِيلُ عَلَيْهِ السَّلَام فَسِرْتُ فَقَالَ انْزِلْ فَصَلِّ فَفَعَلْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطَيْبَةَ وَإِلَيْهَا الْمُهَاجَرُ ثُمَّ قَالَ انْزِلْ فَصَلِّ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطُورِ سَيْنَائَ حَيْثُ کَلَّمَ اللَّهُ عَزَّ وَجَلَّ مُوسَی عَلَيْهِ السَّلَام ثُمَّ قَالَ انْزِلْ فَصَلِّ فَنَزَلْتُ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وُلِدَ عِيسَی عَلَيْهِ السَّلَام ثُمَّ دَخَلْتُ بَيْتَ الْمَقْدِسِ فَجُمِعَ لِي الْأَنْبِيَائُ عَلَيْهِمْ السَّلَام فَقَدَّمَنِي جِبْرِيلُ حَتَّی أَمَمْتُهُمْ ثُمَّ صُعِدَ بِي إِلَی السَّمَائِ الدُّنْيَا فَإِذَا فِيهَا آدَمُ عَلَيْهِ السَّلَام ثُمَّ صُعِدَ بِي إِلَی السَّمَائِ الثَّانِيَةِ فَإِذَا فِيهَا ابْنَا الْخَالَةِ عِيسَی وَيَحْيَی عَلَيْهِمَا السَّلَام ثُمَّ صُعِدَ بِي إِلَی السَّمَائِ الثَّالِثَةِ فَإِذَا فِيهَا يُوسُفُ عَلَيْهِ السَّلَام ثُمَّ صُعِدَ بِي إِلَی السَّمَائِ الرَّابِعَةِ فَإِذَا فِيهَا هَارُونُ عَلَيْهِ السَّلَام ثُمَّ صُعِدَ بِي إِلَی السَّمَائِ الْخَامِسَةِ فَإِذَا فِيهَا إِدْرِيسُ عَلَيْهِ السَّلَام ثُمَّ صُعِدَ بِي إِلَی السَّمَائِ السَّادِسَةِ فَإِذَا فِيهَا مُوسَی عَلَيْهِ السَّلَام ثُمَّ صُعِدَ بِي إِلَی السَّمَائِ السَّابِعَةِ فَإِذَا فِيهَا إِبْرَاهِيمُ عَلَيْهِ السَّلَام ثُمَّ صُعِدَ بِي فَوْقَ سَبْعِ سَمَوَاتٍ فَأَتَيْنَا سِدْرَةَ الْمُنْتَهَی فَغَشِيَتْنِي ضَبَابَةٌ فَخَرَرْتُ سَاجِدًا فَقِيلَ لِي إِنِّي يَوْمَ خَلَقْتُ السَّمَوَاتِ وَالْأَرْضَ فَرَضْتُ عَلَيْکَ وَعَلَی أُمَّتِکَ خَمْسِينَ صَلَاةً فَقُمْ بِهَا أَنْتَ وَأُمَّتُکَ فَرَجَعْتُ إِلَی إِبْرَاهِيمَ فَلَمْ يَسْأَلْنِي عَنْ شَيْئٍ ثُمَّ أَتَيْتُ عَلَی مُوسَی فَقَالَ کَمْ فَرَضَ اللَّهُ عَلَيْکَ وَعَلَی أُمَّتِکَ قُلْتُ خَمْسِينَ صَلَاةً قَالَ فَإِنَّکَ لَا تَسْتَطِيعُ أَنْ تَقُومَ بِهَا أَنْتَ وَلَا أُمَّتُکَ فَارْجِعْ إِلَی رَبِّکَ فَاسْأَلْهُ التَّخْفِيفَ فَرَجَعْتُ إِلَی رَبِّي فَخَفَّفَ عَنِّي عَشْرًا ثُمَّ أَتَيْتُ مُوسَی فَأَمَرَنِي بِالرُّجُوعِ فَرَجَعْتُ فَخَفَّفَ عَنِّي عَشْرًا ثُمَّ رُدَّتْ إِلَی خَمْسِ صَلَوَاتٍ قَالَ فَارْجِعْ إِلَی رَبِّکَ فَاسْأَلْهُ التَّخْفِيفَ فَإِنَّهُ فَرَضَ عَلَی بَنِي إِسْرَائِيلَ صَلَاتَيْنِ فَمَا قَامُوا بِهِمَا فَرَجَعْتُ إِلَی رَبِّي عَزَّ وَجَلَّ فَسَأَلْتُهُ التَّخْفِيفَ فَقَالَ إِنِّي يَوْمَ خَلَقْتُ السَّمَوَاتِ وَالْأَرْضَ فَرَضْتُ عَلَيْکَ وَعَلَی أُمَّتِکَ خَمْسِينَ صَلَاةً فَخَمْسٌ بِخَمْسِينَ فَقُمْ بِهَا أَنْتَ وَأُمَّتُکَ فَعَرَفْتُ أَنَّهَا مِنْ اللَّهِ تَبَارَکَ وَتَعَالَی صِرَّی فَرَجَعْتُ إِلَی مُوسَی عَلَيْهِ السَّلَام فَقَالَ ارْجِعْ فَعَرَفْتُ أَنَّهَا مِنْ اللَّهِ صِرَّی أَيْ حَتْمٌ فَلَمْ أَرْجِعْ

Anas bin Malik narrated that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “I was brought an animal that was larger than a donkey and smaller than mule, whose stride could reach as far as it could see. I mounted it, and Jibril was with me, and I set off. Then he said: ‘Dismount and pray,’ so I did that. He said: ‘Do you know where you have prayed? You have prayed in Taibah, which will be the place of the emigration.’ Then he said: ‘Dismount and pray,’ so I prayed. He said: ‘Do you know where you have prayed? You have prayed in Mount Sinai, where Allah, the Mighty and Sublime, spoke to Musa, peace be upon him.’ Then he said: ‘Dismount and pray.’ So I dismounted and prayed, and he said: ‘Do you know where you have prayed? You have prayed in Bethlehem, where ‘Eisa, peace be upon him, was born.’ Then I entered Bait Al-Maqdis (Jerusalem) where the Prophets, peace be upon them, were assembled for me, and Jiba’iI brought me forward to lead them in prayer. Then I was taken up to the first heaven, where I saw Adam, peace be upon him. Then I was taken up to the second heaven where I saw the maternal cousins ‘Eisa and Yahya, peace be upon them. Then I was taken up to the third heaven where I saw Yusuf, peace be upon him. Then I was taken up to the fourth heaven where I saw Harun, peace be upon him. Then I was taken up to the fifth heaven where I saw Idris, peace be upon him. Then I was taken up to the sixth heaven where I saw Musa, peace be upon him. Then I was taken up to the seventh heaven where I saw Ibrahim, peace be upon him. Then I was taken up above seven heavens and we came to Sidrah Al-Muntaha and I was covered with fog. I fell down prostrate and it was said to me: ‘(Indeed) The day I created the heavens and the Earth, I enjoined upon you and your Ummah fifty prayers, so establish them, you and your Ummah.’ I came back to Ibrahim and he did not ask me about anything, then I came to Musaand he said: ‘How much did your Lord enjoin upon you and your Ummah?’ I said: ‘Fifty prayers.’ He said: ‘You will not be able to establish them, neither you nor your Ummah. Go back to your Lord and ask Him to reduce it.’ So I went back to my Lord and He reduced it by ten. Then I came to Musaand he told me to go back, so I went back and He reduced it by ten. Then I came to Musaand he told me to go back, so I went back and He reduced it by ten. Then it was reduced to five prayers. He (Musa) said: ‘Go back to your Lord and ask Him to reduce it, for two prayers were enjoined upon the Children of Israel but they did not establish them.’ So I went back to my Lord and asked Him to reduce it, but He said: ‘The day I created the heavens and the Earth, I enjoined fifty prayers upon you and your Ummah. Five is for fifty, so establish them, you and your Ummah.’ I knew that this was what Allah, the Mighty and Sublime, had determined so I went back to Musa, peace be upon him, and he said: ‘Go back.’ But I knew that it was what Allah had determined, so I did not go back.” (Hasan)

اَنَسِ بْنِ مَالِکٍ، ← يَزِيدَ بْنِ أَبِي مَالِکٍ ← سَعِیْدُ بْنُ عَبْدِ الْعَزِیْزِ ← مَخْلَدٌ، ← عَمْرُو بْنُ هِشَامٍ

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَی بْنِ حَبَّانَ عَنْ ابْنِ مُحَيْرِيزٍ أَنَّ رَجُلًا مِنْ بَنِي کِنَانَةَ يُدْعَی الْمُخْدَجِيَّ سَمِعَ رَجُلًا بِالشَّامِ يُکْنَی أَبَا مُحَمَّدٍ يَقُولُ الْوِتْرُ وَاجِبٌ قَالَ الْمُخْدَجِيُّ فَرُحْتُ إِلَی عُبَادَةَ بْنِ الصَّامِتِ فَاعْتَرَضْتُ لَهُ وَهُوَ رَائِحٌ إِلَی الْمَسْجِدِ فَأَخْبَرْتُهُ بِالَّذِي قَالَ أَبُو مُحَمَّدٍ فَقَالَ عُبَادَةُ کَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ خَمْسُ صَلَوَاتٍ کَتَبَهُنَّ اللَّهُ عَلَی الْعِبَادِ مَنْ جَائَ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ کَانَ لَهُ عِنْدَ اللَّهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَائَ عَذَّبَهُ وَإِنْ شَائَ أَدْخَلَهُ الْجَنَّةَ

It was narrated from Ibn Muhairiz that a man from Banu Kinanah who was called Al-Mukhdaji heard a man in Ash-Sham, who was known as Abu Muhammad, saying that Witr was obligatory. Al-Mukhdaji said: “In the morning I went to ‘Ubadah bin As-Samit, and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said, and ‘Ubadah said: ‘Abu Muhammad is wrong. I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘Five prayers are those that Allah has decreed for (His) slaves, whoever does them, and does not neglect any of them out of disregard toward them, will have a promise from Allah that He will admit him to Paradise. And whoever does not do them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise.” (Hasan)

ابْنِ مُحَيْرِيزٍ، ← مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← يَحْيَی بْنُ سَعِيدٍ ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ رَقَبَةَ عَنْ جَعْفَرِ بْنِ إِيَاسٍ عَنْ حَبِيبِ بْنِ سَالِمٍ عَنْ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ أَنَا أَعْلَمُ النَّاسِ بِمِيقَاتِ هَذِهِ الصَّلَاةِ عِشَائِ الْآخِرَةِ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ

It was narrated that An Numan bin Bashir said: “I am the most knowledgeable of people about the time of the ‘Ishd’ prayer. The Prophet صلی اللہ علیہ وآلہ وسلم, used to pray it when the moon set on the third night of the month.” (Sahih)

النُّعْمَانَ بْنَ بَشِيرٍ، ← حَبِيبِ بْنِ سَالِمٍ، ← جَعْفَرِ بْنِ إِيَاسٍ، ← رَقَبَةَ، ← جَرِيرٌ ← مُحَمَّدُ بْنُ قُدَامَةَ،

أَخْبَرَنَا عُثْمَانُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ بَشِيرِ بْنِ ثَابِتٍ عَنْ حَبِيبِ بْنِ سَالِمٍ عَنْ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ وَاللَّهِ إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ هَذِهِ الصَّلَاةِ صَلَاةِ الْعِشَائِ الْآخِرَةِ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ

It was narrated that An-Numan bin Bashir said: “By Allah, I am the most knowledgeable of people about the time of the ‘Isha’ prayers. The Prophet صلی اللہ علیہ وآلہ وسلم used to pray it when the moon set on the third night of the month.” (Sahih)

النُّعْمَانَ بْنَ بَشِيرٍ، ← حَبِيبِ بْنِ سَالِمٍ، ← بَشِيرِ بْنِ ثَابِتٍ ← أَبِي بِشْرٍ، ← أَبُو عَوَانَةَ، ← عَفَّانُ، ← عُثْمَانَ بْنِ عَبْدِ اللهِ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاکٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤَخِّرُ الْعِشَائَ الْآخِرَةَ

It was narrated that Jabir bin Samurah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to delay the later ‘Isha‘.“ (Sahih)

کَانَ رَسُولُ اللَّهِ يُؤَخِّرُ الْعِشَائَ الْآخِرَةَ ← جَابِرَ بْنَ سَمُرَةَ ← سِمَاكٍ، ← أَبُو الْأَحْوَصِ، ← قُتَيْبَةُ،

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ الْحَکَمِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ مَکَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِعِشَائِ الْآخِرَةِ فَخَرَجَ عَلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَقَالَ حِينَ خَرَجَ إِنَّکُمْ تَنْتَظِرُونَ صَلَاةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُکُمْ وَلَوْلَا أَنْ يَثْقُلَ عَلَی أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ ثُمَّ صَلَّی

It was narrated that Ibn ‘Umar said: “We stayed in the Masjid one night waiting for the Messenger of Allah صلی اللہ علیہ وآلہ وسلم to pray ‘Isha’. He came out to us when one-third of the night or more had passed, and he said when he came out: ‘You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah, I would have led them in the prayer at this time.’ Then he commanded the Mu‘adhdhin to say the Iqamah and be prayed.”

ابْنِ عُمَرَ ← نَافِعٍ ← الْحَكَمِ ← مَنْصُورٌ، ← جَرِيرٌ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا خَالِدٌ قَالَا حَدَّثَنَا حُمَيْدٌ قَالَ سُئِلَ أَنَسٌ هَلْ اتَّخَذَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا قَالَ نَعَمْ أَخَّرَ لَيْلَةً صَلَاةَ الْعِشَائِ الْآخِرَةِ إِلَی قَرِيبٍ مِنْ شَطْرِ اللَّيْلِ فَلَمَّا أَنْ صَلَّی أَقْبَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا بِوَجْهِهِ ثُمَّ قَالَ إِنَّکُمْ لَنْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُوهَا قَالَ أَنَسٌ کَأَنِّي أَنْظُرُ إِلَی وَبِيصِ خَاتَمِهِ فِي حَدِيثِ عَلِيٍّ إِلَی شَطْرِ اللَّيْلِ

Humaid said: “Anas was asked: ‘Did the Prophet صلی اللہ علیہ وآلہ وسلم use a ring?’ He said: ‘Yes. One night he delayed the later ‘Isha’ prayer, until almost halfway through the night. When he prayed the Prophet turned his face toward us and said: ‘You are still in a state of prayer so long as you are waiting for it.” Anas said: ‘It is as if I can see the luster of his ring.’ According to the narration of ‘Ali — that is, Ibn Hujr — “until halfway through the night.” (Sahih)

سُئِلَ أَنَسٌ هَلْ اتَّخَذَ النَّبِيُّ خَاتَمًا ← حُمَيْدٍ ← خَالِدٌ، ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← إِسْمَعِيلُ ← عَلِيُّ بْنُ حُجْرٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا کَثِيرُ بْنُ قَارَوَنْدَا قَالَ سَأَلْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ عَنْ صَلَاةِ أَبِيهِ فِي السَّفَرِ وَسَأَلْنَاهُ هَلْ کَانَ يَجْمَعُ بَيْنَ شَيْئٍ مِنْ صَلَاتِهِ فِي سَفَرِهِ فَذَکَرَ أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ کَانَتْ تَحْتَهُ فَکَتَبَتْ إِلَيْهِ وَهُوَ فِي زَرَّاعَةٍ لَهُ أَنِّي فِي آخِرِ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا وَأَوَّلِ يَوْمٍ مِنْ الْآخِرَةِ فَرَکِبَ فَأَسْرَعَ السَّيْرَ إِلَيْهَا حَتَّی إِذَا حَانَتْ صَلَاةُ الظُّهْرِ قَالَ لَهُ الْمُؤَذِّنُ الصَّلَاةَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَلَمْ يَلْتَفِتْ حَتَّی إِذَا کَانَ بَيْنَ الصَّلَاتَيْنِ نَزَلَ فَقَالَ أَقِمْ فَإِذَا سَلَّمْتُ فَأَقِمْ فَصَلَّی ثُمَّ رَکِبَ حَتَّی إِذَا غَابَتْ الشَّمْسُ قَالَ لَهُ الْمُؤَذِّنُ الصَّلَاةَ فَقَالَ کَفِعْلِکَ فِي صَلَاةِ الظُّهْرِ وَالْعَصْرِ ثُمَّ سَارَ حَتَّی إِذَا اشْتَبَکَتْ النُّجُومُ نَزَلَ ثُمَّ قَالَ لِلْمُؤَذِّنِ أَقِمْ فَإِذَا سَلَّمْتُ فَأَقِمْ فَصَلَّی ثُمَّ انْصَرَفَ فَالْتَفَتَ إِلَيْنَا فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا حَضَرَ أَحَدَکُمْ الْأَمْرُ الَّذِي يَخَافُ فَوْتَهُ فَلْيُصَلِّ هَذِهِ الصَّلَاةَ

Kathir bin Qarawanda said: “I asked Salim bin ‘Abdullah about how his father prayed when traveling. We asked him: ‘Did he combine any of his prayers when traveling?’ He said that Safiyyah bint Abi ‘Ubaid was married to him, and she wrote to him, when he was at some farmland of his, saying: ‘This is the last of my days in this world, and the first day of the Hereafter.” He rode quickly to go to her, and when the time for uhr came, the Muadhdhin said to him: “The prayer, Abu ‘Abdur Rahman!” But he paid no attention to him until it was between the time for the two prayers, then he stopped and said: “Say the Iqamah and when I say the Taslim, say the Iqamah.” Then he rode on again, and when the sun set the Muadhdhin said to him: “The prayer!” He said: “Do as you did for Zuhr and ‘Asr.” When the stars had appeared, he stopped and said to the Muadhdhin: “Say the Iqamah and when I say the Taslim, say the Iqamah.” He prayed, then when he had finished he turned to us and said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘If any one of you has an urgent need that he fears he may miss, let him pray like this.” (Sahih)

سَأَلْتُ سَالِمَ بْنَ عَبْدِ اللهِ ← كَثِيرُ بْنُ قَارَوَنْدَا، ← يَزِيدُ بْنُ زُرَيْعٍ ← مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ قَالَ حَدَّثَنَا ابْنُ شُمَيْلٍ قَالَ حَدَّثَنَا کَثِيرُ بْنُ قَارَوَنْدَا قَالَ سَأَلْنَا سَالِمَ بْنَ عَبْدِ اللَّهِ عَنْ الصَّلَاة فِي السِّفْر فَقُلْنَا أَکَانَ عَبْدُ اللَّهِ يَجْمَعُ بَيْنَ شَيْئٍ مِنْ الصَّلَوَاتِ فِي السَّفَرِ فَقَالَ لَا إِلَّا بِجَمْعٍ ثُمَّ أَتَيْتُهُ فَقَالَ کَانَتْ عِنْدَهُ صَفِيَّةُ فَأَرْسَلَتْ إِلَيْهِ أَنِّي فِي آخِرِ يَوْمٍ مِنْ الدُّنْيَا وَأَوَّلِ يَوْمٍ مِنْ الْآخِرَةِ فَرَکِبَ وَأَنَا مَعَهُ فَأَسْرَعَ السَّيْرَ حَتَّی حَانَتْ الصَّلَاةُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلَاةَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَسَارَ حَتَّی إِذَا کَانَ بَيْنَ الصَّلَاتَيْنِ نَزَلَ فَقَالَ لِلْمُؤَذِّنِ أَقِمْ فَإِذَا سَلَّمْتُ مِنْ الظُّهْرِ فَأَقِمْ مَکَانَکَ فَأَقَامَ فَصَلَّی الظُّهْرَ رَکْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقَامَ مَکَانَهُ فَصَلَّی الْعَصْرَ رَکْعَتَيْنِ ثُمَّ رَکِبَ فَأَسْرَعَ السَّيْرَ حَتَّی غَابَتْ الشَّمْسُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلَاةَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ کَفِعْلِکَ الْأَوَّلِ فَسَارَ حَتَّی إِذَا اشْتَبَکَتْ النُّجُومُ نَزَلَ فَقَالَ أَقِمْ فَإِذَا سَلَّمْتُ فَأَقِمْ فَصَلَّی الْمَغْرِبَ ثَلَاثًا ثُمَّ أَقَامَ مَکَانَهُ فَصَلَّی الْعِشَائَ الْآخِرَةَ ثُمَّ سَلَّمَ وَاحِدَةً تِلْقَائَ وَجْهِهِ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا حَضَرَ أَحَدَکُمْ أَمْرٌ يَخْشَی فَوْتَهُ فَلْيُصَلِّ هَذِهِ الصَّلَاةَ

Kathir bin Qárawanda said: “We asked Salim bin ‘Abdullah about prayer while traveling. We said: ‘Did ‘Abdullah combine any of his prayers while traveling?’ He said: ‘No, except at Jam’.’ Then he paused, and said: ‘Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he rode off in a hurry, and I was with him. The time for prayer came and the Muadhdhin said to him: ‘The prayer, Abu ‘Abdur-Rahman!’ But he kept going until it was between the time for the two prayers. Then he stopped and said to the Muadhdhin: “Say the Iqamah, and when I say the Taslimat the end of uhr, say the Iqamah (again) straight away.” So he said the Iqámah and he prayed Zuhr, two Rak’ahs, then he said the Iqamah (again) straight away, and he prayed ‘Asr, two Rak’ahs. Then he rode off quickly until the sun set and the Muadhdhin said to him: “The prayer, Abu ‘Abdur-Rahman!” He said: “Do what you did before.” He rode on until the stars appeared, then he stopped and said: “Say the Iqamah, then when I say the Taslim, say the Iqamah. So he said the Iqamah and he prayed Maghrib, three Rak’ahs, then he said the Iqamah (again) straight away and he prayed ‘Isha’, then he said one Taslim, turning his face. Then he said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘If any one of you has an urgent need that he fears he may miss, let him pray like this.” (Sahih)

كَثِيرُ بْنُ قَارَوَنْدَا، ← ابْنُ شُمَيْلٍ ← عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ

أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَی قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ أَبِي التَّيَّاحِ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ فِي عُرْضِ الْمَدِيِنَةِ فِي حَيٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَی مَلَإٍ مِنْ بَنِي النَّجَّارِ فَجَائُوا مُتَقَلِّدِي سُيُوفِهِمْ کَأَنِّي أَنْظُرُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی رَاحِلَتِهِ وَأَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ رَدِيفَهُ وَمَلَأٌ مِنْ بَنِي النَّجَّارِ حَوْلَهُ حَتَّی أَلْقَی بِفِنَائِ أَبِي أَيُّوبَ وَکَانَ يُصَلِّي حَيْثُ أَدْرَکَتْهُ الصَّلَاةُ فَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ أَمَرَ بِالْمَسْجِدِ فَأَرْسَلَ إِلَی مَلَإٍ مِنْ بَنِي النَّجَّارِ فَجَائُوا فَقَالَ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِکُمْ هَذَا قَالُوا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَی اللَّهِ عَزَّ وَجَلَّ قَالَ أَنَسٌ وَکَانَتْ فِيهِ قُبُورُ الْمُشْرِکِينَ وَکَانَتْ فِيهِ خَرِبٌ وَکَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُبُورِ الْمُشْرِکِينَ فَنُبِشَتْ وَبِالنَّخْلِ فَقُطِعَتْ وَبِالْخَرِبِ فَسُوِّيَتْ فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ الْحِجَارَةَ وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَةِ فَانْصُرْ الْأَنْصَارَ وَالْمُهَاجِرَةَ

It was narrated that Anas bin Malik said: “When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came to Al-Madinah, he alighted in the upper part of Al Madinah among the tribe called Banu ‘Amr bin ‘Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah صلی اللہ علیہ وآلہ وسلم on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet صلی اللہ علیہ وآلہ وسلم used to offer the prayer wherever he was when the time for prayer came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said: ‘Banu An-Najjar, name me a price for this grove of yours.’ They said: ‘By Allah, we will not ask for its price except from Allah.” Anas said: “In (that grove) there were graves of idolators, ruins and date-palm trees. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم ordered that the graves of the idolators be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم was with them when they were saying: ‘Allah! There is no good except the good of the Hereafter. So bestow victory on the An and the Muhajirin.”(Sahih)

اَنَسِ بْنِ مَالِکٍ، ← أَبِي التَّيَّاحِ ← عَبْدُ الْوَارِثِ ← عِمْرَانُ بْنُ مُوسَى

أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ کَعْبِ بْنِ مَالِکٍ أَنَّ عَبْدَ اللَّهِ بْنَ کَعْبٍ قَالَ سَمِعْتُ کَعْبَ بْنَ مَالِکٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوکَ قَالَ وَصَبَّحَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَادِمًا وَکَانَ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَکَعَ فِيهِ رَکْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ فَلَمَّا فَعَلَ ذَلِکَ جَائَهُ الْمُخَلَّفُونَ فَطَفِقُوا يَعْتَذِرُونَ إِلَيْهِ وَيَحْلِفُونَ لَهُ وَکَانُوا بِضْعًا وَثَمَانِينَ رَجُلًا فَقَبِلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَانِيَتَهُمْ وَبَايَعَهُمْ وَاسْتَغْفَرَ لَهُمْ وَوَکَلَ سَرَائِرَهُمْ إِلَی اللَّهِ عَزَّ وَجَلَّ حَتَّی جِئْتُ فَلَمَّا سَلَّمْتُ تَبَسَّمَ تَبَسُّمَ الْمُغْضَبِ ثُمَّ قَالَ تَعَالَ فَجِئْتُ حَتَّی جَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ لِي مَا خَلَّفَکَ أَلَمْ تَکُنِ ابْتَعْتَ ظَهْرَکَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لَوْ جَلَسْتُ عِنْدَ غَيْرِکَ مِنْ أَهْلِ الدُّنْيَا لَرَأَيْتُ أَنِّي سَأَخْرُجُ مِنْ سَخَطِهِ وَلَقَدْ أُعْطِيتُ جَدَلًا وَلَکِنْ وَاللَّهِ لَقَدْ عَلِمْتُ لَئِنْ حَدَّثْتُکَ الْيَوْمَ حَدِيثَ کَذِبٍ لِتَرْضَی بِهِ عَنِّي لَيُوشَکُ أَنَّ اللَّهَ عَزَّ وَجَلَّ يُسْخِطُکَ عَلَيَّ وَلَئِنْ حَدَّثْتُکَ حَدِيثَ صِدْقٍ تَجِدُ عَلَيَّ فِيهِ إِنِّي لَأَرْجُو فِيهِ عَفْوَ اللَّهِ وَاللَّهِ مَا کُنْتُ قَطُّ أَقْوَی وَلَا أَيْسَرَ مِنِّي حِينَ تَخَلَّفْتُ عَنْکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا هَذَا فَقَدْ صَدَقَ فَقُمْ حَتَّی يَقْضِيَ اللَّهُ فِيکَ فَقُمْتُ فَمَضَيْتُ مُخْتَصَرٌصَلَاةُ الَّذِي يَمُرُّ عَلَی الْمَسْجِدِ

‘Abdullah bin Ka’b said: “I heard Ka’b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم.He said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak’ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: ‘Come here.’ So I came and sat in front of him, and he said: ‘What kept you behind? Did you not buy a mount?’ I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم : said: ‘This man has spoken the truth. Go away until Allah decides concerning you.’ So I got up and went away.” This is an abridged version of narration. (Sahih)

حَدِيثَهُ حِينَ تَخَلَّفَ ← كَعْبِ بْنِ مَالِكٍ، ← عَبْدُ الرَّحْمَنِ بْنُ کَعْبِ بْنِ مَالِکٍ أَنَّ عَبْدَ اللَّهِ بْنَ کَعْبٍ ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← سُلَيْمَانَ بْنِ دَاوُدَ،

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ أَنْبَأَنَا يَزِيدُ قَالَ حَدَّثَنَا يُونُسُ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا کَانَ أَحَدُکُمْ قَائِمًا يُصَلِّي فَإِنَّهُ يَسْتُرُهُ إِذَا کَانَ بَيْنَ يَدَيْهِ مِثْلُ آخِرَةِ الرَّحْلِ فَإِنْ لَمْ يَکُنْ بَيْنَ يَدَيْهِ مِثْلُ آخِرَةِ الرَّحْلِ فَإِنَّهُ يَقْطَعُ صَلَاتَهُ الْمَرْأَةُ وَالْحِمَارُ وَالْکَلْبُ الْأَسْوَدُ قُلْتُ مَا بَالُ الْأَسْوَدِ مِنْ الْأَصْفَرِ مِنْ الْأَحْمَرِ فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَمَا سَأَلْتَنِي فَقَالَ الْکَلْبُ الْأَسْوَدُ شَيْطَانٌ

It was narrated that Abu Dharr said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘When any one of you stands to pray, then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him, then his prayer is nullified by a woman, a donkey or a black dog.’ I (one of the narrators) said: “What is the difference between a black dog, a yellow one and a red one?” He said: I asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم just like you asked the and He said: ‘The black dog is a Shaitan.” (Sahih)

اَبِیْ ذَرٍّ ← عَبْدِ اللَّهِ بْنِ الصَّامِتِ ← حُمَيْدِ بْنِ هِلَالٍ، ← يُونُسَ ← يَزِيدُ: ← عَمْرُو بْنُ عَلِيٍّ،

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَائَ إِلَی سَعْدِ بْنِ عُبَادَةَ فَجَائَ بِخُبْزٍ وَزَيْتٍ فَأَکَلَ ثُمَّ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْطَرَ عِنْدَکُمْ الصَّائِمُونَ وَأَکَلَ طَعَامَکُمْ الْأَبْرَارُ وَصَلَّتْ عَلَيْکُمْ الْمَلَائِکَةُ

Narrated Anas ibn Malik: The Prophet ﷺ came to visit Saad ibn Ubaydah, and he brought bread and olive oil, and he ate (them). Them). Then the Prophet ﷺ said: May the fasting (men) break their fast with you, and the pious eat your food, and the angels pray for blessing on you.

أَنَسٍ، ← ثَابِتٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مَخْلَدُ بْنُ خَالِدٍ