Zuhd & Taqwa

أَخْبَرَنَا هَارُونُ بْنُ إِسْحَقَ قَالَ حَدَّثَنَا عَبْدَةُ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَی عَنْ سَعْدِ بْنِ هِشَامٍ عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رَکْعَتَا الْفَجْرِ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا

It was narrated from ‘Aishah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “The two Rak’ahs (before) Fajr are better than this world and everything in it.” (Sahih)

رَکْعَتَا الْفَجْرِ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا ← النَّبِيِّ ← عَائِشَةَ ← سَعْدِ بْنِ هِشَامٍ ← زُرَارَةَ بْنِ أَوْفَى ← قَتَادَةَ ← سَعِيدٌ، ← عَبْدَةُ ← هَارُونُ بْنُ إِسْحَقَ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ عَنْ حُمَيْدٍ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَتَمَنَّيَنَّ أَحَدُکُمْ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فِي الدُّنْيَا وَلَکِنْ لِيَقُلْ اللَّهُمَّ أَحْيِنِي مَا کَانَتْ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا کَانَتْ الْوَفَاةُ خَيْرًا لِي

It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “None of you should wish for death because of some harm that befalls him, rather he should say: ‘Allahumma ahInI ma kanatil ‘iayatu khairanlI wa tawaffanI idhakanatil-wafatu khairanlI (Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.)” (Sahih)

أَنَسٍ، ← حُمَيْدٍ ← يَزِيدُ -وَهُوَ ابْنُ زُرَيْعٍ- ← قُتَيْبَةُ،

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ قَسَامَةَ بْنِ زُهَيْرٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْهُ مَلَائِکَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَائَ فَيَقُولُونَ اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْکِ إِلَی رَوْحِ اللَّهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَتَخْرُجُ کَأَطْيَبِ رِيحِ الْمِسْکِ حَتَّی أَنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حَتَّی يَأْتُونَ بِهِ بَابَ السَّمَائِ فَيَقُولُونَ مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَائَتْکُمْ مِنْ الْأَرْضِ فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِکُمْ بِغَائِبِهِ يَقْدَمُ عَلَيْهِ فَيَسْأَلُونَهُ مَاذَا فَعَلَ فُلَانٌ مَاذَا فَعَلَ فُلَانٌ فَيَقُولُونَ دَعُوهُ فَإِنَّهُ کَانَ فِي غَمِّ الدُّنْيَا فَإِذَا قَالَ أَمَا أَتَاکُمْ قَالُوا ذُهِبَ بِهِ إِلَی أُمِّهِ الْهَاوِيَةِ وَإِنَّ الْکَافِرَ إِذَا احْتُضِرَ أَتَتْهُ مَلَائِکَةُ الْعَذَابِ بِمِسْحٍ فَيَقُولُونَ اخْرُجِي سَاخِطَةً مَسْخُوطًا عَلَيْکِ إِلَی عَذَابِ اللَّهِ عَزَّ وَجَلَّ فَتَخْرُجُ کَأَنْتَنِ رِيحِ جِيفَةٍ حَتَّی يَأْتُونَ بِهِ بَابَ الْأَرْضِ فَيَقُولُونَ مَا أَنْتَنَ هَذِهِ الرِّيحَ حَتَّی يَأْتُونَ بِهِ أَرْوَاحَ الْکُفَّارِ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “When the believer is dying, the angels of mercy come to him with white silk and say: ‘Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry.’ So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: ‘How good is this fragrance that has come to you from the Earth!’ Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: ‘What happened to so-and-so, what happened to so-and-so?’ They say: ‘Let him be, for he was in the hardship of the world. When he says, ‘Did he not come here?’ They say: ‘He was taken to the pit (of Hell).’ When the disbeliever is dying, the angels of punishment come to him with sackcloth and say: ‘Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime.’ So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: ‘How foul is this stench!’ Then they bring him to the souls of the disbelievers.” (Sahih)

أَبِي هُرَيْرَةَ، ← قَسَامَةُ بْنُ زُهَيْرٍ ← قَتَادَةَ ← أَبِي ← مُعَاذُ بْنُ هِشَامٍ ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ عَاصِمِ بْنِ سُلَيْمَانَ عَنْ أَبِي عُثْمَانَ قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ قَالَ أَرْسَلَتْ بِنْتُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ أَنَّ ابْنًا لِي قُبِضَ فَأْتِنَا فَأَرْسَلَ يَقْرَأُ السَّلَامَ وَيَقُولُ إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَی وَکُلُّ شَيْئٍ عِنْدَ اللَّهِ بِأَجَلٍ مُسَمًّی فَلْتَصْبِرْ وَلْتَحْتَسِبْ فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّهَا فَقَامَ وَمَعَهُ سَعْدُ بْنُ عُبَادَةَ وَمُعَاذُ بْنُ جَبَلٍ وَأُبَيُّ بْنُ کَعْبٍ وَزَيْدُ بْنُ ثَابِتٍ وَرِجَالٌ فَرُفِعَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّبِيُّ وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَاهُ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ مَا هَذَا قَالَ هَذَا رَحْمَةٌ يَجْعَلُهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَائَ

It was narrated that Abu ‘Uthman said: “Usamah bin Zaid told me: ‘The daughter of the Prophet صلی اللہ علیہ وآلہ وسلم sent word to him telling him: A son of mine is dying, come to us. He sent word to her, conveying his greeting of Salam and saying: “To Allah belongs that which He takes and that which He gives, and everything has an appointed time with Allah. Let her be patient and seek reward.” She sent word to him adjuring him to go to her. So he got up and went, accompanied by Saad bin ‘Ubadah, Mu’abin Jabal, Ubayy bin Ka’b, Zaid bin Thabit and some other men. The boy was lifted up to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , with the death rattle sounding in him, and his eyes filled with tears. Saad said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, what is this?” He said: “This is compassion which Allah has created in the hearts of His slaves. Allah has mercy on His compassionate slaves.” (Sahih)

أَرْسَلَتْ بِنْتُ النَّبِيِّ إِلَيْهِ ← أَسَامَةَ بْنِ زَيْدٍ ← أَبِي عُثْمَانَ ← عَاصِمِ بْنِ سُلَيْمَانَ ← عَبْدُ اللَّهِ ← سُوَيْدُ بْنُ نَصْرٍ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ هُوَ ابْنُ يَزِيدَ الْمُقْرِئُ ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِيئُ قَالَ حَدَّثَنَا أَبِي قَالَ سَعِيدٌ حَدَّثَنِي رَبِيعَةُ بْنُ سَيْفٍ الْمَعَافِرِيُّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ بَيْنَمَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ بَصُرَ بِامْرَأَةٍ لَا تَظُنُّ أَنَّهُ عَرَفَهَا فَلَمَّا تَوَسَّطَ الطَّرِيقَ وَقَفَ حَتَّی انْتَهَتْ إِلَيْهِ فَإِذَا فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا مَا أَخْرَجَکِ مِنْ بَيْتِکِ يَا فَاطِمَةُ قَالَتْ أَتَيْتُ أَهْلَ هَذَا الْمَيِّتِ فَتَرَحَّمْتُ إِلَيْهِمْ وَعَزَّيْتُهُمْ بِمَيِّتِهِمْ قَالَ لَعَلَّکِ بَلَغْتِ مَعَهُمْ الْکُدَی قَالَتْ مَعَاذَ اللَّهِ أَنْ أَکُونَ بَلَغْتُهَا وَقَدْ سَمِعْتُکَ تَذْکُرُ فِي ذَلِکَ مَا تَذْکُرُ فَقَالَ لَهَا لَوْ بَلَغْتِهَا مَعَهُمْ مَا رَأَيْتِ الْجَنَّةَ حَتَّی يَرَاهَا جَدُّ أَبِيکِ قَالَ أَبُو عَبْد الرَّحْمَنِ رَبِيعَةُ ضَعِيفٌ

Rabi’ah bin Saif Al-Mu’afiri narrated from Abu ‘Abdur-Rahman Al-Hubuli, from ‘Abdullah bin ‘Amr, who said: “While we were traveling with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم He said to her: ‘What brought you out of your house, Fatimah?’ She said: ‘I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.’ He said: ‘Perhaps you went with them to Al-Kuda?’ She said: ‘Allah forbid that I should go there. i heard what you said about that.’ He said: ‘If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: Rabi’ah is (a) weak (narrator).

عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← رَبِيعَةُ بْنُ سَيْفٍ الْمَعَافِرِيُّ ← سَعِيدٌ، ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِيئُ ← عَبْدُ اللهِ هُوَ ابْنُ يَزِيدَ الْمُقْرِئُ ← عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا هِشَامٌ قَالَ حَدَّثَتْنَا حَفْصَةُ عَنْ أُمِّ عَطِيَّةَ قَالَتْ مَاتَتْ إِحْدَی بَنَاتِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ إِلَيْنَا فَقَالَ اغْسِلْنَهَا بِمَائٍ وَسِدْرٍ وَاغْسِلْنَهَا وِتْرًا ثَلَاثًا أَوْ خَمْسًا أَوْ سَبْعًا إِنْ رَأَيْتُنَّ ذَلِکِ وَاجْعَلْنَ فِي الْآخِرَةِ شَيْئًا مِنْ کَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَی إِلَيْنَا حَقْوَهُ وَقَالَ أَشْعِرْنَهَا إِيَّاهُ وَمَشَطْنَاهَا ثَلَاثَةَ قُرُونٍ وَأَلْقَيْنَاهَا مِنْ خَلْفِهَا

It was narrated that Umm ‘Atiyyah said: “One of the daughters of the Prophet صلی اللہ علیہ وآلہ وسلم died, and he sent word to us saying: ‘Wash her with water and lotus leaves, and wash her an odd number of times, three, or five, or Seven if you think (that is needed), and put some camphor in it the last time. And when you have finished, inform me.’ When we finished, we informed him, and he threw his waist to us, and said: ‘Shroud her in it.’ And we combed her hair and put it in three braids, and put it behind her.” (Sahih)

مَاتَتْ إِحْدَی بَنَاتِ النَّبِيِّ فَأَرْسَلَ إِلَيْنَا ← أُمِّ عَطِيَّةَ ← حَدَّثَتْنَا حَفْصَةُ ← هِشَامٍ ← يَحْيَى ← عَمْرُو بْنُ عَلِيٍّ،

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ عَنْ يَزِيدَ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أُمِّ عَطِيَّةَ قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ أَکْثَرَ مِنْ ذَلِکِ إِنْ رَأَيْتُنَّ ذَلِکِ بِمَائٍ وَسِدْرٍ وَاجْعَلْنَ فِي الْآخِرَةِ کَافُورًا أَوْ شَيْئًا مِنْ کَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَی إِلَيْنَا حِقْوَهُ وَقَالَ أَشْعِرْنَهَا إِيَّاهُ

It was narrated that Umm ‘Attiyah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم entered upon us when we were washing his daughter and said: ‘Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.’ When we finished, we informed him, and he threw his waist-wrap to us and said: ‘Shroud her in it.” (Sahih)

أُمِّ عَطِيَّةَ ← مُحَمَّدِ بْنِ سِيرِينَ ← أَيُّوبَ، ← يَزِيدُ: ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا بِشْرٌ عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ عَنْ مُحَمَّدٍ عَنْ بَعْضِ إِخْوَتِهِ عَنْ أُمِّ عَطِيَّةَ قَالَتْ تُوُفِّيَتْ ابْنَةٌ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَنَا بِغَسْلِهَا فَقَالَ اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَکْثَرَ مِنْ ذَلِکِ إِنْ رَأَيْتُنَّ قَالَتْ قُلْتُ وِتْرًا قَالَ نَعَمْ وَاجْعَلْنَ فِي الْآخِرَةِ کَافُورًا أَوْ شَيْئًا مِنْ کَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَعْطَانَا حِقْوَهُ وَقَالَ أَشْعِرْنَهَا إِيَّاهُ

It was narrated that Umm ‘Atiyyah said: “A daughter of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم : died and he told us to wash her. He said: ‘Three times, or five, or seven, or more than that, if you think that (is necessary).’ I said: ‘An odd number?’ He said: ‘Yes, and put camphor, or some camphor, in (the water) the last time. And when you have finished, inform me.’ So when we finished, we informed him, and then gave us his waist-wrap and said: ‘Shroud her in it.” (Sahih)

أُمِّ عَطِيَّةَ ← بَعْضِ إِخْوَتِهِ، ← مُحَمَّدٍ ← سَلَمَةَ بْنِ عَلْقَمَةَ، ← بِشْرٌ، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَجَّاجٌ عَنْ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي أَيُّوبُ بْنُ أَبِي تَمِيمَةَ أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ سِيرِينَ يَقُولُ کَانَتْ أُمُّ عَطِيَّةَ امْرَأَةٌ مِنْ الْأَنْصَارِ قَدِمَتْ تُبَادِرُ ابْنًا لَهَا فَلَمْ تُدْرِکْهُ حَدَّثَتْنَا قَالَتْ دَخَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ أَکْثَرَ مِنْ ذَلِکِ إِنْ رَأَيْتُنَّ بِمَائٍ وَسِدْرٍ وَاجْعَلْنَ فِي الْآخِرَةِ کَافُورًا أَوْ شَيْئًا مِنْ کَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي فَلَمَّا فَرَغْنَا أَلْقَی إِلَيْنَا حِقْوَهُ وَقَالَ أَشْعِرْنَهَا إِيَّاهُ وَلَمْ يَزِدْ عَلَی ذَلِکَ قَالَ لَا أَدْرِي أَيُّ بَنَاتِهِ قَالَ قُلْتُ مَا قَوْلُهُ أَشْعِرْنَهَا إِيَّاهُ أَتُؤَزَّرُ بِهِ قَالَ لَا أُرَاهُ إِلَّا أَنْ يَقُولَ الْفُفْنَهَا فِيهِ

Muhammad bin Sirin said: ‘ ‘Atiyyah was a woman from ong the An who told us: ‘The Prophet صلی اللہ علیہ وآلہ وسلم entered upon us while we were washing his daughter and said: “Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.” So when we finished we informed him, and he threw his waist-wrap to us and said: “Shroud her in it.” And he did not add to that. He (the narrator) said: “do not know which of his daughters that was.” I said: “What did he mean by: ‘Shroud her in it?’ Did he mean to put it on like an Izar?” He said: “No, I think he meant to wrap her completely.” (Sahih).

أَيُّوبَ بْنِ أَبِي تَمِيمَةَ، ← ابْنُ جُرَيْجٍ، ← حجاج، ← يُوسُفُ بْنُ سَعِيدٍ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی قَالَ کَانَ سَهْلُ ابْنُ حُنَيْفٍ وَقَيْسُ بْنُ سَعْدِ بْنِ عُبَادَةَ بِالْقَادِسِيَّةِ فَمُرَّ عَلَيْهِمَا بِجَنَازَةٍ فَقَامَا فَقِيلَ لَهُمَا إِنَّهَا مِنْ أَهْلِ الْأَرْضِ فَقَالَا مُرَّ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِجَنَازَةٍ فَقَامَ فَقِيلَ لَهُ إِنَّهُ يَهُودِيٌّ فَقَالَ أَلَيْسَتْ نَفْسًا

It was narrated that ‘Abdur Rahman bin Abi Laila said: “Sahl bin Hunaif and Qais bin Saad bin ‘Ubadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: ‘It is one of the local people.’ They said: ‘A funeral passed the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he stood up, and it was said to him: It is a Jew. He said: ‘Is it not a soul?” (Sahih)

قَيْسُ بْنُ سَعْدِ بْنِ عُبَادَةَ بِالْقَادِسِيَّةِ فَمُرَّ عَلَيْهِمَا بِجَنَازَةٍ فَقَامَا فَقِيلَ لَهُمَا ← کَانَ سَهْلُ ابْنُ حُنَيْفٍ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← خَالِدٌ، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ عَنْ مَعْبَدِ بْنِ کَعْبِ بْنِ مَالِکٍ عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ أَنَّهُ کَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ فَقَالُوا مَا الْمُسْتَرِيحُ وَمَا الْمُسْتَرَاحُ مِنْهُ قَالَ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ

It was narrated from Abu Qatadah bin Rib’I that he used to narrate: “A funeral passed by the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he said: ‘He is relieved and others are relieved of him.’ They said: ‘What does relieved mean and what does relieved of him mean? He said: ‘The believing slave is relieved of the hardships and toubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave.” (Sahih)

أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ أَنَّهُ كَانَ ← مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ ← مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي کَرِيمَةَ الْحَرَّانِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَهُوَ الْحَرَّانِيُّ عَنْ أَبِي عَبْدِ الرَّحِيمِ حَدَّثَنِي زَيْدٌ عَنْ وَهْبِ بْنِ کَيْسَانَ عَنْ مَعْبَدِ بْنِ کَعْبٍ عَنْ أَبِي قَتَادَةَ قَالَ کُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ طَلَعَتْ جَنَازَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ الْمُؤْمِنُ يَمُوتُ فَيَسْتَرِيحُ مِنْ أَوْصَابِ الدُّنْيَا وَنَصَبِهَا وَأَذَاهَا وَالْفَاجِرُ يَمُوتُ فَيَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ

It was narrated that Abu Qatadah said: “We were sitting with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم when a funeral appeared. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him.” (Sahih)

کُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ إِذْ طَلَعَتْ جَنَازَةٌ ← أَبِي قَتَادَةَ، ← مَعْبَدِ بْنِ كَعْبٍ، ← وَهْبِ بْنِ كَيْسَانَ، ← زيد1 ← أَبِي عَبْدِ الرَّحِيمِ، ← مُحَمَّدُ بْنُ سَلَمَةَ وَهُوَ الْحَرَّانِيُّ ← مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي کَرِيمَةَ الْحَرَّانِيُّ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْمُهَلَّبِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ إِنِّي زَنَيْتُ وَهِيَ حُبْلَی فَدَفَعَهَا إِلَی وَلِيِّهَا فَقَالَ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَأْتِنِي بِهَا فَلَمَّا وَضَعَتْ جَائَ بِهَا فَأَمَرَ بِهَا فَشُکَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ رَجَمَهَا ثُمَّ صَلَّی عَلَيْهَا فَقَالَ لَهُ عُمَرُ أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ فَقَالَ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ تَوْبَةً أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ عَزَّ وَجَلَّ

It was narrated from ‘Imran Hussain that a woman from Juhainah came to the Messenger of llah and said ‘I have committed Zina.” And she was pregnant. He handed her over to her guardian and said: “Look after her, and when she has given birth, bring her to me.” When she gave birth, he brought her to him. He ordered that her garment be wrapped around her, then he stoned her, then he offered the funeral prayer for her. ‘Umar said to him: “Are you praying for her even though she committed Zina?” He said: “She has repented in a manner that, if it were to be shared among seventy of the people of Al Madinah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allah, the Mighty and Sublime?” (Sahih)

عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتْ رَسُولَ اللَّهِ ← أَبِي الْمُهَلَّبِ، ← أَبِي قِلَابَةَ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← هِشَامٍ ← خَالِدٌ، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ أَنَّهُ قَالَ السُّنَّةُ فِي الصَّلَاةِ عَلَی الْجَنَازَةِ أَنْ يَقْرَأَ فِي التَّکْبِيرَةِ الْأُولَی بِأُمِّ الْقُرْآنِ مُخَافَتَةً ثُمَّ يُکَبِّرَ ثَلَاثًا وَالتَّسْلِيمُ عِنْدَ الْآخِرَةِ

It was narrated that Abu Umamah said: “The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur’an (the Essence of the Qur’an) quietly in the first Takbir, then to say three (more) Takbirs and to say the Taslim after the last one.” (Sahih)

أبي أمامة أنه ← ابْنِ شِهَابٍ، ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ أَبِيهِ عَنْ خَيْثَمَةَ عَنْ الْبَرَائِ قَالَ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ قَالَ نَزَلَتْ فِي عَذَابِ الْقَبْرِ

It was narrated that Al-Bara’ said about Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter “It was revealed concerning the torment of the grave.” (Sahih).

نَزَلَتْ فِي عَذَابِ الْقَبْرِ ← يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ← الْبَرَائَ ← خيثمة ← أَبِيهِ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← إِسْحَقُ بْنُ مَنْصُورٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ الْبَرَائِ بْنِ عَازِبٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ قَالَ نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ مَنْ رَبُّکَ فَيَقُولُ رَبِّيَ اللَّهُ وَدِينِي دِينُ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَلِکَ قَوْلُهُ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ

It was narrated from Al Bara’ bin ‘Azib that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafterj This was revealed concerning the torment in the grave. It will be said to him (the deceased): ‘Who is your Lord?’ And he will say: ‘My Lord is Allah and my Prophet صلی اللہ علیہ وآلہ وسلم is Muhammad ‘ That is what is (the meaning of) His saying: Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter.” (Sahih)

نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ مَنْ رَبُّکَ ← يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ← النَّبِيِّ ← الْبَرَائِ بْنِ عَازِبٍ ← سَعْدِ بْنِ عُبَيْدَةَ ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← شُعْبَةُ، ← مُحَمَّدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ بْنِ مَالَجَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ عَنْ ابْنِ إِسْحَقَ عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ عَنْ إِسْمَعِيلَ مَوْلَی عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَتْلُ مُؤْمِنٍ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا قَالَ أَبُو عَبْد الرَّحْمَنِ إِبْرَاهِيمُ بْنُ الْمُهَاجِرِ لَيْسَ بِالْقَوِيِّ

It was narrated that ‘Abdullah bin ‘Amr bin Al-’As said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: (One of the narrators) Ibrahim bin Al-Muhajir is not strong.

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← إِسْمَعِيلَ مَوْلَی عَبْدِ اللَّهِ بْنِ عَمْرٍو ← إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ← ابْنِ إِسْحَقَ ← مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، ← مُحَمَّدُ بْنُ مُعَاوِيَةَ بْنِ مَالَجَ

أَخْبَرَنَا يَحْيَی بْنُ حَکِيمٍ الْبَصْرِيُّ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ يَعْلَی بْنِ عَطَائٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَزَوَالُ الدُّنْيَا أَهْوَنُ عِنْدَ اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ

It was narrated from ‘Abdullah bin ‘Amr that the Prophet صلی اللہ علیہ وآلہ وسلم said: “The extinction of the whole world is less significant before Allah than killing a Muslim man.” (Hasan)

لَزَوَالُ الدُّنْيَا أَهْوَنُ عِنْدَ اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ ← النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِيهِ ← يَعْلَی بْنِ عَطَائٍ ← شُعْبَةُ، ← ابْنُ أَبِي عَدِيٍّ، ← يَحْيَی بْنُ حَکِيمٍ الْبَصْرِيُّ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ عَنْ شُعْبَةَ عَنْ يَعْلَی عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا

It was narrated that ‘Abdullah bin ‘Amr said: “Killing a believer is more grievous before Allah than the extinction of the whole world.” (Hasan)

قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا ← عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِيهِ ← يعلى ← شُعْبَةُ، ← مُحَمَّدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ قَالَ حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ يَعْلَی بْنِ عَطَائٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا

It was narrated that ‘Abdullah bin ‘Amr said: “Killing a believer is more grievous before Allah than the extinction of the whole world.” (Hasan)

قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا ← عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِيهِ ← يَعْلَی بْنِ عَطَائٍ ← مَنْصُورٌ، ← سُفْيَانَ، ← مَخْلَدُ بْنُ يَزِيدَ ← عَمْرُو بْنُ هِشَامٍ